by Karl Widerquist | Aug 8, 2018 | Opinion, The Indepentarian
This essay was originally published on Basic Income News in June 2014.
Marshall Brain is a science writer (both fiction and non-), futurist, founder of the website How Stuff Works, and a long-time advocate of basic income. His book, Manna: Two Visions of Humanity’s Future, makes a case for basic income—and for a post-work society altogether—through the vehicle of science fiction.
The novel is essentially a thought experiment, working through two possible ways in which society might react when technology becomes so sophisticated that machines replace virtually all human labor. In the dystopian part of the story, America essentially warehouses its excess human labor in humane, but highly restricted and regimented residential community. In the later part of the story, the main character makes his way to Australia where the resources that make the machines run are jointly owned, and people do not have to work if they do not want to.
Marshall Brain via cyberpunkreview
The story moves quickly beyond basic income to a society that has no more need of paid labor. In Manna’s vision, there is such little need for human effort that people are free to pursue whatever projects they wish, some of which is things we would call “work” but not “paid labor.”
No doubt not all readers will find all aspects of Brain’s utopian vision to be truly utopian. His characters willingly concede a great deal of power over their lives and their own bodies to a centralized, impersonal computer system. They do it for security, but the fear that it will be misused will hit some readers even if it is ignored in the book.
The most important part of the book for BIG supporters is the warning in the dystopian portion of the book. America deals with less need for labor by squeezing wages and then eventually warehousing workers. Brain’s nonfiction work has argued that the rate of increase in computer and robotics technology makes the level of technology discussed in this book a realistic possibility—perhaps sooner than most of us think.
In any case, robotics technology is already here. It’s replacing human effort on a daily basis. It’s affecting our labor market, and those effects will increase every year from now on. Whether or not it will eventually replace all labor, we have to think about how to react to the labor it is now replacing on a daily basis. If we no longer need everyone to work, then BIG has to be part of the solution.
-Karl Widerquist, Cru Coffee House, Beaufort, North Carolina
Marshall Brain, Manna: Two Visions of Humanity’s Future. BYG Publishing, Inc. 2012.
Amazon page: https://www.amazon.com/Manna-Two-Visions-Humanitys-Future-ebook/dp/B007HQH67U.
Author’s website for the book: https://marshallbrain.com/manna1.htm
by Kate McFarland | Aug 7, 2018 | News
Photo: Stormy weather in Ontario, CC BY-NC-ND 2.0 Jeff S. PhotoArt
Ontario’s guaranteed income pilot has been ended nearly two years early, prompting researchers and advisors who contributed the project to speak out.
On Tuesday, July 31, Ontario’s recently elected Progressive Conservative (PC) government announced the cancellation of the province’s guaranteed income experiment, reneging on a statement made during the campaign that the PC would see the three-year experiment through to its end if elected to form the new government.
The abrupt and unexpected announcement stirred the ire of politicians, anti-poverty advocates, and, not least, program participants themselves. Nonetheless, Lisa MacLeod, who presented the news at a press conference in her capacity as Minister of Children, Community and Social Services, has held her ground, dismissing claims that the PC broke a campaign promise as “fake news” since the party never included a commitment to the experiment in its campaign platform. Her words, however, have left many unappeased and continuing to fight to save the project.
Those who have spoken out again this decision of the PC government’s include several individuals involved with the implementation of the experiment, such as project advisors Hugh Segal and Kwame McKenzie, and at least one researcher who spoke to the press anonymously out of concern for confidentiality.
Former Canadian Senator Hon. Hugh Segal
The Honourable Hugh Segal, former Canadian Senator of the Conservative Party, was appointed as Special Advisor on Basic Income by Ontario’s Liberal government during the project’s initial planning stages. In this role, Segal authored the comprehensive discussion paper (“Finding a Better Way: A Basic Income Pilot Project for Ontario“) that laid the groundwork for the design and implementation of the experiment.
When MacLeod announced the pilot’s early termination, Segal responded with a scathing opinion column in The Globe and Mail, in which he foregrounds the issue of fairness to participants: “These people believed the promise that they would not end up worse off for signing up for the pilot project. They have now been let down badly.”
“[W]hen a party gives its word – as then-Official Opposition leader Patrick Brown gave me in 2016 and PC Party Leader Doug Ford echoed through his spokesperson during the 2018 election campaign – that it would let the pilot project go forward before judging the results […] , this assurance influenced those signing up.”
Segal also addresses the assertion of MacLeod and PC government that the experiment was too expensive to continue: “Looking at the cost of the pilot project is fair enough – but frankly, simplistic. We know that poverty is a perfect predictor of poor health and early hospitalization, bad educational outcomes, substance abuse and problems with the police – all of which cost Ontario billions.”
Drawing a connection to Premier Ford’s key policy goal of ending so-called “hallway health care” (hospital facilities so inadequate that patients must be treated and housed in corridors), Segal additionally speculates that a guaranteed income could lower hospitalization rates as low-income individuals begin “eating better, living more balanced lives and making progress in work, education and family.” He laments that “we will now never know” whether the policy would have had such predicted positive effects on health outcomes.
Dr. Kwame McKenzie
Dr. Kwame McKenzie, psychiatrist and CEO of the Wellesley Institute, had been named Special Advisor to the Ontario Basic Income Pilot by the previous provincial government. Like Segal, McKenzie is now concerned about the effect of the experiment’s cancellation on those currently enrolled in it. The psychiatrist tweeted on August 1, the day after the experiment was cancelled, that he “woke this morning more worried about the health impacts on participants. This is a high risk situation.”
McKenzie spoke to CBC Radio about his concerns, emphasizing that participants currently face a “difficult and stressful time” which could lead to many and severe possible physiological consequences. He noted that many of those who enrolled in the pilot have made “life-changing decisions” founded on the belief that they would have a three-year guaranteed income, and argued that they now need both adequate financial support (he recommended at least a year to wind down the project) and personal support in making new decisions.
Also like Segal, McKenzie believes that a guaranteed income could have promoted key objectives of the PC government. He stressed, for example, its potential to result in better jobs for low-income people. Asked by CBC about MacLeod’s work-focused approach to welfare, McKenzie stated that he agrees that “good jobs is a great health intervention” (while cautioning that bad jobs tend to worsen health). He went on, however, to explain that a guaranteed income might have offered a effective means to achieve this goal, bemoaning “Now I guess we’ll never know.”
Speaking anonymously to CBC, another researcher on the experiment’s academic team more directly addressed MacLeod’s allegation that the pilot project is not working: “There’s no conceivable way that they were told the project wasn’t working. We just don’t have any data to know whether it was working or not.”
The researcher acknowledged that individual recipients have gone to the media with stories that are “very positive” but underlined the fact that these reports might not be representative: “[T]he whole point of our project was to just stand back from all the stories people are telling and try to look at the data in a reasonably scientific way.”
If the experiment had continued as planned, the research group was expected to evaluate outcomes in many areas — potentially including, among others, food security, stress and anxiety, healthcare usage, housing stability, education, and employment — comparing data gathered from the 4,000 guaranteed income recipients to that collected from a control group.
Results had been expected to be reported to the public in 2020.
by Jelena Vitic | Aug 2, 2018 | News, Research
Picture credit to: iStock
The start of the longest and largest Universal Basic Income (UBI) experiment in Kenya and the approaching end of the trial in Finland spark a new discussion among experts on the effects of ‘no-strings attached’ money transfers.
An article published in Nature in May 2018 discussed the importance of randomized trials in informing researchers and policy makers alike about the feasibility of an UBI scheme. The article states that critics of the currently employed conditional welfare systems believe that the limited results do not justify large administrative costs that come with such policies. Some policy-makers see UBI as a more affordable alternative that has more potential to alleviate poverty, according to the article, but the costs and benefits of UBI schemes still have not been clearly identified. With that in mind, many decision makers prefer to employ a data-driven approach by making randomized trials, the most universally accepted method of gathering information about the effects of UBI. However, even supporters of the evidence-based approach claim that designing and conducting UBI trials comes with its own set of difficulties. They point out that it requires a large amount of planning and researchers need to look for benefits in a wide variety of areas such as health, education, nutrition and job-seeking. Furthermore, lack of standardized goals and agreed upon areas of impact pose another challenge for advocates of UBI trials.
Damon Jones, an economist at the University of Chicago believes that even clearly demonstrated benefits will not necessarily indicate that UBI would work in practice. He arguments that most resources for the trials come from private funds and only include a small portion of the population. Hence, he thinks trials do not say much about the affordability of big government programs and the willingness of people to fund them through tax increases. On the other hand, he adds that despite these inherent limitations research still should be done.
Others propose that trials have an ongoing impact on UBI discussions. Rob Reich, a political scientist at California’s Stanford University thinks trials will help researchers identify flaws in the process, refine goals and impact areas as well as provide policy makers with some answers they are looking for. Furthermore, supporters argue that over time the studies will provide more insight on the costs and benefits of guaranteed income schemes. Proponents of UBI trials recognize that despite being important, updating research is expensive.
On the other hand, Quartz interviewed experts that expressed doubt whether randomized trials are the best option for analyzing the effects of UBI in the first place. According to Karl Widerquist, many effects will play out over the years and will not be revealed during the experiment, regardless of its size and cost. Nonetheless, he notes there is very little downside to trying it out. Others believe that the benefits have already been proven by initiatives such as Alaska’s Permanent Fund Dividend and there is no need for more research. Matthew Zwolinski adds that UBI has to be “robust enough to survive the political process”, meaning that he sees gradual changes having a higher likelihood of being implemented, compared to radical policies.
Although opinions differ, supporters hope that big trials like the one in Kenya will open the door for future research and help the discussion move forward.
More information at:
Carrie Arnold, “Nature: Money for nothing: the truth about universal basic income”, Nature, News Feature, May 30th 2018
Kate McFarland, “Overview of current basic income related experiments (October 2017)”, Basic Income News, October 19th 2017
Kate McFarland, “US/KENYA: GiveDirectly Officially Launches UBI experiment”, Basic Income News, November 17th 2017
Olivia Goldhill, “We’re giving up on universal basic income before the evidence is in”, Quartz, May 29th 2018
by Karl Widerquist | Aug 1, 2018 | Opinion, The Indepentarian
This essay was originally published on Basic Income News in August 2014.
The right-libertarian journal, Cato Unbound, has published a 4-party debate on Basic Income Guarantee (BIG) this month. Matt Zwolinski started it off with a second-best or pragmatic argument for BIG. He doesn’t say outright that BIG is better than many right-libertarians most favored policy of eliminating of all redistribution of property, but he argues that BIG is far superior to the complex and inefficient system that characterizes the current welfare system.
Manzi’s response stems from standard for the property-rights-with-no-exceptions version of libertarianism. In a nutshell, BIG would probably reduce how much propertyless people work for people with property; therefore, necessarily, it is bad. He dismisses Zwolinki’s argument that work disincentives can be a good thing by labeling it “subjective” and “value-laden,” without noting that a subjective and value-laden argument can only be countered by another subjective and value-laden argument, which he does not offer. He just assumes any and all work disincentives are bad. So, he doesn’t actually lay a glove on Zwolinski’s argument.
The closest he comes to explain the values that led him to the belief that all work disincentives are bad is to say that BIG has always been unpopular in the United States. Yet, to say something is unpopular is not say whether it is a good or bad thing. It doesn’t say whether we should try to change people’s minds about it. At any time in American history up until five or maybe ten years ago, he could have made the same argument against same-sex marriage. Now it’s popular; thanks to people worked hard to change other people’s minds. Is BIG or anything else worthy of a similar effort? Manzi implies that nothing that is currently unpopular is ever worth the effort to change people’s minds.
Manzi mentions my article, “A Failure to Communicate: What (If Anything) Can we Learn From the Negative Income Tax Experiments,” but doesn’t actually engage with its arguments about work disincentives. One argument is that any decline in work effort would—by standard theory—cause an increase in wages partly counteracting the decline in work effort and further increasing the incomes of the working poor—presumably the people a BIG is supposed to help.
Another argument in that article is that the “decline” in work effort was only relative—the experimental group vs. control group. But the experiments also found whether people were in the experimental or control group was not the primary causal factor determining whether they worked or not. The macroeconomic health of the economy was more important in determining how much a person worked than whether or not they received a BIG. Therefore, the experiments indicated that if you have a strong macroeconomy, you can have both BIG andhigh employment. People who received a negative income tax took more time to find the right job, but in all the experiments, if good jobs were available, people took them. If you want propertyless people to work for the owners of property whether or not jobs pay decent wages or provide good working conditions, then the absence of BIG or anything like it is what you should favor. If you want all jobs to be good jobs, BIG is the policy to favor.
Cato Unbound
Another of the main arguments in my article was that, without foundation, many people responded to the evidence of a relative decline in work effort by making a subjective and value-laden assumption that all reductions in work effort are necessarily a bad thing. Manzi makes that very assumption and does not explain—much less defend—the subjecctive foundations underlying his assumption.
It’s what he leaves out, what he doesn’t call attention to, that is the real problem in Manzi’s article. Typical of some brands of right-libertarianism, it’s from a tradition of newspeak. He’s for slavery and he calls it freedom. It’s perhaps unfair to hang all of the rest of what I have to say on Manzi, but it is a common position running throughout a great deal of right-libertarian literature from Nozick and Rothbard and many, many others. Manzi’s essay, by the absence of its foundations, is a good example of how successfully this argument has become taken for granted—not just among right-libertarians but in mainstream political dialogue.
In the rights-based libertarian tradition, a situation in which one group of people has no other option but to work for another group of people is called “freedom” as long as that other group of people are called “property owners” and the working class is propertyless. I call it slavery, but to right-libertarians the opposite is slavery. Any redistribution to relieve people from forced work is supposedly reduces freedom; it’s even “on par with forced labor,” in Nozick’s words. If property owners give jobs or charity to the propertyless, that’s “voluntary” and consistent with freedom, but if the government taxes and redistributes property that’s “force,” “coercion,” and “interference” which supposedly violates negative freedom.
How did these propertyless people get into the position in which they have to work for the propertied? Over a long history, property owners use the force of the legal system to force, coerce, or interfere with other people, establishing “property rights” without the consent of or compensation for the people they thereby force into a state of propertyless. Before property rights, all were free from interference to use the resources of the Earth as they wished; under the type of property rights we have today and under the ideals envisioned by right-libertarians, “property owners” are free to interfere with any use the propertyless might make of the Earth’s resources. When everything is owned by someone else, the propertyless lose so much liberty that they’re unfree to work for themselves. They’re effectively born in debt, owning their labor to the to at least one member of the group that owns property. They face interference with anything in the world they might do for themselves unless and until they accept a subordinate position to a property owner? Doesn’t that make them unfree in the most negative sense of the term?
Right-libertarians usually get around this question by definitional fiat. The interference the rich do to the poor, when they say “We own the Earth and you don’t,” simply doesn’t count. It’s not interference because it doesn’t violate your rights. You have no right to the land; therefore, you have no right to be free from laboring for the people who do, and so we don’t even call it a loss freedom when use the force of the legal system to maintain that situation. The poor are always born in debt, every generation owing their labor to the propertied group, but that doesn’t make them “unfree” because they have no right to be free from being born into debt. I hope this makes my allegation of right-libertarian “newspeak” clear.
Of course, right-libertarians tell us that they defend property rights because they believe in freedom. Now we see that they’re simply defining freedom as the defense of the property rights system they want to see. This is why I think it is fair to use to term tautological libertarianism to describe versions of it that simply define freedom as the freedom do what you have the right to do. They argue we must have libertarian property rights so we can be free, but libertarian freedom turns out to be defined as nothing but the exercise of property rights so defined. Or they argue that we must define property rights this way so that people can be free. And around and around the logical circle we go. Not all libertarians (or even all right-libertarians) take the tautological shortcut, but far too many of them do. A circular argument can appear very powerful if you don’t reveal the whole circle at once. One paper argues this: we must have the definition of property rights because freedom is important. Another paper argues this: we must have this definition of freedom because property rights are important. If you show only one argument at a time, it appears powerful. You put both arguments together, and you have no argument at all. The less of the logic you see, the more powerful the argument appears to be.
You would need a powerful argument to explain why interfering with the propertyless in such a way as to put them effectively in debt to the upper class simply doesn’t count as a violation of freedom. And such an argument could only be subjective and value laden. But if the treatment of property ownership as synonymous with freedom is pervasive enough, you never have to make that argument. You can take it for granted.
Manzi expects his readers to take that kind of argument—or some other subjective and value laden argument—for granted when he assumes that any reduction in the number of hours the propertyless are forced to work for the propertied group is necessarily a bad thing. That’s slavery caused by the application of force, interfering with negative freedom of individuals to do things for themselves. He can call it freedom if he wants, but it’s still slavery.
-Karl Widerquist, Virginia Beach, VA (revised Roanoke, VA), August, 2014
by Jurgen De Wispelaere | Jul 28, 2018 | News
The 2018 BIEN Congress, held in Tampere on 24-26 August, has released its revised conference program. In addition to a wide variety of panels and papers covering recent academic and policy discussions on basic income, the program features a series of exciting plenary speakers, including a plenary roundtable on basic income experiments and an opening address by Tarja Halonen, the former President of Finland.
For the first time in the history of BIEN congresses, on the 24th and 25th of August, the Tampere congress also hosts Basic Income in Motion, a film festival featuring more than a dozen films and documentaries on basic income running alongside the congress. Participants are also invited to participate in the Nordic Day on the 23rd of August and discuss recent advances in basic income with members of the different Nordic basic income networks, plus a public lecture by Rutger Bregman to promote the Finnish translation of his bestseller Utopia for Realists.
All events will take place on the main campus of the University of Tampere and are held in English.
The 5th of August deadline for registration is approaching fast! Don’t miss out and register as soon as possible and join us in Finland at the end of the August!
For questions, contact us at biencongress2018@gmail.com
Jurgen De Wispelaere, Pertti Koistinen and Roosa Eriksson
(on behalf of the BIEN2018 LOC)
