by Kate McFarland | Dec 9, 2016 | News
Launched on Thursday, December 8, the US-based Economic Security Project (ESP) — co-chaired by future of work expert Natalie Foster, Facebook co-founder Chris Hughes, and Roosevelt Institute Fellow Dorian Warren — has committed to donate $10 million over the next two years to projects related to exploring “how a ‘basic income’ could rebalance the economy and ensure economic opportunity for all”.
The goal of ESP, in the words of its press release, is to help Americans interested in basic income achieve the transition from “conceptual discussion to meaningful action”.
Stressing both the potential of basic income and the need for further investigation, Warren states, “We believe we can end the downward spiral for working families in America by providing a guaranteed basic income for every man, woman, and child – but the precise approach for implementing a cash benefit system needs additional research.”
Mission and Belief Statement
ESP released its Belief Statement at its launch, accompanied by more than 100 signatures from entrepreneurs, academics, activists, artists, politicians, and others who share the vision of the initiative (including Basic Income News editor Kate McFarland, as well as many people more famous than she).
We believe people need financial security, and cash might be the most effective and efficient way to provide it.
The time has come to consider new, bold ways to make our economy work again for all Americans. In a time of immense wealth, no one should live in poverty, nor should the middle class be consigned to a future of permanent stagnation or anxiety. Automation, globalization, and financialization are changing the nature of work, and these shifts require us to rethink how to guarantee economic opportunity for all.
A basic income is a bold idea with a long history and the potential to free people to pursue the work and life they choose. Now is the time to think seriously about how recurring, unconditional cash stipends could work, how to pay for them, and what the political path might be to make them a reality, even while many of us are engaged in protecting the existing safety net.
The undersigned commit to work over the coming months and years to research, experiment, and inspire others to think through how best to design cash programs that empower Americans to live and work in the new economy.
The ESP Belief Statement continues to gather numerous signatures online.
Grant Recipients
ESP has selected six initial grant recipients, to which it has already dedicated over $500,000 in total:
- The Center for Popular Democracy, a progressive advocacy group that is beginning to explore how to strengthen America’s safety net in ways that could lead to a universal basic income.
- The Roosevelt Institute, a progressive think tank that has recently released a report on basic income, and which is now undertaking more extensive research on UBI and cash transfers, including macroeconomic modeling, behavioral research, and public opinion surveys and focus groups.
- The Niskanen Center, a libertarian think tank that has published frequently on basic income and other cash transfer policies, such as a universal child benefit. The center plans to carry out policy research on various means of implementing cash transfer programs in the US.
- The Alaska Group American Center, which is fighting recent cuts to Alaska’s Permanent Fund Dividend, the unconditional cash payment to state residents that has been influential in much discussion of basic income.
ESP indicates on its website that it is open to funding a variety of projects — from scientific research to advocacy campaigns to artistic and cultural projects — and accepts proposals online.
Coming Next
ESP is preparing to launch a series of articles, written by project advisors and diverse other contributors, on themes related to the path to a basic income in the US.
Photo CC BY-SA 2.0 401(K) 2012
by Kate McFarland | Dec 8, 2016 | News
In a unanimous decision on Tuesday, December 7, the Legislative Assembly of Prince Edward Island (PEI), Canada, agreed to “pursue a partnership with the federal government for the establishment of a universal basic income pilot project” on PEI.
Peter Bevan-Baker
CC BY-SA 3.0
The motion was originally proposed by Green Party Leader Peter Bevan-Baker, and received the support of all four political parties in the province, which have been united for well over a year in their support for investigating a basic income guarantee (BIG).
Bevan-Baker drew inspiration from past experiments in Manitoba (the Mincome trial of the late 1970s) as well as the pilot scheduled to begin next year in Ontario. He believes that PEI’s small size — the island has only about 150,000 residents — would make it an ideal setting for an additional pilot study. Hugh Segal, adviser for the Ontario pilot, has also encouraged other provinces, such as PEI, to run their own trials of basic income.
According to Bevan-Baker, a pilot project is necessary “so we can evaluate whether the benefits outweigh the costs” — as quoted in a CBC News report about the successful motion — where the costs, in his view, might include a work disincentive effect as well as financial costs to the government. The main benefit specified in the motion is the reduction or elimination of poverty. However, the motion also mentions many other possible positive effects, including “local economic growth, supporting entrepreneurship, reducing administrative complexity and costs, improving working conditions, reducing crime, improving health, and helping to build vibrant rural communities.” CBC News quotes Bevan-Baker as saying, “A universal basic income could enable the greatest unleashing of human potential ever seen.”
The full text of the motion is as follows:
WHEREAS implementing a universal basic income in Prince Edward Island would significantly reduce or potentially eliminate poverty in the province;
AND WHEREAS a universal basic income would likely have many other positive effects,
including local economic growth, supporting entrepreneurship, reducing administrative
complexity and costs, improving working conditions, reducing crime, improving health, and helping to build vibrant rural communities;
AND WHEREAS all four Prince Edward Island political parties have indicated their support for exploring a universal basic income;
AND WHEREAS the federal government has indicated an interest in exploring a universal basic income;
THEREFORE BE IT RESOLVED that the Legislative Assembly urge government to pursue a partnership with the federal government for the establishment of a universal basic income pilot project in Prince Edward Island;
THEREFORE BE IT FURTHER RESOLVED that Government shall provide an update on the progress of this initiative in every session of this assembly.
The motion is still only an early step toward a basic income pilot in PEI. If the province is to actually implement a pilot, it will require cooperation and support from the federal government. The PEI Department of Family and Human Services has previously issued the following statement:
The Province supports the concept of the Basic Income Guarantee. We have been consistent in our response that any pilot project in this area would require active and committed federal participation. We are always open to partnerships with the federal government to improve the financial well being of the residents in our province.
No specific model for the basic income has been proposed for the (possible) pilot. The Working Group for a Liveable Income — an advocacy group that has been instrumental in promoting BIG in PEI for over a decade — explicitly supports a negative income tax (NIT), in which “if the person receiving BIG gets other personal income, the maximum level benefit will be affected by a reduction rate”. Segal has also recommended an NIT for the Ontario pilot. While ‘universal basic income’ is often used to refer to a universal cash grant with no reduction based on other earnings, in contrast to a NIT (cf. “What is the Basic Income Guarantee?”), it is not certain whether the PEI motion intends the phrase in this sense (which would entail that PEI is pursuing a form of BIG less commonly discussed in Canada).
References
Motion No. 83, Legislative Assembly of Prince Edward Island.
“P.E.I. MLAs effusive in their support for basic-income pilot project,” CBC News, December 7, 2016.
Kevin Yarr, “’A rare opportunity’ for basic income pilot project on P.E.I,” CBC News, November 23, 2016.
Reviewed by Dawn Howard
Photo CC BY-NC-ND 2.0 Government of Prince Edward Island
by Kate McFarland | Dec 6, 2016 | News
The Icelandic Pirate Party — which has proposed to launch an investigation into ways to implement an unconditional basic income in Iceland — has been granted the authority to form the country’s next government.
Iceland’s Pirate Party (Píratar) gained 10 seats in Iceland’s parliament (Alþingi) in the October 2016 general election (which was held a year early, after the Prime Minister resigned in the wake of the Panama Papers leaks). This put the party in third place in parliamentary representation, behind the center-right Independence Party and the Left-Green Movement.
Birgitta Jónsdóttir CC BY-SA 2.0 Pirátská strana
In Iceland’s political system, the president invites the leader of the winning political party to negotiate with the other parties to select new members of the government. If the party does not succeed, the president passes the mandate to the second most dominant party, and so on. In this case, neither the Independence Party nor the Left-Green Movement succeeded in negotiations; thus, on December 2, President Guðni Jóhannesson handed the mandate to form the government to Pirate Party leader MP Birgitta Jónsdóttir.
This marks the first time — in any country — that the authority to form a government has been handed to a party officially committed to investigate the possibility of basic income.
Píratar does not officially endorse any specific form, amount, or funding mechanism for a basic income guarantee, and the party believes that more research is necessary before moving forward with any such policy. Moreover, neither implementing nor researching a basic income appears on the party’s manifesto for the October 2016 parliamentary elections.
However, Píratar has actively promoted research into a basic income guarantee for Iceland, and plans to continue to do so with the new government. MP Halldóra Mogensen drafted a proposal calling on the Ministry of Welfare and Ministry of Finance to form a working group tasked with “looking for ways to ensure every citizen unconditional basic income” (“skilyrðislausa grunnframfærslu”), which she submitted to parliament in November 2015 along with the other two Pirate MPs, Ásta Guðrún Helgadóttir and Birgitta Jónsdóttir. In setting out the case that Iceland should investigate the possibility of a BIG, the proposal reviews the results of past basic income trials, especially in Manitoba (the Mincome experiment) and Namibia, and the Alaska Permanent Fund Dividend. It also outlines philosophical arguments for basic income, discusses the potential for a basic income to simplify the welfare system, and presents new concerns surrounding automation and the future of work.
Halldóra Mogensen
Mogensen tells Basic Income News that she will “definitely” put forth the basic income proposal again during the new parliamentary session and “look[s] forward to continuing the conversation in parliament and warming the new MP’s up to the subject.”
Overall, she says, “the conversation [about basic income] is ongoing but no concrete plans have been made regarding implementation or testing.”
Meanwhile, the immediate objective of the Píratar, after forming the government, is to ratify its new constitution.
BIEN Iceland — which is non-partisan but founded by another Pirate, Albert Svan Sigurdsson (Statistics Iceland) — will launch officially on Saturday, December 10 (Human Rights Day).
References:
James Rothwell (December 2, 2016) “Iceland’s radical Pirate Party asked to form its next government,” The Telegraph.
Agence France-Presse in Reykjavik (December 2, 2016) “Iceland’s Pirate party invited to form government,” The Guardian.
Paul Fontaine (November 18, 2015) “Pirates Submit Proposal For Universal Basic Income In Iceland,” Reykjavík Grapevine.
Halldóra Mogensen, personal communication.
Past Basic Income News reports on Halldóra Mogensen’s proposal:
Stanislas Jourdan (November 25, 2014) “Interview: No one in the parliament had heard about basic income before”
Tyler Prochazka (October 6, 2016) “Iceland: Will Pirate Party push basic income?”
Albert Svan Sigurdsson talks about basic income for Iceland at BIST2016:
Article reviewed by Dawn Howard.
Cover photo: Government House in Reykjavík, CC BY-NC-ND 2.0 Damien Mórka.
Many photos of Pirate Party members unavailable for use in this article due to copyright restrictions.
by BIEN | Dec 3, 2016 | Bios & background Info
Karl Widerquist in 2014
Karl Widerquist was vice-chair of BIEN from May 2017 to August 2018, after serving as co-chair from October 2010 to May of 2017, and as a member of the executive committee from 2004 to 2010. He is a political philosopher and economist at Georgetown University-Qatar. He is the co-founder of the U.S. Basic Income Guarantee (USBIG) Network, which he chaired from 1999 to 2008.
Widerquist is best known as an advocate of Basic Income. But he is also an interdisciplinary academic writer who has published in journals in fields as diverse as economics, politics, philosophy, and anthropology. He is a consistent critic of propertarianism (also known as right-libertarianism or libertarianism), Social Contract Theory, and the Lockean proviso. 8, and he cofounded in 2011. He has been a commentator on several television, radio, and print networks.
Contents
- Biography
- Advocacy of Basic Income
- Empirical and anthropological criticism of contemporary political theory
- Other political and economic theories
- Bibliography
- Media appearances
Biography
Karl Widerquist as a grad student-musician in 1993
Karl Widerquist was born in Chicago, Illinois in 1965. His family moved to Cassopolis, Michigan in 1969, and he grew up there. He completed a Bachelor’s Degree in Economics at the University of Michigan in 1987. For several years Widerquist pursued both music and economics. He was the original bass player for Michael McDermott, and play in several indie bands in New York in the 1990s.[i]
Widerquist completed a Ph.D. in economics at the City University of New York in 1996, later working at the Levy Economics Institute of Bard College and the Educational Priorities Panel. He was a Hoover Fellow at the Université catholique de Louvain where he worked with Philippe Van Parijs.[ii]
Widerquist received a second doctorate in Political Theory at the University of Oxford in 2006, and then worked as a Fellow at the Murphy Institute at Tulane University and as a Visiting Professor at the University of Reading in the United Kingdom. Since 2009, he has been an Associate Professor at Georgetown University-Qatar.[iii]
Advocacy of Basic Income
Widerquist claims to have been a supporter of some form of Basic Income Guarantee since he heard the topic discussed on an episode of Milton Friedman’s television show, Free to Choose, in 1980, when he was only 15 years old.[iv] But he did not start writing, working, or publishing on the topic until the late 1990s.[v]
Michael A. Lewis, of Hunter College and USBIG
Widerquist has worked on Basic Income as an economist, a political theorist, a public policy analyst, and organizer. In 1999, Widerquist cofounded the U.S. Basic Income Guarantee (USBIG) Network along with Michael A. Lewis, Fred Block, Charles M. A. Clark, and Pamela Donovan. Widerquist chaired the organization until 2008 and edited its email NewsFlash until 2014.
Widerquist has been the co-chair of the Basic Income Earth Network (BIEN) since 2008. In 2011, Widerquist and Yannick Vanderborght cofounded BIEN’s news website, Basic Income News, and severed as its principle writer and editor until 2014, and he still writes for it occasionally. He and BIEN’s other co-chair, Louise Haagh chartered BIEN as a non-profit organization in 2016 and oversaw the expansion of BIEN’s activities.[vi]
Widerquist’s writing on Basic Income includes several articles reexamined the results of the Negative Income Tax experiments conducted in the United States and Canada in the 1970s.[vii] He and Michael Howard co-edited two books on Alaska’s Permanent Fund Dividend, addressing it as a small model of a Basic Income.[viii][ix]
Michael Howard holding umbrella and Karl Widerquist in the rain, New York in 2017
He has been critical of the “reciprocity” or “exploitation” objection to Basic Income. Under these objections people who receive Basic Income without work are said to fail in the duty of reciprocity by accepting social benefits without contributing to their production and thereby they are said to exploit workers who do produce those benefits. Widerquist’s responses hinge on the distribution of ownership of resources, which according to him, violates the principle of reciprocity because the law gives ownership of the Earth’s resources to a limited group of people without compensation for the loss of the commons for others. Therefore, Widerquist argues, to be consistent with reciprocity those who hold resources must make an unconditional payment to those who do not.[x]
If this argument works, instead of violating reciprocity, Basic Income is required by that principle. Widerquist further argues that Basic Income, so conceived, does not not exploit workers because it does not matter how one gets control of resources (through work, inheritance, or any other means). What matters is that anyone’s ownership of resources must not be part of a system that imposes propertyless on others.[xi] The absence of propertylessness is important not only to ensure that the privatization of resources is consistent with reciprocity but also to protect all workers from vulnerability to exploitation by their employers.[xii]
This view of property rights as something that both protects owners from interference and imposes interference on nonowners is a running theme throughout much of Widerquist’s writing and his arguments for Basic Income. This idea is closely related to left-libertarian or Georgist views of property, which are based on the principles of self-ownership and some principle of equal access to natural resources.[xiii] Left-libertarians argue that this view of resource rights is more consistent with negative freedom than any other view because the establishment and enforcement of property rights inherently interferes with non-owners in very substantive ways and in a very negative sense of the term.[xiv]
The first of two books laying out Widerquist’s theory, “Justice as the Pursuit of Accord.”
Widerquist does not endorse the whole of either of those theories of justice. Instead he presents his theory of justice as a separate ideology, which he calls “justice as the pursuit of accord” or “indepentarianism.” The central difference between this theory and more mainstream left-libertarianism is that it rejects the left-libertarian view that equal access to resources entitles people to an equal share of the market value of natural resources.[xv] Widerquist instead argues that disadvantage might be entitle to greater redistribution larger than what would be required to equalize the income generated by natural resources.[xvi]
He makes several arguments for this position, the most important of which is that respect for equal freedom requires that any legitimate authority protects individuals from the most substantively important interference. This principle, Widerquist argues, requires respect for individuals’ status free individuals, which in turn requires economic independence. They need access to enough resources to ensure that they are not forced by propertylessness to serve the interests of people empowered to give them access to resources. Widerquist calls this concept, “freedom as independence,” or “freedom as the power to say no.” He argues that respect for independence in the present socio-economic context requires redistribution to come at least in part in the form of an unconditional Basic Income and that it must be at least enough to meet an individuals’ basic needs. He also argues that Basic Income protecting vulnerable individuals from exploitation and other forms of economic distress better than traditional conditional welfare state policies.[xvii]
Philippe Van Parijs at TEDx Ghent
Widerquist is not the first to recognizing the poverty effectively forces individuals to work in service to more advantaged individuals, nor is he the first to argue that Basic Income can relieve that effective force. The unique feature of his theory is the central role that it gives to “the power to say no” in an individual’s status as a free person.[xviii] This line of argument seems to have recently become more important to the movement for Basic Income with even Philippe Van Parijs, one of the movement’s long-term leaders, arguing along these lines in his recent TEDx Talk, “The Instrument of Freedom.”
Empirical and anthropological criticism of contemporary political theory
Prehistoric Myths, this book mentions Basic Income only once–on the last page
Widerquist’s criticism of right-libertarianism began in 2009 when he published both an encyclopedia entry on libertarianism and an article criticizing libertarianism. The article argues that the central principles that are meant to determine the just distribution of property in a right-libertarian economy can justify government ownership of the powers to tax, regulate, and redistribute property just as well as they can justify private ownership of property. It argues that there are no historical or principled reasons to believe that private owners holdings of their powers are any any better justified than government holdings of their powers.[xix]
Karl Widerquist began collaborating with anthropologist Grant S. McCall with the publication of two articles in 2015 and a book entitled Prehistoric Myths in Modern Political Philosophy released in January of 2017.[xx][xxi][xxii] The book uses anthropological evidence to debunk claims in contemporary political theory. It shows how, since the 1600s, most forms of social contract theory and natural property rights theory—especially those in the propertarian or right-libertarian tradition—have relied on the false empirical claim that Widerquist and McCall identify as “the Hobbesian hypothesis. That is, everyone is better off in a state society with a private property rights regime than everyone is, was, or would be in a society with neither of those institutions. The book shows how this claim became a central feature in the social contract justification of the state with Thomas Hobbes’s publication of Leviathan in 1651. Very much the same claim entered property rights theory a few decades later when John Locke made the fulfillment of his famous “proviso” central to his justification of the private property rights system. The book shows how the Hobbesian hypothesis has reappeared throughout the history of political thought since then and that it continues to be passed on in twenty-first century political theory.[xxiii]
Grant S. McCall of the Center for Human Environmental Research
The book argues, few of the philosophers who pass on the Hobbesian hypothesis offer any evidence to support it. Early philosophers relied on the colonial-era prejudice that any civilized man must be far better off than any savage natives. Later philosophers have simply relied on how commonly this claim is repeated to give it the air of obviousness. Yet, it is not the type of claim that can be obvious. It involves a comparison between the least advantaged people in modern, capitalist states with people who live in small-scale, stateless societies very remote to most modern writes in time and/or in place.[xxiv]
Widerquist and McCall present several chapters of evidence making that comparison and showing that the Hobbesian hypothesis is false: contemporary society has failed to fulfill the Lockean proviso. The least advantaged people in contemporary state society are actually worse off than the remaining native peoples who live outside the reach of the authority of the state or the property rights system. Therefore, if either of the two theories is to successfully justify the state and/or the property rights system, societies have to treat their disadvantaged individuals much better than they do now—whether that be by providing a Basic Income or by some other means.[xxv]
Other political and economic theories
Widerquist coauthored a textbook entitle, Economics for Social Workers.[xxvi] He has argued that Piketty’s observation that the rate of return on capital tends to exceed the growth rate in the economy should be seen as an outcome of the institutional setting rather than as a natural law of capitalism.[xxvii] Widerquist has also examined the effect that relaxing public choice theory’s assumption of self-interested behavior. He shows that many public choice problems exist as long as political actors are rational and disagree about what government should do, even if their disagreement stems from adherence to competing ethical theories rather than from competing self-interested wants.[xxviii]
Although Widerquist’s work uses some sufficientarian assumption, he criticized other aspects of sufficientarianism.[xxix] He has done historical work examining the many different (and often contradictory) ways that Lockean appropriation theory has been interpreted and revised.[xxx] He has written critically about wage subsidies as a redistributive strategy.[xxxi]
Media appearances
Karl Widerquist has frequently appeared in print, radio, and television news networks, including:
Click here for an updated (hopefully updated) list of Widerquist’s media appearances.
Publications
Books
Michael Anthony Lewis and Karl Widerquist, 2002. Economics for Social Workers: The Application of Economic Theory to Social Policy and the Human Services, New York: Columbia University Press
Karl Widerquist, Michael Anthony Lewis, and Steven Pressman (eds.), 2005. The Ethics and Economics of the Basic Income Guarantee, Aldershot, UK: Ashgate
Karl Widerquist and Michael W. Howard (eds.) 2012. Alaska’s Permanent Fund Dividend: Examining its Suitability as a Model, New York: Palgrave Macmillan
Karl Widerquist and Michael W. Howard (eds.) 2012. Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform around the World, New York: Palgrave Macmillan
Karl Widerquist, March 2013. Independence, Propertylessness, and Basic Income: A Theory of Freedom as the Power to Say No, New York: Palgrave Macmillan
Karl Widerquist, Jose Noguera, Yannick Vanderborght, and Jurgen De Wispelaere (eds.), July 2013. Basic Income: An Anthology of Contemporary Research, Oxford: Wiley-Blackwell
Karl Widerquist and Grant McCall. Prehistoric Myths in Modern Political Philosophy, Edinburgh: Edinburgh University Press, January 2017
Journal Articles
Karl Widerquist, 1999. “Reciprocity and the Guaranteed Income” Politics and Society, 33 (3): 386–401
Karl Widerquist, 2001. “Perspectives on the Guaranteed Income, Part I” the Journal of Economic Issues 35 (3): 749–757
Karl Widerquist, 2001. “Perspectives on the Guaranteed Income, Part II” the Journal of Economic Issues 35 (4): 1019-1030
Karl Widerquist, 2003. “Public Choice and Altruism,” the Eastern Economic Journal 29 (3): 277-278
Karl Widerquist, 2005. “A Failure to Communicate: What (If Anything) Can we Learn from the Negative Income Tax Experiments?” the Journal of Socio-Economics 34 (1): 49–81
Michael Lewis, Steven Pressman & Karl Widerquist, 2005. “The basic income guarantee and social economics,” The Review of Social Economy 63 (4): 587-593.
Karl Widerquist and Jurgen De Wispelaere, 2006. “Launching a Basic Income Journal” Basic Income Studies 1 (1): 1-6
Karl Widerquist and Michael A. Lewis, 2006. “The Basic Income Guarantee and the goals of equality, efficiency, and environmentalism,” International Journal of Environment, Workplace and Employment 2 (1): 21-43.
Karl Widerquist, 2006. “Who Exploits Who?” Political Studies 54 (3): 444-464
Karl Widerquist, 2006. “The Bottom Line in a Basic Income Experiment” Basic Income Studies 1 (2): 1-5
Karl Widerquist, 2008. “Problems with Wage Subsidies: Phelps’s economic discipline and undisciplined economics” International Journal of Green Economics 2 (3): 329-339
Karl Widerquist, 2009. “A Dilemma for Libertarianism,” Politics, Philosophy, and Economics 8 (1): 43-72
Karl Widerquist, 2010. “The Physical Basis of Voluntary Trade,” Human Rights Review 11 (1): 83-103
Karl Widerquist, 2010. “Lockean Theories of Property: Justifications for Unilateral Appropriation,” Public Reason 2 (3): 3-26
Karl Widerquist, 2010. “How the Sufficiency Minimum Becomes a Social Maximum,” Utilitas 22 (4): 474-480
Grant S. McCall and Karl Widerquist, 2015. “The Evolution of Equality: Rethinking Variability and Egalitarianism Among Modern Forager Societies.” Ethnoarchaeology 7 (1) March: 21 – 44
Karl Widerquist, 2015. “The Piketty Observation Against the Institutional Background: How natural is this natural tendency and what can we do about it?” Basic Income Studies 10 (1), June, 83-90
Karl Widerquist and Grant S. McCall, 2015. “Myths about the State of Nature and the Reality of Stateless Societies.
[i] “Personal Web Page of Karl Widerquist”, at widerquist.com/karl/personal.html
[ii] “Karl Widerquist”, at explore.georgetown.edu
[iii] “Karl Widerquist”, at explore.georgetown.edu
[iv] “Personal Web Page of Karl Widerquist”, at widerquist.com/karl/personal.html
[v] “Selected Works of Karl Widerquist”, at works.bepress.com/widerquist/
[vi] “About BIEN”, at basicincome.org.
[vii] Karl Widerquist, 2005. “A Failure to Communicate: What (If Anything) Can we Learn from the Negative Income Tax Experiments?” the Journal of Socio-Economics 34 (1): 49–81
[viii] Karl Widerquist and Michael W. Howard (eds.) 2012. Alaska’s Permanent Fund Dividend: Examining its Suitability as a Model, New York: Palgrave Macmillan
[ix] Karl Widerquist and Michael W. Howard (eds.) 2012. Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform around the World, New York: Palgrave Macmillan
[x] Karl Widerquist, 1999. “Reciprocity and the Guaranteed Income” Politics and Society, 33 (3): 386–401
[xi] Karl Widerquist, 2006. “Who Exploits Who?” Political Studies 54 (3): 444-464
[xii] Karl Widerquist, 2010. “The Physical Basis of Voluntary Trade,” Human Rights Review 11 (1): 83-103
[xiii] Vallentyne, P. and H. Steiner (2000), The Origins of Left-Libertarianism: An anthology of historical writings. Basingstoke: Palgrave.
[xiv] Vallentyne, P. and H. Steiner (2000b), Left-Libertarianism and Its Critics: The Contemporary Debate. New York: Palgrave
[xv] Vallentyne, P. (2000). “Left-Libertarianism – A Primer,” in P. Vallentyne and H. Steiner, Eds.). Left-Libertarianism and Its Critics: The Contemporary Debate. New York: Palgrave, 1-22
[xvi] Karl Widerquist, March 2013. Independence, Propertylessness, and Basic Income: A Theory of Freedom as the Power to Say No, New York: Palgrave Macmillan
[xvii] Karl Widerquist, March 2013. Independence, Propertylessness, and Basic Income: A Theory of Freedom as the Power to Say No, New York: Palgrave Macmillan
[xviii] Karl Widerquist, March 2013. Independence, Propertylessness, and Basic Income: A Theory of Freedom as the Power to Say No, New York: Palgrave Macmillan
[xix] Karl Widerquist, 2009. “A Dilemma for Libertarianism,” Politics, Philosophy, and Economics 8 (1): 43-72
[xx] Grant S. McCall and Karl Widerquist, 2015. “The Evolution of Equality: Rethinking Variability and Egalitarianism Among Modern Forager Societies.” Ethnoarchaeology 7 (1) March: 21 – 44
[xxi] Karl Widerquist and Grant S. McCall, 2015. “Myths about the State of Nature and the Reality of Stateless Societies.” Analyse & Kritik 37 (2), August
[xxii] Karl Widerquist and Grant McCall. Prehistoric Myths in Modern Political Philosophy, Edinburgh: Edinburgh University Press, January 2017
[xxiii] Karl Widerquist and Grant McCall. Prehistoric Myths in Modern Political Philosophy, Edinburgh: Edinburgh University Press, January 2017
[xxiv] Karl Widerquist and Grant McCall. Prehistoric Myths in Modern Political Philosophy, Edinburgh: Edinburgh University Press, January 2017
[xxv] Karl Widerquist and Grant McCall. Prehistoric Myths in Modern Political Philosophy, Edinburgh: Edinburgh University Press, January 2017
[xxvi] Michael Anthony Lewis and Karl Widerquist, 2002. Economics for Social Workers: The Application of Economic Theory to Social Policy and the Human Services, New York: Columbia University Press
[xxvii] Karl Widerquist, 2015. “The Piketty Observation Against the Institutional Background: How natural is this natural tendency and what can we do about it?” Basic Income Studies 10 (1), June, 83-90
[xxviii] Karl Widerquist, 2003. “Public Choice and Altruism,” the Eastern Economic Journal 29 (3): 277-278
[xxix] Karl Widerquist, 2010. “How the Sufficiency Minimum Becomes a Social Maximum,” Utilitas 22 (4): 474-480
[xxx] Karl Widerquist, 2010. “Lockean Theories of Property: Justifications for Unilateral Appropriation,” Public Reason 2 (3): 3-26
[xxxi] Karl Widerquist, 2008. “Problems with Wage Subsidies: Phelps’s economic discipline and undisciplined economics” International Journal of Green Economics 2 (3): 329-339
Karl Widerquist in speaking in front of (a painting of) the Danish Parliament
by Tyler Prochazka | Nov 29, 2016 | Opinion
Europe has received a lot of attention for its recent moves toward experimenting with a basic income policy. What has been lost in this focus are the developments that are taking place in the rest of the globe, including the world’s second biggest economy: China.
Cheng Furui is one of the organizers of the China Social Dividend/Basic Income Network, and has done extensive research on China’s social safety net. In the interview below, she said a basic income would resolve many of the problems facing China’s current welfare program.
As the international economy faces increasing automization, Cheng said basic income is a potent answer to this issue in China.
“I believe that basic income and China’s status quo are aligned because it is in accordance with the essence of both socialism and the market economy,” she said.
The full length interview is below:
What is different between Universal Basic Income and China’s Minimum Livelihood Guarantee (Dibao)？
Dibao is China’s Minimum Livelihood Guarantee program. Anyone with an income below the minimum can receive a supplementary income up to the standard. In this way, Dibao is unconditional: no one can take away someone’s right to the Dibao income. The Dibao only provides a grant to those that are below the Dibao income standard. Thus, the government must conduct strict evaluations of recipients’ economic situations, which creates a lot of implementation problems and issues of abuse. By contrast, Universal Basic Income provides the grant to every person, regardless of income. Moreover, China’s Dibao benefit has a large discrepancy across different regions, consistent with the regional economic inequality that China already faces. Here is more information for reference: China’s MCA.
How do the Chinese view basic income? Do the Chinese generally understand about this policy?
Most Chinese don’t know about the basic income concept. Nonetheless, there are some places that are currently carrying out this policy, although they do not call it basic income. The areas that are implementing basic income all have different situations. The differences are not just regional, even neighboring areas have large differences depending on the community members’ organizational depth and shape.
Why should China implement basic income? What type of impact would it have?
The foundation for China’s implementation of basic income comes from China’s public ownership system itself. State owned enterprises, urban land, and mineral resources already exist, much like Alaska in the United States. Every person should have a share of public resources. This relies on the profit from the public resources being utilized as a basic income revenue, not only does everyone receive equal payment. This means the government does not have to collect more taxes from the rich only to give back to every person.
Chinese history applies the profit from publicly owned resources to supplement the country’s public finances, therefore lowering the private sector’s tax rate. In turn, conducting large scale investment in service sector and infrastructure development, including constructing railroads, and the systems that support the economy such as education and healthcare. These systems provide benefits to the vast majority of people. During China’s period of urbanization and gradual improvement of infrastructure and even completion of these projects, the profit of public resources perhaps can be used as a benefit to each person. Certainly, this will lower society’s overall wage rate or working hours. Simultaneously, some places have collective ownership of resources, and most of Chinese social dividends come from these resources.
What is the status of China’s basic income movement?
The basic income concept is currently only being discussed among Chinese academics and there are currently few researchers of the policy. However, the general public is already exploring implementation of basic income, also it is genuinely that every person in those areas can enjoy the local basic income. For example, much of the revenue for basic income programs is contributed by the collective organizations’ dividend bonus.
Since the founding of the People’s Republic of China, rural China has implemented collectivization of land, the household farm quota system allows the individual to use the land for production, but they cannot sell the land to others. During the movement toward urbanization, one part of the land was acquired by the government. Some of these collective resources that were taken were compensated with urban-based resources, in turn producing new benefits. From there, it produced social dividends within these communities. Looking at the entire country, this was not a rare case.
In BIEN News, I recently introduced these types of cases. China is putting into effect the policy of ‘separation of three land rights’ (ownership, contracting right, and operating right), which will promote the land right equity investment Recently, our main work has focused on excavating the essence of these cases, evaluating the likelihood of wide-spread promotion of this policy. Under the recent pessimistic economic environment, we want to offer a feasible path forward.
Does basic income suit China currently? Does it fit with Chinese culture?
I believe that basic income and China’s status quo are aligned because it is in accordance with the essence of both socialism and the market economy. However, Chinese culture encourages labor and looks down upon laziness. With the development of automatization, machines will continue to replace human labor. As a result, Chinese people will start to rethink this issue. If a basic income is put in place, after it is implemented it is feasible that the entire country will uniformly cut down on the weekly work schedule. Previously China had a six-day work week, and now it has been cut down to five days. In the future, it is possible it can be reduced to a four-day work week.
Additionally, China’s various regions have had drastically different levels of development, and the cost of living differences are also quite large. The social security system has not yet achieved nationally uniform administration. Public resources and financial data also need to be gradually made more transparent. This lack of transparency has impeded the ability to evaluate the potential impact of basic income.
About the interviewee:
Cheng Furui is doing her Post-doctoral program in Chinese Academy of Social
Science. She got her PhD in Tsinghua University. Her research interest is social
policy. “Social Assistance and Poverty Alleviation Divergence: A Capability
Approach” is her $rst published book based on her doctoral dissertation,
which explores Chinese social safety net in details. She is a voluntary news
editor of BIEN now. She is also one of organizers of China Social
Dividend/Basic Income Network: bienchina.com
