The Fall and Rise of the Basic Income Movement: My personal reflections after following it for 40 years

Forty years ago today—February 7, 1980—was a small milestone for the Universal Basic Income (UBI) movement: Milton and Rose Friedman dedicated an episode of their television show to a form of basic income guarantee called the Negative Income Tax. This episode might have been the last gasp of the UBI movement’s second wave, which came very close to the centers of power in the United States and Canada in the 1960s and early 70s but had been declining for nearly a decade.

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I’m a little embarrassed that this TV show and its accompanying book was my entry into the UBI movement because I disagree with the Friedmans on so many other issues now, but I have to give them credit.

Although Friedman brought his fame and Nobel-Laureate credibility to UBI and related policies, that broadcast did little to stop the decline in UBI’s popularity. It gradually vanished from mainstream politics in the United States and in most countries. It remained an idea for academics, minor parties, fringe activists for decades, only to emerge—seemingly out of nowhere—as a growing worldwide movement over the last 10 years.

So, that day wasn’t a huge milestone for the UBI movement. But it was a big day for me. It was my 15th birthday. I watched the show. I was enthralled with the idea. So, today is my 55th birthday and 40th anniversary as a UBI supporter. That’s probably a good time to write a personal account of what it’s been like following the UBI movement as it fell and rose again.

I’ve written a history of UBI’s three waves of support already both as an op-ed and as an academic article. I’m not going to repeat what I said there. This personal account is about how it felt to watch the movement fall and rise.

Movements don’t come from nowhere even if they seem to. I realize now that the groundwork for UBI’s takeoff had been building since the mid-1980s even as it receded from the mainstream political dialogue, and even as the people involved had no way to know at the time. I can’t take any credit for UBI’s rise, but I followed it very closely, so maybe my personal account will be useful.

Although I was a firm supporter from 1980, I couldn’t do much for the UBI movement, because there wasn’t much of one, and I had to go through high school and college. Then I bounced around between crappy, low-paid jobs for three years, before starting graduate school.

The two things I could do for UBI in that period were think and talk about it. The more I thought about it, and the more I learned about politics and economics, the stronger my support became. I began to see UBI as the centerpiece of a just society.

1980 was a depressing time to become a UBI supporter—especially in the United States. There were small waves of support for it in various places around the world during this period and an intellectual movement for UBI began growing in parts of Europe by the mid-80s, but none of that news reached me in the USA. There was no internet. I had the mainstream media, the library, and word of mouth, which was nearly useless.

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Margaret Thatcher and Ronald Reagan

I found myself arguing for an increasingly unpopular idea. As the memory of its popularity in the 60s and 70s faded, fewer and fewer people even knew what it was. Politicians like Ronald Reagan in the USA and Margaret Thatcher in the UK were slowly but successfully dismantling the welfare systems in their countries and vilifying just about everyone who qualified for benefits. People to the left-of-center were so much on the defensive that they were afraid to admit that the current welfare model needed improvement, because they were afraid any admission like that would make it more vulnerable to attack. Left-of-center people often argued that unconditionality was good in the abstract but political support for “the work ethic” was so strong that the only way to make sure benefits were adequate and safe from attack was to direct them exclusively to “the truly needy.”

The obvious weakness of this indirect argument amazes me. Almost all benefits in the USA, the UK, and many other countries, have been based on the model of separating the “truly needy” from the “undeserving poor” since their inception, but they have seldom if ever been adequate, and never free from attack.

Even some nominally left-of-center parties joined in, such as in 1996 when Bill Clinton led a bipartisan effort to “end welfare as we know it,” which basically meant reducing or eliminating benefits for the poorest children in the country because supposedly their mothers were bad people for taking care of children instead of “working.” Never mind that minimum wages weren’t enough to get single mothers or their children out of poverty, much less pay for child care. Never mind that this popular belief coincided with an equally popular belief that mothers whose husbands had money were bad people because they “worked” instead of taking care of children.

Watching things get worse for the least advantaged galvanized my opposition to conditions. Money is power. Propertylessness is powerlessness. Our society uses a judgmental, punitive system to force the least advantage to work for poverty wages. So, my support for UBI as a 31-year-old recent PhD in 1996 was as strong or stronger than it had been as a 15-year-old high school freshmen in 1980, and by now I had some of the skills I needed to work on it in the way I most wanted to—as an academic researcher. There are an infinite number of ways to contribute to a movement. So, I did what I thought I could do well.

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Michael A. Lewis

My entry into the UBI movement began in the summer of 1996 while having breakfast the 7A Diner with Michael A. Lewis and Pam Donovan—two other recent PhDs and from the City University of New York. We’d been talking about politics a lot throughout our grad-school years. We had very different perspectives, but that day we all agreed that UBI or something like it was the most important social policy our country could introduce it right now.

Pam said, “then we have to write a paper on it.”

Pam was too busy to collaborate a paper together, but Michael and I had the time. We wrote the paper, and we have been collaborators on-and-off ever since. The feeling that I wasn’t the only one left in the world willing to work for this policy was great. It got my started writing on this issue, and I’ve been doing it ever since.

When Michael and I had a draft of a paper (that would take ten years to publish), we looked through academic journals in our fields (economics and sociology) to find people who’d written recently on the issue, and asked them for feedback. We had to search under at least a half dozen different names (guaranteed income, social dividend, etc.) because UBI had not yet emerged as the standard term. But we found about 20 people’s names and email address. We began getting to know people working on this topic.

https://scontent-dfw5-2.xx.fbcdn.net/v/t31.0-8/13323810_1052608634776863_8483532090655692017_o.png?_nc_cat=104&_nc_ohc=YJtwl_pCytsAX9WodZ0&_nc_ht=scontent-dfw5-2.xx&oh=41880b8f77a3740d8bd159609057e2ef&oe=5ED63CFDIn 1997, while I was working at the Levy Institute of Bard College in upstate New York, Malcolm Sawyer asked if I new about the Basic Income European Network (BIEN), as it was then called. I soon learned BIEN had been holding conferences on this idea since 1986. I got online and made plans to attended the next BIEN Congress, which was in Amsterdam in 1998. I can’t describe the feeling of being in a room with of several hundred UBI supporters after 18 years feeling like I was the only one. I’ve attended every BIEN Congress since.

At the conference, I was a new PhD, just getting started, with zero publications. So, I was a little nervous when I introduced myself to the organizer, Robert van der Veen, one of the key UBI researchers whose work had helped bring this issue back into the academic dialogue a dozen years earlier.

But when I thanked him for the work he’d done organizing the conference, he looked at my name tag and said, “And thank you. It was when I got your proposal, that I knew there would be at least one good paper at this conference.”

That comment gave me confidence that I had something to contribute. I hope that helps me remember to compliment others.

I also spoke to another key researcher, the secretary of BIEN, Philippe Van Parijs. I asked him how I could get involved with the network. Because BIEN was a European organization at the time, he said they really needed Americans to organize something like BIEN in the United States. Michael and I had a mailing list of about 20 interested people. That’s a start.

https://usbig.net/wp-content/uploads/2018/02/USBIG-logo-1.png In December 1999, several people from that mailing list happened to be in New York at the same time. Six of us (Fred L. Block, Charles MA Clark, Erik Olin Wright, Pam, Michael and I met at the Kiev Diner and founded the U.S. Basic Income Guarantee Network (USBIG).

Because I was the only one who had time, they let me be coordinator and write the newsletter, eventually named the NewsFlash. That job gave me the opportunity to scour the internet for any UBI-related news I could find every two months. Sometimes it was hard to find, but I was surprised that there was always something to put in the NewsFlash. And that always put me in a good mood.

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Jurgen De Wispelaere

I was the editor and main writer (sometimes the only writer) of the USBIG NewsFlash for it’s first 15 years, and it became a lot of work, but it also was a great education. It was a hard and sometimes thankless job, but I learned so much about the movement, it led to writing a lot of things that weren’t thankless, like writing this article, and collaborating on various  projects with Michael Howard and Jurgen De Wispelaere.

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Former BIEN co-chair, Ingrid van Niekerk

From the early 2000s, I was all in with the UBI movement. I’ve attended every USBIG and BIEN and BIEN Congress since then. I’ve written as much as I could in UBI, and I volunteered for whatever I was able to do.When BIEN expanded from a “European” to an “Earth Network” in 2004, USBIG became an affiliate and several USBIG members, like Eri Noguchi, Almaz Zelleke, and me) joned the executive committe at various times. Eventually I was elected cochair along with Ingrid Van Niekerk, and later Louise Haagh.

Gradually, I became a recognizable part of the group of people working on UBI.

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BIEN chair, Louise Haagh

But the group didn’t even feel like a movement. It felt like a discussion forum. Most of the membership were academics, and even the activists didn’t have critical mass to organize many actions. Instead, they tended either to focus on policies that were steps in the direction of UBI or to write about UBI like the academics but in more accessible way.

The movement was not only small; it was greying. In the mid-2000s, Guy Standing, referred to me as one of “the young people.”

I said, “Guy, I’m like, 40 years old.”

But that was young enough to be one of the younger people at the BIEN Congress.

Guy Standing taking up the cause at Occupy Washington DC in 2011

Guy Standing–probably the most prolific author of UBI research–occupying Washing in 2011

Now that people in their teens and twenties working harder for UBI than anyone else, it’s hard to believe that as recently as 10 or 15 years ago, we were worried about getting young people involved. The movement was still made up mostly of die-hards from the second wave of UBI support, which had subsided more than 20 years earlier. I couldn’t even count myself as an exception because I learned about at the tail end of that wave of mainstream support. Maybe the UBI movement was the a ghost of Guaranteed Income movement of the 1960s.

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Michael Howard unconditionally supporting the umbrella

In retrospect, the perception that the movement would slowly die off is obviously wrong. Even though UBI was continuing to recede from the mainstream political dialogue in most countries, subtle signs that the movement was regaining strength were visible. The first national Basic Income network began in the UK in 1985. The first international conference was held in 1986 and it led to the foundation of the first international network, BIEN. Since then local, national, and international groups had been gradually appearing around Europe and around the world. Minor parties in Parliaments in various European countries and elsewhere had been gradually endorsing UBI.

Localized waves of mainstream interest in UBI came and went throughout this period in places like Denmark, the Netherlands, Canada, and South Africa. Even after these waves subsided, they left behind diehards who contributed to the growing international discussion and activism for UBI.

As USBIG’s Newsletter editor in the 2000s, I watched the subtle growth of the movement continue without really noticing that significance of its gradual acceleration. Not many other people did either. I never heard anyone saying this discussion and these actions are growing in a way that’s going to lead to a worldwide wave of UBI support that would make it a visible part of the mainstream political discussion across dozens of countries by in the 2010s.

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Allan Sheahen

In 2006, US two activists, Al Sheahen and Steven Shafarman got a member of U.S. Congress to submit a bill to introduce small UBI. This bill was supposed to part of a strategy to rally support and press attention to UBI. Despite a lot of lobbying efforts by Al, Steve, and a few others, only two Members of Congress signed on to support the bill; there was basically zero press attention to it and zero activism for it. No one bothered to reintroduce the bill in the 2007 Congress. And the two Members of Congress (Bob Filner and Jesse Jackson Jr.) both ended up convicted of unrelated crimes a few years later.

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Enno, Schmidt

But things were changing. Also 2006, Enno Schmidt and about a half dozen other people put paper crowns on the heads of passerbys in a public space in Switzerland and explaining the meaning of a too-often-forgotten UBI slogan “everyone a king.” Despite my doubts that it would lead anywhere, I was delightfully shocked that someone, somewhere was doing activism for UBI.

About that time, networks in Switzerland, Germany, and Austria created the first International Basic Income Week, which has grown every year since, and now takes place on all six inhabited contents. But it took me several years even to hear about it because it had no web-presence in English.

Zephania Kameeta, Namibian Minister of Poverty Eradication and former Bishop of the Lutheran Church of Namibia

At 2006 BIEN Congress, Zephania Kameeta, slammed his fist on the podiumand said, “Words, words, words. It’s time for action.” I was thinking, “Here we go again. Someone else is going to curse the people lighting candles in the darkness and tell them that they need to stop what they’re doing and start working on his idea.” But he instantly surprised. He announced he raised enough money to start a UBI pilot project in Namibia–the first such experience since 1980, and the forerunner of dozens that are happening now.

These days I look back at 2006 as the year that the UBI reached an inflection point and started to take off, but even following the news as closely as I was, I didn’t notice until 2012.

Before then, the news and research about UBI was small enough that I had time enough to read or listen to a lot of it, seemingly most of it, or at least most of the English-language stuff that seemed important to me. It was getting easier to fill the newsletter, but I felt like I had a good handle on it.

Yannick Vanderborght (à g.) et Philippe Van Parijs.

Yannick Vanderborght (& Philippe Van Parijs

In 2011, Yannick Vanderborght, Joerg Drescher, and I got together to create Basic Income News (BIEN’s news website) as a companion to the USBIG and BIEN NewsFlashes, which had been around since 1999 and 1986 respectively.

It went smoothly for about a year, but in 2012 Yannick, Joerg, and I all noticed something was happening. Suddenly, there was so much UBI-related news, that the three of us together couldn’t keep up with it.

The three of us knew that UBI was taking off. It’s been rising ever since.

I’d finally noticed that the third wave of UBI movement was happening. And the period in which I had to wonder whether the third wave was going to be as big as the second wave was extremely brief. In about 2010, I was asked to write a chapter called “Is Basic Income Still Worth Talking About?” (not my idea for a title and my answer was yes). But by the time book came out the question already sounded dated. More UBI activity was going around the world than at any time before.

The third wave dwarfs the second wave, and it’s the first genuinely worldwide wave of UBI support. I stepped down as editor of Basic Income News, five years ago (Andre Coelho took over), but I still follow the news as much as I can.

I discussed a dozen or so sources of this rise in another article. I won’t reiterate them here.

Barb Jacobson

Barb Jacobson, one of the many people who work on the European Citizens Initiative for UBI and helped turn it into UBI-Europe

Today, the wave continues to grow from multiple sources even as its most visible driver keeps shifting every couple of years. First, it was two activist-led experiments in Namibia and India. Next, it was two petition drives to get UBI on the ballot in Switzerland and the European Union. Then two campaigns together raised over a half million signatures, and the EU campaign organized in every single EU member state. Somebody took the time to ask people in Malta to gather signatures for UBI. Somebody in Malta said yes. And some people in Malta—along with 350,000 people across 18 other countries—signed.

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Look how small and out of the way that place is

After that, the media generated by those two initiatives inspired different kinds of activism around the world. Local, regional, national, and international groups seemed to appear everywhere.

At about the same time, the automation discussion exploded with tech industry people including some deep-pocketed and/or famous entrepreneurs, some of them used their position and resources to promote the idea. Then governments and large institutions around the world started running Basic Income experiments, sometimes in partnership with wealthy individuals or firms. So many experiments are now underway, it is hard to keep track.

Today, the most visible driver of the movement is Andrew Yang‘s campaign for U.S. Present. He’s the first major candidate to make UBI his central campaign issue. In

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Andrew Yang upholds UBI as the Freedom Dividend

the 1972 US election, both major-party nominees endorsed forms of UBI, but neither of them made much of an issue of it.

Writing for the USBIG Newsflash during the 2000-2008 elections, I was unable to find any U.S. major parties’ Presidential, Gubernatorial, or Congressional candidates (aside from the two jailbirds mentioned above) even being asked about the issue. The issue was endorsed by Green Party candidates (thanks in part to Steve), and it was in alive in top-level politics in some other countries. But mainstream U.S. politicians almost always either ignored it completely or distanced themselves from that radical idea.

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Steven Shafarman

In the 2012 and 2016 election cycles, mainstream politicians including Bernie Sanders, Barak Obama, and Hillary Clinton started being asked about it. Instead of feeling like they had to distance themselves from the idea, they tended to say favorable things about it while trying to convince UBI supporters that the most effective way to move in that direction right now was to join them in supporting some very non-UBI policies. That kind of response indicates that they recognized that UBI movement as worth courting, and that doing so was a net benefit over any negative they might get from association with an idea that had been too radical to touch since 1972—when even George McGovern quietly deemphasized it after receiving a difficult attack from Hubert Humphry in a primary debate.

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Scott Santens with Conrad Shaw (“the UBI guy”/filmmaker) in a good mood after the Basic Income March, October 26, 2019

Yang’s version of UBI is ambitious, but not as much as most UBI supporters want to see. However, he’s been inspired by and considers himself a part of the UBI movement. His plan is a start. He’s received dedicated support from one of the most prominent UBI activist-writers in the United States,  Scott Santens. Should UBI supporters endorse a candidate? I, for one, suggest we endorse the candidate who has endorsed us.

Yang’s campaign has raised UBI to greater prominence that it’s ever before received in the United States. It has forced all the Democratic candidates to state a position on the issue. He’s made it more difficult for other politicians to dismissively say nice things about the movement while trying to sell supporters on a non-UBI policy. If they’re not ready to endorse UBI right now, they have to explain why not, and often those arguments against UBI-now don’t look that great for people who see themselves as left-of-center. They sound reactionary and judgmental. If you’re serious about inequality, poverty, making sure everyone (no just the 1%) benefit from our prosperity: stop judging, start helping.

Yang supporters, the Humanity First Tour, Los Angeles, April 22, 2019

A small part of the Yang Gang in Los Angeles

Yang has built a network of “Yang Gangs” around America, and these groups are rallying around UBI more than any of Yang’s other policy proposals. Many dedicated members of the Yang Gang did not know what UBI was a year ago. Whether these gangs will grow into a long-term movement for UBI remains to be seen, but they’re giving a big boost to the UBI movement right now, and it’s spreading around the world.

Yang’s campaign has certainly reached more people than Milton Friedman’s TV show. Whatever happens it will leave behind many dedicated UBI supporters who will bring their ideas and enthusiasm to UBI research activism for a very long time. Maybe some of them will write articles in 2060, looking back on 40 years of activism–hopefully with a lot of successes to look back on.

Although Yang’s campaign is the most visible driver of the movement, right now, much more is going on–too much to chronicle. Experimental results will begin trickling out soon, and that will keep UBI in the news for years. Several documentaries about UBI are in production. UBI has become a major issue in India–especially in the state of Sikkim.

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James Felton Keith & Diane Pagen

James Felton Keith, a candidate for Congress in Harlem, recently teamed up with long-term UBI activists, such as Diane Pagen, to organized a Basic Income march in October 26, 2019 in New York. The idea quickly spread around the world: 30 cities heald UBI marches that weekend.

Two other candidates for Congress, Chivona Newsome in the Bronx, and Agatha Bacelar in San Fransisco participated in the march and have given UBI a prominent place in their platform. I’ve gotten to know J. F. Keith. He’s not just someone who’s willing to say something nice about UBI. He’s a part of the movement. His voice in Congress could greatly raise the prominence of the idea.

From 1980 to 1996, I was an isolated UBI supporter. Then I was part of what felt like an all-but-hopelessly marginalized group of UBI supporters for another 15 years or so. For nearly a decade, I’ve been a part of growing movement that seems to reach new milestones every few months. In the process, I’ve gone from being one of the kids of the movement to a member of the old guard. I’ve had the chance to speak about UBI on all five continents. I even got to speak at the 2019 UBI March in New York.

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Congressional candidate, Chivona Newsome, who is making UBI in issue

Being a respected part of this movement is the most satisfying part of my professional career. There is no group whose repect I value more. I hope everyone knows the respect is mutual. The chance to meet and correspond with so many people working for UBI in so many different ways has a been an adventure. The diversity of this group–so many people working in their own way on their own version of UBI or something like it–is what keeps this idea growing.

I’ve watched this movement grow with my mouth hanging open. Each success surprises me. People have given me and other visible members of the old guard way more credit for this wave of support than we deserve. Nobody saw this coming. Nobody said, this is what’s going to happen, and this is how we’ll do it. I can say that because I’ve attended most of the major UBI conferences since 1998.

Congressional candidate, Agatha Bacelar, who is making UBI an issue

Asking who should get the credit from the UBI movement is like asking which brick holds up the wall. The wall is the bricks. The movement is the people involved. The third wave of the UBI movement is being driven by extremely diverse support coming from all over the world for different reasons. The third wave is happening because a bunch of different people tried a bunch of different things–and some of it worked.

If you’ve said anything nice about UBI any time in the last 40 years, you helped build a movement. There’s no way to sort out who to credit and no point in trying.

We don’t know what happens next. This wave might be the one that makes UBI happen, but support might go into a period of decline for an unpredictable amount of time before picking up steam again. All I can say is whether the movement stalls or grows, don’t give up. Support has gone up and down several times, but it’s trended up for over 100 years. The diehards who kept working on UBI when it fell out of favor in their country made it into a bigger movement than it ever was before. It was that tiny group of people putting paper crowns on the heads of perplexed passerbys that started the snowball of activism that made it easy for the UBI march to spread all over the world. Or maybe 100 other little actions started the snowball.

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If you want to get involved, there are an infinite number of valuable things you could do. Find something other people aren’t doing or that we need more people doing. If you need ideas about what needs doing, I have lots of them.

I don’t know how long it will take, but I think UBI will win eventually. The conditional welfare state, extreme capitalism, and extreme socialism have consistently failed to solve the underlying problems of inequality, poverty, and privilege. The have failed because even if they know that property is power, they have failed to realize that propertylessness is powerlessness and that making powerlessness the default position of everyone but the 1% is the ultimate class privilege.

UBI March, New York, 2019

UBI March, New York, 2019. Photo by Franklin Chávez

As long as inequality, poverty, and privilege exist, so does the opportunity to build the movement for UBI. The struggle doesn’t end until justice wins. Justice doesn’t win until the privileged stop telling the poor what to do so we can end the powerlessness that makes so many people in world weak, vulnerable, and marginalized.
-Karl Widerquist, Hey Cafe, New Orleans Louisiana, February 7, 2020 (with parts writted earlier and in other places). Updated February 9, 2020

AUTHOR’S NOTE: This article makes no attempt to comprehensively cover the UBI movement. It’s the view from my perspective. It’s about the small slice of the enormous UBI movement that I’ve interacted with most closely. My apologies to the hundreds of dedicated people whose names just didn’t happen to come up.

That’s me giving my talk at the UBI March in the New York.

Was Thomas Paine a Proponent of Universal Basic Income? Short answer: yes.

Was Thomas Paine a Proponent of Universal Basic Income? Short answer: yes.


I was recently asked whether the statement “Thomas Paine was a proponent of Universal Basic Income” is true. Although that statement is slightly controversial, it is true. Let me explain:

  1. Universal Basic Income (UBI) is a contested concept. Different people within the UBI movement use the term differently. The policy Paine advocates in “Agrarian Justice” fits most of the popular definitions of UBI but not narrowest one.
  2. The received definition of UBI (used by the Basic Income Earth Network (BIEN) and the U.S. Basic Income Guarantee Network (USBIG)) includes five characteristics: a regular, individual, universal, and unconditional cash payment. Paine’s policy is only a regular payment for people who live beyond 50. So, it is a bit of a judgment call whether it fits BIEN’s definition. But the BIEN definition has usually been understood to imply that the income is life-long, and some leaders of BIEN have expressed interest in clarifying that it should be lifelong. For these reasons, you might hear someone denying that Paine supported UBI, but to say that would be to apply the narrowest definition of UBI as if it were the only definition in popular use today, and it would be inaccurate to do so.
  3. The difference between the policy Paine advocated and the narrowest definition of UBI is small and almost a technicality compared to the similarities. Therefore, it is often not worth the time and effort to explain the difference between Paine’s policy and the narrowest definition of UBI.
  4. The only missing characteristic of the narrowest definition of UBI is that the income should be life-long. In that sense, Andrew Yang’s proposal also fails to meet the narrowest definition of UBI.
  5. The oldest-know proposal that fits the narrowest definition of UBI was written by a man named Thomas Spence, who was writing a sympathetic response to Paine—showing a way to take the idea a little farther. Paine, as far as I know, never responded to that proposal. He might well have viewed it positively.
  6. Many people who are widely accepted as leading advocates of UBI not necessarily advocate it under the narrowest definition of it. Martin Luther King and Milton Friedman are prominent examples.
  7. Paine is almost universally recognized as a founder of the UBI movement even by people who prefer the version the narrow definition.
  8. The size of the payments that Paine suggested were very large for the time. The initial payment of 15 pounds that people were supposed to receive when they came of age, Paine argued, would be enough for them to by land and become farmers, thereby achieving two central goals of many members of the UBI movement: to compensate people for the fact that wealthy people own all the resources and to give them the power to say no to unacceptable employment offers.
  9. Paine supported the policy he described in Agrarian Justice for the same reasons that more radical UBI proponents support UBI. His use of these arguments implies that he would be sympathetic to proposals convert his idea to life-long income.
  10. Therefore, if he were alive today, Paine would be recognized not only as a UBI supporter, but as one of the more radical UBI supporters. It is accurate to say he’s a UBI supporter, and even inaccurate to suggest otherwise without explaining the technicality of that suggestion.
My failure to change Canada’s basic income narrative

My failure to change Canada’s basic income narrative

For the past 3 years, my primary goal has been to get the Liberal Party of Canada to include Unconditional Basic Income (UBI) on its electoral platform. (Support for this policy is already in the official Party program.) The election was held on Monday, October 21st and UBI was never mentioned. My ultimate goal is to see UBI implemented in my lifetime. 

I ended up fighting on two fronts and losing on both.

The first front consisted of my lobbying efforts within the Liberal Party. I was hoping I could convince them to include a promise to implement UBI as a commitment to the electorate should they win re-election. When I got cold feet and neglected to contact the guy who was writing the platform, my project was probably doomed. Plus, several weeks into the 6-week election campaign I changed strategies. On September 19th an independent report by UBIWorks was published. It presented the case that the Canada Child Benefit was a UBI. I stopped presenting Basic Income as an experimental policy to be tested and, instead, argued that it was a fait accompli in Canada, hiding in plain sight. My efforts to get the press to ask questions and to stimulate debate among the Liberal candidates came to nothing. 

Despite high-level contacts within the Party, I had the impression that my message was not getting through to the right people. In hindsight, it is equally possible that my suggestion was being heard loud and clear in the right quarters and that appealing to their electoral self-interest rather than their consciences was spot on the best approach. After all, while I was emphasizing the economic impact of the Child Benefit for GDP growth, job creation, corporate profits, and tax revenue, the platform kept droning on about poverty reduction, a subject that people would rather not think about because they find it depressing and it makes them feel guilty. Perhaps Liberal strategists, who were staking their reputations on their message, simply rejected my proposal as not being something that would, at this point in the campaign, help them win reelection. Was this a mistake that partially explains why the Liberals lost their majority in the House of Commons? It would be pretentious of me to suggest this.

However, today’s flop may yet bear fruit in the next electoral cycle in 4 years. This is what cooler heads than mine thought from the outset.

While all this was going on, a second front was opened with my allies in the Basic Income community. To bolster my position that UBI already existed in Canada under another name, I tried to convince famous people in the movement to lend their credibility to this argument. I was flabbergasted by the strong and nearly universal resistance I encountered: no, the Canada Child Benefit could not be called a Basic Income, full stop. 

While two or three people got on board immediately, most of the cognoscenti insisted that what I was advancing was inconsistent with the Basic Income Earth Network  (BIEN) definition of UBI for a variety of reasons. Theoreticians and experimentalists alike, as well as activists, flatly refused to go along with my plan to leverage this unique opportunity to change the narrative about UBI. I thought: “I’m caught in a paradigm shift, as it happens!”

Some argued that the Child Benefit was not universal because it was only earmarked for kids. Yang’s Freedom Dividend which excludes minors still qualifies as a UBI, though. Others claimed it violated individuality because it was given to families, as though it makes any sense to hand $500 to a toddler. However, most objected on the grounds that the Child Benefit is means-tested. This was the breaking point where everything I was trying to do simply collapsed. I never saw it coming.

The Canada Child Benefit is not means-tested, it is income-tested. People outside Canada are colour-blind to the distinction. Income-testing is just not part of their paradigm. Means-testing is an evil policy tool that allows bureaucrats to arbitrarily deprive vulnerable people of funds and services that they need and have a right to receive. It grinds them into the ground and makes an example of them to terrorize everybody else. Income-testing is a horse of another colour. 

In Canada, we have a progressive tax system just like the one Adam Smith himself proposed: “It is not unreasonable that the rich should contribute to the public expense, not only in proportion to their revenue but something more than in that proportion.” That is why no one questions the practice of taxing back from the rich funds equivalent to the Child Benefit from which they derive no important advantage and thereby recover some of the cost of a program, which is immensely useful for everybody else. Conscientious objectors to means-testing will insist that even when this claw-back is done specifically for the purpose of recouping UBI, it does not infringe on the principle of universality because it is done in separate operations, the right hand not knowing what the left hand is doing. In Canada, we tend to view this as an elaborate and unnecessary fiction. Covering up the mechanism does little to hide the process which serves no other purpose than to claw back UBI from the rich.

In the FAQ on the BIEN definition of Basic Income, we read under the caption Is Basic Income paid irrespective of income?

“Taxable “means” may need to be taxed at a higher average rate in order to fund the basic income. But the tax-and-benefit system no longer rests on a dichotomy between two notions of “means”: a broad one for the poor, by reference to which benefits are cut, and a narrow one for the better off, by reference to which income tax is levied.” 

The second notion is used universally to assess the Canada Child Benefit, which is why we use the term income-tested and not means-tested. My argument failed to convince. How it is possible, on the one hand, to clearly distinguish the two notions and, on the other hand, still insist on using the same term to describe them?

I think we are confronted with two incommensurable competing paradigms in both the political sphere and the academic domain. The old paradigms have accumulated a thick crust of unresolved problems such that business-as-usual can no longer operate smoothly. In politics, poverty reduction continues to dominate social policy discussions even though it no longer provides useful solutions. In the UBI academic community, a rigid definition stifles progress towards implementation by ensuring that the ideal program remains unattainable. I will be fleshing out this argument at a later date. 

I have not lost hope that the politicians will eventually learn to frame UBI as a powerful economic stimulant and an entitlement for all Canadians, especially the middle class. The academics too, will at some point loosen their church-like grip on orthodoxy and accept a leading role in promoting social justice, down in the trenches. 

However, I would hate to end up like Moses, who never did reach the promised land, and spent 40 years not getting there. I do not have that kind of time. I will be quickly making new friends in the party that holds the balance of power and leveraging these connections to achieve my goal of seeing Unconditional Basic Income implemented for all, in my lifetime.

Pierre Madden

​​WhatsApp/Cell: +1 514 238-0044 

https://www.basicincomemontreal.org/

https://www.revenudebasevilleray.com/

https://www.patreon.com/PierreMadden

The justification for basic income is ethical

The justification for basic income is ethical

“The justification for [basic income] is ethical, not instrumental,” states Guy Standing at the ShapingHorizons conference at Cambridge University, UK, on September 11, 2019. He goes on to assure his audience that basic income studies have revealed that it may reduce poverty and inequality, but that “the real reasons for wanting to support a basic income is a matter of common justice.” See his full speech.

For Guy Standing it is a clear case: everybody’s wealth and income are mainly due to the achievements and efforts of others, especially our ancestors. It is they who have created what we all enjoy in the form of, for example, public knowledge and social services. If we add natural resources to the list, we are looking at the three most important pillars of what people alive today have at most contributed minimally towards: the commons.

As it is common legal practice around the globe allowing “to receive something for nothing” in the case of private inheritance, Standing suggests extending this idea to the social inheritance of the commons. In contrast to private inheritance, the distribution of commonwealth should not be based on, e.g. family bounds. The entitlement to a share of public wealth should instead be based on the simple requirement to be human. However, instead of sharing our rich commons, they are “privatized and plundered […] in the name of rentier capitalism,” as Standing puts it.

In addition to stating ethical reasons for basic income, Guy Standing also took the chance to stress how the global debate about basic income has changed dramatically over the last few years. With participants from as many as 45 countries the BIEN congress 2019 in Hyderabad, India, at the end of August this year demonstrates the global significance of basic income.

Further, recent developments in the UK allow justified hope that basic income is soon to play a larger role in the political debate of a country that suffers under its austerity policies of the last decade or so.

First, the Green Party UK favors basic income while referring to it as “citizen’s income”, and second, Scotland’s SNP supports the idea of basic income in the form of a “Citizen’s basic income” and is preparing basic income pilots to be happening in the near future. Third, at the request of the Shadow Chancellor of the Exchequer, John McDonnell MP, Guy Standing has created a report to the British Labour Party detailing how UBI pilots could be implemented in the UK.

It is not only the first time that a British politician has specifically requested a report on basic income, but it is also unprecedented that the same politician has confirmed his commitment to conducting basic income pilots on the basis of such a report if his party wins the next general election.

For additional information on the ethical reasons for basic income, see Guy Standing’s most recent book “Plunder of the Commons”.

 

Hannes Mehrer
PhD student, Cambridge University

The documentary “UBI, our right to live” is now available on YouTube

The documentary “UBI, our right to live” is now available on YouTube

Credit Picture CC (Generation Grundeinkommen, Stefan Bohrer)

The film, directed by Alvaro Orùs, is now available on Pressenza’s youtube channel.

The 41 minutes long documentary focuses on Universal Basic Income (UBI), retracing its history, explaining its rationale, and investigating why and how the idea has reached a much larger audience and unprecedented support in the last years.

It does so with though many poignant interviews with prominent exponents of the UBI community, as Van Parijs, Guy Standing, Daniel Raventòs, Scott Santens and many others. “UBI, our right to live” makes a compelling argument for the necessity of the measure, is a manifesto for UBI in the present day, and is an excellent introduction to the subject.

The documentary addresses two of the main drivers that are bringing UBI at the center of the public debate: economic inequality and technological development. The two themes are correlated, as economic inequality has reached unsustainable levels, and automation may make it even worse, if not handled in the proper way. The risk is the increase of unemployment and growing inequalities between high and low skilled workers.

UBI could eradicate poverty altogether, and if it were to be financed through progressive taxation, reduce inequalities. Moreover, it would provide an economic safety net for workers, and thus endorse them with more bargaining power when it comes to choose a job. People could decide how to focus productively their energies in order to contribute to society and give meaning to their live, rather than being forced in unfulfilling jobs just to survive. Nobody would be left alone, as it is bound to happen under the patchwork that present-day welfare is.

The fruits of technological advancement, if distributed via a UBI, rather than accumulated in the hands of the few, may help to shape a more just future, as this is what UBI is about (something that the documentary highlights): UBI is about justice and fairness, not charity.

It’s the instrument meant to redistribute what belongs to each and every person, the natural extensions of human rights in ensuring to everybody a standard of living adequate for a human being.

 

More information at:

“The documentary, ‘UBI, our right to live’, now available online”, Pressenza, 15 August, 2019.