Universal Engagement and Civic Engagement

Universal Engagement and Civic Engagement

“We’re seeing voter turnout decline across developed nations, in some of them really quite rapidly, says Daniel Park, who is writing his thesis on the impact of UBI on democratic participation. “If UBI could help to stem this flow of apathy by granting people more resources, more time and a greater feeling of respect from the political system, then that can only be a good thing. I certainly think it’s something worth looking at.”

Universal basic income (UBI) is often referred to as ‘money for nothing’, emphasising the unconditional nature of the payment. But in reality, a UBI could be a powerful way to recognise and even enable civic engagement. Citizens contribute to society in important ways other than through paid work, including volunteering, supporting others and democratic participation. Therefore UBI being ‘no strings attached’ doesn’t have to mean it’s ‘for nothing’.

A 2018 House of Lords select committee found that civic engagement should be “a primary objective of a successful democratic nation.” The report quickly establishes the disastrous impact inequality is having on civic engagement, yet focuses its efforts elsewhere, sticking to making recommendations that can “be implemented without major shifts in the distribution of resources.” But a major shift in the distribution of resources may be precisely what’s needed and this could come in the form of a UBI, a payment in exchange for the diverse ways that all citizens contribute to society.

In fact, some have proposed that citizens should prove their contribution to society in order to receive a UBI. This could mean a required amount of voluntary work or, perhaps more controversially, compulsory voting. The link between participation and the payment would then be made explicit, but it isn’t a perfect solution, not least because a conditional UBI would be as intrusive and inefficient to administer as the current welfare system.

Civic engagement also has different meanings to different people, so any proposed way of ‘proving’ it would be arbitrary. For instance, some people may choose not to vote as a political statement, but this would make them ineligible to receive UBI. Park emphasises that forcing people to vote could also cause ‘donkey voting’, where voters “turn up and just close their eyes and put a tick in a box”. Introducing conditionality may bring its own problems, but a basic income would not have to make civic engagement mandatory in order to promote it.

An unconditional UBI could have a strong positive effect on democratic participation and this is particularly evident in the case of voter turnout. It’s often observed that being on a higher income makes an individual more likely to vote. A paper from the National Bureau of Economic Research in the US, entitled ‘Family Income and the Intergenerational Transmission of Voting Behavior’, describes a study that successfully used cash transfers to demonstrate this effect. Children from the bottom half of the income distribution scale who received the cash transfers voted 10 to 20 percent more as adults. A basic income may be a powerful tool to combat low voter turnout when it is linked to low income.

But democratic participation covers many activities that go beyond turning up to vote. In a successful democracy, individuals must be able to promote their own political interests in the way they choose, so general participation would hopefully increase with a UBI alongside voter turnout.

Daniel Park outlines three reasons why he believes a UBI would have a positive impact on democratic participation. Firstly, “it will give people more time”, which could be dedicated to political action. Secondly, “it will give a greater level of social trust,” an effect which has been found in a UBI study in Finland. Finally, “social interactions and social capital increase, which is generally good because most people get their political information not from going out and reading manifestos, but from talking to each other.”

Some may disagree with the idea of giving payment in exchange for democratic participation, insisting that it should be a fundamental right. This is rooted in the idea that participation is of most benefit to the individual as they can use it to promote their own interests. But individual participation has a collective benefit too, as it promotes the system that serves everyone’s interests. Ultimately, a successful democracy relies on everybody participating, so when people can engage more in democratic processes, the quality of democracy improves for everyone.

Volunteering is a fulfilling method of civic engagement that allows citizens to give their time to a cause they value. But many people are excluded from this process by the demands of their work life. By removing the threat of poverty, a basic income would open up voluntary work to everyone and it seems lots of people would take this opportunity. A survey conducted by UBI Taiwan found that 10% of people in Taiwan said they’d volunteer more if they received a UBI.

So a basic income would be a successful way to reward and encourage civic engagement. It would also address the limits that poverty places on participation. If civic engagement is “a primary objective of a successful democratic nation”, then changing resource distribution to enable it should be a top priority.

“We could have other methods of engaging people, but I also feel that UBI [is good] because it does so much more than this,” says Park. “This is such a small aspect of the idea of UBI, and it seems for everybody before now, not even really the point at all. This is mostly just to add weight to the argument and go, ‘Here is another way in which it is beneficial.’”

Anna Grant, UBI Lab

Finland: How did Basic Income become mainstream?

Finland: How did Basic Income become mainstream?

Johanna Perkiö, Doctoral Candidate, University of Tampere

 

A recent article on the Finnish basic income experiment has demonstrated how ‘framing’ the benefits of basic income in specific ways can make it acceptable to a wide political spectrum.

 

University of Tampere researcher Johanna Perkio has recently published an article examining how basic income has been perceived in Finnish political circle since the 1980s. Analysing party programmes and election manifestos, parliamentary motions and debates, and questions to ministers, she concludes that its take up within the current neo-liberal climate has been facilitated by seeing basic income as a way of dealing with economic problems of work and incentivisation.

 

Earlier debates, in the 1980s, emphasised notions of equal rights and fairness in employment. As more monetarist economic views began to dominate political thinking, basic income started being seen in terms of how it might incentivise the unemployed to find work. This was particularly true within political parties who were hesitant about supporting basic income.

 

Perkio also notes that the preliminary results from the Finnish experiment – which indicated that basic income led to increased well being amongst the recipients but did not necessarily help them find work – may mean that supporters of basic income need another frame to justify their support.

 

A blog post summarising the article is available online. The article itself is published by the Journal of Social Policy.

United Kingdom: Liverpool’s mayor and councillors bent on trying UBI

United Kingdom: Liverpool’s mayor and councillors bent on trying UBI

Things are stirring in Liverpool. In the aftermath of Labour shadow chancellor John McDonnell’s commissioned report on basic income, Liverpool mayor John Anderson and councillor Jane Corbett have manifested their will to pursue a basic income pilot program in the city, if Labour gets into office in the next elections. However, they also have expressed their concerns about the possibility of Tories staying in power, and pursuing themselves the idea of doing basic income trials in the United Kingdom. Anderson and Corbett argue that no one, under a UBI trial, should be left worse off than under the current circumstances, which implies not cutting certain social benefits targeting the most vulnerable.

Jane Corbett has said, at a city council governance meeting: “My worry about UBI is that right-wingers like the ones in government now will say ‘once people have got their UBI they can go away without any other help’”. Even still, a working group studying the basic income possibility has been formed and is functioning within the city council. This group includes councillors Ann O’Byrne and Patrick Hurley, the first ones to officially calling for a basic income implementation, within Liverpool’s sphere of governance.

As for the UBI being considered for experimentation, the idea is to initially distribute 2400 £/year to each adult, plus a 1500 £/year grant for each child under the program. On a second stage, the amount for adults could be doubled onto 4800 £/year, disbursed at 400 £/month. Details for the plan are still inexistent or kept out of publications, so at this moment there is no information on how many people the experiment might include, for how long it shall be rolled out, what changes to present-day social security it might imply, and what outcomes are expected to be regularly monitored.

More information at:

Nick Tyrrell, “Joe Anderson makes Universal Basic Income promise as work on radical policy continues”, Echo, July 29th 2019

André Coelho, “United Kingdom: As the first Labour Party commissioned report on basic income comes out, renewed interest on the policy surfaces in the UK”, Basic Income News, May 13th 2019

Korea: Interview with pro-UBI provincial governor

Korea: Interview with pro-UBI provincial governor

The Dream of a Just Society Found in Basic Income

[Interview] Meeting with Gyeonggi province governor Jae-myung Lee

Interviewed by Jun-ho Oh

Author of Basic Income Can Change Our World (2017, in Korean)

Translated by Hee Su Jung

“The combination of basic income, local currency, and national land holding tax will make the majority of the people happy.”

“It pains me to see people having no land misunderstand the national land holding tax.”

Governor Jae-myung Lee introduced the “Seongnam Youth Dividend” in 2016 during his term as the mayor of Seongnam city. It was a partial basic income, which provides 1 million won per year to 10,000 24-year-olds residing in Seongnam city. At the time, he faced negative reactions from the former Park Geun-hye government of South Korea and was criticized for being a populist, but gained strong support from local businesspeople and the youth.

After being elected as the governor of Gyeonggi province in the local election of 2018, Lee started to provide the Gyeonggi Youth Basic Income to 175,000 24-year-olds residing in Gyeonggi province since April 2019.

The amount of Gyeonggi Youth Basic Income is 1 million won per year, and it has been paid in local currency. The increasingly positive reactions towards the policy after the implementation of the Seongnam Youth Dividend helped to make this policy a reality throughout the province. Lee wants to go further than Gyeonggi Youth Basic Income and create a universal basic income covering all citizens of South Korea, along with the implementation of “basic income funded by national land holding tax” to fund the proposal.

The interview with Jae-myung Lee was held at Gyeonggi Provincial Government Building, at 11 am, June 20th, 2019.

Unlike other politicians, you are a strong advocate of the basic income movement. What aspects of basic income were you drawn to?

On one hand, basic income resonates with my dream of a just society. Also, I think that it is an unavoidable policy in order to preserve our societal system. The decrease in the importance of labor due to the fourth industrial revolution, and the current situation where a few wealthy individuals hold excess profits makes it nearly impossible to prevent society from collapsing. Historically speaking, when social inequality reached a certain point, the system collapsed. This may be what our society is facing, which is the reason why policies should be revisited. In my opinion, basic income may be our only choice. Another problem caused by the excessive concentration of wealth and exaggerated excess profits is that it decreases resource efficiency. Distributing wealth to the people, who have fewer opportunities to work compared to the past, will aid in sustainable economic growth, regime maintenance, ultimately achieving real freedom and equality.

There were a number of basic income experiments held abroad, but they primarily targeted the poor. In contrast, Gyeonggi Youth Basic Income was implemented where it was given to every single 24-year old. What is the significance of the policy?

As you know, basic income aims to provide all people with a minimum amount of livelihood regularly in cash. What we are doing here is limited to a certain age, so it does not completely correspond with basic income. It may be quite insufficient, but the form and principle are similar. I would like to stress that it was an introductory measure. As to the reason why I chose the youth to be the recipients, the youth these days are in the most disadvantageous position in their overall lifespan, but at the same time, they are least protected by the state. In the past, we used to say “The hardships of youth are invaluable,” “There is always a second chance” to young people who had ample opportunities, but the situation is different for the youth nowadays. I thought young people needed special political consideration. I also considered the ripple effect of the policy. It is not yet a perfect system, but a process of throwing a buzz to society. In terms of necessity, the young needed this most, and, I think, there would be an explosive power of a basic income policy for the young in making basic income a social agenda.

One of the unique elements of Seongnam city Youth Dividend and Gyeonggi Youth Basic Income is that they are paid by local currency. On the other hand, there are criticisms of the dividend not being paid by cash. Why did you choose local currency? (Gyeonggi province local currency can be used either in the form of a certificate or a rechargeable debit card. It can be used similarly as cash at affiliate stores in the region. Businesses with large revenue including big retailers are excluded.)

One reason is to overcome resistance. The notion of giving youth cash met criticisms of being populistic, and I had to admit that. New policies always meet resistance, no matter how ‘correct’ the policy is. But resistance decreases when the effect of the policy and the people who gain from it increases. Since it is a policy project funded by public finance, we have designed it to benefit the self-employed and the local economy as a whole, even though it may raise a few inconveniences caused by the local currency for the youth who use it. Another reason is about gaining the support of traditional market merchants and small businesses. This was an effect proven in the case of Seongnam city Youth Dividend. Sales of traditional markets in Seongnam city increased by 26% in the year 2016, when the policy was implemented.

You insist on giving all citizens universal basic income, going further than Gyeonggi Basic Income. At the Gyeonggi province basic income international conference held at April 29th, you have argued to “distribute profit that comes from the commons”, and are consistently arguing for the implementation of basic income funded by a national land holding tax. What is your specific plan in introducing universal basic income?

Making a new policy is important, as is combining necessary policies. One of the biggest problems in our society is the unearned income issue. People do not make creative efforts in a society with excessive unearned income. In such a society, people are trying to take power and take away power from others.

The problem of unearned income must be solved to build a ‘normal’ society where labor is respected and people are assured their share in accordance with their contributions. The biggest issue is a sharp increase in unearned incomes from lands and real estates. And that has significantly worsened compared to the past. One reason is the low real estate holding tax. The way to recapture unearned income from real estate is to increase the tax on it. Currently, real estate holding tax is about 0.3 percent. This is one-sixth of the automobile tax, which is about 1.8~2 percent despite the fact that it is the same type of tax based on property. Why is a tax on cars, usually owned by ordinary people, so high when the tax on land is so low? After fully understanding the situation, there will not be as much resistance towards raising tax rates to 0.5 percent, which is about half of the tax rates in advanced countries. By collecting 15 trillion won more in addition to this, we can pay each citizen 300 thousand won per year.

Is it to combine basic income and policies that aim to recapture unearned income from real estate?

Let us combine the important policy project of overcoming a ‘republic of unearned income from real estate’, and a basic income policy. It is an aim worth pursuing which will make the majority of the people happy. The combination of basic income, local currency, and national land holding tax make sense. This is how to raise support for my policies. You need to change people’s lives, gain support, and minimize opposition. For this, we had to start off with a partial basic income, small amounts of basic income and find a source of revenue that can be agreed upon among people. Land is the most typical type of common wealth and nobody can completely own land in this country, even though s/he has the ownership of that land. The Constitution states a public concept of land. Also, there is no reason for it to require a massive source of revenue at this moment. A child allowance implemented this year by the government is an example of a partial basic income. We can give out child allowance to children under seven, give basic income to 24-year-olds in Gyeonggi province, give basic pension to all the elderly regardless of income level in the future, and fill the gaps as we proceed. In the end, we will be able to build a basic income system even though it may be a low amount at the beginning. The amount can be increased. Implementing a basic income is not about financing sources, but about the authority’s will.

Distrust against the proper use of tax revenue is common in South Korea.

We need to get people to experience that if they pay tax, it would benefit them. 15 trillion won from national land holding tax might only pay 300,000 won per year to all citizens. But people will think “Did I get what I paid for? Would I get more if I pay more?” South Korea is a “low burden, low welfare” society and we need to increase both taxes and welfare. If we only support the poor, the taxpayers would think “Why do I have to pay taxes to help them?” In order to decrease resistance, we have to make the taxpayers think that paying taxes will benefit them. In the Nordic countries, people do not complain that they pay almost half of the GDP to tax, because the majority of the people benefit more than they pay. I want Koreans to have the same experience. After experiencing first-hand, it wouldn’t be difficult to increase basic income from 30,000 won per month to 50,000 won per month, or even more. This will allow for increasing taxation without resistance. At present, there is no taxation power for local government. One possibility is that the National Assembly makes related laws, based on the public concept of land stated in the Constitution, and local governments then enact the municipal ordinance.

Could you comment on the significance of what you’re doing for basic income supporters abroad?

While there were basic income experiments in other countries, we are actually implementing the policy. To be honest, the amount is not enough to result in experimental effects. 1 million won a year is insufficient as a basic income. But I am trying to spread the idea of basic income through this policy. Anyway, it will benefit over 150 thousand people a year, and hundreds of thousands for some years ahead. Even though we started with a small amount of basic income for a particular age group due to financial reasons, but we should expand the recipients and increase the amount in time. A national decision is necessary, which is ultimately made by the people. In order to do so, people need to know about the basic income idea and have a desire for it. I think this policy would help them with that.

Note. This article is a translation of an interview included in the first issue (link: https://basicincomekorea.org/wp-content/uploads/2019/07/BasicIncomeMagazine_Issue001-Summer2019.pdf) of Basic Income Magazine (quarterly published by the Basic Income Korean Network). The magazine is in Korean, and this article is a summarized version of the original article.

Leah Hamilton: “”Human again”: The (unrealized) promise of basic income in Ontario

Leah Hamilton: “”Human again”: The (unrealized) promise of basic income in Ontario

Leah Hamilton (left) and James P. Mulvale (right)

 

Leah Hamilton and James P. Mulvale have researched into the implications of the truncated basic income pilot in Ontario, Canada. From a set of controlled, semi-structured interviews, five participants agreed to subject to the procedure. These participants had experienced both conditional welfare programs such as the Ontario Works and the Ontario Disability Support Program, and were beneficiaries of the Ontario basic income pilot until it was terminated by Doug Ford’s cabinet.

 

The conclusions show that the basic income pilot had effects that contrasted with those experienced by the participants in the traditional social security programs. So, while in the latter, participants felt trapped in “a cycle of precarity and dependence”, the former made them feel “human again”, since “they had always desired to be members of the workforce and gain financial independence”. The study’s conclusions also match other research efforts comparing traditional welfare with basic income type of experiments, which reinforces those same conclusions. It also refers the need to consider potential hidden savings in health costs, and additional economic activity brought by basic income policies. Those cost savings and potentially larger tax collection must then be a part of any serious effort to finance basic income, particularly in high-income countries.

 

The following abstract accompanies the article:

Neoliberal social assistance programs are broadly seen as inadequate and intrusive. This phenomenological analysis compares social assistance in Ontario, Canada, and a recent pilot project to test basic income as an alternative method of enabling economic security and social participation via qualitative interviews with pilot recipients who had previously received traditional assistance. Results indicate a desire to be financially independent, but that the conditionality of traditional programs had negative repercussions including work disincentives and deleterious bureaucratic hurdles. Respondents reported that basic income has improved their nutrition, health, housing stability, and social connections; and better facilitated long-term financial planning.

 

More information at:

Leah Hamilton & James P. Mulvale (2019) “Human Again”: The (Unrealized) Promise of Basic Income in Ontario, Journal of Poverty

Leah Hamilton, “Why Welfare Doesn’t Work: And What We Should Do Instead”, Basic Income News, June 29th 20128