The facts of the basic income movement

The facts of the basic income movement

 

A debate has arisen about the definition of basic income and the facts that support the movement. To contribute my input to the debate, I feel the need to respond, line by line, to Francine Mestrum’s latest article published on Social Europe.

It starts right at the top, with Mestrum equating basic income, professed in the Basic Income Earth Network (BIEN) Newsletter articles, with guaranteed minimum income. To justify this approach, she mentions the fact that no basic income has ever been implemented, and that the pilots concerned transferred cash only to poor people. Although her view is understandable, she fails to see that these pilots intended to test the outcome of a basic income implementation (which effectively transfers income from the relatively richer to the relatively poorer). It’s not that in a future basic income implementation rich people will not get it (as opposed to the Negative Income Tax approach); universality implies they also get it, but then all of the basic income and more is taken away, through taxation. That’s redistribution functioning.

We already see that in our current welfare states, but in twisted, unfair and inefficient ways. The conditionalities associated with present-day social security are creating poverty traps all around, so the unconditionality associated with basic income is intended to eliminate them. However, and as a matter of fact, her reference to the Canadian basic income experiment at Dauphin is misplaced, since Dauphin was actually an experimental saturation site, which means that everyone in the town was eligible for the cash. The income monitoring and distribution simulated the taxation effect (only positive transfers for the relatively poor).

Then, Mestrum goes on to say that current basic income experimental plans in the Netherlands, Finland and Scotland “can threaten social protection mechanisms”.  Well, we in the basic income movement have already heard enough about the possibility of basic income being highjacked by right-wing neo-liberals threatening to dismantle social protection mechanisms (and much more) with the introduction of a basic income. I can hear them say, between the lines: “Here’s free money to everyone! Now get out of our faces and let us dismantle everything in existence publicly owned or managed.” Of course there’s a risk. I’m not denying it. However, any person who  is aware will not be fooled by such intentions. I, among many other basic income defenders (most of them, actually), support a basic income which is complementary to the welfare state, not a substitution for it. Louise Haagh makes a very good case for this defense, as expressed here.

Then the questions. According to Francine, the only serious questions worth answering on basic income are whether income distribution schemes, like in Alaska, should be limited to resource-rich regions, and whether there shouldn’t be a global fund (linked to resources from all regions) to cover global needs. These are important questions, no doubt. But hardly the only serious ones. How about, “Should not all people enjoy a minimum amount of freedom in their lives, instead of being pressured and exploited all the time?”, or “Should not countries and their governments make efforts to reduce structural inequalities, which are seen as the source for countless social problems?”, or even “Should not countries introduce a way to guarantee basic financial security for all, as a way to effectively deal with the changing nature of work, precariousness and automation?”. My view is that Francine Mestrum nurtures a very narrow view on what is and what is not meant to be a basic income.

As for semantics, notably the “basic income” vs “minimum income” discussion in France, I do have not much to say. However, if we limit ourselves to a pure language discussion, note that “basic income” can mean anything from the most abject dictatorial sanctions-based system (as in present-day United Kingdom) of social assistance, to the most progressive, avant-garde unconditional system of cash transfers. Once each one of us explains what he/she understands these terms to be, there should be no confusion left.

Next, Mestrum identifies BIEN as a source of the problem, to be held responsible for these disputes in language (which she inelegantly calls “communicating on alternative facts”). This is unfair. More precisely, it is unfair because it stems from a misunderstanding of the mission of BI News. BIEN’s Newsletter is a collection of articles from Basic Income News for a given month. These articles convey information about what is happening around the world concerning basic income, and an article about the alleged confusion between “basic income” and “minimum income” would actually be a good candidate for Basic Income News. Articles can report news from someone defending basic income, or somebody else critiquing it (as Francine Mestrum does). Events and other publications on the Internet are also frequently highlighted byBasic Income News. What is posted on Basic Income News does not necessarily convey BIEN’s views on basic income. Instead, for that end, a short, general definition is available on BIEN’s website. There can be absolutely no mistake here.

Another thing has to be perfectly clear. As a BIEN member, and Basic Income News editor-in-chief, my role is not to speak for the minds of other people, even when they are confusing “basic income” with “minimum income”. Basic Income News is expected to be an impartial news service, aiming nonetheless to disseminate information about basic income. Interested readers will take their time to digest all this information, to think and to draw their own conclusions. Here I resort to a line I normally use in these situations: no one convinces no one, only the individual becomes self-convinced. Now, for that, of course, one must be in possession of enough information. And that’s where we, at Basic Income News, step in.

Understandably, Francine Mestrum has a deep rooted fear that basic income implementation will lead to the collapse of the welfare state and, with it, all the hard won social conquests, such as public education and public health and, of course, democracy. We are all too weary of the effects of the rentier capitalist economy thriving these days, chief among them the erosion of democracy. But Francine’s fears are not against basic income. These are against, as she herself puts it, “those who do not believe in society”. And that’s why all true defenders of a social basic income, the one that promotes solidarity, complements the welfare state and recognises the commons, must do exactly that: promote solidarity, defend the welfare state (while improving it) and help expand the commons.

Otherwise, I must agree with Francine: our society will inevitably decay into a dystopia of unbelievable proportions, destruction of the environment and exploitation of the people.

 

More information at:

Francine Mestrum, “The alternative facts of the basic income movement”, Social Europe, 16th February 2017

Basic Income in Argentine News

Basic Income in Argentine News

The issue of the basic income, its pros and cons and the feasibility of its implementation have occupied space in media outlets in recent years, mainly due to the visibility it gained after the referendum in Switzerland and the experiment started this year by the Finnish government. However, this discussion has not reached all corners of the planet. Or at least not until recently.

On February 1st of this year, the Argentine conservative-leaning newspaper La Nación published an opinion piece entitled “An universal income that compensates for poverty and unemployment”. The author of the article, Eduardo Levy Yeyati, is an economist, writer, and civil engineer, with a PhD in Economics from the University of Pennsylvania. Yeyati introduces the concept of universal income and describes the historical dimensions of this idea, as its discussion has spanned the centuries, from Thomas More, to Martin Luther King, to its contemporary promoters such as the British Labour leader Jeremy Corbyn and the French presidential candidate Benoît Hamon.

However, the text mainly discusses three fundamental complications surrounding the idea of basic income. First, despite having multiple detractors and defenders, the basic income is still an idea in search of a design. According to Yeyati, there is a rather classic proposal such as an unconditional basic income (the model advocated by the most ardent supporters of the initiative), a conservative proposal that would be represented by the negative income tax defended by Milton Friedman and a compromise third-way between these more extreme positions that seeks to guarantee a basic salary floor for those who already receive some type of income.

Second, the author identifies two moral dilemmas that must be addressed and answered by any definition and operationalization of the basic income. First, should it be paid only to those who have a registered job, in the style of an addendum and prize to effort, or should it be paid to everybody, even to those who have no intention of working? Second, should the person who has a lower income receive more money, should everybody receive the same amount or should the person who works the most receive more? For many advocates of this initiative, a basic income basically implies answering these dilemmas in the most “generous” way: it should be paid to everybody and everyone should receive the same. In this sense, it seems that Yeyati uses the term more broadly than a lot of speakers in other countries, not compromising to any of the possibilities.

Finally, the author ventures one last idea in which he discusses the feasibility of thinking and discussing the implementation of a basic income in Argentina today. And despite some pessimism on his behalf and considering that it would take several years of political maturation to reach the appropriate level of discussion, Yeyati does believe that it is possible to move towards the realization of a basic income today through the design and implementation of a Finnish-style pilot in Argentina. Basically, the author argues that this would not be very costly, that the twin challenges of poverty and unemployment will dominate the development agenda in the coming years and that, in order to move forward, this debate needs information that we do not currently have. In this sense, despite the fact that this issue it not yet in the agenda in the Latin American and Argentine context, at least there are people who are encouraged to discuss its implications and there are media outlets, however conservative they may be, willing to publish them.

 

Featured Image CC Mike Ramsey (via flickr, Scott Santens)

Gideon Haigh, “Basic income for all: a 500-year-old idea whose time has come?”

Gideon Haigh, “Basic income for all: a 500-year-old idea whose time has come?”

Gideon Haigh is a journalist who writes mainly about sports and business. In this article, Haigh explores a welfare system of a future in which, as he claims many argue, work will be increasingly flexible, casual, various and scarce. Haigh discusses three possibilities for Australia; universal basic income (UBI), negative income tax and targeted cash transfers, with most of the article devoted to UBI.

Throughout the article, Haigh quotes various writers, economists and politicians on the future of work. One of these is Tim Dunlop, author of ‘The Future is Workless’, who states that “you might be able to string together a lifetime of [short-term contracts]. But, for a lot of people, even if there is plenty of that sort of work, there are going to be periods where you’ve got nothing. And if you have a society based on that insecurity, that’s a bad society.” A UBI is there to fill in these gaps. Furthermore, Haigh notes, UBI has the advantage of a wide variety of advocates across the political spectrum.

Haigh also discusses the perceived downsides of a UBI, such as the expectation that a UBI would be a work disincentive. However, he notes, most forms of income support that are now uncontroversial were first condemned. Another downside, he claims, is that a true UBI would reach many who neither need nor want it. A related disadvantage could be the cost of the scheme, one that is aggravated by the fact that Australia does not rely as much on the tax and transfer system as, for instance, Scandinavian countries do.

An interesting comment is made, again, by Dunlop who mentions that he does not think UBI is an idea whose time has come, given that social and cultural norms are so entrenched. A crisis is required to force this change upon us.

The article closes out with a quote of urgency by economist Ross Garnaut: “We’re testing how democracy works when wages are stagnant or falling. Well, I think we already know how it works, which is badly. In fact, unless we get used to the idea of doing something systematic and non-stigmatising to support the incomes of ordinary people, it may not be viable as a political system.”

 

Read more:

Gideon Haigh, “Basic income for all: a 500-year-old idea whose time has come?” The Guardian, November 10, 2016.

 

Reviewed by Genevieve Shanahan

Photo: CC BY 2.0 Nicki Mannix

VIDEO: UK’s Work and Pensions Committee oral evidence on basic income (summary of content)

VIDEO: UK’s Work and Pensions Committee oral evidence on basic income (summary of content)

(From left to right: Louise Haagh, Annie Miller, Becca Kirkpatrick, Ben Southwood)

As reported recently, a formal hearing called by the Work and Pensions Committee  of the UK Parliament was carried out on the 12th of January 2017, in Birmingham, for a session dedicated to basic income. This hearing was recorded on video, and can be watched here.

 

From the Work and Pensions Committee, the members present (formally named as witnesses) were Steve McCabe (Chair), Mhari Black, Ms Karen Buck, James Cartlidge, Frank Field and Craig Mackinlay. On the witness bench, supporters and critics of basic income were aligned: Louise Haagh (Reader in Politics from the University of York and co-chair of the Basic Income Earth Network), Annie Miller (Chair of the Citizen’s Income Trust), Becca Kirkpatrick (Chair of the UNISON West Midlands Community Branch), Ben Southwood (Head of Research at the Adam Smith Institute) and Andrew Harrop (General Secretary of the Fabian Society) on the supporting side, along with Declan Gaffney (independent political consultant) and Peter Alcock (Emeritus Professor of Social Polity and Administration at the University of Birmingham) on the critical side.

 

The purpose of the hearing was one of collecting evidence from experts, specifically on the issue of basic income, on which Chairman Steve McCabe noted there seemed to be a “newfound interest”. He then went on to ask whether the witnesses were for or against the idea of basic income, and why, beginning with Louise Haagh.

 

Louise is firmly in favor of basic income, which she sees as a very important – crucial even – policy that welfare states need to implement, in order to relieve what she regards as a tendency towards more punitive strategies in present day social security schemes. Basic income can help a lot in providing “a more humane form of social security at the bottom of the welfare state”.

Louise Haagh

Louise Haagh

Seated next to Louise, Annie Miller starts by undersigning all her previous statements. In addition, she points to some definitional information about basic income, such as individuality, universality and non-conditionality except that of age. Miller also clarifies that basic income is only intended to cover basic needs, not luxurious lifestyles. That implies, given regional cost variations and various personal circumstances, that for instance housing and disability benefits would still need to be kept in place, at least in the United Kingdom (UK). She closes this initial statement by saying that basic income schemes will vary depending on the policy maker’s objectives.

 

Becca Kirkpatrick also began with her support for basic income, including the UNISON West Midlands labor union in that support. She cites ongoing discussions about basic income within the union she represents, which include a right to a dignified existence, as unconditional cash transfer, or as more widely conceived strategies to eradicate or alleviate poverty. Becca frames the question more generally not on a matter of technical or economic feasibility, but as an issue of political will, on “what the public of this country would like to see and believe they are entitled to”.

 

Following this, Ben Southwood went on to say that, although he supports basic income, he stands somewhere slightly different in relation to the issue. He defends basic income as a simplification of the welfare state, where he sees great opportunity for reducing or eliminating disincentives to work. Cutting most social benefits and replacing them with the basic income would, in his view, allow people currently on benefits a greater degree of freedom.

Annie Miller

Annie Miller

On his part, Peter Alcock, while recognizing basic income’s appeal as a progressive idea for society, feels that it is “too good to be true”. Afraid of the co-option of basic income by neo-liberals – as an excuse for slashing away the welfare state – he looks upon it with as a “distraction from other more pressing issues”. He was followed, and supported by, Declan Gaffney. He was also weary that basic income supporters so often defend BI with promises of unconditionality even when, when practically considered, a basic income would still need to be attached to conditions. However, he does give the idea credit as “a thought experiment”.

 

Finally, Andrew Harrop said he was “sitting on the fence” with basic income. He thinks basic income should be seen more from a tax reform prism, rather than a change to social security. Harrop ultimately envisions a kind of hybrid system that combines universal unconditional cash transfers with means tested benefits for those “who have earned entitlement”.

 

Ms Karen Buck then raised the question of work and basic income: in an increasingly unstable labor market, with lower and less certain incomes accruing from work – how serious should these tendencies be regarded, and how might basic income address them? Declan Gaffney, in reply, doubted that, given the previous economic instability, we were witnessing permanent job loss due to technological change. In this he adhered to the views of others like Alan Manning. This was followed by a short discussion between Ms Karen Buck and Becca Kirkpatrick, over if the problem was the existence of conditions within the system, or the absence of the system. According to Becca, the system does not exist, not in a way as to “prioritize guaranteeing for everyone”, and went on to state the premises and broad results of UNISON internal debate on the issue of basic income. That survey, she says, has exceeded expectations as to the level of support for the idea, in general terms.

 

At that point, James Cartlidge joins the conversation, asking what he thinks is “the most important question”: how generous will this basic income be? Ben Southwood then introduces the issue of basic income versus the negative income tax issue. After clarification of the differences between these two systems of cash transfer, Annie Miller points out that the “housing benefit is not a problem of the basic income, it is a problem of the housing policy”. However, James, and to a certain extent, Peter Alcock state their opposition to basic income on a more fundamental basis: that people will not work if given a sufficiently generous basic income. James Cartlidge is also not convinced (about basic income), as some models, according to him, result in greater poverty with basic income.

 

Mhairi Black then raises the question of effects on the labor market, which she fears will be one without pay raises, if basic income is implemented. Louise doesn’t agree, arguing that people, with increased bargaining power, will only do difficult, unpleasant tasks if paid more to do them. On the other hand, going back to the quantitative value of basic income, Annie Miller reminds that 60% of the median equivalized household income is a good benchmark for quantifying the basic income in any given region, and elucidates about ways to finance it within the UK tax context. She goes on to state that this should actually be inscribed into a national constitution, if only the UK had one. On that point, Andrew Harrop states his preference for a hybrid tiered system, with both conditional and unconditional elements in it, plus some contributory part (for pensions and/or unemployment benefits).

 

Becca Kirkpatrick then introduced the issue of working conditions – on a general basis but also based on her own experience – which she thinks need to be addressed urgently, and strongly believes basic income is the way to do it. Louise then weights in by underlining that a basic income does not need to be a substitute for work regulations, nor to contributory benefit regimes. The two can go along in the same direction, one of reducing conditionality, complexity and punitive actions.

 

Craig Mackinlay from the Work and Pensions Committee was himself generally against the idea of a basic income, especially on the grounds that it will discourage work, plus it could increase poverty. Declan Gaffney, although also an opponent, recalls a study for the USA in which a 55% tax rate is applied to fund a basic income. Ben Southwood, on work changes due to basic income, sees a mixed effect which might somewhat reduce working hours – especially for single women with children – but at the same time increase income for extra hours worked. At this point, Louise introduces the calculations done by Malcom Torry, of the Citizen’s Income Trust, to fund a basic income in the UK, which predicts a 60£ a week for everybody, financed by progressive tax rates of 23% for incomes up to 42000£ per year, 43% up to 150000£ per year and 48% above that.

Peter Alcock

Peter Alcock

As final remarks, Andrew Harrop re-stated his vision of a hybrid social security scheme incorporating conditional and unconditional parcels. Declan declared himself reluctant to accept conditionality in the social security system, as well as some backstop sanctions regime. However, because he thinks basic income will discourage people from working, he favors a more traditional employment framework, with “permanent contracts, with proper in-work benefits with entitlements to holiday pay, sick pay and so on”. Peter Alcock firmly set his case against basic income, as something unachievable or that “isn’t worth pursuing”. Ben also concluded in support of basic income, although from a different point of view from other supporters. According to him, there is no principle distinction between a basic income and a negative income tax.

 

Becca Kirkpatrick went back to fundamental philosophical grounds justifying basic income, by saying that it “could have an interestingly powerful, new cohesive effect on society that we are yet to really experience”. She also rested her case with a unifying message that, effectively, the human species needs badly to unite, helped by such a policy as basic income, to address all other challenges it is facing in the world today. Annie Miller wrapped up her position by clarifying that, under a basic income scheme, higher earners are net payers of basic income, not receivers. She also added the important aspect of gender inequality, so much in favor of men presently, and that would be made more fair and realistic with basic income, paid individually. She still had time to summarize the current system, which she claimed is “just a regressive system”, and went on to point out that “we have freedom of choice for rich people but not for poor people”. Finally, Louise Haagh presented her closing statement underlying that, although with different views on the subject, the whole witness panel seems to show consensus that the benefits system needs changing. And that change will inevitably go towards basic income, if it is to become less punitive and more humane.

 

To view the full recording:

House of Commons Committees Youtube Channel, “Session on Citizen’s Income”, Work and Pensions Committee, live streamlined on the 12th January 2017

How basic income ends the poverty trap

How basic income ends the poverty trap

Written by: Derek Horstmeyer

Aside from the numerous societal benefits that Universal Basic Income (UBI) offers in the future as automation disrupts the nature of employment, we in the basic income movement should not forget the benefits it also offers in the immediate term.

Economists across the board, whether they focus on labor, corporate governance or environmental issues, love to see mechanisms and incentive systems designed so they are free of distortions. Our current national system in the US of assistance for the short-term unemployed and long-term unemployed is designed with incentive misalignment over different income levels. This is particularly evident on the lower end of the income distribution.

An individual who has just lost their job or an individual who continues to suffer long-term unemployment faces a daunting decision when posed with the prospect of taking on a new job. Many of these individuals may have been approached by executive search headhunters (PIXCELL – Chasseurs de Têtes Montreal Headhunters or a similar headhunter, for example) to take up a good position in a renowned company. On one hand, there are the wages associated with the new job and on the other there are is potential loss of federal and state assistance. CATO’s 1995 “The Welfare-Versus-Work Tradeoff,” estimates that a change in employment status from a part-time position (below the poverty line) to a full-time position at 18 dollars an hour might actually cost the individual a net of 5 to 10 thousand dollars a year due to a loss in state benefits.

These benefits that the individual may have to relinquish span numerous forms including cash assistance (Temporary Assistance to Needy Families), food assistance (SNAP), medical insurance (Medicaid) and housing assistance. And, one criticism of the Affordable Care Act is individuals just above the income cutoff for Medicaid are doing far worse when you consider the mandatory penalty they must pay as compared to those who are receiving Medicaid. It also might be worth thinking about those that do get Medicaid aren’t actually receiving the support for free. For instance, read over this article touching on avoiding medicaid estate recovery, a part of Medicaid some people look past or don’t even know about. If someone that was receiving Medicaid passes away, Medicaid could then actually legally possess your house to cover the costs, leaving living family members a lot worse for wear. The idea of these benefits and aids always seems to have some downfalls, but there can also be ways to navigate around them.

While the magnitude of the loss in state benefits that one suffers as their wages increase is debated, one thing that all economists agree on is that poverty traps are real. As an individual moves up the income ladder, there is a class of income where they would better off monetarily if they turn down a job (or a pay increase) because they must forfeit state benefits.

If we desire to have incentive alignment in our economic system, where every marginal amount of time worked by an individual leads to a marginal increase in total income, the poverty trap created by the welfare system is a major problem. Of course, there are a few ways to fix this issue. One is to just reduce the number of benefits that people receive on the lower end of the income distribution. This does not sound appealing seeing as the number of vulnerable people in the US may continue to increase as the nature of employment changes over time. The second way to handle this issue is to extend the ‘phase-out’ ranges, so people don’t lose as many benefits as they earn more income. This is more appealing, but only puts a band-aid on the issue and still allows for income ranges where incentive misalignment persists.

The third and final option is UBI. The beauty of universal basic income, paired with a negative income tax, is that these decisions to forgo work or a raise because of a loss in state benefits, are non-existent. In a UBI system, incentives are always aligned for the individual to accept a raise or to work an additional hour because it will always put more money in their pocket.

As work becomes more automated, it is important to highlight the wonders that UBI may serve us in the future. However, one should also not forget what UBI affords us today in terms of a system of welfare and assistance that is free of incentive misalignment.

About the author: Derek Horstmeyer is a professor at George Mason University School of Business, specializing in corporate finance. His research, which has garnered several awards, focuses on boards, governance and hedge fund activism. He has presented at conferences across the country as well as internationally, and is consistently rated a top professor by his undergraduate, MBA and EMBA students who have honored him with teaching awards.

Derek has a BS in Mathematics and Economics from the University of Chicago, an MS in Financial Mathematics from Stanford University and a PhD in Finance from the USC Marshall School of Business.