BELGIUM: BIEN Celebrates 30th Anniversary (Oct 1)

BELGIUM: BIEN Celebrates 30th Anniversary (Oct 1)

Event Announcement: BIEN’s 30th Anniversary

An event commemorating the anniversary of BIEN’s founding will take place on Saturday, October 1 in Louvain-la-Neuve, Belgium–the location of BIEN’s first meeting 30 years ago.

The anniversary event has been organized by the Hoover Chair of Economic and Social Ethics at the Université Catholique de Louvain in collaboration with BIEN.

Participants at the conference that launched BIEN

Participants in the conference that launched BIEN

 

About the Anniversary Event

The anniversary event will begin, after a short welcome, with tales of BIEN’s birth as related from several cofounders: Paul-Marie Boulanger, Annie Miller, Guy Standing, Claus Offe, and Robert van der Veen.

Two parallel sessions will take place in late morning: one on the history of basic income (featuring Pierre-Etienne Vandamme on “Voltaire before Paine”, Guido Erreygers on “Brussels 1848” and Walter Van Trier, BIEN’s first secretary, on the British interbellum period); the other on implementations of basic income (featuring Philippe Defeyt on an income-tax-funded basic income of EUR 600, David Rosseels on micro-taxes on electronic payments, and Karl Widerquist on sovereign funds).

In the afternoon sessions, Enno Schmidt, co-founder of the Swiss popular initiative on basic income, and University of Lucerne Research fellow Nenad Stojanovic will review lessons learned from the Swiss referendum campaign. Then, discussion will turn to basic income experiments of the past and future. Guy Standing will talk about his work on pilots in India. University of Tampere Research Fellow Jurgen De Wispelaere will discuss the upcoming experiment in Finland, and BIEN cofounder Alexander de Roo (now chair of the Dutch basic income network) will discuss those to come in The Netherlands.

Finally, the conference will examine where the movement is heading next, with talks from Louise Haagh (BIEN co-chair), Stanislas Jourdan (co-founder of UBI-Europe), Roland Duchatelet (former senator and founder of Vivant), and Yasmine Kherbache (member of Flemish Parliament and, previously, chief of cabinet of former Belgian Prime Minister Di Rupo).

The event will conclude with reflections from two co-founders of BIEN, Claus Offe and Gérard Roland. They will be joined by political philosopher Joshua Cohen (UC Berkeley) and sociologist Erik Olin Wright (University of Wisconsin – Madison).

The anniversary event follows a two-day conference Utopias for our Time, which marks the 500th anniversary of the publication of Thomas More’s Utopia. Some participants in the BIEN anniversary event will also be speaking at this preceding event. For instance, Erik Olin Wright is to deliver a keynote address on the theme of the future of democracy, and Wright and Philippe Van Parijs will contribute to a special session on the question “Should academics engage indulge in utopian thinking?”

For more information on both events, see the event page at Université Catholique de Louvain.

Prospective attendees can register online through September 20.

BIEN's founding meeting

Scene from BIEN’s founding meeting

 

About BIEN’s Founding

In 1984, three young researchers linked to the Université Catholique de Louvain–Paul-Marie Boulanger, Philippe Defeyt and Philippe Van Parijs–formed a group called the “Collectif Charles Fourier” to explore what they had chosen to call “allocation universelle”.

First written documentation of the existence of BIEN

First written documentation of the existence of BIEN

Two years later — fueled by the unexpected earnings from a essay contest, for an essay on the “allocation universelle” — the Collectif Charles Fourier organized a international conference to discuss the idea. The conference, which convened in Louvain-la-Neuve in September 1986, gathered 60 invited speakers from throughout Europe.

Its final session would mark the genesis of the Basic Income European Network. (The name, suggested by Guy Standing, was chosen in part for the “good pun” of its acronym.)

In 2004, BIEN decided to become an inter-continental organization, owing to an increase in interest from outside of Europe. Unable to part with the acronym, the group decided simply to brand itself with the name it has today.

Read more about the history of BIEN.


Basic Income News will be providing continuing coverage of BIEN’s anniversary event.

Stay tuned for videos, photographs, and remarks from the participants, as well as other comments and reflections from current members of BIEN’s Executive Committee.


Text reviewed by Philippe Van Parijs and Yannick Vanderborght.

Photographs and scanned document provided by Philippe Van Parijs.

 

 

The Basic Income Podcast launched

The Basic Income Podcast launched

This summer, Jim Pugh (cofounder of the Universal Income Project) and Owen Poindexter launched the first podcast exclusively about basic income, which bears the apt name “The Basic Income Podcast“.

The Basic Income Podcast publishes new episodes approximately weekly, each featuring a different guest. The inaugural broadcast featured Che Wagner, one of the activists behind the basic income referendum in Switzerland. Subsequent guests have included Camila Thorndike of the Chesapeake Climate Action Network, who spoke about the campaign for a carbon tax and dividend, and Joe Huston of GiveDirectly.

Listen to past and future episodes at The Basic Income Podcast’s web home or on iTunes.

TAIWAN: Basic Income is feasible and an imperative

TAIWAN: Basic Income is feasible and an imperative

 

The Unconditional Basic Income has been springing up around the world as a new human rights movement, protecting everyone’s fundamental right to life. In addition to basic human rights, traditional Chinese Confucianism, Buddhism and Daoism shows us the fundamental nature of humanity is good, in that all beings originally are Buddhas, all are endowed with Buddha nature (1), so each human being deserves equal respect and care. The Unconditional Basic Income is a manifestation of this ideology of benevolence.

Around 2,300 years ago, China’s Mencius wrote in King Hui of Liang, due to a lack of constant property, the common people also lack unwavering perseverance. This will lead to a dissipation of propriety, causing a tide of lawlessness. Waiting until a citizen breaks the law, and utilizing punishment to handle him is essentially like using a fishing net to ensnare the populace. How can a benevolent monarch think this type of policy can be put into practice? As such, a wise monarch will formulate property for the people, giving them the ability to serve their parents and provide for their spouse and children. During a year of prosperity, a family can eat well and during years of shortages, they can still avoid starvation. Then enlightenment can be put into practice, urging the populace to perform good deeds, making it easier for them to follow the enlightenment. This is what Mencius meant when he said “Establishing property of the people, make them have sufficient food and clothing; first support (the people), then teach (the people).”

Thus, each of the basic income experiments around the world allow us to realize that after a person receives a guarantee for their livelihood, crime goes down, educational outcomes go up, economies grow, physical and spiritual health improves, families and societies become more harmonious, and parents have more time to accompany and take care of their children. Society is created by each family unity. Creating more harmonious families will make a more harmonious and safe society. In today’s turbulent world, implementing a UBI is of the utmost importance.

Inspired by the news surrounding Switzerland’s basic income referendum, this February I worked with the respected teacher Chunchi Tsao, a doctor of traditional Chinese medicine, to start a new organization Global Basic Income Social Welfare Promotion Association in Taiwan. On Facebook, I recruited 30 people to found the organization to apply through the government to become an official organization. I hope that we can cooperate with the global movement to push the basic income, free education, social housing, free vegetarian restaurants for environmental protection, etc. in order to implement social welfare.

The honorary president of our association, Taiwan University’s School of Law European Union Law Research Center (EULRC) Dr. Lukas Lien said, “When the country’s founder, Dr. Sun Yatsen said ‘of the people, by the people, for the people,’ the genuine meaning was a country of social welfare, instead of the Nationalist KMT party’s idea of exploiting the people. No. The real meaning is to give all of the resources to the people and then the government can attain so-called legitimacy. Otherwise what can they rely on for legitimacy to levy taxes? The purpose of taxes is for educating the people, ensuring everyone has food, clothing, housing, transportation, and then the most important element is ensuring the most basic right to life. In German it is not called UBI. It is called the most fundament, the most basic right to life. That is to say, at the very least, is that no matter the circumstances, no one will face starvation.”

The purpose of government’s existence is to take care of the people. If a government does not take care of the people’s food, clothing, shelter, education and their fundament right to life, then a government is no longer needed, and in fact no longer has legitimacy to levy taxes and legislate to regulate the people. Since ancient times, both the East and the West have followed the ideology: “The will of the people is the will of Heaven,” and “The people are God.” The Book of History puts forward “Heaven sees what the people see, Heaven hears what the people hear,” and “That which the people desire, Heaven must abide by.” In Latin it is, “Vox Populi, Vox Dei”, or “The voice of the people is the voice of God.”

Dr. Lien also quotes the last Pope: “because all are created in the image of god, so we must protect people, in the same way that we protect the image of God. In his Christian Socialism course, Dr. Lien quotes Matthew 25 verse 31-46, the story of the judgement day: “Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.” That is to say, we push for the basic income in order to push for world peace.

The practical way to achieve this is through the basic income, free education, and social housing as social welfare protections in the constitution and legislation. Educate the people about the ideology and law behind these basic rights is the first obligation. Revolution has to start from the mind. Once the people have the understanding of the ideology and law, then we will be able to choose and create a government of benevolence, as well as understand how to use legislation to push for these social benefits.

Collecting the revenue for the basic income has many different methods, for example taxes and printing money, cutting and integrating general welfare spending, generating profits or raising money. As science and technology continues to progress, humanity can already gradually use automation and robots to substitute human labor. This will give people more time and energy to pursue artistic and creative endeavors, entrepreneurship, spiritual development and realize their own dreams.

Our organization already conceived of some methods to fund the basic income: develop autonomous robotic national industries in order to produce food and other necessities and allocate the profits to all people. The American economist Milton Friedman 1969 popularized the satirical idea of throwing cash from helicopters and letting people collect it. In reality, the Central Bank could print money and directly give it to the entire population. In the second year, the basic income could be matched with a consumption tax and some of the money that was issued could be absorbed back into government coffers. From this, an uninterrupted source of finances could supply the revenue for the unconditional basic income to smoothly operate over the long-term. Certainly, there are many more methods for financing the UBI, which could all be properly tuned and applied.

Universal unconditional basic income is not only feasible; it is an imperative.

Annotation: 1. All beings are originally Buddhas – The Chart of Mortals, Saints, Delusion and Enlightenment

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Written by Juku Shenguang: Founder, Vice-president and Secretary-General of Global Basic Income Social Welfare Promotion Association in Taiwan.

Translated by Tyler Prochazka

UK: Labour leader Jeremy Corbyn “looking at” Basic Income

UK: Labour leader Jeremy Corbyn “looking at” Basic Income

Labour Party leader Jeremy Corbyn stated in a recent HuffPost interview that he is “instinctively looking at” a basic income, along with Labour’s Shadow Chancellor John McDonnell.

Jeremy Corbyn, the Leader of Britain’s Labour Party, was recently asked about universal basic income (among other topics) in an interview with HuffPostUK. Corbyn replied that he and Shadow Chancellor John McDonnell are “instinctively looking at” the policy.

Here is the remainder of his answer:

I am looking forward to discussing it with our colleagues from Norway because we have to think radically about how we bring about a more just and more equal society in Britain, how we develop policies that achieve that.

Because what we are doing is heading in absolutely the wrong direction with a growing wealth inequality and an opportunity inequality for communities, as well as poorer families. It’s got to change and it will.

I can see the headline attraction to it. I don’t want to commit to it until I’ve had a chance to look at it very seriously and very carefully because this would be a major, major change in social policy and it’s something I would invite the whole party and the whole movement to have a serious discussion about.

What I want to do is develop policymaking through to 2020, where it’s very obvious what the general direction is we are going, on environmental policy, on housing policy, and health policy.

Corbyn was soon shown right about the “headline attraction” of basic income. Immediately following the interview, HuffPostUK editor Paul Waugh published an accompanying article with the headline “Jeremy Corbyn Looking At ‘Universal Basic Income'” And, on the next day, an article appeared in The Independent with the title “Universal Basic Income: Jeremy Corbyn considering backing radical reforms”.

John McDonnell has been a supporter of basic income prior to his appointment as Shadow Chancellor in September 2015. Earlier in this year, he encouraged the Labour Party to consider adopting UBI as official party policy on several occasions, most notably at events in February and June. To date, however, the Labour Party has not made basic income part of its platform.

Following Brexit, the Labour Party reached over 500,000 members, its highest number in decades.


More Information

Full interview with Jeremy Corbyn, which also touches upon housing policy and other issues:

Paul Waugh, “Jeremy Corbyn Interview: On Owen Smith, Trident, Brexit, The Housing Crisis And A ‘Universal Basic Income’“, HuffingtonPost UK; August 6, 2016.

Subsequent press concerning Corbyn’s remarks about UBI:

Paul Waugh, “Jeremy Corbyn Looking At ‘Universal Basic Income’; Says House Price Fall Could Help Tackle Housing Crisis“, HuffingtonPost UK; August 6, 2016.

Siobhan Fenton, “Universal Basic Income: Jeremy Corbyn considering backing radical reforms“, The Independent; August 7, 2016.

Background about the British Labour Party’s recent interest in UBI:

Kate McFarland, “UNITED KINGDOM: Labour Party to look into Basic Income”, Basic Income News; June 6, 2016.

Toru Yamamori, “United Kingdom: Labour Party considers universal basic income”, Basic Income News; February 21, 2016.


“Basic Fact Checking”

In his HuffPostUK articles, Paul Waugh states, “The universal basic income idea has been around since the 1970s but has recently become popular and Canada’s Ontario and Norway are both starting pilot schemes.” Two brief remarks:

1. Out of Scandinavian nations, Finland is much more advanced than Norway in planning a basic income experiment, with one set to begin in 2017. While Norway has held conferences to discuss the idea of a basic income, it has not announced any plans for a pilot study.

2. It’s true that the “universal basic income idea has been around since the 1970s” — but perhaps notable that the idea (and even the term ‘basic income’) has been around longer.


Jeremy Corbyn photo CC by ND 2.0 70023venus2009

Thanks, as always, to my supporters on Patreon

 

Response: Could a Basic Income Help Poor Countries?

Response: Could a Basic Income Help Poor Countries?

The editorial below is a response to Pranab Bardhan’s “Could a Basic Income Help Poor Countries?”

Pranab Bardhan is a professor of economics at the University of California, Berkeley. Writing on the Project Syndicate website, he is skeptical about a universal basic income in rich countries, but asks if it isn’t both fiscally feasible and socially desirable in poor countries.

Comparing applicability of a Universal Basic Income (UBI) between advanced and low-or middle-income countries, Bardhan argues that there is a better fit where “the poverty threshold is low and existing social safety nets are both threadbare and expensive to administer.” His response to his own question is still cautious. “In India,” he says, “the answer could be yes.”

Unfortunately, his argument is muddled. He correctly diagnoses the administrative chaos that is India, and identifies sources of funding for a UBI in subsidies and tax exemptions that could be ended. At the same time, he warns that existing key social welfare programs cannot all be eliminated, nor should the government get out of the business of public education, health care, preschool nutrition or employment guarantees in public works. In effect, a UBI would supplement existing programs and thereby loses its rationale as a reducer of bureaucracy.

Bardhan also paints a contradictory picture of the results, describing it as both a “reasonable basic income”, yet “severely limited,” which is why other social welfare programs can’t be discontinued. And ignoring the ample evidence to the contrary from cash transfer experiments in India, he says there is “no way to ensure that individuals would allocate enough of it to achieve socially desirable education, health or nutrition levels.”

Apparently agreeing with “prominent advanced-country economists” who warn that a UBI is “blatantly unaffordable,” Bardhan uses the United States as an example. He writes that an annual payment of $10,000 per adult would “exhaust almost all federal tax revenue, under the current system,”, and suggests that this sort of arithmetic explains the failure of the Swiss UBI referendum last month.

Invoking the specter of affordability to end debate on UBI is reminiscent of earlier and now discredited arguments that it is too expensive to do anything about climate change, which is tantamount to saying our world is short of wealth, so “Say goodnight, Gracie.”

The Global Commission on Economy and Climate makes the evidence-based argument that climate-smart cities can spur economic growth and a better quality of life—at the same time as cutting carbon pollution. Recent research (from economists, no less) has found that investing in compact, connected, and efficient cities will substantially reduce greenhouse gas emissions and generate global energy savings with a current value of US $17 trillion by 2050 (Gouldson et al., 2015).

To these savings can be added reduced pollution impacts and costs. In 2013, the World Bank conducted its first-ever economic assessment of environmental degradation in India and reported the amount to be 5.7% of the country’s GDP (World Bank, 2013). And in another first-of-its-kind study conducted in 2015, the Organisation for Economic Co-operation and Development (OECD) found that air pollution-related illnesses and mortalities cost $1.7 trillion annually in OECD countries, $1.4 trillion in China, and $0.5 trillion in India (WHO Regional Office for Europe, OECD, 2015).

And then there is inequality. The global inequality crisis is reaching new depths, with the richest 1% now having more wealth than the rest of the world combined. The wealth of the richest 62 people on the planet rose by 45% in the five years since 2010 to $1.76 trillion, while the wealth of the bottom half fell by just over a trillion dollars in the same period—a drop of 38% (Oxfam et al., 2016). Meanwhile the tiny elite at the top is using its power and privilege to manipulate the economic system to further concentrate returns to capital.

Paying taxes is not high on the agenda of the absurdly wealthy, and the use of tax havens and other tax-dodging practices afflicts countries of all income levels, even the poorest. It is estimated that tax dodging by multinational corporations costs developing countries some $100 billion annually, and a global network of tax havens enables the richest individuals globally to hide $7.6 trillion. As taxes go unpaid due to widespread avoidance (with political approval and support), government budgets shrink and vital public services and social programs are diminished. Levying higher taxes on less wealthy segments of society just hurts the poor and makes inequality worse.

Despite Professor Bardhan’s quick dismissal, the United States would seem to be a good test case for UBI. For a number of reasons, the country has been characterized as an outlier among developed nations. It is one of the richest in the world, but among wealthy nations it has the highest income inequality. It has high private but low public social spending, with vast differences within the country as a result of states’ rights under federalism. Public expenditures have tended to shift toward the disabled and elderly, and away from those with the lowest incomes—consistent with a widespread belief that people are poor because of laziness or lack of incentive. Tony Judt’s rejoinder is, “Anyone who thinks that the poor like living on a pittance should try it.”

There is bipartisan aversion to taxes, especially among the rich — it is difficult to imagine how much worse income inequality might be had the United States spent even less on reducing poverty. Progressive taxation that would redistribute wealth from the rich to the poor is political anathema, and taxation is increasingly regressive—the poor pay higher effective tax rates than the rich. Enforcing tax avoidance and tax evasion is correspondingly weak.

It is one of the richest nations in the world, and yet among the 35 wealthiest countries it has the second highest child poverty rate (Adamson, UNICEF, and Innocenti Research Centre, 2012). More than one in five children is food insecure, and nearly one-third of U.S. children are in a household where neither parent holds full-time, year-round employment. The cost of child poverty in economic and educational outcomes has been recently estimated to be half a trillion dollars a year, or the equivalent of nearly 4 percent of the Gross Domestic Product (Coley, J. and Baker, 2013).
Reducing child poverty seems sufficient in itself to justify a UBI experiment. Not only would public social assistance costs fall, but families with more income are better able to purchase nutritious meals and better housing, and support child development with higher quality family relationships and parental interactions. Some observers warn that current poverty levels combined with the growing wealth gap threaten to destabilize the US democracy and curtail the social and economic mobility of children for generations to come (Coley, J. and Baker, 2013).

Professor Bardhan would also have found money for UBI just by crossing the Berkeley campus. His colleagues at the Institute for Research on Labor and Employment (IRLE) published a research brief in 2015, titled The High Public Cost of Low Wages: Poverty-Level Wages Cost U.S. Taxpayers $152.8 Billion Each Year in Public Support for Working Families.

Over the past three decades the share of income going to labor has been declining in most countries around the world, while the capital share has been rising. Unemployment is part of the problem. The International Labour Organization (ILO) estimates that over 201 million people were unemployed around the world in 2014, an increase of over 31 million since the start of the global financial crisis. The ILO reports that this trend is common in all regions of the world, despite an overall trend of improved educational attainment. At the same time, wages are not keeping up with the productivity of workers. In the US between 1973 and 2014, net productivity grew by 72.2 percent, yet inflation-adjusted hourly pay for the median worker rose by just 8.7 percent. (Oxfam et al., 2016).

As the authors of the IRLE research brief point out, when jobs don’t pay enough workers turn to public assistance to meet their basic needs. These programs provide vital support to millions of working families in the United States whose employers pay less than a living wage. The researchers found that between 2009 and 2011, more than half of the combined state and federal spending on public assistance went to working families—a total of $152.8 billion per year. “Overall, higher wages and employer provided health care would lower both state and federal public assistance costs, and allow all levels of government to better target how their tax dollars are used” (Jacobs, Perry, and MacGillvary, 2015).

Next stop for UBI, the United States.

Sources:

Adamson, Peter, UNICEF, and Innocenti Research Centre. 2012. Measuring Child Poverty New League Tables of Child Poverty in the World’s Rich Countries. Florence, Italy: UNICEF Innocenti Research Centre.
Coley, J., Richard, and Bruce Baker. 2013. Poverty and Education: Finding the Way Forward. Princeton, NJ: Educational Testing Service, Center for Research on Human Capital and Education.
Gouldson, A. P., S. Colenbrander, A. Sudmant, N. Godfrey, J. Millward-Hopkins, W. Fang, and X. Zhao. 2015. “Accelerating Low Carbon Development in the World’s Cities.”
Jacobs, Ken, Ian Perry, and Jenifer MacGillvary. 2015. “The High Public Cost of Low Wages: Poverty-Level Wages Cost U.S. Taxpayers $152.8 Billion Each Year in Public Support for Working Families.” Institute for Research on Labor and Employment, UC Berkeley Center for Labor Research and Education.
Oxfam, Deborah Hardoon, Sophia Ayele, and Ricardo Fuentes Nieva. 2016. An Economy for the 1%: How Privilege and Power in the Economy Drive Extreme Inequality and How This Can Be Stopped. Briefing Paper 210. Oxford, UK: Oxfam GB for Oxfam International.
WHO Regional Office for Europe, OECD. 2015. “Economic Cost of the Health Impact Air Pollution in Europe: Clean Air, Health and Wealth.” WHO Regional Office for Europe, Copenhagen.
World Bank. 2013. “India-Diagnostic Assessment of Select Environmental Challenges: An Analysis of Physical and Monetary Losses of Environmental Health and Natural Resources.” World Bank.