SEOUL (South Korea): An open discussion with 'Ecology, Land Tax, Culture, and Basic Income'

Seoul, on June 3, 2011, the Basic Income Korean Network(BIKN), in conjunction with Cultural Action and the Institute of Land and Liberty, held a symposium titled Ecology, Land Tax, Culture, and Basic Income as a part of the 5th Marx Communale that took place in Seoul National University.

Part I of the symposium, Culture Society and Basic Income, began with the presentation of Basic Income, a Virtuous Circle of Labor and Culture by Prof. Kwang-Hyun Shim of Korea National University of Arts. Despite admitting that basic income is the only perceived medium of making a radical change in an ever-automating society, Shim argued that an incomplete implementation of basic income – one without a strong, organized cultural movement – is risky, since it might merely augment market fundamentalism by granting more purchasing power. Debated topics included how basic income will/should change the boundary of labor and creative activity.

Part II (Ecology, Land Tax, and Basic Income) approached one of the most notorious social problems of South Korea – the land price. Begun with a presentation titled Ecological Society and Basic Income by Prof. Jeong-Im Kwon of the University of Seoul, it proceeded to the argument for land value taxation by Gi-Up Nam, president of the Institute of Land and Liberty. Laying a moral and economic foundation to taxing one of the largest unearned income in South Korea, Nam claimed the scheme to be an alternative to basic income. Nam-Hoon Kang, professor of economics at Hanshin University and the representative of BIKN, asserted a model where the positive effects of land value taxation and basic income is seamlessly combined, simply by funding basic income with land value taxation.

The event was a success, with the venue packed by an eager audience for five hours. Marx Communale is a biennial academic festival held by South Korean researchers and artists studying various theories originated by Karl Marx. The fifth Communale, Contemporary Capitalism and Life, was a three-day event from June 2 to June 4.
-Report by Han Don-Son, for the Basic Income Korean Network (BIKN)

A new English translation of Adrienne Goehler’s recent book

A new English translation of Adrienne Goehler’s recent book

Earlier this year we announced the publication of Adrienne Goehler’s new book on Basic Income. The article appears below. An English translation is now available, which can be downloaded here.

This new edition features additional material: an interview with Sarath Davala, and an essay by Julio Linares.


In 2010, Götz Werner and Adrienne Goehler wrote 1000€ für Jeden: Freiheit, Gleichheit, Grundeinkommen (1000€ for everyone: Freedom, Equality, Basic Income). Now Adrienne Goehler has written a new book, Nachhaltigkeit braucht Entschleunigung braucht Grundein/auskommen ermöglicht Entschleunigung ermöglicht Nachhaltigkeit (Sustainability needs Deceleration needs Basic Income | Livelihood allows Deceleration allows Sustainability).

To see further details, click here.

To read an interview with Adrienne Goehler, click here.

Adrienne Goehler has provided the following translation of the website page about the book:

If we had unrestricted basis income for everyone, what would the consequences be? Would it increase freedom and equality and so dim down the ever faster accelerating times? Would it help to save the environment with its restricted resources?

Over the last two years, Adrienne Goehler has been addressing these and other burning questions of our time while working at the “Institut für transformative Nachhaltigkeitsforschung” in Potsdam. In this book that presents the results of her inquiries, she embarks on a journey from research to politics to art. She invited people from the most diverse parts of society to contribute essays, interviews, stories, images, and artistic interventions concerning the relationship of sustainability, deceleration, and basic income. She constellated insights into the financial world with suggestions contributed by experts in agriculture, development policy, climate change, and ecology. Artists address the most important questions of our time: What do we need for a good life and do we have enough of it for all of us? How will “work” look like in the future, and who will be employed? If we learn to think of unpaid and poorly paid social work as equally important as other kinds of work, will that lead to more gender equality? How do we identify meaningful tasks that would fulfill our lives? And last not least: Would implement an unconditional universal basic income as a basic human right be in tune with the seventeen goals of sustainability, as declared by the United Nations? The book offers insights into the possibilities and contradictions of our actions. It presents all the important aspects of contemporary debates concerning universal basic income. A passionate wake-up call: We need to break out of frozen patterns of thinking and acting, strive for knowledge, and move around more freely.

Complaints about acceleration were already associated with industrialization, but in its present extent, its intensification and radicalization, it no longer concerns only working conditions, but the whole of life. Acceleration has totalized itself. The philosopher Byung-Chul Han, author of the book “Fatigue Society”, describes the most important change from capitalism in Marx’s time, when factory owners and workers faced each other in a clearly defined relationship of exploitation, to today’s self-exploitation relationships, in which people became entrepreneurs of themselves, caught in the illusion of self-realization. Thus neo-liberalism formed the oppressed worker into a free entrepreneur who worked incessantly on his self-optimization. We are constantly saving time through faster transportation, fast food, faster information media and tools, and therefore we are packing more and more into the day. Hartmut Rosa calls it, “quantity increase per time unit”. We believe that we have to be available 24/7, as if we were all on call at all times. The present with its unreasonable demands makes us pant, our fantasy lies idle under states of exhaustion and multiple fears. We find ourselves in a hamster wheel whose speed we cannot determine and which many believe we cannot leave. The significantly high increase of depression and burnout are symptoms of this too much, which is at the same time a too little. The time researcher Barbara Adam therefore states: “We need not only an ecological ‘footprint’, but also a ‘timeprint’. I remember with longing “Momo”, the character in Michael Ende’s novel. Momo realized that anyone who has the time of mankind has unlimited power. She brought back time stolen by grey ‘time thieves’ to the people, when she realized that by saving time people had forgotten to live in the now and enjoy the beauty in life. And I am thinking of John Franklin, the polar explorer, whom Stan Nadolny memorialized in his novel “The Discovery of Slowness”, because his perception refused everything fast and superficial and transformed slowness into calm. Time and the feeling of permanent acceleration, breathlessness, is the subject of many interviews. I also feel connected to the idea of deceleration as a further prerequisite for the chance to lead a sustainable life. Hartmut Rosa, who imagines the process of the great transformation as successful only in connection with a different way of dealing with time, is also connected to this idea. And with a basic income.

In addition to the immense challenges outlined above, there is another Herculean task: the comprehensive redefinition of life and work as a result of ongoing digitalization, with which gainful employment will change qualitatively and quantitatively in a variety of ways, some of them very fundamentally. In conjunction with the increasing importance of the service sector, a working society is emerging in which a growing part of the population does not have continuous, let alone lifelong, gainful employment, but instead works independently or on a project-based basis, often accompanied by poorer pay and greater insecurity.

With the start of the digital age in 2002, people were able to store more information digitally than in analogue form for the first time. Another ten years later, the term ‘Work 4.0’ came into circulation to describe the fourth industrial revolution.

Since then, there have been a large number of studies that look at the impact on working life to date. Many of them assume a significant loss of traditional jobs, which will in future be done by machines, and predict radical changes. A frequently quoted – and now also widely criticized – study by the scientists Osborne and Frey from Oxford University assumes that 47 percent of gainful employment in the USA is at high risk of being automated in the coming years. The Davos World Economic Forum estimated in 2016 the number of jobs that will be lost in the next five years in the 15 most important industrial and emerging countries as a result of the “fourth industrial revolution”, 5 million. Women’s jobs were particularly affected. Companies such as Siemens, SAP, Telecom and the big ones in Silicon Valley agreed with these forecasts, which clearly boosted the discussion about an unconditional basic income, because it was strengthened by a rather unexpected side.

 

The Latin American Basic Income Network

The Latin American Basic Income Network

It was late October 2019, when different academics and activists from all over Latin America were preparing to meet in the south of Chile to share our ideas and perspectives on UBI for the first time. The idea of forming a regional basic income network had been present for a long time and people were eager to contribute to it.

Suddenly, Chilean police and army went to the streets to suppress unarmed protestors. What started as high-school students protesting the rising metro fees became the a turning point in Chile’s history. The basic income event was sadly cancelled but the seed of something else was planted.

Fast forward to early March 2020, together with Gabriela Cabaña we decided to kick-start the network. Our first call was on Monday, March 9th, one day after the biggest protest turnout in Chile, on the eve when petrol prices went negative and right before the COVID-19 pandemic spread to most countries. We did not know what to expect next.

After the Corona virus hit, the interest on basic income surged tremendously in Latin America. In a matter of months, UBI in Latin America has gone from being almost no-where in the political radar to being the politics of the future, with events discussing the idea in countries like Argentina, Brasil, Colombia, Ecuador, Guatemala and Uruguay.

The Latin American Basic Income Network meets once a month. Since July and with the help of the Institute of Central American Fiscal Studies (ICEFI), the network has started to organize a series of talks in order to contextualize the importance of basic income in the region. You can watch the first one here, featuring Pablo Yanes (Mexico), Nelson Villarreal Durán (Uruguay) and Alejandra Zúñiga Fajuri (Chile), on the present importance of basic income.

Our goal is to produce a Latin American perspective on Basic Income, situating it in the socio-political context of the region on all it’s different dimensions, such as ecology, indigenous perspectives, welfare, democracy and so on. The next talk will be held on August 4th, 16h CDT, titled “Feminist Perspectives on Basic Income” which can be streamed live and viewed here.

Watch out for more news coming from the region! To get in touch, please contact us at: red-latinoamericana-de-renta-bsica@googlegroups.com

Congress papers

BIEN 2022, Brisbane

Maria Ozanira da Silva e SilvaTHE “BOLSA FAMÍLIA” PROGRAM AND THE “AUXÍLIO BRASIL” PROGRAM: advances and setbacks in the construction of a Basic Income in Brazil
Fernando FreitasCash transfer with social currency in Brazilian Cities: poverty relief or guaranteed income?
Michael W. HowardBasic income, climate change, and the future of work
Peter T. KnightWhy We are Moving Toward a Federal Universal Basic Income in the United States
Milena KowalskaImpact of unconditional basic income on the individual socio-economic situation of women in Poland
Steven McAteeFunding Basic Income
Iain B MiddletonRealising a Basic Income
Anne MillerThe Definition of Basic Income and Uniformity
Mark O’LearyA Politically Achievable pathway to a Basic Income in Australia
Alina PlitmanCreate vs. Toil: A New Concept of Work
Enno SchmidtGötz Werner Tribute Panel
Jane ScottUBI presentation
Alejandro SewrjuginPhiEconomy’s response to the health, ecological & social crises
leveraging together exponential technologies & the minimum expected income as a balancer for global equality
Dr Jan StroekenBasic income: from redistribution ideology to work as life fulfilment and socio-cultural revolution, and what this means for the implementation strategy
Malcolm TorryA research agenda for Basic Income
Sam Whiting
Creative People, Products and Places (CP3) Research Centre, UniSA Creative, University of South Australia

BIEN 2021, Glasgow

Videos of all plenary sessions are available on youtube. Abstracts of all the concurrent sessions will be published as soon as available. 

BIEN 2019, Hyderabad

Videos of all the plenary sessions are available on youtube. Abstracts of all the concurrent sessions are available here. Full papers and slides of some presentations are available below. 

Joffre BalceFrom Austerity to Prosperity: How Dealing with a Meltdown Can Lead to a Universal Basic Outcome
Diana BashurThe Applicability of Universal Basic Income in Post-Conflict Scenarios: The Syria Case
Sanishtha Bhatia and Tanya RanaImpact of human behaviour on the perception of the government’s Universal Basic Income (UBI) scheme
Peter BrakeImplementation of a Universal Basic Income
Chloe HalpennyA “State” of Possibility? Reconfiguring basic income’s feminist potential through the lens of the state
Michael W. HowardThe Atmospheric Commons and Carbon Dividends: Implications for global and national basic income policies
Aleeza HowittRoadmap to a Government-Independent Basic Income (UBI) Digital Currency
Kristiina HyryläinenFrom Negative Human Concept to Newtural Human Concept
Valerija KorošecUnconditional Basic Individual Universal Child Grant for Belgium following the Slovenian approach
Julio Linares and Gabriela CabañaTowards an ecology of care: Basic Income after the nation-state
Shobana NelascoGrowth versus Development in the light of Universal Basic Income – A focus on India Case
Michael PughCommunity Organising & Basic Income: Reflections from North America
Malcolm TorryResearch and education in the Basic Income debate
Wu GaohuiFrom Technology to Anti-technology: How does Technical Governance Transform the Local Cadre Behaviors in China’s Rural Anti-poverty?

BIEN 2018, Tampere

Papers and presentations from the 2018 BIEN Congress in Tampere, Finland are available below.

Videos of the plenary sessions are viewable on YouTube.

Jan Otto AnderssonFrom Citizen Wage to Basic Income: The Nordic Experience
Jan Otto AnderssonThe global ethical trilemma and basic income
Marc de BasquiatA Universal Basic Income for Social Inclusion
André CoelhoUniversal Basic Income Funded by the People
Odra Delgado and Gerardo VelasquezUniversal Basic Income in the Mexican labour market: Financial sustainability in the context of flexibility, high informality and low-income tax
Anna DentFrom Utopia to Implementation: How Basic Income has progressed from radical idea to legitimate policy solution (presentation)
Bettina DuerrBasic Income Experiments: A Political Feasibility Analysis
Guido Erreygers and John CunliffeWas Basic Income Invented in Belgium in 1848? Exploring the Origins and Continuing Relevance of a Simple Idea 
Fernando FreitasBasic Income in Brazil: Analysis of arguments advocated by Brazilian publications (1975-2017)
Yannick FischerBasic Income, Labour Automation and Migration – An Approach from a Republican Perspective
Susanna Groves and John MacNeilEconomic and Policy Impact Statement – Approaches and Strategies for Providing a Minimum Income in the District of Columbia (presentation)
Dirk von HeinrichshorstHorizon – United Basic Income (white paper) (presentation)
Pertti HonkanenSimulations for Basic Income Experiment in Finland
Michael HowardCosmopolitanism and an ecological basic income
Karen JoostePower, Poverty and Socio-Economic Policy in South Africa
Shari LaliberteYoung people’s perspectives on the meaning and determinants of mental health: Implications for developing & evaluating guaranteed income and inter-sectoral policies
Elina LepomäkiThe Life Account
Mark Lindley and Karan KumarUniversal Basic Income and Ecological Economics
José A. NogueraWhat is the ‘Net Cost’ of a Basic Income? Some Conceptual Problems
Michael OpielkaBasic Income and Guarantism: Why a Basic Income favors the Sustainable Development Goals (SDG) and Social Sustainability
Andrew PercySocial prosperity for the future: A proposal for Universal Basic Services
Carmen García PérezDoes the Right to Basic Income Already Exist? An Overview of the European and Spanish Legal Framework
Bill RaleyThe Citizen’s Dividend (presentation)
Thiago RochaThe Citizen’s Basic Income as a Fundamental Right in the Brazilian Legal System
Charles SampfordPaying for Basic Income: a ‘virtuous’ problem
Scott SantensSocial Media Workshop for Basic Income Advocates
Sabine StadlerThe means tested basic income in Austria, a new right in power
Eugen TornquistBasic Income and the Welfare State
Malcolm TorryBasic Income and Basic Income schemes: definitions and details
Jens WamslerModels for introducing basic income in Denmark (presentation)
Andrew WhiteThe rise of the superstar (digital) economy and the case for a universal basic income (paper)
Karl WiderquistThe Devil’s in the Caveats: A Brief Discussion of the Difficulties of Basic Income Experiments
Gunmin YiHow can basic income activate and encourage labor-managed firms? A two-track strategy for economic democracy

BIEN 2017, Lisbon

Elena Ambuhl, Nicole Teke and Aurélie Hampel (France)Considering basic income through the lens of agriculture: an innovative food policy measure to support fairer and more sustainable food systems
Julio Andrade (South Africa)Implementing a basic income: An income stream through a reconceptualization of data
Helen BlakemanUtopia of the Zero Hour Contract
Eugenio R.Borrallo (Spain)Basic income as a tool to dignify the work of landless peasants
Peter Brake (New Zealand)Implementation of Basic Income
Geoff Crocker (UK)Overcoming the Objection of Affordability of Basic Income – A Radical View
Alexander de Roo (Netherlands)Campaign to get basic income in the Dutch government program
Pablo Fernández del CastilloBasic Income in complementary currency: Thinking outside the box
Andrea Fumagalli (Italy)The correct definition of basic income as primary income: remuneration of life in bio-cognitive capitalism
Katarzyna Gajewska (France)The Future of Work in a Basic Income and Post-Employment System: The Scenario of Peer Production
Karen Glass (Canada)Finding a Better Way: A Basic Income Pilot Project for Ontario
Troy Henderson (Australia)Options for a Basic Income in Australia
Neil Howard (Belgium)Basic Income and the Contemporary Anti-Slavery Movement
Michael W. Howard (USA)Basic Income and Degrowth
Lynn Johnson and Peter Lanius (Australia)Can a Basic Income Stop The Illegal Wildlife Trade?
Jaeseop Kim (South Korea)Basic income pilot project by Korean youth : imagine another world
Marcelo LessaUm passo à frente: Ferramenta econômica acelerando a transformação social
Lowell Manning (New Zealand)Strategies of Communication in the Implementation of Basic Income in New Zealand and its Relationship with the Existing Income Support Structure
Jean-Philippe MartinMitigating technological unemployment through shared work
Bastiaan MeindersBasic Income and the Epistemic Problem of Happiness
Sandra MillerSolving Basic Income’s Most Intractable Problem of Secure Distribution
Annie Miller (UK)A New Poverty Benchmark For Basic Income Schemes
Tadashi Okanouchi (Tokyo)Global Basic Income or Human Heritage Dividend
Maria Ozanira da Silva e Silva (Brazil) and Valéria Ferreira Santos de Almada Lima (Brazil)The Political and Economic Conjuncture in Brazil Post Lula’s and Dilma’s Governments: a step back in the direction of implantation of a Basic Income in Brazil
Bonno Pel (Belgium) and Julia Backhaus (Maastricht University)Realizing Basic Income: shifting claims to expertise in Basic Income advocacy
Lisa Perrone (Australia), Margaret H. Vickers (Australia) and Debra Jackson (UK)Introducing Financial Freedom: What It Can Teach Us about Basic Income
Ville-Veikko Pulkka (Finland)A Free Lunch with Robots – Can a Basic Income Stabilise the Digital Economy?
Marcela Ribeiro de Albuquerque (Brazil), Rogério Mendonça Martins (Brazil)PolíticaLeen_Scholiers_SMart_a_cooperative_for_freelancerss Governamentais de Inclusão Produtiva para a Redução da Pobreza no Brasil
Sonja ScherndlArticle 25 of the Universal Declaration of Human Rights and Universal Basic Income
Leen ScholiersThe Future of Work and Technological Unemployment
Charles SheredaThe Modern Talent: An Earth-Backed Democratic Digital Currency System
Thaís Amanda Silvestre (Brazil), Carla Maria Freres Stipp (Brazil), e Marcela Ribeiro de Albuquerque (Brazil)Aspectos do Processo de Terceirização no Direito Trabalhista Brasileiro: Precarização de Direitos Fundamentais
Eduardo Suplicy (Brazil)Lectures to the XVII International Conference of the Basic Income Earth Network in Lisbon
Cristian Tod (Austria)Free Lunch Society
John Tomlinson (Australia)When will the BIG wheel turn? Basic Income in Australia
Malcolm Torry (UK)What’s a Definition? And how should we define ‘Basic Income’?
Anikó Vida (Hungary)With or Without Work? The dilemmas surrounding basic income from the perspective of full citizenship
Gunmin Yi (South Korea)The Effects of Basic Income on Labour Supply

This table contains the papers uploaded to the congress website prior to the congress. If other authors submit their papers then they will be added to this list.

Videos are available of many of the congress sessions. Click here to see them.

BIEN 2016, Seoul

The Proceedings of the 2016 congress are contained in a single document, in which can be found plenary session addresses and parallel session papers. Click here to download the document.

BIEN 2014, Montréal

AuthorsPapers
Timothy Roscoe CarterThe One Minute Case for a Basic Income
Malcolm TorryA Basic Income is feasible: but what do we mean by ‘feasible’?
Sarah M. Mah, Yuly ChanGuaranteed Livable Income as the way forward to Abolishing Prostitution
Doctress NeutopiaUniversal Income, Women’s Liberation, and Neutopian Thoughts
Edward James MillerDemand Side Economics And Its Consequence- The National Dividend
Emanuele MurraLimiting Economical Instrumental Action: Basic Income in Habermasian Perspective
Nam Hoon KangBasic Income for Precarious Workers in Korea
Katarzyna GajewskaHow Basic Income Will Transform Active Citizenship? A Scenario of Political Participation beyond Delegation
Sheila RegehrBasic Income and Gender Equality: Reflections on the Potential for Good Policy in Canada
John TomlinsonReal freedom for the filthy rich – precariousness for the rest of us: Why we must fight for a Basic Income
Robert W. Glover, Michael W. HowardA Carrot, Not a Stick: Examining the Potential Role of Basic Income in US Immigration Policy
Maria Ozanira da Silva e SilvaThe Conditionalities Of The Bolsa Família: Its Conservative Face And Limitations To Implement The Citizenship Basic Income In Brazil
Charla VallBuilding On The Basics: Impact And Insights From The Basic Needs Fund

BIEN 2012, Munich

AuthorPaper
Herbert WilkensBasic Income and Minimum Wages – Temporary or Permanent Complements?
Luis Henrique PaivaThe Bolsa Familia Programme and Basic Income
Ulrich SchachtschneiderEcological basic income: an entry is possible
Joerg DrescherArguing for Basic Income from a Jurisprudential Perspective
Giovanni PerazzoliWhat are the arguments in favor of the Basic Income? Let’s talk about Italy
Philippe van ParijsPersonal reflections on the 14th congress of the Basic Income Earth Network
Baptiste MylondoCan basic income lead to economic degrowth ?
Wolfgang MüllerThe Potential of an Unconditional Basic Income within Social Security Systems in Europe
Gwang-Eun ChoiBasic Income and Deepening Democracy
Jan Otto AnderssonDegrowth with basic income – the radical combination
Tomohiro InoueEconomic Sustainability of Basic Income Under a Citizen-centered Monetary Regime
Bruno Andrioli GalvãoThe good intention and the hard truth of basic income in Brazil
Myron J. FrankmanUniversalizing the Universal Declaration (of Human Rights)
Erik ChristensenA basic income reform as part of the abolition of economic privileges and the creation of a sustainable society
Eduardo Matarazzo SuplicyHow and when will the Brazilian Law that institutes a Citizen’s Basic Income really be fully implemented?
Maria Ozanira da Silva e SilvaThe bolsa família and social protection in brazil: problematizing the conditionalities as limits for the implementation of the citizens’ basic income
Claudia & Dirk HaarmannPiloting Basic Income in Namibia – Critical reflections on the process and possible lessons
Ugo ColombinoDesigning a universal income support mechanism for Italy. An exploratory tour
Leonardo Fernando Cruz BassoSaving the euro: creating social regional currencies, taxes on financial transactions, and minimum income programs
Hayato KobayashiThe Future ofPublic Assistance Reform in Japan:Workfare vs. Basic Income?
Michael W. HowardBasic income, resource taxation, and inequality: Egalitarian reservations about tax shifting
Jens-Eberhard JahnA Basic Income for Rural Areas? A proposal for a strategic realignment of agricultural, social and structure policy within the EU
Malcolm TorryThe political feasibility of a Citizen’s Income in the UK
Richard ParncuttUniversal basic income and flat income tax: Tax justice, incentive, economic democracy
Ronald BlaschkeOpportunities and Risks on the Way to a Basic Income in Germany – a political assessment
Toru YamamoriThe 2011 Great East Japan Earthquake and Basic Income
Reima LaunonenBasic
 Income,
 Property-owning
 Democracy
 and
 the
 Just 
Distribution 
of 
Property
Johanna PerkiöThe Struggle over Interpretation: Basic Income in the Finnish Public Discussion in 2006-2012
Mikko Jakonen, Jukka Peltokoski, Tero ToivanenOccupy Life! Precarity and Basic Income
Mingull JeungEcological Expansion of Basic Income: Beyond Capitalism
Sascha LiebermannFar, though close : Problems and Prospects of Basic Income in Germany
Erik ChristensenBasic income – A transcultural perspective
Kaori KatadaBasic Income and Feminism: in terms of “the gender division of labor”
Hiroya HiranoThe Potential of introducing Basic Income for the“New Public Commons”in Japan: A Road to Associational Welfare State?
Stanislas JourdanA monetary approach towards an unconditional basic income in Greece
Micheál CollinsEstimating the Cost of a Basic Income for Ireland
Marcia Ribeiro de AlbuquerqueIncome Transfers Policies In Brazil Facing To Recent Global Economic Crisis
Karl Widerquist & Michael HowardAlaska’s Permanent Fund Dividend: Examining Its Suitability as a Model
Nam Hoon KangThe Necessity And Effects Of Ecological Basic Income In Korea
Wouter van GinnekenPoverty, Human Rights And Income Security In Europe
José Luis Rey PérezBasic Income In The Discussion About Human Rights: Right Or Guarantee?
Valerija KorošecBasic Income Proposal in Slovenia
Kelly ErnstThe Basics of an Economic Rights Movement: APublic Economy
Javier Alonso MadrigalBasic Income and the Constitutional Principles of Fiscal Justice
Tadashi OkanouchiTowards Abolition of Wage-Slavery;Perspective to a Non-Violent World Revolution for the Guaranteed Global Basic Income Society, Launching from Elimination of Hunger and Poverty
Vivan StorlundBasic income and the value of work
Rosangela Lodigiani and Egidio RivaCapability Income: A policy proposal in the fight against poverty and social exclusion
Joonas LeppänenBasic Income as Participatory Parity
Anne B Ryan & John BakeReflections on Developing a National Campaign for Basic Income in Ireland
Marina P. Nobrega, Tereza Nakagawa, Francisco G. Nobrega, Eduardo M. SuplicyA Feasible Path to Basic Income in Brazil
Anne MillerA rule-of-thumb Basic Income model for the UK, with and without an earnings/income disregard.
Hamid TabatabaiFrom Price Subsidies to Basic Income: The Iran Model and its Lessons
Valerie TimmUnconditional basic Income – A call for a human right ?
Leon SegersBasic Income & perverted global labour market
Pertti Honkanen & Jouko KajanojaSteps towards Basic Income – Case of Finland
Seán Healy, Michelle Murphy, Seán Ward and Brigid ReynoldsBasic Income – Why and How in Difficult Economic Times: Financing a BI in Ireland
B. Michael Gilroy, Mark Schopf, Anastasia SemenovaBasic Income and Labor Supply: The German Case
Andrea Fumagalli, Cristina MoriniThe Precarity-Trap and Basic Income: the Labour Market in Cognitive Bio-capitalism. The Italian Case
Roisin MulliganUniversal Basic Income and Recognition Theory
Marguit Neumann Gonçalves, Marcela Ribeiro de Albuquerque, Rosalina Lima IzepãoIncubation Of Solidarity Economic Enterprises: The Experiences Of The Incubator Unitrabalho-Universidade Estadual De Maringá-Uemin Paraná State-Brazil
Borja BarraguéThe feasibility of extending the safety net in times of crisis: A view from Spain
Juergen GreinerThe Evolutionary Dimension of Basic Income and its Integration in Society
Nyc LabretšThe Future of Workplace Automation Has Already Arrived

BIEN2010, São Paulo

Author 
Borja Barragué 
Michèle Billoré 
Gianluca Busilacchi 

BIEN 2008, Dublin

AuthorPaper
Borja BarraguéPigovian Taxes, Cap-and-Trade System, or Environmental Adders? A Green Financial Model for a Basic Income
Michèle BilloréNoospheric Ethical/Ecological Constitution for Mankind
Document 1
/ Document 2
Gianluca BusilacchiThe different regimes of minimum income policies in the enlarged Europe
Richard CaputoThe Way Forward – the political dimension
Erik ChristensenA Global Ecological Argument for a Basic Income
William CleggBasic Income-Greater Freedom of Choice Through Greater Economic Security of the Person in a Globalized Economy
Jörg DrescherEconomic view of model proposals for funding a basic income on the basis of the value creation of goods and services
Julieta ElgarteBasic income and the gendered division of labour
Pat EvansChallenging Income (In)security: Women and Precarious Employment
Myron J. FrankmanJustice, Sustainability and Progressive Taxation and Redistribution: The Case for a World-Wide Basic Income
Manuel FranzmannAn Unconditional Basic Income from the Perspective of the Sociology of Religion
Andrea Fumagalli and Stefano LucarelliBasic Income and Counter-power in Cognitive Capitalism
Anca GheausBasic Income, Gender Justice and the Costs of Gender-symmetrical Lifestyles
Áine Uí GhiollagáinBasic income and caring: Why aren’t all caregivers interested in basic income?
Johannes HanelBasic Income and Social Justice
Michael W. HowardCosmopolitanism, Trade, and Global (or Regional) Transfers
Markku IkkalaBasic Income Discussion in Finland
Bill JordanBasic Income and Social Value
Celia Kerstenetzky and Gary DymskiGlobal Basic Income and Financial Globalisation
Celia Kerstenetzky and Lionello PunzoSustainable tourism: basic income for poor communities
Katja KippingMoving to Basic Income – A left-wing political perspective
Richard LawsonIntroducing Basic Income by the Back Door in a Recession
Sascha LiebermannThe German experience of bringing Basic Income into the National Debate
Rubén M. Lo VuoloLabour markets informality and welfare regimes in Latin America. Why Basic Income is better
John MacnicolThe politics of non-contributory pensions
Francisco Javier Alonso Madrigal and José Luis Rey PérezWhat Type of Taxes Demands Basic Income?
Francisco Jose Martinez MartinezDebate on Basic Income in the Spanish Parliament
Gösta MelanderHow a basic income may be achieved politically
Marc MeurisA Basic Income Allowance as a solution for the social unification of the EU
Heiner MichelIs a Global Basic Income a Remedy for Poverty?
Annie MillerDesigning and Costing Simple Basic Income Schemes
James MulvaleThe Debate on Basic Income / Guaranteed Adequate Income in Canada: Perils and Possibilities
Mary Murphy and Orla O’ConnorIs basic income the answer to the feminist demand to individualise Irish social security?
Maria OleynikBasic Income in a Changing Ireland
Ian Gareth OrtonEliminating Child Labour: The Promise of Unconditional Cash Transfers
Ian Gareth OrtonWhy we Ought to Listen to Zygmunt Bauman
Carole PatemanDemocracy, Human Rights and a Basic Income in a Global Era
Eric PatryThe Basic Income Debate in Switzerland: Experiences and Perspectives
Sergio Luiz de Moraes PintoBasic Income and Stakeholder Grants: Jointly Breaking the Long History of Endemic Poverty and Economic Inequality in Brazil
Hugh D. SegalMoving to Basic Income – A Right-Wing Political Perspective
Steven ShafarmanBasic Income and the 2008 Campaign in the United States
Al SheahenThe Rise and Fall of a Basic Income Guarantee Bill in the U.S. Congress
Al SheahenHow the U.S. Can Afford a Poverty-Level Basic Income Guarantee
Maria Ozanira da Silva e SilvaThe Bolsa Família Program and the Reduction of Poverty and Inequality in Brazil
Eduardo Matarazzo SuplicyThe Transition from the Bolsa Família Program to the Citizen’s Basic Income in Brazil
John TomlinsonTimor Leste: Minimum Wages, Job Guarantees, Social Welfare Payments or Basic Income?
Alexander VarshavskyBasic income and increasing income inequality in Russia
Pablo YanesNews from the South: Perspectives on Basic Income in Mexico and Latin America
Almaz ZellekeReconsidering Independence: Foundations of a Feminist Theory of Distributive Justice
Almaz ZellekeShould Feminists Endorse a Basic Income? Institutionalizing the Universal Caregiver through an Unconditional Basic Income
Clóvis Roberto ZimmermannThe Citizenship Principle in Income Transfer Programs in Brazil

BIEN 2006, Cape Town

NamePaper
Karen AllanSocial Security for Children is a Human Right
Christian M. BrutschBetween Universalism and Political Survival: Trade Unions Politics and Economic Security in the Middle East
Richard K. CaputoStanding Polanyi on His Head: The Basic Income Guarantee as a Response to the Commidification of Labor
David CasassasCorporate Watch, Consumer Responsibility, and Economic Democracy:
Forms of Political Action in the Orbit of Basic Income
Maria Ozanira da SilvaThe Scholarship Family Program a national program to universalize income transfer to all poor families in Brazil?
Julieta ElgartaGood for women? Advantages and risks of basic income from a gender perspective
Aart Roukens de LangeSubmission to the Portfolio Committee on Social Development relative to the Taylor Commission Report
Isobel FryeA study of international examples of cash transfer programmes with specific reference to issues of targeting; grant administration; the financing of social security and the potential developmental stimulus of cash transfers.
Japhet GaomabBiblical Justification for Basic Income Grant: The contribution of the silenced voices through a dialogical reading of John 5:1-9
Louise HaaghEquality and Income Security in Market Economies: What’s Wrong with Insurance?
Claudia & Dirk HaarmanWhy a universal income grant needs to be universal: The quest for Economic Empowerment vs. Charity in Namibia
Katharine HallUnder what conditions? Social Security for children in South Africa
Philip HarveyThe Relative Cost of Income and Job Guarantees
Michael HowardA NAFTA Dividend:A proposal for a guaranteed minimum income for North America
Karen KallmannTowards a BIG paradigm shift: A rights based approach to poverty alleviation
Bishop Dr. Z. KameetaA Basic Income Grant in Namibia: A response by the needy
Cons KaramataEffects of free trade on Namimbian Workers – Is BIG part of the solution?
Nanna KildalUniversal old age pensions: Arguments at time of introduction in Canada, Mauritius and Norway
Margaret LegumGrowth and the Basic Income Grant
Irkus LarrinagaBasic Income for immigrants too
Michael LewisThe Cost of Caring: The Impact of Caring for the Elderly on Women’s Wages
Sascha LiebermannPolitical Communities – Constituents of Universalism
Jennifer MaysAustralia’s Disabling Income Support System
Anna McCordAre Public Works an alternative to a Basic Income Grant?
Charles MethImplications of the impossibility of defining vulnerability among children in a theoretically rigorous way
Thabisile MsezaneFaith Community support for a Basic Income Grant
Eric PatryWhy Switzerland? Basic Income and the Development Potential of Swiss Republicasim
Michael SamsonUniversalism Promotes Development: Evidence from Southern Africa’s Social Transfers
Fabian SchuppertJustice and Income for All? The Limits of Political Reality for a Truly Universal Basic Income.
Guy StandingIncome Security: Why Unions should campaign for a basic income
Guy StandingHow a Basic Income is Working in Africa
Sen. Eduardo SuplicyThe possible Transition from the Bolsa-Famlia Program towards the Citizen’s Basic Income or The Political Difficulties and Budget Obstacles to Implement the Basic Income in Brazil
John TomlinsonAustralia: Basic Income and Decency
Robert van der VeenGift-sharing as the Basis of Real Freedom for All
Hubertus von HeynitzBasic Income Model for SA confronted by an AIDS Pandemic
Monika WallmonBasic Income beyond Wage Slavery: In search of transcending political aesthetics
Karl WiderquistProperty Rights by General Agreement
Pablo YanesUniversal Citizen’s Pension in Mexico City: An Opportunity for Debate on Basic Income
ClÛvis Roberto ZimmermannThe Brazilian social programs under the human rights perspective:
The case of the Family Scholarship (Bolsa FamÌlia) Program of LULA`s government

BIEN 2004, Barcelona

NamePaper
Antoni DomènechBasic Income and the Present Threats to Democracy
Eri Noguchi & Michael A. LewisBasic Income: A Basic Condition of a Better Society?
Irkus LarrinagaBasic Income and the Requirement of Impartiality in Deliberative Processes
Karl WiderquistFreedom as the Power to Say No
Philip HarveyA Comparative Assessment of Basic Income Proposals and Proposals to Secure the
Right to Work and Income Support
Martin Watts & William MitchellA Comparison of the Macroeconomic Consequences of Basic Income and Job
Guarantee Schemes
Guy StandingWhy the Right to Work Requires a Basic Income
José A. NogueraCitizens or Workers? Basic Income vs. Activation Policies
Jeffrey J. SmithCan Rents Fund an Extra Income for Everyone?
Charles BazlintonThe Dangers of a Basic Income Without Land Value Taxation
Malcom GreenCosmic Accounting: A New Energy Economic System of Basic Income
Ada Ávila AssunçãoWhen Income Transfer is Not Able to Eradicate the Practice of Working in Pernicious
Environments. A Case Study of the Bolsa Escola Program
Maria Ozanira da Silva e SilvaFrom a Minimum Income to a Citizenship Income: the Brazilian Experiences
Elenise SchererProgramme on Elimination of Child Labour in Brazil: Reinforcing Poverty and Denying Human Rights
Araceli Brizzio de la HozChild Labour, a Contemporary Form of Slavery
María Julia BertomeuProperty and Basic Income
Simon Eli BirnbaumReal Freedom and the Challenge of Structural Subordination
Julieta Magdalena ElgarteNon-domination, Real Freedom and Basic Income
Hans HarmsPrecariousity versus Flexicurity
Joel F. HandlerThe False Promise of Workfare: Another Reason for Basic Income Guarantee
Felicia KornbluhIf the Goods have Ceased to Be Urgent, Where Is the Fraud? The Work Ethic in the History of the Basic Income in the U.S.A.
Jorn LoftagerThree Third Ways
Erik ChristensenWelfare Discourses in Denmark Seen in a Basic Income Perspective
Myron J. FrankmanAmple Room at the Top: Financing a Basic Income
Jean Pierre MonSocial Money for Financing Basic Income
Eduardo Calderón & Óscar ValienteBasic Income as a Policy to Fight Child Poverty
Horacio Levy & othersChild Poverty and Family Assistance in Southern Europe
Michael HowardBasic Income and Migration Policy: A Moral Dilemma?
Luis BellvisBasic Income, Information Society and the Info-Poors
Nicoli NattrassThe Challenge for Basic Income Posed by AIDS: Why an Incremental Approach Is
Inadequate in South Africa
Jose Luis Rey PérezA New Gender Perspective for Basic Income?
Manfred FuellsackBI as a ‘Medium’? An Un-ethical Approach to the BI Debate
Ilkka VirjoDoes Minimum Income Have Negative Incentive Effects on the Young?
Christian BrütschFrom Decent Work to Decent Lives?
Jaione Mondragón & Amaia IzaolaThe Making of the Programs Against Social Exclusion in the Basque Country: From Cash Benefits to Overcoming Job Insertion
Brigid Reynolds & Sean HealyIntroducing a Basic Income System Category by Category in Ireland
Rafael Pinilla & Luis SanzoIntroducing a Basic Income System in Spain – Feasibility and Cost
Lena LavinasExceptionality and Paradox: Basic Income and Minimum Income Schemes in Brazil
Cláudio da Rocha RoquetePerspectives for Basic Income in Brazil + powerpoint presentation
Jorge Iván Bula & Diego F. HernándezMoving Away from Conditioned Subsidy Towards Universal Basic Income
Clovis ZimmermanBasic Food Income in Low Income Countries
Loek Groot &
Robert J. Van der Veen
Why Launch a Basic Income Experiment
Jordi Arcarons, Samuel Calonge, Daniel Raventós & José A. NogueraThe Financial Feasibility and Redistributive Impact of a Basic Income in Catalonia
Axel Marx & Hans PeetersWin for Life. What, If Anything, Happens After the Introduction of a Basic Income?
Jurgen De Wispelaere &
Lindsay Stirton
The Administration of Universal Welfare
Jens-Eberhard JahnProblems of a Programmatic UBI Debate in the German Party of Democratic
Socialism
Jose Luis Rey PérezA Juridical View on Basic Income
Richard K. CaputoEqualization of Meeting Needs vs. Equalization of Income Distribution: Reconsiderations of Basic Income & Economic Justice in Light of Van Parijs and Zucker
Toru YamamoriBasic Income and Capability Approach: On Recognition and Deconstruction for
Difference
Cristian Pérez MuñozBasic Income vs Market
Coordinators/Chairs: Àlex Boso, Sergi Raventós & Yannick VanderborghtDo Trade Unions Represent an Obstacle to the Introduction of a Basic Income? Lessons from the Belgian, Canadian and Dutch debates
Commentary by Juan González (Central de Trabajadores de Argentina)
Commentary by Iñaki Uribarri (ILP promoter – Member of ESK, Spain)
Commentary by Joan Coscubiela (General Secretary, Comisiones Obreras Catalonia, Spain)
Patrick DanaheyEducation and the Democratic Sovereignty of the People: A Human Rights Approach
Towards Universal Basic Income
Christine BoutinBasic income as a response to systemic crisis: the French Case.
Eduardo SuplicyThe approval and sanctioning of the Basic income bill in Brazil

BIEN 2002, Geneva

NamePaper
Aho, SimoMore selectivity in unemployment compensation in Finland: Has it led to activation or increased poverty?
Andersson, Jan-OttoPopular support for basic income in Sweden and Finland
Archer, SeanSocial and economic rights in the South African Constitution: The role of a basic income
Atkinson, AnthonyHow basic income is moving up the policy agenda: News from the future
Ballas, DimitrisA spatial micro-simulation approach to the impact assessment of basic income policies
Balsan, DidierL’incidence de l’allocation universelle sur la propension à travailler
Basso, LeonardoMeritorious Currency: A currency against famine
Basso, Leonardo (with Marcelo Silva & Fernando de Pinho)Tobin Tax, minimum income and the eradication of famine in Brazil
Bhorat, HaroonA universal income grant for South Africa: An empirical assessment
Bienefeld, ManfredAn economic model based on ‘fear and insecurity’
Blueme, MarkusAutriche: vers un minimum inter-institutionnel
Bradbury, FarelBasic income and the advanced economy
Bruto da Costa, AlfredoMinimum guaranteed income and basic income in Portugal
Busilacchi, GianlucaActivation minimum income and basic income: history of a comparison of two ideas
Cantillon, BeaWelfare State protection, labour markets and poverty: lessons from
cross-country comparisons
Carsten, UllrichProspects of popular support for basic income
Casassas, DavidRepublicanism and basic income: The articulation of the public sphere from the repoliticization of the private sphere
Chetvernina, Tatyana (with Liana Lakunina)Endless insecurity? The reality of Russia
Christensen, EricFeminist arguments in favour of welfare and basic income in Denmark
Costantin, Paulo DutraThe positive externality of basic income in a capitalist economy
Cruz-Saco, MariaA basic income policy for Peru: Can it work?
D’Addio, Anna CristinaAssessing unemployment traps in Belgium using panel data sample selection models
Dasgupta, SuktiCare Work: The quest for security
Deacon, BobTracking the global social policy discourse: From safety nets to universalism
de Pinho, Fernando (with Silva Marcelo & Leonardo Basso)Tobin Tax, minimum income and the eradication of famine in Brazil
Dommen, EdouardGeneva connections: Calvin, Rousseau and basic income
Dore, RonThe Liberal’s Dilemma: Immigration, social solidarity and basic income
Dubouchet, JulienDe la dette au droit: principes et évolutions de la sécurité sociale en Suisse
Dyer, AlanSocial credit as economic modernism: Seven theses
Euzeby, ChantalFeasibility and limitations of a minimum income for pensioners
Farvaque, Nicolas (with Robert Salais)Implementing allowances for young people in France: Enhancing capabilities or increasing selectivity
Fernandez, José IglesiasStrong versus weak models of basic income in Catalonia – Spain
Frankman, MyronA planet-wide citizen’s income. Espousal and estimates
Füllsack, ManfredWork and social differentiation. And how it gives reason to a basic income
Fumagalli, AndreaBio-economics, labour flexibility and cognitive work: Why not basic income?
Funiciello, TheresaGetting on a path to just distribution: The Caregiver Credit Campaign
Gamel, Claude (with Didier Balsan & Josiane Vero)L’Incidence de l’allocation universelle sur la propension à travailler
Ghai, DharamPursuing Basic Income Security in Africa
Goldsmith, ScottThe Alaska Permanent Fund: A basic income in action
Handler, JoelSocial citizenship and Workfare in the USA and Western Europe. From status to contract
Harvey, PhilipThe Right to Work: Taking economic rights seriously
Healy, Sean (with Brigid Reynolds)From poverty relief to universal entitlement: Social welfare and basic
income in Ireland
Hernandez, DiegoSelectivity in social policy in Colombia during the 1990s
Hoskins, DalmerResurrecting universalism in social security
Howard, MichaelLiberal and Marxist justifications for basic income
Hrdina, JeanneUniversal basic livelihood is essential for world peace
Kangas, Olli (with Jan-Otto Andersson)Popular support for basic income in Sweden and Finland
Kallmann, KarelMobilising a Coalition for Basic Income in South Africa
Kildal, Nanna (with Stein Kuhnle)The principle of universalism: Tracing a key concept in the Scandanavian welfare model
Kratke, MichaelBasic Income, Commons and Commodities: The Public Domain Revisited
Kuhnle, Stein (with Nanna Kildal)The principle of universalism: Tracing a key concept in the Scandanavian welfare model
Kunnemann RolfBasic income: A state’s obligation under the human right to food
Lakunina, Liana (with Tatyana Chetvernina)Endless insecurity? The reality of Russia
Laurent, ThierryIncitations et transitions sur le marché du travail: une analyse dynamique
des trappes à inactivité
Lavinas, LenaThe bolsa escola in Brazilian cities
Le Clainche, ChristineLes préférences pour la redistribution: Une analyse du profil des
individus favourables à l’allocation universelle
le Roux, PieterThe benefits of a basic income in South Africa
Liebeg, StefanA legitimate guaranteed minimum income
Loftager, JornDeliberative democracy and the legitimacy of basic income
Lord, CliveThe mutual interdependence of a citizen’s income and ecological sustainability
Lo Vuolo, RubenThe basic income debate in the context of a systemic crisis: The case of Argentina
Manning, LowellBasic income and economic transformation in New Zealand
Marx, IveMass joblessness, the Bismarckian model and the limits to gradual adaptation in Belgium
Matisonn, Heidi (with Jeremy Seekings)Welfare in Wonderland? The politics of the basic income grant in South Africa
Matsaganis, ManosThe rise and fall of selectivity a la Grecque
Mau, SteffenA legitimate guaranteed minimum income
Meireis, TorstenCalling: A Christian argument for a basic income
Mon, Jean-PierrePour une conditionnalité transitoire
Moreira, AmilcarIndividual moral dignity and the guarantee of a minimum income
Morley-Fletcher, EdwinAlternative models of credit cards
Noguera, Jose(with Daniel Raventos)Basic income, social polarisation and the Right to Work
November, AndrasLe revenu minimum social à Genève: douze ans de débats politiques
Oberson, BertrandLes mesures d’insertion sociale dans le canton de Fribourg
Offe, ClausCitizenship Rights: Why Basic Income Security is Fundamental
Opielka, MichaelA Care-worker Allowance for Germany
Ostner, IlonaTargeted universalism?
Ozanira da Silva e Silva, MariaMinimal income programmes directed at infantile work eradication and to school inclusion in Brazil
Pinilla, RafaelA diversified basic income for federal states and multinational communities
Pioch, RoswithaMigration, citizenship and welfare reform in Europe: Overcoming Labour Market Segregation
Plant, RaymondCan there be a Right to Basic Income?
Ramji, VidyaIncome security and hidden care issues: Female care workers emigrating from Kerala (India) to the Middle East
Raventos, DanielRepublicanism and basic income: The articulation of the public sphere from the repoliticization of the private sphere
Raventos, DanielBasic income, social polarisation and the Right to Work
Reynolds, Brigid (with Sean Healy )From poverty relief to universal entitlement: Social welfare and basic
income in Ireland
Saith, AshwaniReflections on income security in development policy
Salais, Robert (with Nicolas Farvaque)Implementing allowances for young people in France: Enhancing capabilities or increasing selectivity
Salvatore, IngridA Philosophical Justification for Basic Income as Social Justice
Samson, Michael (with Ingrid van Niekerk)The macro-economic implications of poverty-reducing transfers
Santibanez, ClaudioEquality, human rights and social minima: An unconditional universal basic income proposal for Chile
Sanzo-Gonzalez, LuisAllocation universelle et garantie de ressources au Pays Basque
Schade, GünterThe Great Delusion about a remedy for unemployment
Schmitter, PhilippeA modest proposal for extending social citizenship in the EU
Schwarzenbach, SibylThe limits of production: Justifying guaranteed basic income
Shafarman, StevenMobilising for basic income
Seekings, Jeremy (with Heidi Matisonn)Welfare in Wonderland? The politics of the basic income grant in South Africa
Sheahan, AllenDoes everyone have a Right to a Basic Income?
Silva, Marcelo (with Leonardo Basso & Fernando de Pinho)Tobin Tax, minimum income and the eradication of famine in Brazil
Silver, HilarySocial insecurity and basic income
Sobhan, RehmanIncome security through asset distribution
Stadler, SabineAssessing selectivity, including Workfare, in Austria
Standing, GuyThe South African Solidarity Grant
Standing, GuyAbout Time: Basic security through income and capital
Stock, RosamundThe psychological rationale for basic income
Strengmann-Kuhn, WolfgangWorking Poor in Europe: A partial basic income for workers?
Suplicy, EduardoLegitimising basic income in developing countries: Brazil
Thorel, Jean-PierreUne allocation universelle pour la Suisse
Tons, KatrinIncremental disentitlement in German welfare policy
Van den Bosch, Karel (with Bea Cantillon)Welfare State protection, labour markets and poverty: lessons from
cross-country comparisons
Vanderborght, YannickBasic income in Belgium and the Netherlands: Implementation through the back door?
Van Niekerk, Ingrid (with Michael Samson)The macro-economic implications of poverty-reducing transfers
Van Parijs, PhilippeDoes basic income make sense as a worldwide project?
Van Trier, WalterThe conversion of Andre Gorz
Vero, Josiane (with Didier Balsan & Claude Gamel)L’Incidence de l’allocation universelle sur la propension à travailler
Vielle, Pascale (with Pierre Walthery)Emploi flexible et protection sociale : Pistes et esquisses de réconciliation
Virjo, Ilkka (with Simo Aho)More selectivity in unemployment compensation in Finland: Has it led to activation or increased poverty?
Walthery, Pierre (with Pascale Vielle)Emploi flexible et protection sociale : Pistes et esquisses de réconciliation
Watts, MartinA system of basic income versus the job guarantee
Widerquist, KarlA failure to communicate: The labor market findings of the NIT experiments and their effects on policy and public opinion
Wigley, SimonBasic income and the means to self-govern
Wohlgenannt, Lieselotte
(with Markus Blueme)
Autriche: vers un minimum inter-institutionnel
Zelenev, SergeiSocial protection imperatives in post-Socialist Russia
Zelleke, AlmazRadical pluralism: A liberal defence of unconditionality
Zoyem, Jean-PaulInégalités hommes-femmes et la place des enfants dans la protection sociale

BIEN 2000, Berlin

NamePaper
Archibugi, FrancoThe non-market activities and the future of Capitalism
Basso, LeonardoThe minimum income models of James Meade applied to Brazil
Bauer, MichaelExtending social citizenship at the European level: Proposal for a Euro-Stipend
Berteloot, BernardA basic income or a basic capital?
Blais, Francois (with Jean-Yves Duclos)Basic income in a federation: The case of Canada
Bresson, YolandBasic income as foundation of the new economy and harmonisation of social European politics
Burbidge, Duncan
(with Stuart Duffin)
Stumbling towards basic income: The prospects for tax-benefit integration
Christensen, ErikThe Rhetoric of Rights and responsibilities in workfare and citizen’s income
Costantin, Paulo Dutra
(with Leonardo Basso)
The minimum income models of James Meade applied to Brazil
Cunliffe, John (with Guido Erreygers)Basic income? Basic capital! Origins and issues of a debate
Dahms, HarryMoishe Postone’s critique of traditional Marxism as an argument for the guaranteed minimum income
De Deken, JohanFunded pensions, responsibility of ownership, and economic citizenship
De Wispelaere, JurgenBargaining for basic income? Justice and politics in welfare policy
De Wispelaere, Jurgen
(with Daniel Rubenson)
Participation through basic income: A social capital approach
Duclos, Jean-YvesBasic income in a federation: The case of Canada
Duffin, StuartRecognizing citizenship
Duffin, Stuart
(with Duncan Burbidge)
Stumbling towards basic income: The prospects for tax-benefit integration
Erreygers, GuidoBasic income? Basic capital! Origins and issues of a debate
Fischer, AndreaOpening Address
Franzmann, Manuel
(with Sascha Liebermann)
Saving citizenship from the Workhouse: Upholding the obligation to work undermines the citizen’s autonomy
Fumagalli, AndreaEleven propositions on basic income (basic income in a flexible accumulation system)
Giullari, SusannaEnabling the creative tension: Lone mothers, kin support and basic income
Godino, RogerBasic income, market economy, and democracy
Groot, Loek
(with Robert van der Veen )
Basic income versus working subsidies: An assessment of the Vandenbroucke model
Healy, Sean
(with Brigid Reynolds)
Progressing basic income on a range of fronts
Hoglund, MatsReflections about the basic income debate from a Swedish perspective
Huber, JosephFunding basic income by Seignorage
Jacquet, LaurenceDoes optimal income tax theory justify a basic income?
Janson, PerBasic income and the Swedish welfare state
Just, Wolf-DieterTowards a new understanding of work, income and life
Kildal, NannaWorkfare policies and the Scandinavian welfare model
Klammer, UteWorking women in the age of flexibility: New diversities, new needs for social protection
Kraetke, MichaelTaxation and civil rights. The Right to subsistance in the European Tradition
Krebs, AngelikaWhy mothers should be fed: Ein kritik an Van Parijs
Kutylowski, JanRelative income deprivation and its determinants and consequences in Poland
Leischen, Petra (with Wolfram Otto)Existential subsistence for everyone: The concept of BAG-SHI
Lerner, SallyThe positives of ‘flexibility’: Spreading work, promoting choice
Little, AdrianCivil societies and economic citizenship: The contribution of basic income theory to new interpretations of the public sphere
Martínez, Francisco JoséSalary work and free activity
Liebermann, Sascha
(with Manuel Franzmann)
Saving citizenship from the Workhouse: Upholding the obligation to work undermines the citizen’s autonomy
Mathers, Andrew
(with Graham Taylor)
Popular networks and public support for a basic income in Europe
Merle, Jean-ChristopheWould a universal basic income really leximin real freedom?
Moreno, LuisEuropeanization and decentralization of ‘safety net’ schemes
Moulier Boutang, YannThe link between global productivity and individual cumulative basic income: Some suggestions
Noguera, José AntonioBasic income and the Spanish welfare state
Opielka, MichaelParental income and basic income. Why family matters for citizenship
Otto, Wolfram
(with Petra Leischen)
Existential subsistence for everyone: The concept of BAG-SHI
Ozanira da Silva e Silva , MariaThe minimum income: A monetary transfer to poor families with children in school age in brazil
Pinilla, RafaelThe persistence of poverty in free market economic systems and the basic income proposal: An economic analysis
Pioch, RoswithaEU integration and basic income: Rethinking social justice in competitive welfare states
Reynolds, Brigid
(with Sean Healy)
Progressing basic income on a range of fronts
Robeyns, Ingrid CThe political economy of non-market work
Rubenson, Daniel
(with Jurgen De Wispelaere)
Participation through basic income: A social capital approach
Schmitter, Philippe
(with Michael Bauer)
Extending social citizenship at the European level: Proposal for a Euro-Stipend
Seel, BarbaraLegitimizing unpaid household work by monetarization – achievements and problems
Suplicy, EduardoIn the direction of a citizen’s income: The advancement of the battle in Brazil
Suplicy, EduardoUm dialogo com Milton Friedman sobre o imposto de renda negativo
Taylor, Graham
(with Andrew Mathers)
Popular networks and public support for a basic income in Europe
Tenschert, Ursula (with Matthias Till)Poverty and minimum income in EU-14: First results of the ECHP
Till, Matthias (with Ursula Tenschert)Poverty and minimum income in EU-14: First results of the ECHP
Töns, KatrinPaternalism and the right to take risks
Vanderborght, YannickThe ‘VIVANT’ experiment in Belgium: An issue-based political party focused on full basic income
Van der Veen, Robert (with Loek Groot)Basic income versus working subsidies: An assessment of the Vandenbroucke model
Van Donselaar, GijsTom Sawyers fence: On the border between leisure and income
Van Parijs, PhilippeBasic income: A simple and powerful idea for the 21st century
Walter, TonyHow to thrive while on sabbatical: A review of evidence
Widerquist, KarlCitizenship or obligation
Wigley, SimonThe right to equal choice and the problem of cumulative (mis)fortune

BIEN 1998, Amsterdam

NamePaper
Andersson, Jan-Otto (SUO)The History of an Idea: Why did Basic Income Thrill the Finns, but not the Swedes? (published in Basic Income on the Agenda)
Balfour, Christopher (UK)Selling Basic Income to UK Conservatives
Borovali, Murat (UK)Self-Ownership, Private Property, and Unconditional Income: A Variation on the Georgist Theme
Chapman, David (UK)Reforming the tax and benefit system to reduce unemployment
Chiappero, E. (IT), with M. Serati & F. SilvaBasic income: an insidious trap or a fruitful chance for the Italian labour market?
Christensen, Erik (DK)An analysis of the Danish political debate on Citizen’s Income in the period 1977-97
Clark, Charles (US), with Catherine KavanaghAnswering the Economic Questions and Objections to a Basic Income
Cunliffe, John (UK), with Guido ErreyghersBasic Endowments and Basic Income: Some Belgian Precursors
De Beer, Paul (NL)In search of the double-edged sword
(published in Basic Income on the Agenda)
De Beer, Paul (NL), with Loek GrootWhy launch a basic income experiment?
De Wispelaere, Jurgen (B)Job Rights, Reciprocity, and the Constitutional Approach to Basic Income
Duboin, Marie-Louise (F)The Civic Contract: a first step to a distributive economy
Erreygers, Guido (B), with John CunliffeBasic Endowments and Basic Income: Some Belgian Precursors
Ferge, Zsuzsa (H)Basic Income for the Poorer Part of Europe?
Fitzpatrick, Tony (UK)Into an Era of Post-Social Security: Globalisation and State Pluralism
Gamel, Claude (FR)The use of employment rents for the financing of basic income
Gortemaker, Philip (NL)Basic income, a matter of the heart
Healy, Sean (IRE), with Brigid ReynoldsFrom Concept to Green Paper: Putting Basic Income on the Political Agenda (published in Basic Income on the Agenda)
Hemerijck, Anton (NL)Prospects for Effective Social Citizenship in an Age of Structural Inactivity
(published in Basic Income on the Agenda)
Howard, Michael (US)Basic Income and Cooperatives
Hughes, Gordon (UK), with Adrian LittleNew Labour, Communitarianism and the Public Sphere in the UK
Jerusalem, Erwin (AU)Basic Income: How it was introduced to the political agenda in Austria
Kavanagh, Catherine (IRE), with Charles ClarkAnswering the Economic Questions and Objections to a Basic Income
Lehmann, Mary (US)Opposing Globalization Could Justify Resource-Based Basic Income
Lerner, Sally (CA)Fear of freedom: a barrier to putting BI on the political agenda
Little, Adrian (UK), with Hughes GordonNew Labour, Communitarianism and the Public Sphere in the UK
Loftager, Jørn (DK)Solidarity and Universality in the Danish Welfare State
Lunde, Thomas (CA)The Family Basic Income Proposal
Manning, Lowell (NZ)The Economic Effects of Introducing a Full Universal Basic Income into the New Zealand Economy
Metz, Paul (NL)The daughter of Karl Marx en Adam Smith
Mitschke, Joachim (D)Pleading for a Negative Income Tax
(published in Basic Income on the Agenda)
Morier-Genoud, Jean (SWI)Toward a renovation of economic circulation and institutionsMorley-Fletcher, Edwin (IT)
Opening AddressOzanira da Silva e Silva, Maria (BRA)
The Minimum Income as a Policy for Increasing Child Education in BrazilPelzer, Helmut (GE)
Funding of an Unconditional Basic Income in Germany via a Modified
Tax/Transfer SystemPioch, Roswitha (GE)
The bottom line of the welfare state in Germany and the NetherlandsQuilley, Steven (UK)
Sustainable Funding of Basic Income: Environment, Citizenship & Community, and a Trajectory for Basic Income Politics in Europe
(published in Basic Income on the Agenda)
Reynolds, Brigid (IRE), with Sean HealyFrom Concept to Green Paper: Putting Basic Income on the Political Agenda (published in Basic Income on the Agenda)
Robeyns, Ingrid (B)An emancipation fee or hush money? The advantages and disadvantages of a basic income for women’s emancipation and well-being
(published in Basic Income on the Agenda)
Roos, Nikolas (NL)Basic Income and the justice of taxationSalinas, Claudio Caesar (ARG), with Philippe Van Parijs
Basic income and its cognates. Puzzling equivalence and unheeded differences between alternative ways of addressing the new social question (published in Basic Income on the Agenda) Scharpf, Fritz (D)
Basic Income and Social Europe
(published in Basic Income on the Agenda)
Schutz, Robert (US)More Basic IncomeSerati, M. (IT), with E. Chiappero & F. Silva
Basic income: an insidious trap or a fruitful chance for the Italian labour market?Silva, F. (IT) ), with E. Chiappero & M. Serati
Basic income: an insidious trap or a fruitful chance for the Italian labour market?Smith, Jeffery (US)
From Potlatch to EarthshareStanding, Guy (SWI)
Seeking Equality of Security in the Era of GlobalisationTerraz, Isabelle
Redistributive Impact of a Basic Income: A Focus on Women’s SituationVan Parijs, Philippe (B), with Claudio Caesar Salinas
Basic income and its cognates. Puzzling equivalence and unheeded differences between alternative ways of addressing the new social question (published in Basic Income on the Agenda) Widerquist, Karl (US)
Reciprocity and the guaranteed income


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The people’s endowment

The people’s endowment

This article is an early version of a paper that was published as:

Karl Widerquist, “The people’s endowment.” In Axel Gosseries and Inigo Gonzalez (eds.) Institutions for Future Generations, Oxford University Press, pp. 312-330

The proposal

Governments should start to build up a permanent endowment of publicly held assets, both financial and physical, lease at least some of them out to private industry, and use the revenue for two purposes: half for government spending and the other half for a dividend in the form of an unconditional basic income for all people-in recognition of their shared ownership of their common resources and the sacrifice they make living in a world where others own the environment they live in.[1] The goal should be to keep the total value of the portfolio growing (taking into account the overall value of its income-generating and non-income-generating assets), so that each generation leaves the next with a more valuable endowment.

Many private institutions, such as universities and museums, have large and growing endowments. Why doesn’t the government have one? Simply, we have failed to take advantage of enormous opportunities to create one.

There are essentially three things we can do with shared resources. 1. We can hold them as a commons, such as parks, rivers, and nature reserves, keeping them basically in their natural setting for the use of all but the property of none. 2. We can use them for jointly for public enterprises such as a national health service or a transportation system. 3. We can privatize them.

The endowment model is not about what mix of these three uses we should choose. It is model of how and under what conditions we should privatize resources. The private sector could be large or small, but we should privatize resources only if it is better for current and future generations to do so, and when we do privatize resources, we do so for profit to be returned to the people. The upfront sale price has to justify privatization. The government can hold and manage resources when there is a particular reason to do so, such as an environmental need, an obvious common use, or a market failure. Otherwise, it should lease resources at market prices, leaving private agents free to decide how to use them. It doesn’t necessarily need to oversee business; it merely needs to manage the terms on which it leases resources to private entities.

This model is very different from contemporary capitalist or socialist models of property ownership. Under contemporary capitalism most resources are assumed to be privately owned, but few governments have any consistent model of how resources are privatized. Permanent titles are often granted on an ad hoc basis, sometimes to cronies, often at little or no charge. Our governments give resources to corporations free or far below market rates, and our corporations sell them back to us at full market rates, capturing not only the value they add in production but also the scarcity value of the resources they received as a gift with resource rents going almost entirely to wealthy private individuals and corporations.[2] Ad hoc privatization continually shrinks the pool of shared resources, ignores environmental concerns, and creates institutions that cause inequality to persist across generations.

Under the socialist model, many resources are held and managed by the state, but there is no obvious socialist theory of privatization. Mixed socialist states and welfare capitalist sates are usually as ad hoc in their privatization as more capitalistic states.

The endowment will increase both the revenue governments earn from private use of common assets and our ability to protect both privatized and non-privatized assets for future generations. The dividend is important not simply to relieve the effects of poverty, inequality, and economic uncertainty, but also to ensure that every single person in whose name the endowment is held actually benefits from it. The permanent nature of the fund is necessary to ensure that all people with a claim to the environment, including our descendants benefit from the decisions we make now.

Thinking like a family farmer

Although the endowment model is far from the way most governments manage the people’s resources, it is typical of the way most or all private owners manage their resources. Two comparisons illustrate the difference.

1 A family farm

Imagine a successful farmer who wants her farm to benefit her children and their descendants. She has many options, including selling the farm to put the money into a trust that will pay dividends to them, renting it out and splitting the rent among them, holding it as a joint venue that would provide produce for her descendants, creating a land conservancy to preserve it as a family park. Any mix of these strategies treats the farm as her family’s endowment.

Now consider an option the farmer would never take seriously: a corporation asks her to give the land to it for free with no strings attached. The corporation claims that this will benefit the farmer’s children because it will “create jobs.” If her children are good workers, they can get those jobs and take out loans to buy houses the corporation will build on the land. Of course, it will charge market rates for those houses and the land they’re on. Certainly the farmer would recognize that although this proposal might get her children wages for their labor, it gets them nothing for the legacy she would relinquish.

No family farmer-no private owner-would do such a thing. Yet, this is exactly what governments do with the most of the assets they control in their peoples’ names. They give them away at vastly below market costs with few if any conditions attached in the hopes that the people designated as owners will create jobs. By giving away resources, governments not only create inequality of wealth and income; they also cede unequal control of those resources. They thereby create entrenched interests that become powerful in the public decision-making process for generations.

2. University endowments

Many non-government institutions-such as museums, universities, NGOs, and wealthy families-have endowments made up both of financial assets they use to generate income and of physical assets used to further the institution’s mission directly (such as items on display at a museum, the buildings on a university campus, or a family home).[3] In many cases, universities’ financial portfolios grow as their campuses get larger and more elaborate. Harvard’s financial endowment is over $32 billion, having risen from $17 billion in 2001.[4] Its managers claim to have delivered an average annual return of more than 12% per year over the last 20 years.[5] Its real estate holdings have increased to include thousands of acres of land and hundreds buildings, some used directly by the university others leased out for income.[6]

Thomas Piketty presents a great deal of historical evidence that the returns to capital have tended to exceed the economic growth rate for most of the last two centuries.[7] If his findings are correct, any capital-holding institution (whether a family, a business, or a non-profit enterprise) can grow its endowment over time as long as it spends less than its returns each year.

In light of these examples, it seems strange that governments don’t already have large and growing endowments as their legacy from centuries of the privatization they have authorized. In the name of the people, they control more assets than any private institution, yet the commons tends to shrink in size and value every year to privatization and pollution, and governments seldom build up financial (or any other) assets in return for all it relinquished.[8] For the most part, governments have acted neither as good custodians of the environment nor as profit maximizing sellers of resources.

SWFs: a positive step but a limited example

There is one example of national and regional governments taking small, limited steps toward the endowment model by establishing financial endowments, called “sovereign wealth funds” (SWFs). An SWF is a pool of financial assets held by the government in the name of the people. Usually, SWFs are set up by resource-exporting polities in hopes of turning a temporary resource windfall into a permanent income. One SWF, the Alaska Permanent Fund (APF) pays a regular dividend, called the Permanent Fund Dividend (PFD), to citizen-residents of Alaska. While the fund makes part of the temporary windfall permanent, the dividend ensures that every Alaskan, now and in the future, benefits from the state’s windfall.

SWFs provide an example of how governments can use endowments to benefit people, but they represent only a limited application of the wider endowment strategy, and their example might give people the impression that the possibilities of a resource endowment are more limited then they really are. [9] Right now, few resource-based industries pay the market value of the resources they appropriate; governments devote little of their resource revenue to SWFs; and only one of those SWF pays a dividend.

Alaska created the APF in 1974 and began paying out the PFD in 1982. Over the last 10 years (2004-2013), the dividend has averaged about $1,213 per year for every individual or about $4,853 for a family of four. Despite all those payouts, the APF is now worth more than $50 billion.[10] So far, the APF and PFD have been instrumental in helping Alaska avoid the resource curse, in which the people of many resource-exporting nations fail to benefit from their resource exports or in which those benefits prove temporary. If nothing else, all Alaskans have benefited in one direct way from Alaska’s oil. Very few resource-exporting regions can make that claim. For example, it is hard to say how or whether the poorest Mexicans and Nigerians have benefited from all the oil their nations have exported.[11]

The APF and PFD are financially sound. Alaska might choose to get rid of them someday, but as long as they are allowed to exist, they will provide benefits for all future Alaskans. Modern Pennsylvanians probably can’t say how or whether they’ve benefited from the Pennsylvania oil rush of the 1860s,[12] but future Alaskans will have one small tangible benefit.

Other SWFs are much larger than the APF. The United Arab Emirates and Saudi Arabia each have SWFs worth over $500 billion.[13] Norway’s SWF has $818 billion or about $161,000 for each person. It is primarily used to support the country’s pension system. [14] Norwegian pensions will be financed by the assets their government owns around the world for generations after their oil-exports have run out. The fund is now larger than the country’s national debt ($759 billion), so that by some counts, Norway has no net national debt.[15]

Not all SWFs are people’s endowments because they are held by authoritarian governments.[16] I use them only to demonstrate the possibility that public agents can build up endowments. I’m arguing that under a democratic government, the endowment is preferable. I have no statement whether authoritarianism with an endowment is better than authoritarianism without one.

The success of these SWFs ought to inspire imitation. If it is a good idea for Alaskans and Norwegians to be paid for their share of their country’s oil, it must also be a good thing for Namibians to be paid for their share in the country’s diamonds, for Jamaicans to be paid for their country’s beach resorts, for South Africans to be paid for the country’s gold, for the Swiss to be paid for their banking system, and so on around the world. However, because the SWF is a relatively new idea that has been tried only in limited circumstances, I’m worried that they will give people the impression that the endowment model is more limited than it is.

Four features of the endowment model

The endowment model has four features, or one could say, there are four tests to see whether a policy is following the endowment model. Governments fully employing the endowment model do the following things:

  1. They charge market rates (profit-maximizing prices) for the resources they privatize.
  2. They apply the model to all resources they privatize.
  3. If they privatize nonrenewable resources they save and invest a sufficient amount of the revenue so that the future generations receive a fair share of the benefit.
  4. They take sufficient account of the environmental, social, and political impact of privatization to ensure that whether they decide to privatize a resource, use it for a public enterprise, or leave it as part of the natural environment, the decision will fairly benefit all people of current and future generations.

The first goal applies to the price not the conditions of leases. An oil lease with environmental restrictions probably sells for less than one without. Maximizing revenue from a signal sale without regard to its impact on the environment would be a shortsighted effort to maximize the value of the endowment. The first goal simply means no gifts to businesses: once the authority sets the conditions of a lease, it charges what the market will bear for that lease.

The next two sections look at two examples of privatizations to see how resource-based SFWs get closer to the endowment model than most privatization efforts, but still fall far short of it.

1. U.S. broadcast spectrum policy

The broadcast spectrum is used by radio, television, cell phones, wireless internet, and so on-apparently with few direct environmental side effects. When you pay to access the broadcast spectrum, you pay partly for the company’s provision of service, but you also pay for the slice of the broadcast spectrum they control. Their slice has value because with currently available technology the spectrum is a scarce resource. The company didn’t create the broadcast spectrum. It didn’t invent it. It didn’t discover it. It controls the broadcast spectrum because the government gave it a lease. Although most governments nominally assert ownership of the broadcast spectrum,[17] in most cases, they charge little or nothing for leases to it.[18] The U.S. government, for example, gave away television-broadcasting rights largely in exchange for broadcasters’ promise to run occasional public service announcements.[19]

Of course, companies with broadcast spectrum leases spend money. It costs money running a business provide the cell phone networks, television, radio, wifi, or similar things, that is why business Accountants Brisbane, and ones similar, need to be incorporated in helping look over and manage financials. Businesses, big or small, encounter a number of costs they probably didn’t expect to be included in their budget. For example, as stated previously, networks and technology cost money. This could also be due to the hiring of Managed IT Melbourne services, or IT services wherever a company might be based, to give them assistance with running the technology side of things. They are equivalent to a young entrepreneur running a coffee house in a nice location where her wealthy grandmother pays the rent. Some of the money she makes is the return on her entrepreneurship, but all the value the flows form her location is a gift from grandma. The difference is huge. A 2003 study evaluated U.S. broadcast spectrum at $301 billion per year (more than one-eighth of government expenditure that year).[20] This does not include the value of that broadcasters add from their efforts and expenses. It’s the pure rental value of the spectrum-the gift from grandma government. The revenue forgone would be enough to provide a dividend of $1000 for every man, woman, and child in the United States every year from now on. Instead, from now on, this revenue will provide returns for the heirs of those who received the government’s gift of the broadcast spectrum.

Many other common assets are treated like the broadcast spectrum. The government created the internet; the community makes it valuable; but private companies capture most of the revenue it generates. The government lends money to banks at low interest rates, and they lend it out to the rest of us at higher rates. The U.S. government spends enormous sums to bail out banks and other institutions during financial crises, but does not usually leverage those moves into permanent ownership of banks or anything else.[21]

2. Alaskan Oil policy

Clearly, Alaska’s oil policy is closer to the endowment model than U.S. broadcast spectrum policy. Alaska have made money from resource privatization and taken steps to share part of that revenue with all current and future residents. But Alaska has fallen short of the endowment model in many ways. As mentioned above, the PFD is a small legacy, and barring a significant change, it is not likely to rise significantly.

The APF and PFD are small partly because Alaska receives a relatively small portion of the revenue from its oil exports. The state has received about one-third of the revenue generated by its oil exports. The other two-thirds have gone to private for-profit oil companies. Norway receives 78% of oil revenue, and still finds plenty of oil companies willing to drill.[22] Conditions are different in Norway than in Alaska, and it is not fair to could have done that well, but it is fair to say that Alaska could have raised a lot more money if it charged the market rate.

The other reason that the dividend will have a relatively small impact on future generations is that Alaska devotes only a small portion of its oil revenue to the fund. As of 2010, only 18.3% of the state’s oil revenue had been devoted to the APF.[23] One plan that was discussed in Alaska at the outset of the oil boom was to put all of the state’s oil revenue into an SWF and spend only the interest, gradually reducing other taxes as revenue from the fund made them unnecessary.[24] Had Alaska done so and had it received two-thirds instead of one-third of oil revenues, all else equal the fund would now be 10 times their current levels. The APF would be more than $500 billion.[25] If the state devoted half of the returns to the dividend and half to government spending, the dividend would be about $6,000 ($24,000 for a family of four) and the state would have $20 billion to spend each year-far exceeding the state’s budget of $12 billion in 2013.[26] Of course, all else would not have remained equal, and so it is not fair to say that this strategy would definitely have produced a fund this large, but it is fair to say that Alaska’s fund and dividend could be several times larger than they are now.

Instead, the state gave itself an enormous tax cut at the expense of future generations by eliminating the income tax in 1980. Lower taxes, of course, are a benefit to for many of the people, but as then governor, Jay Hammond argues, the benefit of eliminating the income tax was felt mostly by the wealthiest Alaskans.[27] Additionally, it might not have been best for Alaska to devote all of its oil revenue to the APF. The state badly needed improvements to its educational system and its infrastructure at the time. These are also part of the endowment we leave for future generations, and they can be a more important than any financial legacy.[28]

In effect, by eliminating the income tax, the current generation of Alaskans is spending a temporary revenue stream on themselves, depleting a resource forever but leaving a fiscal cliff for future generations when the oil runs low. Similarly, living in the Persian Gulf, I get the impression that most hydrocarbon exporting nations will leave neither sufficient physical infrastructure nor sufficient financial savings to sustain their current level of development after the boom. These decisions represent a serious failure of today’s leadership to be a good custodian of the people’s common inheritance.

Alaska has also failed to apply to the model to most of the rest of its environment. There are a few other resource taxes, but the model could be applied many more of the Alaskan economy, such as land value. Valuation of land is a critical element of real estate and many hire a land valuer to maximize property revenue. Probably the most significant way that Alaska differs from the endowment model is not in its failure to maximize revenue from the privatization of resources, but in its failure to take ownership of the environment as a system, and to protect it sufficiently. I’ll talk about environmental issues later in this chapter.

Applying the model more widely

The rest of this chapter will dispel the following potential misconceptions as it explain the benefits of wider applications of the model.

  1. People might think that the financial fund is the endowment.
  • Actually, our common resources are the endowment. The establishment of a financial fund is only one of many things we can do with it.
  1. People might think that resource endowments are inherently small or only for nations experiencing a resource boom.
  • Actually, the all nations have many extremely valuable common resources, most of them renewable.
  1. People might think that getting revenue from resources naturally accompanies the irresponsible depletion of resources or degradation of the environment.
  • Actually, a resource endowment provides a coherent mechanism for more responsibly managing resources for the benefit of future generations.

1. It’s not the fund: it’s the resources

SWFs are financial endowments, but our nonfinancial endowments-physical resources-are far more important. The act of creating an SWF is not the establishment of an endowment; it is the transformation of a physical endowment into a financial endowment. Physical assets don’t always have to be transformed into other forms to give people their highest value. As mentioned above, our parks, rivers, beaches, and public enterprises are parts of our endowment and they might already be in their highest value use.

The most important thing to learn from the resource-exporting polities is not that they have set up SWFs, but that they have stopped giving away resources for free and started demanding payment for at least some of the resources they privatize. Even the largest SWFs in the world represent a small and narrow model of the potential for a people’s endowment, because they are made up entirely of financial assets, and they are usually based entirely on revenue from one or two resources, which are generally not treated as part of a national endowment. The potential for all governments to build up SWFs is enormous and the potential for them to build up a common asset endowment beyond the financial SWF is even greater.

On average, from 1977 to 2010, 87% of the State of Alaska’s government revenue has come from oil taxes, fees, and royalties.[29] Several resource-exporting polities (such as Norway, Qatar, the UAE, Kuwait, and Saudi Arabia) are also financing all or most their government spending from resource-revenue.[30] Citizens pay almost no taxes, and so are less defined by their role as taxpayers and more as owners of shared resources.

The most important thing we, the people, do by establishing the endowment is to assert ownership over our environment as a system. Currently, no one truly owns the environment. Individuals own parts of it, but no one manages or takes responsibility for the system as a whole. The obvious candidate is the government as representative of the people, but governments have not really asserted ownership. They regulate some uses of the environment here and there but not as part of a systemic plan to restore and maintain a healthy environment and the total value of the people’s portfolio.

To see the natural resource base as the people’s endowment is to see the natural resource base as our treasure. It has to be managed for the long-term benefit of the people-in every sense in which it benefits the people-and we have to consider future generations as owners of the environment as much as we are. We will bring them into existence, and so, any transformation of resources we do should be a net benefit to all of them as well as all those alive now.

2. All nations are resource rich: the Vermont example

This section argues we can apply this model to nations not usually recognized as resource-rich.

This chapter does not discuss international justice. It assumes we’re stuck with the nation state system and discusses what states can do. Perhaps someday international institutions will have the authority to employ some or all elements of the endowment model. If so, most of what I say here still applies, and our ability to address the ecosystem as a whole improves. I do not discuss the issue that some nations have more valuable resources than others, because it is not as pressing as how we use those resources. Difference in the size of the resource base explains why Yemen is less wealthy than Qatar but not why it is less wealthy than Singapore. The most important issues involving our resources are in how we use them, who we allow to own them, and how we allow them to cross borders. Better management of resources would not make all nations equally wealthy, but it would make the poorest and most unequal countries much better off.

The difference between what we usually think of as a resource-rich nation and what we think of as a resource-poor nation is that resource-rich nations are rich in the kinds of resources governments usually sell and resource-poor nations are rich in the kinds of resources governments usually give away. All nations have enormously valuable resources, most of which are being privatized without any compensation to the people for removing them from the commons. For example, bottled water is just as much a resource as oil, but many companies take it out of the ground (or out of the tap) at no charge, many paying no more taxes than non-resource-extracting companies located on similarly valuable real estate,[31] like another gift from grandma.

Another example is perhaps even more telling. The beach resort industry is-financially speaking-just as much a resource export as the oil industry. The beaches of many developing countries are dotted with-and sometimes dominated by-resorts. Yet, to the best of my knowledge, there are no beach-resort-real-estate dividends. Not only are taxes on resorts often low; sometimes governments offer corporate subsidies for their development. Taxes for them can be handled by small business accounting firms. Resorts in the developing world are often owned and patronized by people from developed countries, offering little more than a few jobs to the locals. This is exactly what the farmer in the original example would never do: closing off land that were once freely available; getting no revenue in exchange; sometimes paying people to take it away; sometimes for little more than the hope of employment.

How big is the potential for revenue from common assets? Gary Flomenhoft estimates the value of common assets in the “resource-poor” state of Vermont, including the following assets: air, wildlife and fish, public forests, groundwater, surface water, minerals, land value, wind, the broadcast spectrum, the internet, the financial system, and the monetary system. He finds the total rental value of these assets to be somewhere between 8.86 and 28.31% of Vermont’s GDP. The wide range exists because of the difficulty of estimating the outcome of auction markets that don’t yet exist.[32]

If Flomenhoft’s low estimate is representative of the United States as a whole, common assets produced $1.28 trillion of revenue per year. If the higher figure is representative, the amount of rent available is $4.10 trillion-28.31% of the $14.5-trillion GDP of the United States. If half of that ($2.05 trillion) were used for government spending, it could fund 82% of the US government budget. The other half could fund a dividend of $13,300 per person per year, or $54,200 for a family of four.[33]

According to Mark Blyth and Eric Lonergan, the Bank of England, the European Central Bank, and the Federal Reserve already own assets in excess of 20% of their countries’ GDPs.[34] That alone would make a good start: something in the neighborhood of $300 billion in that United States.

In one sense, it doesn’t matter how much money there is in treating assets as the people’s endowment. Whether it raises a little or a lot, we owe it to ourselves and our descendants to start thinking about our resources as our endowment, rather than squandering it for the benefit of the politically connected. We need to stop thinking that businesses need or deserve the gift free resources just to induce them to provide services using those resources. If they can make money with otherwise common resources, they should pay the full market value for those resources.

3. Our responsibility to future generations

People are likely to ask two nearly opposite question about the idea of financial compensating future generations for what we do now. They could point to technology improvements and ask why we should we financially compensate future generations for anything when they will probably have far higher living standards than we do. They could point to environmental degradation and ask whether any amount of financial wealth can compensate future generations for the incredible damage we’re doing now.

A. Finance and future generations

The question of whether we should financially compensate future generations is closely tied to a question of whether it is even possible for one generation to financially compensation another. One might argue that we can’t financially compensate future generations, because they will have to produce all the goods they consume from the stock of natural resources, developed capital, and labor available at the time. Financial instruments are not resources; they are only claims on resources by one party against other parties living at the same time. Given this obvious fact, what does it mean to say that a financial endowment provides anything for future generations?

The key to the answer is that any generalization we make about future generations applies only to the average, not to everyone. The unequal world we live in is-financially speaking-nearly opposite of Lake Woebegone: most of our children are below average. We need to compensate all financially below-average citizens for granting claims resources that create financially above-average citizens.

We need to take responsibility not only for the physical environment but also for the institutional setting that we leave our descendants. The ad hoc privatization system our ancestors left us creates an institutional setting that guarantees inequality. If we don’t change, the wealthiest 1% of future generations will control most of the world’s resources, because ad hoc privatization assigns permanent ownership of resources to some and not others. The beneficiaries of privatization will pass on the benefits of those resources to future generations, giving them greater claim to the natural resources, capital, and labor available than other members of their generation.

Future generations could rectify economic inequality using the government’s power to tax and redistribute property that exists in their generation, but it is wrong of us to put them in the position where they have to do so and to create an institution setting making it so difficult for them to do so. Once a group obtains strong legal rights over specific resources, they gain both the motivation and the political power to protect that privilege. The income tax, the inheritance tax, and the capital gains tax all have powerful political enemies. The APF has no enemies. It’s just a pool of publicly owned funds with a long established history as public funds. Even though it is an equalizing mechanism just as much a redistributive income tax, no one feels inhibited by its existence. If it did not exist, some wealthy people would own those assets instead. Established history would tell them it was theirs. They would feel the pinch of any tax meant to have the same equalizing effect as the APF, and they have political to resist those taxes.

Thus, the goal of a shared financial endowment is to bolster the income and wealth of those who would otherwise be born with fewer claims on resources in compensation for the privatization that would otherwise result in default inequality. The financial endowment will give all the members of future generations some claim on the wealth accumulation our economy will do between now. The endowment gives future generation greater political and economic leverage to distribute their production in ways that recognize everyone as free and equal citizens. Although we cannot compensate a future generation as a whole, we can compensate the average person for the privileges we bestow on the people we name as owners of property. And for this, the financial portion of the endowment works very well.

B. How can we compensate for environmental degradation?

If we leave future generations an unhealthy environment, there is nothing we can do economically or technologically to compensate for it. The environment we leave our descendants is as much a part of our legacy as the capital and knowledge base we leave them. It is as much theirs as it is ours.

We have to pass on a healthy environment, but it’s unreasonable to think that no natural resources should ever be converted into consumption or investment goods. The environmental problem is not that we have made environmental tradeoffs. It is that we have avoided facing them for what they are. Even today environmental regulations tend not to be based on a careful examination of the costs involved. Some actions (such as chlorofluorocarbon emissions) are limited or prohibited; other actions (such as most green house gas emissions) are allowed freely,[35] as if anything not prohibited imposes no costs on others. Any use of natural resources involves environmental tradeoffs that affect all current and future people. Environmental accounting-the effort to make these tradeoffs explicit-is still in its infancy, and little, if any, public policy around the world incorporates realistic appraisal of environmental tradeoffs.[36] Within a strategy to protect a healthy environment, it is these tradeoffs we compensate for. Estimating future environmental costs of present use is extremely difficult, and until we have better understanding, we need to err on the side of caution.

The endowment is a powerful tool to help because charging for something discourages its use. A simple application of Adam Smith’s invisible hand theory[37] implies that users of resources will overexploit them unless they pay the environmental costs of their use. This is one reason for the rule that the purchase price of any resource has to justify its use. Once we tie government revenue to the value of the resource endowment, we give government an incentive to put a high value on the resource base.

One might think that if we start charging businesses for resources, we will start privatizing even more of our environment to make more money. I want to argue that the opposite is true. Throughout history, resources have typically been up for grabs or given away by governments to crony capitalists. In either case, people have incentive to exploit resources to extinction.[38] There was no dodo dividend. The assertion of ownership over common resources provides the following three mechanisms to reduce the overexploitation of resources.[39]

  1. The endowment encourages the community think like an owner. A demand for payment asserts ownership, and ownership confers rights to control and manage.[40] When private companies own the environment, any government action to protect it is “interference” with the powers that naturally flow from ownership. Once we establish the people as owners of the environment, government as custodian, and private companies as the hired help, environmental protections naturally follow from the people’s ownership. If companies want to lease the people’s resources, they have to follow the people’s terms.

Ownership (whether public or private) is the solution to the tragedy of the commons. The term “tragedy of the commons” comes from theorized pastoralists who have an incentive to over-graze a common field that none of them owns.[41] One solution is to divide the field into private property, but another solution is to formalize collective ownership, establishing an authority to set rules of access.[42] Agribusiness firms do not have incentive overgraze their own fields or butcher their own herds to extinction; they do have incentive to overwhelm the common watershed with excessive cattle excrement, hormones, fertilizer, and other pollutants.[43] Establishing the people’s endowment creates an authority to say this is people’s watershed; these are the terms of access.

  1. The endowment encourages the community to think like a monopolist, and to realize its price-setting power. This statement is less true of a resource like oil, which is sold a world market. But even the poorest countries have monopoly power over many valuable assets, including local real estate, the monetary system, and the broadcast spectrum. Monopolists don’t sell all they can at the lowest prices. They restrict supply to obtain higher prices. Once we realize the enormous monopoly power the community has over access to the environment, it doesn’t make sense for the people to unload their precious resources at bargain prices; it makes sense to hold them back to see how much money they can get.
  2. The endowment encourages people to think not just like any monopolist, but like Johnny Carson. Who? In the late 1970s and ’80s, he was the highest-paid television entertainer in the world.[44] His command over a huge audience gave him monopoly power, which he used not just to demand more money but also to demand less work. His time was valuable. The wealthier he became from selling his time, the more time off he could afford. He restricted the supply of his time beyond the profit-maximizing point and enjoyed the non-market value of his resource.

Currently the community’s share of the revenue from privatization is so small that we don’t feel like we can afford to hold any more back. Once start making companies bid pay for what they take out of the commons, we can realize the power over our environment Johnny Carson asserted over his time.

Compare two strategies for a country managing its beaches. Under the current strategy, politically connected corporations obtain the beaches at far less than their market value. Most the beaches become private resorts inaccessible to many citizens. Under the John Carson strategy, the people raise the price above the revenue-maximizing level, holding back a large amount of beachfront property to retain for public use, but making a very high rate on beaches they do privatize. A few private resorts dot the beaches, but large areas remain for public or for wildlife.

Our environment-left alone and unexploited-is the most important part of our endowment. We can have fewer smoke stacks, fewer drain pipes, bigger parks, cleaner air, a healthier environment, and make a higher rate of return on the resources we do exploit. We will leave our descendants in a better position both financially and environmentally. We aren’t doing this now, partly because we don’t have enough democracy, but also because we’re not looking where the money is and not taking power over it.

Conclusion

This chapter has introduced the idea of a people’s endowment, in which we establish the precedent that the people as a whole own the environment and the resources within it. It has argued that this strategy will help create an institutional structure that more fairly shares the benefits of our economy with-and better protects the environment-for all people, living today and in the future.

The people’s endowment is better than the tax-as-you-go method of financing government expenditure because it alters the institutional structure toward greater equality and responsibility. Default ownership in the current system is highly unequal creating leverage for the wealthy to resist tax-as-you-go efforts to combat inequality. Once the endowment is established, a high level of equality becomes the default. Businesses have to add value and pay for the resources they hold to make money.

The chapter has argued that the endowment will better maintain the environment for future generations because it focuses our attention on the environmental tradeoffs we make daily and because it gives the community greater power to set environmental rules.

The chapter has not argued for any specific level of public and private sectors. It has simply argued for how we should go about privatization of resources. This strategy does not necessarily imply a larger government sector. We should choose the mix of public and private uses of resources based on what is better overall for present and future people. We should privatize resources only if our environmental endowment is made more valuable by doing so, and only if private actors are paying enough to make privatization profitable for the community.

Of course, we need to make sure that the terms of use are loose enough to give people flexibility in the projects they will pursue as individuals with the resources they obtain. Access to resources needs to be open to all people on the same basis without discrimination. And everyone has to have access to enough resources to afford the basics of life. But anyone who holds resources must pay back to the community, and that payback must be enough to make their ownership a benefit for everyone else-now and in the future.

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[1] Similar proposals include (Barnes 2014); (Blyth and Lonergan 2014); (Flomenhoft 2012); (Widerquist 2012b); (Widerquist 2012a) This proposal obviously takes inspiration from left-libertarian proposals such as (Vallentyne and Steiner 2000); (Vallentyne and Steiner 2000b) The main difference between this proposal and more standard left-libertarianism is the emphasis on the community’s monopoly power over its resources (explained below).

[2] (Mansfield 2008)

[3] These institutional endowments are not people’s endowments, because they are not set up to serve the interest of the people as a whole. Whose interest these endowments serve is an interesting issue, but off the topic of this chapter. I use them only as examples of how endowments can work.

[4] (Institute 2003); (Institute 2014)

[5] (Harvar-Management-Company 2014)

[6] (Arsenault 2009)

[7] (Piketty 2014)

[8] (Flomenhoft 2012); (Widerquist 2012b)

[9] (Widerquist and Howard 2012b); (Widerquist and Howard 2012c)

[10] (Alaska-Permanent-Fund-Corporation 2014); (Permanent-Fund-Dividend-Division 2014), averages are the author’s calculations from the table.

[11] For further arguments along these lines, see (Widerquist and Howard 2012b); (Widerquist and Howard 2012c)

[12] (Black 2000)

[13] (Sovereign-Wealth-Fund-Institute 2014)

[14] (Norges-Bank 2014)

[15] (International-Monetary-Fund 2013)

[16] (Tétreault, Okruhlik, and Kapiszewski 2011)

[17] In the United States for example, public ownership is asserted in (73d-Congress-of-the-United-States 1934), 301.

[18] (Flomenhoft 2012), 100.

[19] (Snider 2003), 12.

[20] (Snider 2003), 12.

[21] (Sherman 2009)

[22] (Flomenhoft 2012)

[23] (Erickson and Groh 2012)

[24] (Moss 2012), 76, 86 n18.

[25] Author’s calculations assuming a population of 700,000 and a real return rate of 4 percent.

[26] (Roberts and Solow 2003)

[27] (Hammond 1996)

[28] (Rose 2008)

[29] (Erickson and Groh 2012), Table 3.1, 43

[30] Qatar for example receives more than 70 percept of government revenue from hydrocarbons and another 10 percent from business taxes, much of which is directly or indirectly related to hydrocarbons. (International-Monetary-Fund 2010), table 13, p. 10.

[31] (Flomenhoft 2012), 96-98.

[32] (Flomenhoft 2012).

[33] (Widerquist 2012b)

[34] (Blyth and Lonergan 2014)

[35] (Hoffman and Wells 1989)

[36] (Odum 1996); (Mathews 1997); (Owen 2008)

[37] (Smith 1976)

[38] (Martin 2005); (Martin and Klein 1984) (Roberts and Solow 2003)

[39] Adapted from (Widerquist and Howard 2012a)

[40] The now-standard account of that we mean when we use the word “ownership” defines it as a bundle of 11 rights and duties (Honoré 1987), 161-192.

[41] (Hardin 1968)

[42] (Feeny et al. 1990)

[43] (Williams and Hann 1978)

[44] (McWhirter 1982)