Indepentarianism exists. The Danish punk band, Husligt Arbejde [House Work] has recorded an indepentarian song, “Borgerløn – the power to say no,” which translates into “Basic Income – the power to say no.” According to Google translate, the band describes its music as “aggressively political, minimalist punk.”
“Indepentarianism” is the theory of justice I began to lay out in several works including my book, Freedom as the Power Say No. Universal Basic Income plays an important role in that that theory. I was overwhelmed to find the idea has made it into a punk song. I thought it might be a coincidence. (It’s a basic and obvious argument for UBI.) But I contacted the band and sure enough, the song was about the book.
Most of the song is in Danish. Only one line, “the power to say no” is in English, but they say it over and over again. The lyrics are below in both Danish and English.
Original Danish lyrics:
Kan en luder sige nej?
power to say no, power to say no
Kan en ansat gå sin vej?
power to say no, power to say no
Må en fattig bøje sig?
power to say no, power to say no
Er man fri uden sit nej?
power to say no, power to say no
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
Staten si’r den elsker dig
power to say no, power to say no
mens den strammer garnet om dig
power to say no, power to say no
Løb for vækst og BNP
power to say no, power to say no
“ellers går systemet ned”
power to say no
, power to say no
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
Liberal politik
power to say no
det var det vi aldrig fik
power to say no
Hvad er egentlig faktisk frihed?
power to say no
Det er økonomisk frihed!
power to say no
, power to say no
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
Velfærdsdamer, kontorister
power to say no, power to say no
Arbejdsprøvning, tusind lister
power to say no, power to say no
BU-REAU-KRA-T
power to say no, power to say no
Vi vil hel’re være fri!
power to say no, power to say no
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
BORGERLØN FOR BORGERFRIHED
English lyrics, translated by the band:
Can a whore say no?
power to say no, power to say no
Can an employee go his way?
power to say no, power to say no
Must a poor man bow?
power to say no, power to say no
Are you free without your no?
power to say no, power to say no
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
The state says it loves you
power to say no, power to say no
while tightening the yarn around you
power to say no, power to say no
Race for growth and GDP
power to say no, power to say no
“otherwise the system will crash”
power to say no, power to say no
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
Liberal politics
power to say no, power to say no
That’s what we never got
power to say no, power to say no
What is real freedom?
power to say no, power to say no
It is financial freedom!
power to say no, power to say no
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
Ha! Welfare ladies, clerks
power to say no, power to say no
Work testing, a thousand lists
power to say no, power to say no
BU-REAU-CRA-CY
power to say no, power to say no
We’d rather be free!
power to say no, power to say no
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
BASIC INCOME FOR BASIC FREEDOM
This isn’t the only Indepentarian song. Years before I began writing philosophy, when I was living in New York, going to school, and playing in bands, I was already formulating ideas along these lines, and some of them came out in my song, “The Home of the Fat Homeless.”
The lyrics are contained in the picture below (toward the bottome left):
Universal basic income continues to grow in popularity among American politicians. Mike Broihier, running for the Democratic nomination for the Senate in Kentucky, announced via Medium that he will include a universal basic income as a part of his campaign’s goal to “equalize economic opportunity for all Kentuckians and Americans”.
A former Marine, current farmer, and substitute public teacher, Broihier decided to include UBI on his platform due to his son’s interest in the Yang campaign and in how a basic income could ensure economic fairness. As Broihier sought out more education on the arguments for and against basic income, he spoke to Scott Santens, a basic income advocate and former Yang campaign surrogate, who addressed his questions and ended up agreeing to serve as an advisor to Broihier’s Senate campaign.
With Santens onboard, the Broihier campaign will certainly try to generate the enthusiasm Yang harnessed for basic income to push them to the Senate nomination. Running for the right to face Senate Majority Leader Mitch McConnell, Broihier faces competition from other Democratic candidates in what promises to be a contested primary process.
Asked to comment on joining Broihier’s team, Santens wrote: “I’m excited to join Mike’s team to help him defeat Mitch McConnell with a platform of UBI for economic and social justice. After pushing for UBI for years, I’m honored to get the opportunity to now help make the case to the people of Kentucky that UBI is about far more than robots. It’s about building a foundation underneath us all, upon which to build a future of universal opportunity. Our increasingly productive economy should work for each and every individual and community instead of slowly destroying them. Kentucky has powered this country with their natural wealth for 200 years. They deserve better than being abandoned as the country moves towards sustainable energy. Just like Alaskans, Kentuckians deserve their dividend share of their natural resources. It may be two centuries late, but the second best time is now, and I believe Mike is the guy to do it.”
Speaking to Basic Income News, Broihier doubled down on the connection between resources and a basic income, as he mentioned Alaska’s Permanent Fund and similar sovereign wealth fund models as convincing evidence of the need for a basic income. Citing Kentucky’s decades of an “extractive economy” focused on lumber and coal, Broihier argues that Kentuckians should share in the wealth generated by those resources. This thesis of sharing in the wealth generated by shared land is reminiscent of Thomas Paine’s argument for a basic income in Agrarian Justice.
Broihier’s support for basic income fits his larger vision to fundamentally shift the debate on key questions related to economic and social justice. For example, he told Basic Income News that we need to reframe the immigration debate to look through interventions in Central America over the past hundred years to acknowledge the role America played in generating the regional economic system and the migration we see today.
In his post on Medium, Broihier sums up his support for basic income nicely: “If we’re going to pull ourselves up by our bootstraps, it seems to me the first thing we all need is the money to buy boots.”
Basic Income News does not endorse political candidates.
Read more:
Mike Broihier campaign website and issues page that includes UBI.
Andrew Yang, the United States presidential candidate for the 2020 elections who most notoriously pushed (his own version of) a basic income policy to public debate in the country, has dropped out of the campaign for the Democratic Party setup. This has been reported in severalnewsoutlets, some of which had allegedly been deliberately underreporting his activities as candidate. On this issue, Scott Santens, a prominent basic income activist, has written on social media (Facebook):
Amazing how the #YangMediaBlackout ended the moment Yang dropped out of the race. Suddenly every media outlet is falling over themselves to cover the candidate they worked so hard for so long to hide. Congrats. You got the outcome you wanted. But this fight is far from over. The #YangGang has awakened.
Thank you to all of you for everything you’ve done, pouring your heart and soul into this campaign which has become a movement. The Yang Gang is incredible and important and we will change the world. I hope you all will continue fighting for the economic justice we all so desperately need.
Fear is a weapon used against us to keep us in line, but hope is a shield.
(…)
It will take the effort we’ve all put in for Andrew Yang and more. It will even require us running for office. Everyone in the YG who runs for office, we will need to support as we have Andrew. What happens next is up to us.
One of my main takeaways from this campaign is every one of us is now equipped for life with the skills to forge a new path. Democracy requires active not passive engagement, and the we just learned everything we need to know. Those tools are now ours to wield. Watch out world.
The Yang Gang is only getting started.
Andrew Yang himself has also written a message on this occasion (transcript from a post by Michael Howard, another long-time basic income activist):
Thank you for your incredible support these past months. You all have uplifted me and inspired me and Evelyn and this campaign at every turn. Your passion and energy. Your donations and hundreds of thousands of hours of calling and volunteering. Your enthusiasm, dedication and commitment.
We have accomplished so much together. We have brought a message of Humanity First and a vision of an economy and society that works for us and our families to millions of our fellow Americans.
We went from a mailing list that started with just my Gmail contact list to receiving donations from over 430,000 people and support from millions more across the country.
One of the things I’m most proud of — we gave $1,000 a month for a year to 13 families across the country.
We highlighted the real problems in our communities as our economy is being transformed before our eyes by technology and automation. We stood on the debate stage and shifted our national conversation to include the fourth industrial revolution, a topic no one wanted to touch.
Our signature proposal, Universal Basic Income, has become part of the mainstream conversation. We increased the popular support for Universal Basic Income to 66% of Democrats and 72% among voters 18-34.
And without a doubt, we accelerated the eradication of poverty in our society by years, perhaps even generations.
And that is thanks to all of YOU!
Though thousands of voters came out for our campaign tonight in New Hampshire, it is not the outcome we fought so hard for. It is bitterly disappointing for many of us.
But it should not be.
Every single day I’ve had supporters say to me:
“Your campaign helped me out of a depression. Thank you.”
“Working on this campaign has made me a better human being.”
“I met my significant other because of you.”
“Your campaign brought my family together. Your campaign got me excited about politics for the first time.”
These are all things that people have said to me in the past days. I’m incredibly proud of this campaign. We have touched and improved millions of lives and moved this country we love so much in the right direction.
And while there is great work left to be done, I am the MATH guy. And it is clear tonight from the numbers that we are not going to win this race. I am not someone who wants to accept donations and support in a race that we will not win.
And so tonight, I am suspending my campaign for president.
This is not an easy decision. Endings are hard and I’ve always intended to stay in this race until the very end. But I have been convinced that the message of this campaign will not be strengthened by my staying in this race any longer.
Endings are hard. But this is not an ending.
This is a beginning.
This is the starting line. This campaign has awakened something fundamental in this country and ourselves.
We’ve outlasted over a dozen senators, governors, and members of Congress and become the most exciting force in this entire race.
The Yang Gang has fundamentally shifted the direction of this country and transformed our politics, and we are only continuing to grow.
My goal when I first started was always to solve the problems that got Donald Trump elected. And I know in order to do that, I will support whoever is the Democratic nominee. That said, I hope this campaign can be a message, and word of caution, to all of my Democratic colleagues.
Donald Trump is not the cause of all of our problems. He is a symptom. We must cure the disease that got him elected, and in order to do that we must address the real problems that affect our people and offer solutions to actually solve them.
Those solutions are bold, and many think they are crazy. But I hope my campaign has made it a little less crazy to think we can lead our country to eradicate poverty. In fact, five candidates in this field have already supported it or expressed openness to supporting Universal Basic Income.
I stand before you today and say that while we did not win this election, we are just getting started.
This is the beginning.
This movement is the future of American politics.
This movement is the future of the Democratic party.
This wave is just beginning and it will continue to build until we rewrite the rules of this economy to work for us, the people of this country.
Thank you to each and every person who made this campaign possible, I love and appreciate you. Being your candidate has been the privilege of my life. We will continue to do the work and move this country forward.
Thank you all. God bless you. And God bless the United States of America.
Forty years ago today—February 7, 1980—was a small milestone for the Universal Basic Income (UBI) movement: Milton and Rose Friedman dedicated an episode of their television show to a form of basic income guarantee called the Negative Income Tax. This episode might have been the last gasp of the UBI movement’s second wave, which came very close to the centers of power in the United States and Canada in the 1960s and early 70s but had been declining for nearly a decade.
I’m a little embarrassed that this TV show and its accompanying book was my entry into the UBI movement because I disagree with the Friedmans on so many other issues now, but I have to give them credit.
Although Friedman brought his fame and Nobel-Laureate credibility to UBI and related policies, that broadcast did little to stop the decline in UBI’s popularity. It gradually vanished from mainstream politics in the United States and in most countries. It remained an idea for academics, minor parties, fringe activists for decades, only to emerge—seemingly out of nowhere—as a growing worldwide movement over the last 10 years.
So, that day wasn’t a huge milestone for the UBI movement. But it was a big day for me. It was my 15th birthday. I watched the show. I was enthralled with the idea. So, today is my 55th birthday and 40th anniversary as a UBI supporter. That’s probably a good time to write a personal account of what it’s been like following the UBI movement as it fell and rose again.
Movements don’t come from nowhere even if they seem to. I realize now that the groundwork for UBI’s takeoff had been building since the mid-1980s even as it receded from the mainstream political dialogue, and even as the people involved had no way to know at the time. I can’t take any credit for UBI’s rise, but I followed it very closely, so maybe my personal account will be useful.
Although I was a firm supporter from 1980, I couldn’t do much for the UBI movement, because there wasn’t much of one, and I had to go through high school and college. Then I bounced around between crappy, low-paid jobs for three years, before starting graduate school.
The two things I could do for UBI in that period were think and talk about it. The more I thought about it, and the more I learned about politics and economics, the stronger my support became. I began to see UBI as the centerpiece of a just society.
1980 was a depressing time to become a UBI supporter—especially in the United States. There were small waves of support for it in various places around the world during this period and an intellectual movement for UBI began growing in parts of Europe by the mid-80s, but none of that news reached me in the USA. There was no internet. I had the mainstream media, the library, and word of mouth, which was nearly useless.
Margaret Thatcher and Ronald Reagan
I found myself arguing for an increasingly unpopular idea. As the memory of its popularity in the 60s and 70s faded, fewer and fewer people even knew what it was. Politicians like Ronald Reagan in the USA and Margaret Thatcher in the UK were slowly but successfully dismantling the welfare systems in their countries and vilifying just about everyone who qualified for benefits. People to the left-of-center were so much on the defensive that they were afraid to admit that the current welfare model needed improvement, because they were afraid any admission like that would make it more vulnerable to attack. Left-of-center people often argued that unconditionality was good in the abstract but political support for “the work ethic” was so strong that the only way to make sure benefits were adequate and safe from attack was to direct them exclusively to “the truly needy.”
The obvious weakness of this indirect argument amazes me. Almost all benefits in the USA, the UK, and many other countries, have been based on the model of separating the “truly needy” from the “undeserving poor” since their inception, but they have seldom if ever been adequate, and never free from attack.
Even some nominally left-of-center parties joined in, such as in 1996 when Bill Clinton led a bipartisan effort to “end welfare as we know it,” which basically meant reducing or eliminating benefits for the poorest children in the country because supposedly their mothers were bad people for taking care of children instead of “working.” Never mind that minimum wages weren’t enough to get single mothers or their children out of poverty, much less pay for child care. Never mind that this popular belief coincided with an equally popular belief that mothers whose husbands had money were bad people because they “worked” instead of taking care of children.
Watching things get worse for the least advantaged galvanized my opposition to conditions. Money is power. Propertylessness is powerlessness. Our society uses a judgmental, punitive system to force the least advantage to work for poverty wages. So, my support for UBI as a 31-year-old recent PhD in 1996 was as strong or stronger than it had been as a 15-year-old high school freshmen in 1980, and by now I had some of the skills I needed to work on it in the way I most wanted to—as an academic researcher. There are an infinite number of ways to contribute to a movement. So, I did what I thought I could do well.
Michael A. Lewis
My entry into the UBI movement began in the summer of 1996 while having breakfast the 7A Diner with Michael A. Lewis and Pam Donovan—two other recent PhDs and from the City University of New York. We’d been talking about politics a lot throughout our grad-school years. We had very different perspectives, but that day we all agreed that UBI or something like it was the most important social policy our country could introduce it right now.
Pam said, “then we have to write a paper on it.”
Pam was too busy to collaborate a paper together, but Michael and I had the time. We wrote the paper, and we have been collaborators on-and-off ever since. The feeling that I wasn’t the only one left in the world willing to work for this policy was great. It got my started writing on this issue, and I’ve been doing it ever since.
When Michael and I had a draft of a paper (that would take ten years to publish), we looked through academic journals in our fields (economics and sociology) to find people who’d written recently on the issue, and asked them for feedback. We had to search under at least a half dozen different names (guaranteed income, social dividend, etc.) because UBI had not yet emerged as the standard term. But we found about 20 people’s names and email address. We began getting to know people working on this topic.
In 1997, while I was working at the Levy Institute of Bard College in upstate New York, Malcolm Sawyer asked if I new about the Basic Income European Network (BIEN), as it was then called. I soon learned BIEN had been holding conferences on this idea since 1986. I got online and made plans to attended the next BIEN Congress, which was in Amsterdam in 1998. I can’t describe the feeling of being in a room with of several hundred UBI supporters after 18 years feeling like I was the only one. I’ve attended every BIEN Congress since.
At the conference, I was a new PhD, just getting started, with zero publications. So, I was a little nervous when I introduced myself to the organizer, Robert van der Veen, one of the key UBI researchers whose work had helped bring this issue back into the academic dialogue a dozen years earlier.
But when I thanked him for the work he’d done organizing the conference, he looked at my name tag and said, “And thank you. It was when I got your proposal, that I knew there would be at least one good paper at this conference.”
That comment gave me confidence that I had something to contribute. I hope that helps me remember to compliment others.
I also spoke to another key researcher, the secretary of BIEN, Philippe Van Parijs. I asked him how I could get involved with the network. Because BIEN was a European organization at the time, he said they really needed Americans to organize something like BIEN in the United States. Michael and I had a mailing list of about 20 interested people. That’s a start.
Because I was the only one who had time, they let me be coordinator and write the newsletter, eventually named the NewsFlash. That job gave me the opportunity to scour the internet for any UBI-related news I could find every two months. Sometimes it was hard to find, but I was surprised that there was always something to put in the NewsFlash. And that always put me in a good mood.
Jurgen De Wispelaere
I was the editor and main writer (sometimes the only writer) of the USBIG NewsFlash for it’s first 15 years, and it became a lot of work, but it also was a great education. It was a hard and sometimes thankless job, but I learned so much about the movement, it led to writing a lot of things that weren’t thankless, like writing this article, and collaborating on various projects with Michael Howard and Jurgen De Wispelaere.
From the early 2000s, I was all in with the UBI movement. I’ve attended every USBIG and BIEN and BIEN Congress since then. I’ve written as much as I could in UBI, and I volunteered for whatever I was able to do.When BIEN expanded from a “European” to an “Earth Network” in 2004, USBIG became an affiliate and several USBIG members, like Eri Noguchi, Almaz Zelleke, and me) joned the executive committe at various times. Eventually I was elected cochair along with Ingrid Van Niekerk, and later Louise Haagh.
Gradually, I became a recognizable part of the group of people working on UBI.
BIEN chair, Louise Haagh
But the group didn’t even feel like a movement. It felt like a discussion forum. Most of the membership were academics, and even the activists didn’t have critical mass to organize many actions. Instead, they tended either to focus on policies that were steps in the direction of UBI or to write about UBI like the academics but in more accessible way.
The movement was not only small; it was greying. In the mid-2000s, Guy Standing, referred to me as one of “the young people.”
I said, “Guy, I’m like, 40 years old.”
But that was young enough to be one of the younger people at the BIEN Congress.
Guy Standing–probably the most prolific author of UBI research–occupying Washing in 2011
Now that people in their teens and twenties working harder for UBI than anyone else, it’s hard to believe that as recently as 10 or 15 years ago, we were worried about getting young people involved. The movement was still made up mostly of die-hards from the second wave of UBI support, which had subsided more than 20 years earlier. I couldn’t even count myself as an exception because I learned about at the tail end of that wave of mainstream support. Maybe the UBI movement was the a ghost of Guaranteed Income movement of the 1960s.
Michael Howard unconditionally supporting the umbrella
In retrospect, the perception that the movement would slowly die off is obviously wrong. Even though UBI was continuing to recede from the mainstream political dialogue in most countries, subtle signs that the movement was regaining strength were visible. The first national Basic Income network began in the UK in 1985. The first international conference was held in 1986 and it led to the foundation of the first international network, BIEN. Since then local, national, and international groups had been gradually appearing around Europe and around the world. Minor parties in Parliaments in various European countries and elsewhere had been gradually endorsing UBI.
Localized waves of mainstream interest in UBI came and went throughout this period in places like Denmark, the Netherlands, Canada, and South Africa. Even after these waves subsided, they left behind diehards who contributed to the growing international discussion and activism for UBI.
As USBIG’s Newsletter editor in the 2000s, I watched the subtle growth of the movement continue without really noticing that significance of its gradual acceleration. Not many other people did either. I never heard anyone saying this discussion and these actions are growing in a way that’s going to lead to a worldwide wave of UBI support that would make it a visible part of the mainstream political discussion across dozens of countries by in the 2010s.
Allan Sheahen
In 2006, US two activists, Al Sheahen and Steven Shafarman got a member of U.S. Congress to submit a bill to introduce small UBI. This bill was supposed to part of a strategy to rally support and press attention to UBI. Despite a lot of lobbying efforts by Al, Steve, and a few others, only two Members of Congress signed on to support the bill; there was basically zero press attention to it and zero activism for it. No one bothered to reintroduce the bill in the 2007 Congress. And the two Members of Congress (Bob Filner and Jesse Jackson Jr.) both ended up convicted of unrelated crimes a few years later.
Enno, Schmidt
But things were changing. Also 2006, Enno Schmidt and about a half dozen other people put paper crowns on the heads of passerbys in a public space in Switzerland and explaining the meaning of a too-often-forgotten UBI slogan “everyone a king.” Despite my doubts that it would lead anywhere, I was delightfully shocked that someone, somewhere was doing activism for UBI.
About that time, networks in Switzerland, Germany, and Austria created the first International Basic Income Week, which has grown every year since, and now takes place on all six inhabited contents. But it took me several years even to hear about it because it had no web-presence in English.
Zephania Kameeta, Namibian Minister of Poverty Eradication and former Bishop of the Lutheran Church of Namibia
At 2006 BIEN Congress, Zephania Kameeta, slammed his fist on the podiumand said, “Words, words, words. It’s time for action.” I was thinking, “Here we go again. Someone else is going to curse the people lighting candles in the darkness and tell them that they need to stop what they’re doing and start working on his idea.” But he instantly surprised. He announced he raised enough money to start a UBI pilot project in Namibia–the first such experience since 1980, and the forerunner of dozens that are happening now.
These days I look back at 2006 as the year that the UBI reached an inflection point and started to take off, but even following the news as closely as I was, I didn’t notice until 2012.
Before then, the news and research about UBI was small enough that I had time enough to read or listen to a lot of it, seemingly most of it, or at least most of the English-language stuff that seemed important to me. It was getting easier to fill the newsletter, but I felt like I had a good handle on it.
It went smoothly for about a year, but in 2012 Yannick, Joerg, and I all noticed something was happening. Suddenly, there was so much UBI-related news, that the three of us together couldn’t keep up with it.
The three of us knew that UBI was taking off. It’s been rising ever since.
I’d finally noticed that the third wave of UBI movement was happening. And the period in which I had to wonder whether the third wave was going to be as big as the second wave was extremely brief. In about 2010, I was asked to write a chapter called “Is Basic Income Still Worth Talking About?” (not my idea for a title and my answer was yes). But by the time book came out the question already sounded dated. More UBI activity was going around the world than at any time before.
The third wave dwarfs the second wave, and it’s the first genuinely worldwide wave of UBI support. I stepped down as editor of Basic Income News, five years ago (Andre Coelho took over), but I still follow the news as much as I can.
I discussed a dozen or so sources of this rise in another article. I won’t reiterate them here.
Barb Jacobson, one of the many people who work on the European Citizens Initiative for UBI and helped turn it into UBI-Europe
Today, the wave continues to grow from multiple sources even as its most visible driver keeps shifting every couple of years. First, it was two activist-led experiments in Namibia and India. Next, it was two petition drives to get UBI on the ballot in Switzerland and the European Union. Then two campaigns together raised over a half million signatures, and the EU campaign organized in every single EU member state. Somebody took the time to ask people in Malta to gather signatures for UBI. Somebody in Malta said yes. And some people in Malta—along with 350,000 people across 18 other countries—signed.
Look how small and out of the way that place is
After that, the media generated by those two initiatives inspired different kinds of activism around the world. Local, regional, national, and international groups seemed to appear everywhere.
At about the same time, the automation discussion exploded with tech industry people including some deep-pocketed and/or famous entrepreneurs, some of them used their position and resources to promote the idea. Then governments and large institutions around the world started running Basic Income experiments, sometimes in partnership with wealthy individuals or firms. So many experiments are now underway, it is hard to keep track.
Today, the most visible driver of the movement is Andrew Yang‘s campaign for U.S. Present. He’s the first major candidate to make UBI his central campaign issue. In
Andrew Yang upholds UBI as the Freedom Dividend
the 1972 US election, both major-party nominees endorsed forms of UBI, but neither of them made much of an issue of it.
Writing for the USBIG Newsflash during the 2000-2008 elections, I was unable to find any U.S. major parties’ Presidential, Gubernatorial, or Congressional candidates (aside from the two jailbirds mentioned above) even being asked about the issue. The issue was endorsed by Green Party candidates (thanks in part to Steve), and it was in alive in top-level politics in some other countries. But mainstream U.S. politicians almost always either ignored it completely or distanced themselves from that radical idea.
Steven Shafarman
In the 2012 and 2016 election cycles, mainstream politicians including Bernie Sanders, Barak Obama, and Hillary Clinton started being asked about it. Instead of feeling like they had to distance themselves from the idea, they tended to say favorable things about it while trying to convince UBI supporters that the most effective way to move in that direction right now was to join them in supporting some very non-UBI policies. That kind of response indicates that they recognized that UBI movement as worth courting, and that doing so was a net benefit over any negative they might get from association with an idea that had been too radical to touch since 1972—when even George McGovern quietly deemphasized it after receiving a difficult attack from Hubert Humphry in a primary debate.
Scott Santens with Conrad Shaw (“the UBI guy”/filmmaker) in a good mood after the Basic Income March, October 26, 2019
Yang’s version of UBI is ambitious, but not as much as most UBI supporters want to see. However, he’s been inspired by and considers himself a part of the UBI movement. His plan is a start. He’s received dedicated support from one of the most prominent UBI activist-writers in the United States, Scott Santens. Should UBI supporters endorse a candidate? I, for one, suggest we endorse the candidate who has endorsed us.
Yang’s campaign has raised UBI to greater prominence that it’s ever before received in the United States. It has forced all the Democratic candidates to state a position on the issue. He’s made it more difficult for other politicians to dismissively say nice things about the movement while trying to sell supporters on a non-UBI policy. If they’re not ready to endorse UBI right now, they have to explain why not, and often those arguments against UBI-now don’t look that great for people who see themselves as left-of-center. They sound reactionary and judgmental. If you’re serious about inequality, poverty, making sure everyone (no just the 1%) benefit from our prosperity: stop judging, start helping.
A small part of the Yang Gang in Los Angeles
Yang has built a network of “Yang Gangs” around America, and these groups are rallying around UBI more than any of Yang’s other policy proposals. Many dedicated members of the Yang Gang did not know what UBI was a year ago. Whether these gangs will grow into a long-term movement for UBI remains to be seen, but they’re giving a big boost to the UBI movement right now, and it’s spreading around the world.
Yang’s campaign has certainly reached more people than Milton Friedman’s TV show. Whatever happens it will leave behind many dedicated UBI supporters who will bring their ideas and enthusiasm to UBI research activism for a very long time. Maybe some of them will write articles in 2060, looking back on 40 years of activism–hopefully with a lot of successes to look back on.
Although Yang’s campaign is the most visible driver of the movement, right now, much more is going on–too much to chronicle. Experimental results will begin trickling out soon, and that will keep UBI in the news for years. Several documentaries about UBI are in production. UBI has become a major issue in India–especially in the state of Sikkim.
James Felton Keith & Diane Pagen
James Felton Keith, a candidate for Congress in Harlem, recently teamed up with long-term UBI activists, such as Diane Pagen, to organized a Basic Income march in October 26, 2019 in New York. The idea quickly spread around the world: 30 cities heald UBI marches that weekend.
Two other candidates for Congress, Chivona Newsome in the Bronx, and Agatha Bacelar in San Fransisco participated in the march and have given UBI a prominent place in their platform. I’ve gotten to know J. F. Keith. He’s not just someone who’s willing to say something nice about UBI. He’s a part of the movement. His voice in Congress could greatly raise the prominence of the idea.
From 1980 to 1996, I was an isolated UBI supporter. Then I was part of what felt like an all-but-hopelessly marginalized group of UBI supporters for another 15 years or so. For nearly a decade, I’ve been a part of growing movement that seems to reach new milestones every few months. In the process, I’ve gone from being one of the kids of the movement to a member of the old guard. I’ve had the chance to speak about UBI on all five continents. I even got to speak at the 2019 UBI March in New York.
Congressional candidate, Chivona Newsome, who is making UBI in issue
Being a respected part of this movement is the most satisfying part of my professional career. There is no group whose repect I value more. I hope everyone knows the respect is mutual. The chance to meet and correspond with so many people working for UBI in so many different ways has a been an adventure. The diversity of this group–so many people working in their own way on their own version of UBI or something like it–is what keeps this idea growing.
I’ve watched this movement grow with my mouth hanging open. Each success surprises me. People have given me and other visible members of the old guard way more credit for this wave of support than we deserve. Nobody saw this coming. Nobody said, this is what’s going to happen, and this is how we’ll do it. I can say that because I’ve attended most of the major UBI conferences since 1998.
Congressional candidate, Agatha Bacelar, who is making UBI an issue
Asking who should get the credit from the UBI movement is like asking which brick holds up the wall. The wall is the bricks. The movement is the people involved. The third wave of the UBI movement is being driven by extremely diverse support coming from all over the world for different reasons. The third wave is happening because a bunch of different people tried a bunch of different things–and some of it worked.
If you’ve said anything nice about UBI any time in the last 40 years, you helped build a movement. There’s no way to sort out who to credit and no point in trying.
We don’t know what happens next. This wave might be the one that makes UBI happen, but support might go into a period of decline for an unpredictable amount of time before picking up steam again. All I can say is whether the movement stalls or grows, don’t give up. Support has gone up and down several times, but it’s trended up for over 100 years. The diehards who kept working on UBI when it fell out of favor in their country made it into a bigger movement than it ever was before. It was that tiny group of people putting paper crowns on the heads of perplexed passerbys that started the snowball of activism that made it easy for the UBI march to spread all over the world. Or maybe 100 other little actions started the snowball.
If you want to get involved, there are an infinite number of valuable things you could do. Find something other people aren’t doing or that we need more people doing. If you need ideas about what needs doing, I have lots of them.
I don’t know how long it will take, but I think UBI will win eventually. The conditional welfare state, extreme capitalism, and extreme socialism have consistently failed to solve the underlying problems of inequality, poverty, and privilege. The have failed because even if they know that property is power, they have failed to realize that propertylessness is powerlessness and that making powerlessness the default position of everyone but the 1% is the ultimate class privilege.
UBI March, New York, 2019. Photo by Franklin Chávez
As long as inequality, poverty, and privilege exist, so does the opportunity to build the movement for UBI. The struggle doesn’t end until justice wins. Justice doesn’t win until the privileged stop telling the poor what to do so we can end the powerlessness that makes so many people in world weak, vulnerable, and marginalized.
-Karl Widerquist, Hey Cafe, New Orleans Louisiana, February 7, 2020 (with parts writted earlier and in other places). Updated February 9, 2020
AUTHOR’S NOTE: This article makes no attempt to comprehensively cover the UBI movement. It’s the view from my perspective. It’s about the small slice of the enormous UBI movement that I’ve interacted with most closely. My apologies to the hundreds of dedicated people whose names just didn’t happen to come up.
That’s me giving my talk at the UBI March in the New York.
I was recently asked whether the statement “Thomas Paine was a proponent of Universal Basic Income” is true. Although that statement is slightly controversial, it is true. Let me explain:
Universal Basic Income (UBI) is a contested concept. Different people within the UBI movement use the term differently. The policy Paine advocates in “Agrarian Justice” fits most of the popular definitions of UBI but not narrowest one.
The received definition of UBI (used by the Basic Income Earth Network (BIEN) and the U.S. Basic Income Guarantee Network (USBIG)) includes five characteristics: a regular, individual, universal, and unconditional cash payment. Paine’s policy is only a regular payment for people who live beyond 50. So, it is a bit of a judgment call whether it fits BIEN’s definition. But the BIEN definition has usually been understood to imply that the income is life-long, and some leaders of BIEN have expressed interest in clarifying that it should be lifelong. For these reasons, you might hear someone denying that Paine supported UBI, but to say that would be to apply the narrowest definition of UBI as if it were the only definition in popular use today, and it would be inaccurate to do so.
The difference between the policy Paine advocated and the narrowest definition of UBI is small and almost a technicality compared to the similarities. Therefore, it is often not worth the time and effort to explain the difference between Paine’s policy and the narrowest definition of UBI.
The only missing characteristic of the narrowest definition of UBI is that the income should be life-long. In that sense, Andrew Yang’s proposal also fails to meet the narrowest definition of UBI.
The oldest-know proposal that fits the narrowest definition of UBI was written by a man named Thomas Spence, who was writing a sympathetic response to Paine—showing a way to take the idea a little farther. Paine, as far as I know, never responded to that proposal. He might well have viewed it positively.
Many people who are widely accepted as leading advocates of UBI not necessarily advocate it under the narrowest definition of it. Martin Luther King and Milton Friedman are prominent examples.
Paine is almost universally recognized as a founder of the UBI movement even by people who prefer the version the narrow definition.
The size of the payments that Paine suggested were very large for the time. The initial payment of 15 pounds that people were supposed to receive when they came of age, Paine argued, would be enough for them to by land and become farmers, thereby achieving two central goals of many members of the UBI movement: to compensate people for the fact that wealthy people own all the resources and to give them the power to say no to unacceptable employment offers.
Paine supported the policy he described in Agrarian Justice for the same reasons that more radical UBI proponents support UBI. His use of these arguments implies that he would be sympathetic to proposals convert his idea to life-long income.
Therefore, if he were alive today, Paine would be recognized not only as a UBI supporter, but as one of the more radical UBI supporters. It is accurate to say he’s a UBI supporter, and even inaccurate to suggest otherwise without explaining the technicality of that suggestion.