by Kate McFarland | Dec 31, 2016 | Opinion, Testimonies
This year, BIEN celebrated the 30th anniversary of its birth. In commemoration of the occasion, founding members reunited at its birthplace–the Université Catholique de Louvain in Louvain-la-Neuve, Beglium–for a series of talks on the past and future of BIEN and the basic income movement.
At the end of the year, all Life Members of BIEN were invited to reflect on their own personal histories with the organization and movement. Read their stories here:
• Hyosang Ahn (Director of Basic Income Korea Network; South Korea): “The first time I encountered the idea of basic income was the summer of 2007. I was at the time the vice president of a small party on the left, rather imaginatively named the ‘Socialist Party’, and was preparing for the coming presidential election…”
• Jan Otto Andersson (Life Member; Finland): “… In 1986 I took part in the international congress on Basic Income in Louvain-la-Neuve. My contribution was called “Basic Income in Three Social Visions”: a Red-Blue mixed society, a Blue-Green dual society and a Red-Green combined society. …”
• Christopher Balfour (Life Member; UK): “… Having been adopted as a Conservative Parliamentary Candidate in the mid-1960s…, I began to talk with already-elected Members of Parliament who shared my concerns. In this way I met Brandon Rhys Williams and then his mother, Dame Juliet. They introduced me to this concept of a small payment as of right, no strings attached, to all citizens. …”
• Richard Caputo (Life Member; US): “… I was not taken in by the idea of an unconditional basic income (UBI) guarantee whole cloth. It did not square well with my sense of social justice, nor with my concerns about poverty reduction, though it did address what I saw as the diminished value of wage-based labor in an increasingly global economy and seemed compatible with the social work value of self-determination. …”
• André Coehlo (News Editor-in-Chief; Portugal): “For me to contribute to BIEN…was kind of a natural progression in my personal activism, after the Zeitgeist Movement. I naturally accepted the basic income concept, after defending a resource based economy, as the former can be seen as an intermediate step towards the latter. …”
• Louise Haagh (Co-Chair of BIEN): “I first came across basic income in summer of 2001 when instructed about it by Workers’ Party Senator Eduardo Suplicy, at his home in São Paulo. I was doing research on workers’ rights, at the same time undertaking a survey of economic security among residents in poor and middle-income district …”
• Michael Howard (Coordinator of USBIG Network; US): “I can remember the moment when I first took a keen interest in basic income. I was familiar with the idea, having spent a research leave at the European University Institute in Fiesole, when Philippe Van Parijs was there writing Real Freedom for All. …”
• Julio Linares (“Life Member 252”; Guatemala): “I first heard about BIEN at a conference in Switzerland about the future of work and basic income. I went to that conference because of a hunch. …”
• José A. Noguera (International Advisory Board of BIEN; Spain): “I still remember quite clearly the first time I read something about the idea of a Basic Income: it was back in 1991, when I was finishing my degree in Sociology in Barcelona, and spent most of my time reading abstruse texts of social theory. …”
• Steven Shafarman (Coordinating Committee of USBIG; US): “My drive to enact a basic income – and most of my ideas about how to attract, educate, organize, and mobilize allies – arose from exploring the way young children learn to walk and talk. …”
• Malcolm Torry (Director of Citizen’s Income Trust, Co-Secretary of BIEN; UK): “Almost exactly forty years ago, I left university, got married, and started work in Brixton, in South London, administering means-tested benefits. … [I]t didn’t take long to understand how inefficient, degrading, and disincentivising means-tested benefits were. …”
• Jenna van Draanen (Outreach Coordinator and News Editor; Canada): “Working with BIEN has been a wonderful experience for me. Not only are there extremely dedicated people here, but they are also talented and kind. …”
• Philippe van Parijs (Co-Founder of BIEN; Belgium): “It is hard for young people today to imagine what it meant to run an international network when all communication between its members had to happen through the post. The newsletter needed to be typed, then printed, then photocopied, then stapled. …”
• Martine Mary Waltho (Life Member; UK): “I first came across the idea of a basic income when I was at university in 1984. There was an article in a magazine; it might have been the New Society. …”
• Karl Widerquist (Co-Chair of BIEN; US): “When I first attended a BIEN Congress in 1998, I’d already been a Basic Income supporter for 18 years, but it was exhilarating for me just to find out that there were enough dedicated Basic Income supporters to fill an auditorium. …”
• Toru Yamamori (News Editor; Japan): “My encounter to the idea of a basic income was around 1991-2. I was involved in solidarity activism with a casual worker’s trade union, in which many of the members were homeless construction workers. …”
Photo: Participants at BIEN’s 2016 Congress in Seoul (bien2016.org/en).
by Kate McFarland | Dec 29, 2016 | News
Economist Joseph Stiglitz was awarded a Nobel Prize in 2001 for his work on information asymmetries in the market. He was Chair of the Council of Economic Advisers under President Bill Clinton and Chief Economist of the World Bank from 1997 to 2000. And he is a supporter of universal basic income (UBI).
On October 25, 2016, Stiglitz was the featured guest on Vox editor Ezra Klein’s podcast, The Ezra Klein Show. Although the question was not a focal point of the 70 minute interview, Klein did ask Stiglitz whether he favors a UBI in the United States.
The famed economist replied that he thinks UBI is a “good idea”, although he has not made up his mind about one question: if a society has limited resources, is it better to target those resources on the poor–those who need assistance the most–rather than giving an unconditional cash transfer to everyone? As Stiglitz goes on to describe, however, those who are in most need of support often cannot afford to wait weeks or months to receive it; under the current system, however, many are forced to undergo such a waiting period–given the paperwork they must complete and the bureaucracy they must navigate. Stiglitz claims that an unconditional basic income would avoid this problem.
Stiglitz seems disposed to support a UBI in a country that is rich enough to afford unconditional payments to the rich and poor alike. (He mentions the US, Switzerland, and Norway as examples of sufficiently wealthy countries.) At the same time, though, he is quick to rule out a UBI in the US as politically infeasible.
The full episode can be heard here. The question about UBI begins at 55:25 and Stiglitz’s reply lasts until about 58 minutes.
This is not the first time Stiglitz has been asked to comment on UBI. In February 2015, he was asked about technological unemployment at the World Summit on Technological Unemployment, and replied that he agreed UBI would be part of the solution–although he went on to discuss the fact that a UBI alone is not the whole solution.
Joseph Stiglitz at Asia Society New York CC BY-NC-ND 2.0 Asia Society
by Kate McFarland | Dec 29, 2016 | News
Timotheus Höttges, CEO of the multibillion dollar telecommunications company Deutsche Telekom AG, has previously expressed support of unconditional basic income. In December 2016, he again addressed the subject in an interview in the German business newspaper Handelsblatt.
In a recent interview with Handelsblatt, Telekom CEO Timotheus Höttges talks about the changing nature of work, especially potential job loss due to digitization — to which, he admits, his own company is not immune — and the demand for more specialized skills. In response to a question about why he supports an unconditional basic income (“bedingungsloses Grundeinkommen”), he notes that jobs are becoming more project-based, with permanent full-time employment becoming less of a norm.
Timotheus Höttges
Between digitization and project-based work structures, we should expect that workers will need more time to retrain as well as more periods of unemployment or part-time employment — and, according to Höttges, Germany’s current welfare system is ill-equipped to support such workers. Thus, he believes that the government should replace its complex system of subsidies with an unconditional basic income [1].
Höttges adds that an unconditional basic income would promote more dignity (“Würde”) than Germany’s current welfare system — which puts the would-be recipient in the position of a supplicant, having to ask for aid — and that it could promote entrepreneurship.
Although he admits that some might take advantage of the basic income without contributing to society, Höttges denies that a basic income would create a “society of loafers” (“Gesellschaft von Faulenzern”), since it is through work that people find meaning and identity.
Höttges also points out that a basic income would encourage respect for those who choose to do work that is traditionally unpaid, giving the example of care for ailing parents. (It’s worth noting in this connection that, earlier in the interview, Höttges argues that revenue is no longer an adequate measure of productivity, given the extent to which information can now be created and distributed freely, as in Wikipedia.)
When asked about funding for an unconditional basic income, Höttges stresses that the policy needs to be seen as part of a broader package of a reforms, including tax reform. He maintains that corporate profits must be taxed and redistributed as a matter of justice, fairness, and solidarity (“Gerechtigkeit, Fairness, Solidarität”).
The interview also mentions top-ranked German CEOs who are sympathetic to basic income, including Götz Werner of dm-drogerie markt — with whom Höttges has discussed the idea — and Siemens CEO Joe Kaeser, who called for “a kind of basic income” during the Süddeutsche Zeitung Economic Summit in November (although he subsequently indicated in a Tweet that he did not believe the basic income needed to be unconditional).
If you read German, you can read the entire interview here:
Ina Karabasz, “Telekom Timotheus Höttges CEO: ‘Wir sind zu satt’,” Handelsblatt, December 20, 2016.
[1] In the original German: “Also wird es Phasen geben, in denen der Mensch keine Arbeit hat, umschult oder nur in Teilzeit für ein Unternehmen arbeitet. Diese Phasen wird der Sozialstaat überbrücken müssen. Warum soll man dessen komplexe Förderungssystematik nicht mit einem bedingungslosen Grundeinkommen ersetzen?”
Timotheus Höttges photos: CC BY-SA 4.0 Sebaso
by Kate McFarland | Dec 28, 2016 | News
The inaugural Campfire Convention took place in August 12-14, 2016, in the English countryside. It featured a keynote address from Brian Eno, in addition to an array of panel discussions, music performances, and other events.
One panel discussion was on the topic of universal basic income:
Universal Basic Income: A Utopian Vision or a Viable Reality?
Basic income for all – a universal weekly payment for all eligible citizens – can lead to the kind of creativity needed in the sort of world we would all like to live in. Would we all qualify and how would we fund it? With rapid technological change and its impact on the number and quality of jobs, we need to reassess our expectations concerning work and its impact on the human spirit. How could BI facilitate an emergent spirit of co-operative intelligence with thriving creative environments. How do we free up people from unsatisfactory jobs to use time most productively to create space where we can do things that please us and earn a living from our ‘art’?
Panelists (viewer’s left to right):
• Daz Long, tarmacker, volunteer boxing coach, father of three and granddad of six.
• Imandeep Kaur, cofounder of Impact Hub Birmingham and director of Project 00 (pronounced “zero zero”), a collaborative studio of architects, designers, programmers, and social scientists.
• Barb Jacobson, coordinator of Basic Income UK and board member of Unconditional Basic Income Europe.
• Frances Coppola, finance and economics writer, singer, and musician, who has frequently written on basic income.
• Brian Eno, musician, composer, producer, and leading pioneer of ambient music, who has lately been promoting basic income. (In late 2015, Eno spoke about basic income on his John Peel Lecture on BBC Radio 6, and participated in the panel “Basic income: How do we get there?” with Coppola and David Graeber.)
Reviewed by Dawn Howard
Campfire photo CC BY-NC_ND 2.0 Snipps Whispers
by Kate McFarland | Dec 27, 2016 | News
The 2017 Davos meeting of the World Economic Forum is to include a panel on basic income, in which BIEN’s Guy Standing will be participating.
Guy Standing (credit: Enno Schmidt)
BIEN co-founder Guy Standing (Professorial Research Associate at SOAS, University of London) has been invited to speak at the next meeting of the World Economic Forum (WEF) in Davos, Switzerland, which will take place from January 17 to 20, 2017.
The editor of The Economist will interview Standing on the precariat on January 17. Additionally, Standing will take part in a session on basic income on January 18.
By invitation only, the WEF’s annual Davos conference brings together over 2000 CEOs, political leaders, distinguished academics, and other “notables”, and has come to be regarded as one of the most elite economic and political conferences in the world.
World Economic Forum blog contributions
In connection with his invitation to Davos, Standing has authored an article on basic income for the WEF’s blog (“The precariat, populism and robots: is basic income a political imperative?“). In it, Standing presents a series of justifications for basic income.
First, and most importantly, Standing argues that a basic income is owed to all as a matter of social justice: “Land, natural resources, and ideas that become ‘intellectual property’ are all part of society’s collective wealth, created and nurtured by generations of our ancestors. So, it is reasonable to argue that everybody should have a modest share, a social dividend, in the form of an equal, modest, individual, unconditional basic income.”
Standing contends that “all assets, including intellectual property, are resources to which all of society has legitimate claim”–recommending, for example, a “special levy on income generated by patents, copyright and other forms of intellectual property” to pay into a sovereign wealth fund.
Additionally, Standing argues that a basic income promotes individual freedom and security–noting that economic security is a requirement for rational decision-making–and removes the poverty and “precarity” traps in current welfare systems. (A precarity trap exists when a would-be worker decides not to accept short-term employment due to delays in benefits processing or other complications that encourage avoidance of temporary changes in benefits status. In this way, existing welfare systems often discourage temporary work.)
Standing also points out that a basic income would be seen as remunerating unpaid labor–and that this, in turn, could encourage more environmentally sustainable lifestyles.
“Care work, voluntary work, community work and the ‘work’ many do in retraining are all statistically unrecognised today, but they are socially valuable, and are not resource depleting, unlike many forms of labour. A basic income would tilt the economic system towards socially and ecologically sustainable growth.”
Finally, although he seems to regard it as a comparatively weaker argument, Standing concludes by claiming that the automation argument–that is, that a basic income is necessary as insurance against a robot job takeover–“should not be dismissed”.
“The precariat, populism and robots: is basic income a political imperative?“ (December 20) is the final article in a three-part series:
The first, “Meet the precariat, the new global class fuelling the rise of populism” (November 9), describes the characteristics and structure of the precariat.
The second, “The 5 biggest lies of global capitalism“ (December 12), discusses “rentier capitalism” — a system in which increasing shares of wealth accrue to those who hold property from which they can extract rents — and explains how (in Standing’s view) it sits at the heart of contemporary economic inequities.
Reviewed by Genevieve Shanahan.
Davos photo CC BY 2.0 WebRatio Communications.
