Book review: Basic Income as a Trojan horse?

Book review: Basic Income as a Trojan horse?

Seth Ackerman, Mateo Alaluf, Jean-Marie Harribey, Daniel Zamora. Contre l’allocation universelle , Lux Éditeur. Kindle Edition, 2016

Review by: Pierre Madden

This is a book written by and for French intellectuals. Hegelian and Marxist notions are bandied about like so many baseball scores. Nevertheless, the message is plain and the reason for the vigorous opposition to Basic Income (BI) is clear. Some of the points inviting skepticism are well taken. Tracing the origins of BI back to Thomas More and Thomas Paine is in fact quite a stretch. The same familiar More passage is always quoted but have you ever seen a different one? We are dealing here with a posteriori myth making to establish legitimacy.

For this group of authors, the concept of BI is a part of neoliberal ideology. “The concept of BI is tied to the emergence of neoliberalism both in its response to the crisis [in post-war social protection] and in the conception of social justice it embodies.” Furthermore, in the words of economist Lionel Stoléru “the market economy can encompass the fight against absolute poverty” but “it is incapable of digesting stronger remedies against relative poverty.” The latter refers to income inequality rather than to deprivation.

Neoliberalism is opposed to the concept of social rights. A generous BI would be prohibitively expensive without cutbacks in “collective” spending such as welfare, education, public pensions, health, etc. Market forces would replace the idea and institutions of social justice. The “equality of chances” defended by neoliberalism would lead to a society that is more meritocratic but no less unjust, claim the authors.

It is no secret that wealth has increased dramatically since the 1970s but that the rich have benefited disproportionately. BI is seen by the authors as a Trojan horse in the heart of Social Society, whose purpose is to undo all of the social programs developed in the 20th century before the advent of neoliberalism. Proponents in the libertarian left argue that BI would be the “Capitalist road to Communism,” in the words of Philippe Van Parijs himself. BI is seen as a synthesis of liberal and socialist utopias. A description of the conflicting attitudes towards work will best illustrate the divergence in approaches. The classic leftist view is that a citizen’s work defines his contribution to society and tends to conflate work and employment. It is up to society to validate each member’s work effort. The authors claim that BI proponents refuse to accept the idea that work can be a factor for social integration, thus their view that full employment is not a useful goal. On the contrary “the social utility of an activity cannot be established as valid a priori; it must be submitted to democratic approval.”

What democratic approval would mean in practice is not explained but then the Swiss were asked to approve BI with few details provided and 23% voted in favour. Another argument in favour of BI is that it would enable natural caregivers in the home to provide for the young, the sick and the elderly. The authors of this book cannot agree that these activities are valid work in the Marxian sense. To believe otherwise, they say, is “to espouse neoclassical propositions omnipresent in economic pseudoscience.” Some feminists also oppose BI because they see it as a trap to keep women in traditional roles.

So, is BI just a neoliberal plot to destroy the social protections developed in the post-war years by the social state that are inextricably linked to the strength of labour? If not a conspiracy, BI is presented as the culmination of the free market utopia in our collective neoliberal imagination.

The four writers of this tract are nostalgic of more coherent times:

“Since Durkheim,the sociological tradition considers that in developed societies, the division of labour and the resulting specialization of functions produces a solidarity that assures social cohesion. The assignment of individuals to social positions does not only depend on their own will. Impersonal social forces, determinism, belie the claims that attribute to individual merit alone the possibilities of emancipation. The more autonomous the individual the more dependent he is on society. We cannot therefore be but ourselves, anchored in our individuality, to the extent that we are social beings.”

This is no longer the world we live in.  In a post-industrial sharing economy, we are still social beings but employment where labour is pitted against capital no longer defines us. The nostalgic socialist authors are justifiably suspicious of neoliberal aims to cut existing social programs but these have a long history and broad support. Making sure that BI beneficiaries do no receive less than before is a part of any serious discussion or test of Basic Income. Vigilance is always appropriate but not to the extent of, as we say in French, tripping on the flowers woven into the carpet.

 

Book reviewer biography: Pierre Madden is a zealous dilettante based in Montreal. He has been a linguist, a chemist, a purchasing coordinator, a production planner and a lawyer. His interest in Basic Income, he says, is personal. He sure could use it now!

Canada: What is basic income?

Canada: What is basic income?

The article is meant to challenge Canadians and others to consider what precisely a basic income is and what goals it can accomplish. For BIEN’s official definition of basic income, click here.

By: Reza Hajivandi

Both as a concept and policy, basic income (BI) has been around for some time, losing and re-gaining traction at different points in history. However, the vague manner in which the term is sometimes used, and the lack of effort in providing any clear demarcations, has led to its obscurity.

To give the term clarity, first the question must be asked: What is basic income? Asking the question is not intended to provide a concrete and singular definition, nor is it a good idea to do so. The purpose is clarity, which could be achieved by first, asking the question; What is basic income? And second, journeying through the process of finding answers. The journey therefore takes priority here, by helping to provide clarity.

How can we approach the question in a way that provides answers and clarity? One possibility could be researching academic articles or the worldwide web to see how basic income is defined. However, as aforementioned, if the purpose is clarity, then skipping past the ‘journey process’ and jumping straight to the finish line will not be helpful. A more in-depth approach involves asking the ‘why’ question: Why Basic Income in the first place? By asking this question we will be forcing ourselves to embark on a journey of discovery, through which we may encounter difficult questions and decisions.

Why basic income?

Immediately we can respond by suggesting that the goal is to advocate for a policy that will effectively tackle obstacles such as precarity and poverty, which are preventing people from living with freedom and dignity. Such a response, however, immediately yields a new question: Do we not already have existing social security policies with the same purpose? And don’t some of those policies already possess elements that closely resemble the idea of basic income?

First, we have a social assistance program that is offered by each province. This is known as Ontario Works (OW) in Ontario, and British Columbia Employment and Assistance (BCEA) in British Columbia. Yet these services are quite distinct from basic income in that they are neither universal nor guaranteed, but targeted, means-tested, and subject to heavy claw backs and other conditions. The rates that are provided are also insufficient in the face of rising and already staggering living costs (rent, food, and other basic needs). It is for all these reasons that social assistance tends to perpetuate existing poverty, rather than helping people escape it. In addition, targeted assistance programs are known to be shouldered by government taxes that primarily target the middle class. This squeezes both the government and a shrinking middle class for scant funding. It also leads to class divisions by creating the popular perception that the lazy poor/refugee/immigrant etc on welfare are responsible for societal and economic problems, while wealthier segments stay off the tax and social radar and continue with their unfair and extensive accumulation of wealth.

Coming closer to the idea of basic income are other existing social security measures such as Old Age Security (OAS) and Canada Child Benefit (CCB). OAS is guaranteed to recipients aged 65 years or older almost regardless of income and other conditions. This might move us a little closer to what we want: A basic income that is the opposite of existing income security programs like OW and BCEA and more like guaranteed income ones like OAS.

This is perhaps where basic income takes its own character. It has to be universal, because if it isn’t, then it’s going to closely resemble what we already have in place, and prone to falling victim to the same problems that have historically plagued the social security system. Therefore, unless we are after a simple re-branding or name change, basic income has to be radically different from (and perhaps the opposite) of existing social assistance. Even the term ‘basic income’ seems to orient itself towards something that’s universal and guaranteed, because that’s what income is, anyway – a form of earning that is guaranteed. And if something is universal it needs to be guaranteed and come with almost no conditions, otherwise it cannot really be called universal. Not to play with semantics, a responsible BI program must therefore be universal, and tax the rich in ways that sufficiently redistribute the wealth in society [1]. By doing so it will be able to effectively reduce poverty, and strengthen class solidarity and people’s position against austerity and neoliberalism.

Now that we have a clearer idea of what BI could be, we have to be mindful of a piece of the puzzle that is not quite making sense: the government, and in our case, the current provincial and federal governments. We have to ask ourselves why the government is suddenly so interested in providing people with a new form of welfare? Let’s be honest, governments are almost never excited about spending on social security and welfare services. Instead, it tends to be the case that persistent and consistent mobilization from grassroots are necessary to secure even minor social gains. Yet absent is precisely this strong push from below, while instead the government seems to have filled the vacuum by acting as both the ‘activist’ and ‘saint’[2]. This is indeed a strange development. But what’s even odder is its occurrence in an era of neoliberalism and austerity, where the pressure is to cut services and spend less, not more. The goal here is not to undermine the groups that have been courageously fighting the government to pass a good BI policy [3]. But there is no doubt that the government has played a significant leadership role in advocating for BI as well.

Perhaps then it is useful to ask what ‘BI’ means to the government. In some sense, BI can provide the government a convenient way to increase the efficiency of social security by streamlining all or most of its existing services into one. This could save the government money through reducing the resources required to administer social security programs, and even more by keeping assistance at its current (insufficient) rates. Another way a BI program could save the government dollars – one that has community groups and organizations worried – is the implementation of BI with the aim of gradually reducing funding for existing welfare services such as health, housing, and community development. Therefore, BI can be an opportunity for the government to cut back and save resources, and this makes sense in an age of austerity and accumulation by dispossession. But it is likely that if subsidized services such as housing and food banks are scrapped and replaced with BI, social security recipients are going to be worse off than they were before, or, at best, live under the same conditions as today. It is also the case that a uniform rate under a streamlined system could actually serve to increase inequality and poverty by providing the poorer recipients with a lower rate than before [4].

In this conjecture then, BI seems to be a valuable opportunity for two parties (people and government) with nearly distinct and opposing goals. Many see the grossly insufficient social assistance rates and rapidly rising living expenses as their critical juncture to push for a BI. On the other hand, the government sees this critical juncture in other terms: one in which it can continue to make good with neoliberalism by cutting, streamlining, and creating more ‘efficient’ services. To the rest of the population the government may present this as evidence that it’s listening, ‘seeing’, and coming up with the appropriate solutions, even though it is more likely that the solution is for the benefit of the government, than for those who need it most [5]. Perhaps a question that needs to be asked is who is more likely to prevail and close this critical juncture in their own terms? The push from below is certainly strengthening, but to ensure an effective universal BI, more organizing and capacity building may be necessary. The goal then should not be to abandon BI, but to realize the risks involved and work together to build and strengthen the movement.

[1] This can be done through progressive forms of taxation, and with taxes that do not affect low-income and the poor, such as varieties of luxury and large-estate taxes.
[2] Senator Art Eggleton is starting a tour to promote Basic Income across Ontario. Also see:

https://www.huffingtonpost.ca/sen-art-eggleton/art-eggleton-basic-income_b_9331180.html

https://www.thestar.com/news/canada/2016/03/17/wynne-touts-basic-income-pilot-project-to-help-poor.html

https://reviewcanada.ca/magazine/2012/12/scrapping-welfare/

[3] The Kingston BI Group in Hamilton, and others.
[4] See Commentary: Universal Basic Income May Sound Attractive But, If It Occurred, Would Likelier Increase Poverty Than Reduce It by Center on Budget and Policy Priorities

[5] This is not to pit ‘government’ and ‘people’ as two antithetical forces; such a characterization would be both simplistic and inaccurate. Instead, the current conjecture and active promotion of BI from ‘above’ and weak push from ‘below’ serve to indicate that the government has a different purpose in promoting a BI model of social security, one that is at odds with the model imagined by BI advocates.

 

Deadline for proposals for the 2016 BIEN Congress extended to Feb. 29

Deadline for proposals for the 2016 BIEN Congress extended to Feb. 29

The deadline for the call for  proposals for the 16th BIEN Congress has been extended to Monday, February 29, 2016. The organizers invite people from all over the world to make a proposal and participate in the Congress. The call for proposals with links to more information is below, and you can find more information on the Congress website.

 

16th BIEN Congress: Social and Ecological Transformation and Basic Income
Seoul, Korea, 7–9 July 2016
Organized by the Basic Income Korean Network

Today the basic income attracts the public attention as a positive alternative beyond an idea. We can see it as important political parties in Europe have adopted the unconditional basic income as a policy objective. One reason for the increased public attention is that many people are coming to believe that the existing system is unsustainable in face of economic and ecological crises. Under these circumstances, we will discuss a more concrete and positive alternative under the theme of Social and Ecological Transformation and Basic Income.

BIEN Conference_2016

BIEN Conference 2016

The discussion will be around the topics below.

  • Economic models of post neoliberalism and the position and role of basic income in them
  • The role of basic income in pursuit of expanding democracy in the political arena and in society as a whole
  • The role of basic income in the transition to an ecological society and the accompanying cultural society
  • The role of basic income in the transformation from the work-based society, presuming it as an element of the de-commodification of labor force
  • The ear of the precariat and basic income
  • The role of basic income in enhancing gender equality
  • Basic income as a tool for the resolution of the youth, unemployment problem
  • Evaluation and prospect of various pilot projects
  • Post-human prospects and basic income

The above topics are not intended to limit the boundaries, but to set as references for a broader discussion. We invite all interested individuals and groups to participate. Those who want to present should submit abstracts(up to one page in A4 in Korean or 300 words in English) to bien2016.callforpapers@gmail.com by February 29th 2016.

16th BIEN Congress

16th BIEN Congress

We are happy to inform you that seven keynote speakers will attend the congress and some more keynote speakers could be with us. Seven keynote speakers are: Louise Haagh (York University, England), Yamamori Toru (Doshisha University, Japan), Jan Otto Andersson (ÅboAkademi University, Finland), SarathDavala (India), Minister and Bishop ZephaniaKameeta (Namibia), Zhiyuan Cui (Tsinghua University, China) and Gonzalo Hernandez Licona (Mexico).

Korean Basic Income Week will be held along with the 16th BIEN congress. We also invite all interested individuals and groups to participate in this event which will be comprised of concerts, film-screenings, performances and campaigns. Those who want to give proposals for Basic Income Week should submit them to bien2016.callforpapers@gmail.com by February 29th 2016.

16th BIEN Congress

16th BIEN Congress

Programs of the congress and Basic Income Week will be compiled from all submissions and proposals by March 31st 2016. We will send a message to all those who have made a submission shortly afterwards. If you have any question, please contact us at bien2016.callforpapers@gmail.com.

Finally, we will run a day-care center for children under 8 for the participants with to use. Contact us at contact@bien2016.org please.

For more information, click here for  the Congress website.

 

Deadline for proposals for the 2016 BIEN Congress extended to Feb. 29

Call for Papers: BIEN Congress 2016 in South Korea

The 16th Basic Income Earth Network Congress will take place in Seoul, South Korea, from July 7-9, 2016. The overarching theme is “Social and Ecological Transformation and the Basic Income”. Activists, politicians and academics from across the world will gather to discuss the current realities and possible futures of basic income, in the context of ongoing global economic and ecological crises.

The Congress will be hosted by Sogang University and will coincide with Korean Basic Income Week, from July 4-10, when concerts, film screenings, performances and campaigns will take place across the country.

Eight keynote speakers have been confirmed at the time of writing: Louise Haagh (York University, England), Toru Yamamori (Doshisha University, Japan), Jan Otto Andersson (Åbo Akademi University, Finland), Sarath Davala (India), Zephania Kameeta (Minister of Poverty Eradication and Social Welfare, Namibia), Zhiyuan Cui (Tsinghua University, China), Gonzalo Hernández Licona (CONEVAL, Mexico) and Evelyn L. Forget (University of Manitoba, Canada). Click here for more information on the speakers.

A call for papers and proposals has been issued by the conference organizers. Interested people can make submissions until January 31, 2016. You can read the full call for papers and proposals here, including instructions on how to submit. Potential topics include, but are not limited to:

  • Economic models after neoliberalism, and the position and role of basic income in them;
  • The role of basic income in the expansion of democracy in the political arena and in society as a whole;
  • The role of basic income in the transition to an ecological society and related cultural issues;
  • The role of basic income in moving away from a work-based society and contributing to the de-commodification of the labor force;
  • The precariat and basic income;
  • The role of basic income in enhancing gender equality;
  • Basic income as a tool to tackle youth unemployment;
  • Evaluation and prospects of various pilot projects;
  • Post-human prospects and basic income.

For all other details, visit the Congress’ website, which is also available in Korean.

United Kingdom: Motion for UBI will be discussed at Left Unity conference

United Kingdom: Motion for UBI will be discussed at Left Unity conference

Left Unity’s regional branch for Bath and North East Somerset puts a motion for an unconditional basic income for the party’s national conference which will be held in 21-22 November 2015.

The motion says, ‘[w]e believe that a party of the left should have policies to create a fairer distribution of wealth. The principle of CIP [citizen’s income payment] is well established under different names a system that would enable the discontinuation of the current unemployment benefit system. The payment would be made to all citizens higher than current unemployment benefit levels.’

All motions raised for the coming national conference can be read here (pdf).

Left Unity was founded in 2013, following the appeal by Ken Loach, acclaimed film directer, for a new party to oppose austerity and neoliberalism.