by Kate McFarland | Jun 11, 2017 | Opinion
For me, a job-unconditional basic income guarantee was simply a part of the life to which I grew accustomed as a young adult. In this piece, I describe how this experience has influenced my hopes and expectations concerning the effects of basic income as a policy.
The Author (circa early Graduate School)
Entering college as a scholarship student, I moved directly into a life in which I received a monthly living stipend that was not conditional on holding or looking for paid employment. There were, of course, some other conditions on the funding; I was, for instance, required to take classes at the university and make “sufficient academic progress” by some measure.
However, my “salary” was not contingent on anything that felt like being employed: I didn’t need to keep 9-to-5 hours, work in an office, report to a boss, or dress professionally — and, most importantly, I didn’t have to plan any aspect of my life around the question “What will people pay me to do?” I just took classes that interested me, which I invariably selected without consideration of the potential “market value” of the knowledge and training.
After about six years of such a lifestyle, I entered the “paid workforce” as a graduate teaching associate, an arrangement in which monthly pay continued to feel more-or-less disconnected from work, despite the addition of some new obligations. Now in my 30s, I’ve never worked a full-time job or signed an employment contract for more than a year — and I’ve continued, for the most part, to keep my deliberation about how to lead my life at a remove from questions of how to make money.
Certainly, there are significant differences between university scholarships and fellowships and a true basic income. Moreover, I am but one person, and individual cases are sure to vary considerably. Nonetheless, I believe that I came to adopt a lifestyle and internalize a mode of thought similar to what might be encouraged by a basic income.
This present piece is not an argument for basic income. On the contrary, it functions in part as a disclaimer on my own support for the idea. Of course I support a basic income, one might conclude; a basic income would help to sustain a lifestyle like the one to which I’ve grown accustomed, and it is difficult to give up what one has known and enjoyed. It is also an partial explanation of why I came to certain specific views and conjectures about the potential merit and effects of a basic income.
The following are nine conjectures about basic income that I developed due to my own experience:
- It would be easy to take a basic income for granted.
- A basic income might prevent the conflating of work (and worth) with paid labor.
- A basic income can promote lower consumption in the long-term.
- A basic income would facilitate living without long-range plans.
- A basic income could allow precarious jobs to be the most appealing jobs.
- A basic income could enable social isolation.
- A basic income would not “cure” anxiety.
- A basic income could enable individuals to make no useful social contributions.
- A mere “personal basic income” can make one feel alien.
1. It would be easy to take a basic income for granted (no pun intended).
This, I believe, is the crucial lesson, and it lays essential groundwork for all that follows.
When basic income proponents ask “What would you do if your income were taken care of?” they want the audience to fantasize about the myriad benefits a basic income could confer upon their lives (and, ideally, to imagine the ways in which they could use their good fortune proactively).
But when a guaranteed basic income is all one has ever known, it doesn’t feel liberating. It doesn’t feel special. It doesn’t spur one to better oneself. It is simply part of the ordinary state of existence, a silent component of the background conditions for everyday life.
When I headed off to college, I didn’t think, “Hey, cool! I have free tuition, a living stipend, and I’m relieved of working in a job; I think I’ll really make something of myself and contribute to the world!” No, not at all. Instead I thought, “Hey, cool; I have a living stipend! Now I’ll continue taking classes, as always, but I’ll get to live alone in my own apartment!” Arguably, the main effect of my job-unconditional income was to enable me to retain the mentality of a studious high-schooler: I ?took for granted that my basic needs would be met, that my main purpose was to study and learn, and that a job would just be a burden.
Of course, by contrasting this experience with that of those who lacked such financial good fortune, I can come to see that a basic income (or full-ride scholarship) entails freedom from much stress and overwork, and, in principle, opens the door for great accomplishments. However, I never truly felt freedom or relief, for I never knew a “before time” when I lacked my income guarantee.
2. A basic income might prevent the conflating of work (and worth) with paid labor.
I am ceaselessly baffled by the contention that people need jobs in order to feel a sense of purpose and self-worth, as well as the frequent assumption that when individuals are not at work in a job, they are idling away their time in passive leisure.
None of this is natural. Indeed, it is not what we learned as children. As children, we did not hold jobs, and yet our time was not one homogeneous block of undifferentiated recreation. We did not work for pay, and yet this did not entail that all of our activities were worthless.
Gulf Coast Regional Science Olympiad
When we were children, we had our schoolwork, which we were generally supposed to prioritize. We might also have had some organized extra-curricular activities like sports, band, debate, drama, or Science Olympiad, or various clubs in our schools, churches, and communities. These organized activities were also generally encouraged by our elders, as long as we did not pursue them to the detriment of schoolwork. Finally, we had “free-time”–and, even then, certain recreational pursuits (e.g. reading novels) were told to us to be more worthwhile than others (e.g. playing the Nintendo).
We were paid for none of this, of course, ?and yet we did not conclude that our activities were thereby equally valuable (or, perhaps better put, equally valueless).
Moreover, when we did grow old enough to take jobs, unpaid schoolwork (mark that: “school-work“) was usually still considered more important than paid job-work. We were subject to censure by teachers and parents if our paid work compromised our performance in our unpaid work.
At some point, apparently, many unlearn these truths that still seem obvious to me–that paid work and passive leisure are not exhaustive categories, that unpaid activities can be valuable, that unpaid activities can be work, and identify and self-worth can be found outside of the labor force–though, to be sure, I don’t know precisely when, why, and how this unlearning occurs. If the necessity of finding paid work is a contributing influence, however, then it might be said that a job-independent guaranteed income helped to prevent my unlearning of these truths.
As I said above, I was able to continue to live with (roughly) the mentality of a high-schooler, taking for granted that my basic needs would be met, that a job would just be a burden, and that my main purpose was to study. That said, there were occasions when I’d find myself with extra time, feel uninspired to make any productive use of it, and think to myself, “Well, I might as well take up a part-time job…” In these times, however, paid employment always felt like a path of last resort, a last-ditch effort to mask a transient but troublesome feeling of unproductivity or worthlessness. I could (and did) justify job-hunting by telling myself, for example, “I will earn money to save so that I can ‘buy more freedom’ for myself in the future, once my inspiration has returned.” Nonetheless, I would continue to feel somewhat ashamed of my failure to find my own intellectual or creative activities to which to devote my time; a job always seemed like something of a cop-out.
3. A basic income might promote lower consumption in the long-term.
My personal experience is the main reason that I have become interested in the supposition that a basic income could encourage degrowth. Because I entered adulthood with something like a basic income, I grew accustomed both to minimal consumer spending (since my stipends afforded only a basic “no frills” lifestyle) and to substantial freedom and flexibility in structuring my time.
Yes, the thought more money and greater purchasing power was (and is) often alluring; however, I never found it sufficiently attractive to tempt me to pursue a lucrative career. Instead, since I have always had the option of greater freedom, I have almost invariably chosen it–even though this has required me to content myself with significantly less consumption than a well-paying job (or even a modestly paying one) would have allowed. And this, importantly, has never felt like a sacrifice. I truly believe there is no salary high enough to motivate me to work a 40-hour job for the next 30 years–as long, that is, as it remains possible for me to afford my basic needs while spending little or no time in standard structures of employment. Having grown to know and cherish it, I feel my freedom has no price.
Tiny Home, CC BY-NC 2.0 Todd Lappin
It is significant here, though, that this “basic income lifestyle” is simply the life to which I adapted; it is, in essence, all I’ve known. I doubt that many individuals who earn, say, $40k per year in full-time jobs (an amount well beyond my highest annual earnings, yet slightly below the US median individual income) — let alone those with higher earnings — would want to leave their jobs to live on the much more modest amount of an unconditional basic income. For many, working a full-time job has become a natural part of life, and so has the lifestyle that their salary can afford.
It is difficult to give up the pleasant aspects of a lifestyle to which one has grown acquainted — whether this is freedom and flexibility, as in my case, or more lavish consumption, as in the case (presumably) of many individuals with full-time jobs in successful careers. Meanwhile, it is fairly easy to persist in something that has come to feel like second nature, even if mildly unpleasant, whether frugality in consumer spending (as in my case) or the confines of standard employment (as for many others).
A lifelong basic income has the potential to transform that to which individuals become habituated. It is on this basis that I conjecture that a basic income has the potential promote lower levels of consumption and economic growth.
This is also, incidentally, one reason for which I am skeptical about the ability of basic income pilots to reveal anything interesting regarding the long-term effects of an income guarantee on labor and consumption. If a person begins to receive a basic income after having already grown habituated to full-time employment and the lifestyle of earning-to-consume, then it might be highly unlikely that she would choose to leave the paid workforce and subsist on her comparatively meager basic income payments. But the situation could be much different in a society in which youth begin to receive a basic income before they have experience as either full-time laborers or high-volume consumers.
4. A basic income would facilitate living without long-range plans.
It is sometimes argued that a basic income would better enable individuals to plan for the long term, given its ability to mitigate the scarcity mindset and survivalist thinking engendered by poverty or economic insecurity (see, e.g., Louise Haagh’s article “Basic Income’s Radical Role” in Social Europe).
It has been my experience, however, that work-independent financial security can also produce the opposite effect: if one is guaranteed long-term economic security, then one is thereby relieved of the need to plan job and career goals oriented towards minimizing the chances of future economic hardship. Indeed, if one knows that one has long-term financial security, then one needn’t plan for the future at all, economically speaking, as long as one is able to live within one’s “basic” means. In other words, a stable and reliable work-unconditional income can permit individuals who might otherwise plan and act upon long-term career goals to think only in shorter terms, pursuing present interests with little or no concern for how these present tasks might promote employment or career advancement in the future. This is, at least, how I have always lived, continue to live, and desire to live.
The idea that basic income can enable risk-tasking is nothing new or unfamiliar. Notably, Facebook CEO Mark Zuckerberg recently recommended consideration of the policy for precisely this purpose. Most commonly, however, this idea is raises in arguing that basic income can promote entrepreneurial activities, in which the risk is assumed for the sake of pursuing a specific long-range project or goal. But deliberately and intentionally living without a plan — choosing to remain open and adaptable to unplanned opportunities and the ever-changing natural flow of life — is itself a type of “risky” lifestyle.
Those with conventional “careerist” values might read the above passage as admission that the feeling of financial security provided by a basic income can be mentally and morally degrading. It seems that many consider it a mark of good character to plan for the future and devote oneself to long-term career ambitions–and a character flaw not to do so.
I can only ask, then, that we critically reexamine the moral importance we place on career-oriented thinking. I have personally embraced my relative economic security as way to eschew careerism — to live and work in a way that is maximally flexible and adaptive to my evolving interests, abilities, social networks, external demands, and whatever unanticipated possibilities may arise. For me, this may be the single most liberating thing about my lifestyle — as well as the key source of my excitement and fascination with life — and I am hard-pressed to see it as wrong.
5. A basic income could allow precarious jobs to be the most appealing jobs.
As I mentioned near the outset of this piece, I have never worked a full-time job or signed an employment contract longer than a year. And this is no dismal fate but, rather, my ingrained preference and my incredible luck. It is one of my greatest hopes to maintain this lifestyle for as long as possible, primarily due to the flexibility that it allows, and its ability to sustain the “anti-careerism” described in the above section.
Having grown used to a stable but basic income, I have acquired a taste for jobs that can be picked up when in want of extra spending money and abandoned as quickly as possible after the desired sum of money has been obtained. I often found it desirable to earn a little more than my basic living stipend; at the same time, as discussed above, I could never imagine relinquishing freedom and flexibility for a full-time and permanent job, even a well-paying one.
“Gig Economy Graphic” CC BY 2.0 Mark Warner
Traditional full-time permanent positions seldom permit employees to work just enough to gain a desired sum of income — much to the frustration of those of us who identify with Max Weber’s classic description of the pre-industrial piece-rate worker: “A man does not ‘by nature’ wish to cam more and more money, but simply to live as he is accustomed to live and to earn as much as is necessary for that purpose.”
In contrast, “gig work” makes it easier to adjust the amount of one’s work to one’s desired income level, avoiding excessively confining commitments to jobs.
Proponents often speak of basic income as an “exit option” from employment, as if an independent source of financial security is enough to allow individuals to quit their jobs. But this strictly economic picture of employment obligations seems almost to fetishize money-making and downplay social norms in a manner reflective of the very status quo values that (in my view) a basic income should help us to overcome. The economic view of “exit” neglects the ethical importance of loyalty and trustworthiness: when I sign a contract, or otherwise give my word that I will follow through on certain tasks and duties, I consider myself bound to complete the work I have promised — irrespective of whether I am paid for that work, and irrespective of whether I can make a living for myself apart from that work. If one is under a long-term contract, the option of “exit” can pose ethical and psychological conflict even if one has the financial wherewithal to leave a job (and, we might add, even if one believes that one’s personal interest would be bettered by leaving the position).
That is, I have found that job flexibility is most easily attained not only by having access to a financial safety net but also by adopting more short-term and easily abandoned forms of employment. If a basic income enables individuals more easily to exit jobs, this is not merely due to its provision of a safety net but also due to the fact that this safety net allow individuals to avoid long-term contractual agreements in the first place (though I will admit that I myself am somewhat conflicted over the ethicality of this recommendation to avoid long-term commitment to employers).
6. A basic income could enable social isolation.
“The lonely woman” CC BY-NC-ND 2.0 Johan
In the spring of 2016, I managed the Facebook page of the US Basic Income Guarantee network. I recall sharing an article entitled “Will the Universal Basic Income make us lonely?“ (written by Oxford fellow Max Harris) and feeling rather disillusioned by the comments, which, I felt, often failed to engage sympathetically with Harris’s concerns.
Many commenters reacted as though the very suggestion that basic income could cause loneliness was utterly ridiculous. Some pointed out that (no doubt accurately) a basic income would permit many individuals to have a enjoy richer social life that they can currently manage. None replied that a basic income could indeed facilitate a potentially harmful reduction of social activity for some people. Although just a fledgling basic income writer at the time, I was inspired to write my own reply to Harris’s article, attempting a more charitable and nuanced treatment of the loneliness worry.
There was a reason that I took the loneliness worry as seriously as I did (and do): my own job-independent income helped to enable me to lead a life of fairly extreme social isolation. There’s little doubt that any sort of on-site job would have forced me to have more social interaction than I voluntarily chose during my college years. My nearly unconditional stipends permitted me to follow my natural tendency to seclude myself and work in solitude; a job, on the other hand, would have compelled me to act against it. To be sure, being very much an introvert by nature, I didn’t want additional social interaction. I didn’t feel lonely. Indeed, I would have objected vociferously if I had been required to relinquish my substantial alone-time, especially when busy with solitary work or other activities I found enjoyable. Its naturalness, however, doesn’t imply that my high degree of social isolation was healthy, and I later came to recognize that it was not.
We should admit that, in some cases, a basic income could facilitate unhealthy behaviors that a forced regime of paid employment could counter. Social isolation is one such behavior: some of us are disinclined to engage in social interaction when it’s not forced upon us; when it becomes voluntary, we naturally tend to abstain. With a basic income, then, we must force ourselves to do what, in other circumstances, the demand to earn a living might have forced upon us. We need to take it upon ourselves to ensure that we receive a healthy dose of social interaction — and sometimes, when it’s easier and seemingly “more natural” not to do so, we won’t.
Now, this is no more a reason to oppose basic income than “Some people won’t exercise if they aren’t forced to work in the fields” would have been a reason to oppose the mechanization of agricultural. But it is a possible outcome that does merit consideration.
7. A basic income would not “cure” anxiety.
In May 2017, basic income social media witnessed a viral spread of stories claiming that Finland’s basic income experiment was already showing a reduction in stress and anxiety. Although these particular stories apparently had their source in sensationalistic reporting of a single anecdote, the supposition that a basic income would reduce stress and anxiety is nothing new — and for good reason: economic hardship and income instability are major sources of stress and anxiety for many people (as is, on the side of the spectrum, overwork).
At the same time, however, many cases of stress and anxiety are not attributable to financial insecurity, poverty, or overwork. I know this firsthand: I have never experienced great economic difficulty, nor overwork (other than that brought on by my own perfectionism), and yet I have been affected by generalized anxiety disorder. Anxiety is an adaptable tormentor; it can find innumerable other potential sources of anxiety — as trivial as they might seem to others — to which to affix.
I often grimace, then, when I read particularly roseate predictions of the ability of basic income to alleviate anxiety — or, for that matter, any mental illness. Quite likely, a basic income would present significant advantages to sufferers of mental illness, especially those whose conditions prevent them from working (or from working steadily in full-time jobs), when compared to current systems of conditional welfare benefits. It would allow people security in their lives, and give them the time needed to help them grow more stable. But a basic income is no panacea.
8. A basic income could enable individuals to make no useful social contributions.
I have spent most of my adult life as a professional student, receiving stipends to study, and choosing my courses of study with no regard for either employability or ability to contribute to society. And, to show for it, I have indeed made no great social contributions.
Certainly, I’ve never been the stereotype of the lazy person content to live on her basic income payments; I’ve never been one to spend my days smoking weed and playing video games. On the contrary, I have a natural desire to feel productive, including (perhaps especially) during weekends and holidays, and it must have taken years for me years to overcome workaholic tendencies that made it difficult to enjoy leisure activities from socializing with friends to simply gazing at a beautiful sunset.
But what it is to have the natural drive to “feel productive”? Well, for one, it can be a drive to further one’s own learning and development — irrespective of whether one uses one’s skills and knowledge in any way whatsoever for the betterment of others or society. By divorcing the means to a living from the demands of the marketplace, a basic income could better enable individuals to pursue art for the sake of art, science for the sake of science, and so on. For me, this has long been integral to the appeal of the idea — even before a “basic income” of sorts came to feel like an established part of my life. It must be admitted, however, that one consequence is that artists, scientists, and other self-motivated individuals would also be free not to publish or promote their work in any way, burying any potential social contributions. (And this is not to mention that a world of self-directed artists and scientists would still have a need for those who will tend to individuals’ medical needs, repair roads and bridges, clean sewers and collect garbage, and so forth. But that is another essay, for another time.)
I believe I’ve done well for myself: my life doesn’t lack for happiness, meaning, or identity, despite (or perhaps because of) my persistent low income and lack of anything resembling a stable career. Nonetheless, there is little doubt that I could have done better for the world. I was, for one, a pretty decent STEM student; it’s possible, I suppose, that I could already have contributed to great advances in technology to improve the lives of millions. Instead, having the means, I chose to spend years engaged in pursuits such as (for example) the study of a narrow sub-sub-field in contemporary analytic philosophy of language. Moreover, because I chose such activities merely for the personal intellectual challenge, I never bothered even to try to publish or distribute my work.
All that being said, I should mention that a basic income is not unique in permitting individuals to survive without contributing to society. Perhaps most obviously, we might imagine the “idle rich” living from inheritance, trust funds, and interest earnings. Moreover, and more importantly, the fact that an activity is profitable does not imply that the activity is socially beneficial (think of those who make a living in the “manufacture of demand” — getting people to buy things they otherwise wouldn’t even want — or, say, patent sharks). This does not imply, however, that tu quoque is an adequate response to the common concern that a basic income would permit free-riding on the societal contributions of others — for, simply put, a basic income would permit free-riding on the societal contributions of others.
9. A mere “personal basic income” can make one feel alien.
I have spent much of my adult life feeling like an outsider to much of my own culture — largely due to my rejection of career culture and other attitudes that I believe to have been engendered by the “BI-like” aspects of my early adult life.
I recall that, by the time I reached 20 years of age, I was already tired of living in a world in which success was equated with personal ambition or, more specifically, personal ambition as played out in a career in paid employment. There were those who wanted to advise me on how to achieve “success” and yet insisted upon projecting their own definition of that notion onto me. It felt, in those days, like there was no one with both the knowledge to offer good guidance and the open-mindedness to hear me out on my own interpretation of “success” and the good life. I embraced anti-careerism as part of my values and identity. I saw nothing inherently wrong with myself. I saw my situation as a case of organism-environment mismatch, and I was happy with the organism, just not the environment. Sometimes, when I felt particularly at odds with the job- and career-focused culture that surrounded me (but powerless to change it), the prospect of never contributing to society actually felt good — itself an act of rebellion.
Would my young adult years have been different ?if I had been born into a society with basic income already in place? Would I have been more eager to contribute my talents in a socially productive way if I had felt a less pronounced sense of “organism-environment mismatch”? I can’t say. Perhaps, even in utopia, all youth must go through their stage of rebellion and angst.
Still, I think, there’s an important point that transcends the rebellion and restlessness of youth: having a “personal basic income” in our present culture –? obsessed as it is with jobs, careers, consumption, and economic growth — ?is likely much different from having the same in a culture in which GDP is not the measure of societal success, income is not the measure of personal success, and education is encouraged for its own sake, not merely as a means to attain a good job. And, quite likely, it would take a universal basic income, or something like it, to pave the way for these latter large-scale cultural shifts.
What a financially self-sufficient individual would do in a society of financially self-sufficient individuals is different — potentially much different — than what the same financially self-sufficient individual would do in a society like ours, in which nearly all other people continue to rely on full-time employment as a means to earn a living.
In May 2016, campaigners for Switzerland’s basic income referendum presented the world with the “world’s biggest question“: “What would you do if your income were taken care of?” Having lived with a job-unconditional income guarantee, however, I realize that there is a much bigger question: “What would you do if everyone’s income were taken care of?”
Reviewed by Tyler Prochazka.
Cover Photo: CC BY 2.0 Generation Grundeinkommen
by Kate McFarland | Jun 1, 2017 | News
The Organisation for Economic Co-operation and Development (OECD) released a policy brief on the costs of basic income schemes, its first on the topic, in May 2017.
The report, available for download from OECD’s website (“Basic Income as a Policy Option: Can it add up?”), has been published as part of a series on the Future of Work, which was launched in January 2016 following a policy forum in which over 300 participants convened in Paris to discuss and debate the impact of digitization upon jobs and the labor market. Previous publications in the OECD’s Future of Work series have dealt with such topics as automation, technological unemployment, job insecurity, and inequality; however, “Basic Income as a Policy Option” is the first to engage directly and specifically with the idea of basic income.
The policy report considers the cost of a universal basic income paid to all individuals below their country’s normal retirement age, looking in detail at the financial implications of such a policy in Finland, France, Italy, and the United Kingdom. The benefit as conceived would be taxable and take the place of most existing cash benefits and allowances, but it would not replace public services, such as health and education, or benefits related to special needs.
Using a simulation analysis (based on the EUROMOD), the authors conclude that a basic income financed at the level of current spending would fall far below the poverty line. Correspondingly, a basic income adequate to reduce poverty would require substantial increases in taxation. Even in the latter case, moreover, the policy might not significantly reduce poverty and might leave many worse off as compared to existing programs of social welfare.
The models do not take into account any possible changes in employment rates, working hours, or earnings that might result from the instituting of a basic income, nor do they take into account any reduction in spending due to a lowering of administrative costs.
In addition to the simulation analysis of the costs of basic income, the authors discuss, in general terms, other potential risks and drawbacks of the policy, and suggest alternative forms of social assistance such as more targeted policies and a participation income.
In a recent post in his Basic Income News blog The Independentarian, BIEN Vice-Chair Karl Widerquist cites the new OECD report as an example of a mistake that he believes to be common in the calculation of the (alleged) costs of basic income schemes: confusing the gross cost with the net cost.
Read the policy brief:
OECD (May 2017) “Basic Income as a Policy Option: Can it add up?”, Policy Brief on the Future of Work, OECD Publishing, Paris.
See also:
OECD (May 2017) “Basic Income as a Policy Option: Technical Background Note Illustrating Costs and Distributional Implications for Selected Countries”, OECD Publishing, Paris.
Reviewed by Dawn Howard
Photo CC BY-NC 2.0 OECD (From OECD Forum 2016: The Digital.Economy & the Future of Work)
by Andre Coelho | May 28, 2017 | News
Vito Laterza and Jurgen de Wispelaere. Credit to: O Observador.
An event focused on the discussion about social policy in Portugal, and particularly about basic income (in Portugal mostly called unconditional basic income), took place at the Lisbon School of Law (University of Lisbon) on the past day 15th of May 2017.
The first part of the event featured Pierre Guibentif and Paulo Pedroso, both professors at ISCTE, University Institute of Lisbon. The former spoke favorably about basic income in a general sense, while the latter was clearly against it. Guibentif defended it was important to compare basic income to other forms of (conditional) income support, although he did not suggest the setup of an experimental pilot to test it. He, although highlighting basic income’s originality over other social policies, defended that it doesn’t per se defend social inclusion. He went on to say that its originality stems from an intent to generate social evolution, contrasting with minimum income schemes, that aim at alleviating most pressing inequalities but not to change the capitalist mode at its core. In his final remarks, Guibentif doubted basic income’s power to emancipate people, who may lack the capacity and/or knowledge to really pursue virtuous life paths. For that he suggested that the State should maintain and even strengthen specific programs to support citizen’s continuous learning in core areas as science, the arts and other humanities.
On the other hand, Paulo Pedroso questioned the relevance of basic income from the onset. Although he concedes that basic income is intended to be a correction of inequalities at birth (structural inequalitites), he remains skeptic about the capacity of the poorest segment of the population to structure their own lives and make a meaningful contribution to society. According to him, basic income will just keep them (the poor) marginalized and unfulfilled. Pedroso firmly stands that work is fundamental for a healthy society, and so basic income will just erase work’s importance as an identity driving force. Supporting a view of full employment, he views work as essentially related to paid employment, more commonly held as jobs. In an increasingly emotional exposition, Pedroso affirms that basic income is sure to be a vehicle for the destruction of the welfare state as we know it, in a reference to common right-wing views on the applications of basic income. He concludes stating that basic income “amounts to suicide”.
The presentation panel also included Olli Kangas, PhD and responsible for the basic income pilot project being run in Finland at the moment, while working for Kela, the social insurance institution of Finland. He essentially presented and justified the pilot project, which aims at avoiding social traps of several kinds – mainly bureaucratic, poverty and unemployment traps. He referred to some internal challenges, for instance unions in Finland, which are categorically against basic income in fear of losing affiliates in the near future. These unions congregate around 70% of the work force in Finland. Kangas explained that the value used in the experiment (560 €/month) was set in order to match the average amount recipients were already receiving from Kela. He also said that, other than employment, this first experiment would also measure the use of prescriptions, medical treatment and income registration. This would be done without interviews or questionnaires, in order not to influence the experiment’s output. To conclude, Olli Kangas announced that Kela was already planning a larger, more profound experiment in Finland. This time it would be national in range, with a larger sample taken from all people on low incomes and experimenting with more tax models.
Olli Kangas. Credit to: Observador.
Vito Laterza was also a panelist, and enthusiastically defended the basic income concept, while clearly highlighting some of its challenges. He approached the issue in a “back-to-basics” fashion, recalling the “original idea” of basic income: to liberate people. Laterza went on to describe the present-day labor market as “very segmented” and in which several lines of separation are drawn – sexual, racial, disability, etc. To counteract that unfair and segmented labor market he spoke of “cooperative security”, which intends to build on the welfare state in a non-discriminatory way. He also alerted that basic income must not be seen as “just cash”. That monetization of life tendency is, according to him, extremely dangerous, and so the implementation of basic income must be guided by a freedom-for-all mindset, without destroying the beneficial aspects of the welfare state.
To close this event’s first part, Jurgen De Wispelaere spoke about the necessity of basic income being part of a landscape of policies, most of them already in place within the context of the welfare state. According to him, a policy like basic income can be a generator of other policies, and he made a case for a possible integration between “active” and “passive” social measures. Typically, “active” policies like social investment try to prepare people for the marketplace (where commodification occurs), and “passive” ones like basic income are about de-commodification. Jurgen considers that these policies may be complementary, rather than opposites. He defends that basic income can also be an activation tool, helping in removing social traps – unemployment, bureaucratic and poverty traps – so liberating citizens to pursue education and/or other qualifications. In the same vein, basic income can also provide better conditions for young age learning, which will further the potential for a productive adulthood. He goes on to sustain that basic income also “activates” people to move from “crappy jobs” to better, more meaningful activities. As a final remark, Jurgen’s activation argument also involves gender equality issues, assuring that a basic income can particularly help women to get activated.
Roberto Merrill and Sara Bizarro, also present, shortly listed their version of the advantages and disadvantages of introducing a basic income, opening the session for questions and answers with the audience. The debate that followed revolved around the usual arguments against basic income: disincentives to work, difficulty in financing and the capture of the idea by the far-right.
The second part of the event was setup as a debate roundtable. Several personalities of the academia and politics were present, such as Carlos Farinha Rodrigues, Manuel Carvalho da Silva, Renato do Carmo, Martim Avillez Figueiredo, André Azevedo Alves, André Barata, Luís Teles Morais and the Minister of Work, Solidarity and Social Security José António Vieira da Silva.
José António Vieira da Silva. Credit to: Observador.
Apart from known defenders of basic income in Portugal, as André Barata and Renato do Carmo, all others showed reserves, in several degrees. Among these there was an overall sentiment that it may still be better to improve on existing conditional social assistance, than to risk a free-from-obligation cash transfer program and end up with a largely idle population. Basic income implementation at the European level was referred several times, in what could be a signal of reluctance in spearheading the concept, leaving that responsibility to supranational entities like the European Community. That is also the opinion of the minister Vieira da Silva, who is concerned about how to communicate the basic income concept to the population at large, and about the risk of creating a cleavage in society between those who work (have jobs) and those who do not (do not have jobs). He has also expressed his belief that there will be no shortage of work (intended as jobs) due to technological innovation, referring to past “revolutions”. However, Vieira da Silva has agreed, along with others, that a wider, more profound discussion about work is necessary in our society.
André Barata summed up the feelings in the air with the following sentence: “There were many reticent speeches, but I haven’t seen any downright opposition”.
Help provided by Eduardo Currito.
More information at:
Event information at the Lisbon School of Law website
In Portuguese:
Agência Lusa, “Vieira da Silva admite “sentimentos cruzados” sobre o Rendimento Básico Incondicional [Vieira da Silva admits “mixed feelings” about basic income]”, Diário de Notícias online, May 15th 2017
Edgar Caetano, “Um salário sem trabalhar. Faz sentido em Portugal? [An income without work. Does it make sense in Portugal?]”, Observador, May 15th 2017
by Kate McFarland | May 23, 2017 | News
Note: Please see this article for a more current update (Oct 15)
The (Second) Year of the Pilot
Status of Basic Income (and Related) Experiments in May 2017
Last Updated: May 15, 2017
BIEN cofounder Guy Standing, a basic income pilot veteran and now frequent consultant, dubbed 2016 “the year of the pilot“ in response to the burgeoning interest in experimentation with basic income in various countries throughout the world. In 2017, some of these pilot studies were launched, some have been delayed, and other plans have remained dormant. Some have turned out to resemble a full-fledged basic income to a lesser degree than first anticipated.
This page summarizes the current state of this year’s existing, planned, and previously announced basic income pilot experiments (as of May 2017).
A. UPDATES ON SEVEN STUDIES
Following are summaries of the present status (as of mid-May 2017) of seven pilot studies of basic income–or, better put, seven alleged or reported pilot studies of basic income–that have received international publicity within the past year, including projects in Finland, Kenya, the Netherlands, Ontario, Scotland, Uganda, and the United States.
First, though, an important caveat: although each project listed below has been described as a “basic income pilot” or “basic income experiment” in media reports, few manifest every characteristic of a basic income, defined by BIEN as “a periodic cash payment unconditionally delivered to all on an individual basis, without means-test or work requirement.”
Granted, any social policy experiment is by its nature limited in certain ways, making it something of a vacuous criticism to say that a basic income experiment fails to test a “genuine” basic income. While a basic income is lifelong, experiments are necessarily bounded in duration. While a basic income is universal, experiments typically require that a portion of the population not receive the benefit in order to provide a control or reference group. (Even saturation studies, in which every member of a community is eligible for the program, remain limited in that the basic income does not extend to other communities in the same general geopolitical region.)
That said, some of the most highly-publicized experiments and pilot programs diverge from a basic income in ways that are significant even after accounting for inherent constraints due to the nature of experimentation. For example, the target population might not be universal. (As described below, this is the case in the experiment currently running in Finland, as well as those planned in Ontario and several Dutch municipalities and, likely, the experiment under development by Y Combinator.) Additionally, the benefits disbursed to the treatment groups in some of the experiments–such as, most notably, those planned in Ontario and the Netherlands–diverge from some of the key attributes of a basic income, such as by being household-based or reduced with earned income. (As mentioned below, the treatment conditions in the Dutch experiments will even retain a degree of job-conditionality.)
I touch upon additional caveats at the end of this article.
1. Finland’s “Perustulokokeilu” (Basic Income Experiment)
Status: Launched on January 1, 2017.
The national government of Finland has enacted a two-year experiment to investigate the effects of a basic income on labor market participation, designed and directed by Kela (Finland’s Social Insurance Institution). The experimental group consists of 2,000 persons, who were randomly selected from a pool of individuals between the ages of 25 and 58 who were receiving unemployment benefits from Kela in November 2016 (about 175,000 individuals nationwide). Participation in the basic income program was mandatory for those selected.
The 2,000 participants are receiving unconditional payments of €560 (about 590 USD) per month. Unlike Finland’s current programs of unemployment assistance, the pilot program imposes no requirement that recipients demonstrate that they are seeking employment or accept jobs offered to them, and those who do obtain work will continue to receive the full €560. (Thus, while the sample is clearly not representative of all Finns, the individual cash transfers do match the definition of basic income, although not a fully livable one.)
The experiment was officially launched on January 1, 2017–with the first payouts distributed on January 9–and will continue through December 31, 2018.
The research group at Kela will compare outcomes in the experimental group to a control group, consisting of all persons in the original target population who were not selected to participate. As mentioned above, the analysis will focus on labor market participation, including differences in employment rates between the treatment and control groups. Research director Olli Kangas has stated in recent lectures that Kela will also monitor expenditure on medication, health care usage, and income variation.
To avoid observer effects, Kela is conducting no interviews or questionnaires during the course of the experiment, and will publish no results prior to its conclusion at the end of 2018 (despite recent rumors driven by exaggerated claims stemming from a single anecdote voluntarily produced by one experimental participant).
Kangas has recommended expansion of the experiment in future years (e.g. to test different models and broaden the target population); at the time of this writing, however, the government has not acted upon this recommendation.
Official website: https://www.kela.fi/web/en/basic-income-experiment-2017-2018.
2. GiveDirectly’s Kenyan Basic Income Experiment
Status: Pilot launched in one village in October 2016; full experiment (200 villages) intended to launch in fall 2017.
GiveDirectly, a US-based charitable organization, has initiated a project in which it will eventually provide unconditional cash transfers to the residents of 200 villages in rural Kenya (about 26,000 people in total).
An initial pilot study commenced in one village in October 2016, in which all 95 residents now receive monthly unconditional cash payments of about 23 USD (€21) per month, amounting to roughly half of the average income in rural Kenya. Payments will continue in this village for 12 years. At the time of this writing, only this initial “test village” is receiving a basic income. GiveDirectly’s current objective is to launch its full experiment in September 2017.
In the full study, 300 villages will be randomly assigned to one of four groups: three treatment groups, in which all residents receive some form of unconditional cash transfer, and a control group of villages in which no cash transfers are given to any residents.
In the first treatment group, which will include 40 villages, residents will receive cash payments of about 23 USD every month for 12 years (as in the initial test village). In the second, containing 80 villages, residents will receive monthly cash payments of the same amount, but only for two years. In the third, also containing 80 villages, residents will receive a lump-sum payment equal in amount to the two-year basic income. (Note that, ignoring their time-boundedness, the schemes implemented in the first two treatment groups do meet BIEN’s definition of ‘basic income’.)
As GiveDirectly explains on its website, “Comparing the first and second groups of villages will shed light on how important the guarantee of future transfers is for outcomes today (e.g. taking a risk like starting a business). The comparison between the second and third groups will let us understand how breaking up a given amount of money affects its impact.”
The organization also indicates that it will investigate outcomes including “economic status (income, assets, standard of living), time use (work, education, leisure, community involvement), risk-taking (migrating, starting businesses), gender relations (especially female empowerment), [and] aspirations and outlook on life.”
GiveDirectly is making much of its data public as it collects it (e.g. responses to the first survey of participants in its initial pilot); this practice, however, pertains only to the pilot village, which is not itself to be included in the full experiment. The organization expects to publish its first experimental results after one or two years.
Official website: www.givedirectly.org/basic-income.
3. Ontario’s Guaranteed Minimum Income (“Basic Income”) Pilot
Status: Pilot studies scheduled to commence in two regions in spring 2017, and in a third region in autumn 2017.
The government of the Canadian province of Ontario is preparing a three-year pilot study of a guaranteed minimum income (commonly called in a ‘basic income’ in Canada), which will take place in three locations: the Hamilton, Brantford, and Brant County region (launching in late spring 2017); Thunder Bay and surrounding area (launching in late spring 2017); and the city of Lindsay (launching in autumn 2017).
A total of 4,000 potential participants will be randomly selected from a pool of low-income adults between the ages of 18 and 64 years who have lived in one of the three test locations for at least one year. Participation is voluntary, and those who do agree to participate in the experiment may exit at any time during the study.
Study participants will receive a minimum annual income of 16,989 CAD (€11,340) for single individuals and 24,027 CAD (€16,038) per year for couples. That is, individuals and couples with no external income would receive this amount of money. For participants who to earn additional income, the amount of the benefit will be reduced by the amount of 50% of earned income (entailing that, for example, single individuals will stop receiving any payment if their income rises above 48,054 CAD per year). Individuals with disabilities will receive an additional amount of up to 500 CAD (€334) per month.
The benefit is not contingent on work or looking for work. However, because the amount of the benefit depends on income and household composition, and because eligibility for the study is limited to low-income individuals, the program to be tested in Ontario is not a basic income in BIEN’s sense. (As mentioned above, the term ‘basic income’ is often used in Canada to refer to guaranteed minimum income programs, in contrast to the definition adopted by BIEN and common in Europe. The Ontario government is not being sloppy or dishonest in titling the program ‘Basic Income Pilot’; mere dialectical differences explain the ambiguity.)
According to the Government of Ontario website, the experiment will measure outcomes in a variety of areas, including food security, stress and anxiety, mental health, health and healthcare usage, housing stability, education and training, and employment and labor market participation. A third-party research group will evaluate data collected during the pilot.
Results of the pilot will be reported to the public in 2020.
Official site for more information: www.ontario.ca/page/ontario-basic-income-pilot.
4. Municipal Social Assistance Experiments in the Netherlands
Status (July 2017): Six municipalities approved to proceed with two-year experiments, which will begin in Sep-Oct 2017; applications from Utrecht and Amsterdam currently under review.
In 2016, research teams in several municipalities in the Netherlands developed plans to experiment with unconditional cash transfers to replace the nation’s workfare-oriented program of social assistance. However, their plans encountered resistance from the national government, which imposes constraints upon–and, in effect, prohibits–experimentation with unconditional benefits. (For example, the Dutch Participation Act would require that experimental participants be surveyed after six and twelve months to verify that they have made sufficient efforts to find work, and dropped from the study if they have not–effectively removing the “unconditionality” of the benefit.)
A pilot proposed in Utrecht, which had gained the lion’s share of attention in the English-language news media, has been delayed after the government failed to authorize the experiment as designed by the Utrecht University research team.
On July 3, 2017, the Dutch Ministry of Social Affairs authorized experiments in the first five municipalities: Groningen, Wageningen, Tilburg, Deventer, and Ten Boer (read more). Groningen and Ten Boer will be working in collaboration.
A similarly structured experiment in Nijmegen, which is to involve 400 participants, was also approved later in the month.
In contrast the previously rejected design of an experiment for in Utrecht, the designs of the latter experiments were deemed to be in compliance with the requirements of the Participant Act. For example, each includes a treatment group in which participants are subject to workforce-reintegration requirements that are more intensive than current welfare programs.
In each of the experiments, which will run for two years, participants will be randomly selected from a pool of current social assistance beneficiaries (with participation voluntary for those selected), and assigned either to a control group or to one of several treatment groups.
Each experiment has at least three treatment groups, testing the following types of interventions: (1) removing reintegration requirements (e.g. job applications and training programs) on welfare benefits; (2) providing a more intensive form of reintegration service; (3) permitting participants to earn additional income on top of their welfare benefits. Subjects assigned to the third treatment groups will be permitted to retain 50% of additional earned income, up to a maximum of €199 per month, for the duration of the two-year experiment. In contrast, under current policy, welfare recipients are permitted to keep only 25% of additional income, and only for up to six months.
The Groningen / Ten Boer experiment includes a fourth treatment group, in which participants are permitted to choose to join any one of the three preceding groups.
It is not fully accurate to refer to the Dutch municipal experiments as tests of basic income. None includes an experimental condition in which the amount of the benefit is fully independent of either income or household composition (the existing benefits are household-based, which is not to be altered in any of the proposed experiments). Further, none of the proposed experiments includes a treatment that combines a reduction in the withdrawal rate of benefits with a removal of work-related conditions. And, as mentioned above, even those subjects who receive the “unconditional” payments will be subject to removal from the study after six or twelve months if they fail to seek work.
Researchers plan to examine outcomes such as employment (including part-time and temporary employment), education, and health and well being.
5. Eight’s Unconditional Cash Transfer Project in Uganda
Status: Launched on January 1, 2017.
In January 2017, Eight, a charitable organization based in Belgium, began disbursing unconditional cash payments in the Ugandan village of Busibi. All residents of the village, including 56 adults and 88 children, receive monthly cash payments, distributed via mobile phones. Each adult receives 18.25 USD (about €16.70) per month, approximately 30% of the average income of lower-income families in Uganda, and each child receives half of this amount, or 9.13 USD per month. The payments will continue through the end of 2018.
Used by permission of Steven Janssens
Eight is working with anthropologists at Belgium’s University of Ghent to examine outcomes along four main dimensions: girls’ educational achievement, access to health care, entrepreneurship and economic development, and participation in democratic institutions. Researchers will compare data collected during and after the pilot to data that were gathered before its launch. However, no additional village is being studied as a control, limiting the project’s usefulness as an experiment.
That said, Eight’s project has objectives beyond research. It is also the basis of a documentary, the first segments of which have already been release, and cofounder Steven Janssens has emphasized its larger purpose to inform future basic income projects: “From our experiences with this pilot we will learn and adjust where necessary, because in the long term we want to scale-up to more villages as our organization grows.”
Official site for more information: eight.world.
6. Y Combinator’s US-Based Unconditional Cash Transfer Study
Status: Design phase; no known launch date.
Sam Altman, CC BY 2.0 TechCrunch
In early 2016, Silicon Valley tech entrepreneur Sam Altman decided to pursue a privately-funded basic income experiment, motivated in part by the goal of moving away from a focus on employment effects and examining potential benefits of a basic income more holistically. To this end, he founded a research group at his company Y Combinator to design and implement the project.
In a February 2017 talk at Stanford, research director Elizabeth Rhodes explained that Y Combinator’s pilot is still in the design phase. As currently planned, it will use a stratified sample of 2,000 to 3,000 individuals from two states, between the ages of 21 and 35, with household incomes below the median in their area. At least 1,000 of these study participants will be randomly assigned to the treatment group, in which they will receive 1000 USD (about €915) per month for three years (with a subset receiving the payments for an additional two years). The payments will be given unconditionally and irrespective of income. The remainder of the sample will provide a control group.
The research group is also still in the process of developing metrics to evaluate the experimental results. However, Rhodes has indicated that experimenters are interested in a holistic evaluation of individual-level outcomes such as labor market participation, training and education, time spent with children, physical and psychological health and well-being, risk-taking, financial health, and help given to friends and family. Outcomes related to the children of participants (e.g. grades and test scores) might also be examined.
Y Combinator’s “pre-pilot” in Oakland, announced in May 2016 to media acclaim, is not itself an experiment; its purpose is merely to help the research team fine-tune its methods and procedures (selection of subjects, disbursement of payments, collection and recording of data, etc.).
7. Scottish Municipal Experiments
Status: Feasibility studies in progress.
In Glasgow, Scotland, the City Council has partnered with the think tank Royal Society of Arts (RSA) to investigate designs for a basic income pilot. The planning process, while moving forward, is at an early stage in development, with the Council and RSA currently working on a study of the financial, administrative, and constitutional feasibility of the pilot. Workshops on these topics will be held in June and July 2017, and a report is planned for September.
The Councils of Fife and North Ayrshire have also committed to investigate the possibility of conducting basic income experiments.
B. OMISSIONS AND FURTHER CAVEATS
Avid followers of basic income news (including Basic Income News) might have noticed that some previously announced pilots and experiments have been omitted from the above list.
Oversight, of course, is a possible cause: if a current or planned basic income experiment is missing from this page, please submit it to our Submit a News Lead form.
In some cases, though, apparently omissions may be intentional. Sometimes “basic income experiments” are announced in the media (1) prematurely, (2) when the experiment is not actually testing a basic income, or (3) when the project is not an experiment:
1. Not all previously announced pilot studies have come to fruition. For example, contrary to claims promulgated in news media and social media in recent months, neither the Office of Financial Empowerment of San Francisco, California nor the provincial government of Prince Edward Island, Canada is pursuing a pilot study of basic income at this time (primarily due, in both cases, to failures in attempts to secure funding for the experiments).
India has also occasionally been cited as a location about to launch a new basic income pilot study–or even about to implement a full-blown basic income policy (see the response in Basic Income News to rumors that circulated at the start of the 2017). To be sure, the national government of India has shown considerable interest in universal basic income, devoting an entire chapter to the topic in the 2017 Economic Survey, an annual document prepared by the Ministry of Finance. India is also notable in the basic income community for the success of previous basic income pilot studies. At the time of this writing, however, no firm plans for additional pilot studies (let alone a full-blown policy) have been announced, and any popular media reports of new pilot studies in India remain speculative and premature.
In general, one should be wary when the popular media announce the impending launch of a basic income experiment. Such announcements often frame the prospective studies as far more certain–and farther along in the planning process–than they actual are. Researchers and governmental officials might indicate interest in running an experiment prior to attempting to obtain funds or examining the legality or feasibility of the project, and sometimes such expressions of interest capture the ears of the media. Of course, such tentative interest does not entail that an experiment will ever actually manifest.
2. I have raised the second issue–the fact that many so-called “basic income pilots” or “basic income experiments” diverge substantially from tests of a genuine basic income–at the start of this article, and we have already seen examples above (including the Dutch social assistance experiments and the Ontario pilot).
Due to their relative lack of attention in popular media, I have not included reference to other social assistance experiments that have, on occasion, been inaccurately called “basic income experiments” — including those in Barcelona and the Italian town of Livorno. About the latter, a six-month social assistance experiment, BIEN-Italia’s Sandro Gobetti has clarified in Basic Income News, “Among the requirements [for participation in the experiment] was residency in the municipality for at least five years, unemployment status, registration at the employment center and a family income not exceeding €6530 gross per year. In exchange for €500 monthly, the municipality invited successful applicants to perform socially useful work.”
3. Finally, note that several non-profit organizations have launched projects that involve the distribution of unconditional cash transfers to individuals, but that are not experiments (although, in some cases, they might still be called “pilots”).
For example, Brazil’s ReCivitas raises money to distribute unconditional cash payments of 40 Brazilian Reais (about €12 or 10 USD) per month to residents of the village of Quatinga Velho, Brazil. In January 2016, the organization announced that the monthly payments would be lifelong, and began distributing the payments to an initial group of 14 individuals. However, the ReCivitas Institute is not gathering data to study the effects of basic income. Project leaders have stated that they are already convinced that basic income is effective, and that their goal is to provide a model and inspiration to other similar initiatives. The initiative might be considered a pilot, insofar as it is intended to provide information about how NGOs have effectively implement a basic income scheme; however, it is not an experiment.
Lottery programs that award selected individuals their own “basic income” for some length of time, such as Germany’s Mein Grundeinkommen, are also not experiments and should not be classified as such.
Most recently, a newly launched film project in the United States, Bootstraps, has begun raising money for what it calls a “basic income pilot program”. This effort also appears not to be an experiment but, instead, a similar lottery-style program, intended to generate anecdotes, publicity, and awareness of the idea of basic income rather than robustly test its effects.
Reviewed by Tyler Prochazka. Some additional proofreading by Karl Widerquist, May 25, 2017
Cover Image: CC BY-ND 2.0 iT@c
by Kate McFarland | May 20, 2017 | News
On Monday, May 22, 2017, the European Business Summit will hold a discussion of the European basic income debate as part of its annual event in Brussels, Belgium.
The hour-long session will feature two cofounders of BIEN–Philippe Van Parijs (Université catholique de Louvain) and Guy Standing (SOAS, University of London)–in addition to Olli Kangas (Kela), who is leading the research team behind Finland’s basic income experiment, and Mark Smith (Grenoble Ecole de Management). It will center on the question “The basic income debate is coming to a head in Europe, but is it really feasible?”
The discussion will be moderated by the Belgian freelance journalist Chris Burns, who has previously interviewed Standing about universal basic income and the precariat.
Now in its 17th year, the European Business Summit draws more than 2000 participants annually– business leaders, policymakers, researchers and academics, and others–to debate economic, social, and political issues facing Europe. This year, the conference will host 150 speakers over the course of two days. A full schedule is available here.
Photo: “European Business Summit” CC BY-NC-ND 2.0 European Wind Energy Association
