by Andre Coelho | Apr 14, 2019 | News
David Khan. Picture credit to: Sylvan Lake News
This Monday, April 12th 2019, David Khan, leader of the Alberta Liberals, announced a series of fundamental changes to the way social policies are practiced in this Canadian province, if elected next Tuesday (Alberta Votes 2019). These changes include large investments in oil-related infrastructure, public and health services, eliminating or considerably reducing income tax, and setting up a basic income pilot test.
The party’s platform ranges a large number of issues, from finance, employment, poverty, energy, democratic reform, down to indigenous relations and drug possession. However, the Alberta Liberals are clear in their overall message: if elected, they are here to put the economy growing. That pervading principle of contemporary economics has been contested extensively, but (economic) growth still attracts strongly, and David Khan is focused on achieving it.
Khan boldly states: “I encourage all Albertans to read our policies because we have the best pro-growth fiscal strategies of any party in this election.” In this case, it means to move from a tax policy based on income tax, to another resting on an 8% Value Added Tax. Even though that number is 60% below the standard VAT rate of many European countries (generally above 20%), Khan is certain “it’s the least harmful way of collecting tax”. That would cumulate with a generalized income tax break, effectively exempting 70% of the Albertian population from paying income tax.
Revenues, then, for governmental investments such as mental health services, social health care, affordable housing and, the basic income pilot test, would mainly come from energy-related commerce, particularly oil, which if an expansion does happen, might lead to more professionals with experience in the oil industry, looking to Find Work in Canada or possibly find work in other similar projects. There might however be some possible backlash. That is professed at the same time as strictly defending the environment, where “we will not tolerate industry damaging our future and our children’s future” can be read on the party’s platform first text page. However, it seems to go unnoticed that the oil industry’s record on environmental protection has not been admirable, to say the least. The idea is to restart the Trans Mountain and the East pipeline projects, both stalled for a long time due to constitutional and environmental reasons. For some reason these projects have been kept waiting, or stored in place for later elimination, because, at put by Jon Biger Skjærseth and Tora Skodvin in their book on climate change and the oil industry, “these companies share the same core aim of selling as much oil and gas as possible at the highest possible price and the lowest possible cost within the same global market”. And, of course, eventually all that oil and gas gets burned, adding up to the already alarming CO2 levels in the atmosphere.
As for the basic income test pilot, the Alberta Liberals are invested in rolling it out, since they “support the creation of a Basic Income.” The arguments for such a belief come from reduced bureaucracy, financial security for all and the elimination of jobs through automation.
More information at:
Sarah Rieger, “Alberta Liberal platform promises basic income pilot project, no income taxes for most“, CBC News April 8th 2019
Damian Carrington, “‘Worrying’ rise in global CO2 forecast for 2019“, The Guardian, January 25th 2019
by Guest Contributor | Apr 9, 2019 | Opinion
Written by: Eduardo Matarazzo Suplicy and Mônica Dallari
This January, we discovered an extraordinary pioneer effort towards poverty eradication in poor rural villages in Kenya: the transfer of Universal Basic Income (UBI). Through the initiative of GiveDirectly, an institution created by four graduates of Harvard University and MIT, Silicon Valley institutions and other organizations contributed to the formation of a US$30 million fund to benefit about 20,000 Kenyans in the most important and thorough study about UBI in history. In the visits to rural villages in the Kisumu and Siaya areas, reports were unanimous in stating that with UBI contributed to a significant improvement in the quality of life of all the beneficiaries.
Lula da Silva on the far left; Eduardo Suplicy on the far right
Upon learning that GiveDirectly was carrying out this experiment in Kenya, we decided to write a letter to them, in which I (Eduardo) introduced myself as the author of the Brazilian Law 10.835 / 2004, which establishes the implementation, in stages, the UBI for all people in Brazil, including foreigners residing here for five years or more. As honorary co-chair of BIEN (Basic Income Earth Network), I said I would like to know about the experiment. This request was accepted by Caroline Teti, GiveDirectly’s external relations director in Nairobi.
Eduardo Suplicy visits Grameen Bank with Muhammad Yunus, in Dhaka Bangladesh. July 2007
How the UBI program works
GiveDirectly´s office in Nairobi. January 2019
As soon as we arrived in Nairobi, we met with her and started a dialogue with the coordinator of a team of 34 people who work in the call center. The call center is responsible for the quarterly contacts with each one of the 21,000 adult beneficiaries of the UBI experiment. In 2016, GiveDirectly started the pilot to provide a UBI payment in Kisumu, Siaya and Bomet counties. More than 630,000 people in these counties live below the poverty line, defined by the Kenyan government as less than US$15 a month per household member, in rural areas, and $28 a month per household member in urban areas.
For the execution of the experiment, 295 villages (14,474 residences) were randomly selected, divided into four groups:
- Control Group: 100 villages that do not receive payments;
- Long-Term UBI: 44 villages in which adults (over 18 years old) receive sufficient income for basic needs, about US$0.75 per day, or $22 per month for 12 years;
- Short Term UBI: 80 villages where adults receive sufficient income for basic needs, about $0.75 per day or $22 per month for 2 years;
- Lump Sum UBI (or UBI Cash Payment): In 71 villages, families receive UBI in the fixed amount of US$1,000 divided into two payments of $500.
The transfers are made through M-Pesa, a mobile money service created in 2007 by Safaricom, a Vodafone telephone company in Kenya. The platform enables financial transactions that are safe, fast and cheap through a cell phone, such as deposits, transfers, and savings. The platform does not need a bank account.
View of the National Park at Nairobi. January 2019
Small retailers in rural villages across the country were trained and became agents of M-Pesa services. Beneficiaries can withdraw money or shop at accredited establishments in all villages in Kenya. Those who did not have cell phones were able to purchase a low-cost GiveDirectly device. Today, 80 percent of the country’s adult population has a cell phone.
From the visits to the beneficiaries of the Kenyan experiment of UBI, we can say that the improvement in the well-being of the people is very significant. This was what we were able to witness in all the residences we visited and in the dialogue with beneficiaries of UBI. Mothers and fathers spoke of the concern to prioritize the education of children and adolescents, ensuring attendance and completion of school. This became possible due to UBI, which even helped in the hiring of auxiliary teachers. In general, our respondents stated that they were better fed and had access to a greater variety of foods.
The benefit of the UBI resulted in people being able to work more intensely and productively, especially because they were able to acquire better working equipment, such as tools, motorcycles to transport people or make deliveries, livestock (goat and cattle) to supply meat and milk, fishing equipment to get more fish in the lake to sell them, land purchasing for vegetable and fruit trees planting. These activities directly increased their income. Some families have invested in systems to better capture rainwater or solar energy collectors in order to have electricity. Households purchased better furniture, such as mattresses, sofas, tables, chairs and small electrical appliances, such as a stereo or radio. Straw roofs have been replaced with steel that contains gutters.
Sunset at Lake Victoria. January 2019
It is important to note that we do not perceive any use of alcohol or other drugs. A study by Innovation Poverty Action1, IPA, corroborates our observation since there was no increase in spending on tobacco, alcohol or gambling. The impression we have goes in the opposite direction; behaviors based on solidarity and cooperation between individuals have been reinforced.
Perhaps most remarkable was the redefinition of gender roles. Because women also receive the benefit, we hear from them how they feel freer in deciding where to spend their money, and we record reports of how couples have come to the table on UBI payday to talk about the household budget. Households frequently organize groups to pool money for a larger purchase or to assume a higher value expenditure. In Kenya, polygamy is allowed. We sometimes see that the UBI contributed to greater solidarity between the wives of one husband, and even between his widows and children.
The agility and speed provided by the digital income transfer system were also fundamental. Each beneficiary is notified by SMS when the transfer is made, being able to make purchases in the M-Pesa accredited establishments, or if she prefers, to exchange the credit for money.
City of Kisumu. January 2019
Another important development was numerous reports demonstrating a noticeable decrease in violence against women and other criminal acts, such as theft in the villages. The direct income transfer done in this way has avoided incorrect procedures and corruption.
M-Pesa Agency. January 2019
For those who want to know more about this Universal Basic Income (UBI) experiment in Kenya and other countries, please access the website. The website provides testimonials from beneficiaries of the UBI collected by the people who work in the call center, available to everyone. You will have confirmed the positive impression of this remarkable pioneering experiment on Universal Basic Income. In addition, you will have the opportunity for this remarkable and important experiment. If you would like more information, write to info@givedirectly.org.
Call Center at the GiveDirectly´s Office. January 2019
Visiting Barack Obama’s Grandmother Sarah Obama
Eduardo Suplicy visits Mama Sarah Obama, in Kogelo. January 2019
On our last day in Kenya, we visited Mama Sarah Obama, Barack Obama’s grandmother, at her farm in Kogelo, another rural village. At first, we would have only three minutes to be with her because of her age, 98 years, but we talked with Mama Sarah and Obama’s aunt, Marsat Oniango, for almost 30 minutes. Enthusiastic about the conversation, they assured me they would send President Obama a letter that I had with me, the same one I had handed to him on October 5, 2017, during a lecture in Sao Paulo.
I spoke of my enthusiasm when I watched on TV the homage Obama paid to South African President Nelson Mandela on his 100th birthday in the packed stadium of Johannesburg. In that speech, the former US president made an important statement, expressing concern about “artificial intelligence that is accelerating. Now we will have automobiles without drivers, more and more automated services, which will mean the need to provide work for all. We will have to be more imaginative because the impact of change will require us to rethink our political and social arrangements to protect the economic security and dignity that comes with work. It’s not just money that a job provides. It provides dignity, structure, a sense of place and purpose. And we will have to consider new ways of thinking about these problems, such as universal income, review of working hours, how to train our young people in this new scenario, how to make each person an entrepreneur of some level.”
I concluded by expressing my certainty that this positive experiment in the Universal Basic Income in the country of Obama’s father and grandfather, whose graves we visited on the grounds of Mama Sarah’s house, will resonate very favorably throughout the world.
Steps after the trip
Eduardo Matarazzo Suplicy
Steel Roof to capture rainwater
The fact of having experienced a real immersion in the subject of Basic Income in such a short space of time and in two very different dimensions, that is, the theoretical academic approach of the conference in Cambridge and the opportunity to make field observations during our visits to Kenya, provoked a series of reflections, which made me desire to act.
The trip was made throughout the month of January 2019, coinciding with the inauguration and first month of the government of Jair Bolsonaro. The campaign of the victorious candidate in the 2018 election, his statements after confirmation of his election and the movements of the transition process between the Temer government and the new occupants of the Planalto indicate that the new government has an economic agenda that is based on intentions to resume growth and development of the country, generate jobs and guarantee some stability in public accounts. Despite the fact that I belong to the party that opposed the Bolsonaro candidacy, I believe that certain principles of equity, income distribution, and assistance to the most excluded are values of democracy that are not exclusive to this or that political aspect. So I decided that it was time to warn President Jair Bolsonaro, Minister of Economy Paulo Guedes and the Special Secretary of the Federal Revenue of Brazil Marcos Cintra Cavalcante de Albuquerque about the pertinence to take the steps towards the Citizenship Basic Income.
Philippe Van Parijs and Eduardo Suplicy at the University of Cambridge. January 14th, 2019
Soon after coming back to Brazil, I wrote a letter to these three government officials who had just taken their first steps and offered two copies of works that I believe are fundamental to understanding the concept of basic income: My book “Citizen’s Income: The Exit is Through the Door,” and “Basic Income – A Radical Proposal for a Free Society and a Sane Economy” by Philippe Van Parijs and Yannick Vanderborght, which contains a foreword by myself.
In my argument, I stress the fact that Law 10.835 / 2004, which establishes the Citizen Basic Income, Universal and Unconditional, was approved by all the parties in both houses of the National Congress, including by the then deputy Jair Bolsonaro. I reminded the President “in case the President of the Republic wishes to comply with Article 3 of the Constitution on the fundamental objectives of the Republic of Brazil, in a manner compatible with what is expressed in its program of government, to guarantee a minimum income for all Brazilian families, as liberal thinkers like Milton Friedman argue, the most effective way to do so will be through the implementation of the Citizenship Basic Income, a concept that Friedman considered another way to apply the Negative Income Tax.”
Beneficiary receives credit by SMS. January 2019
In the letter, I also summarized some up-to-date information on the subject, such as the fact that today “more than 40 countries are debating, conducting experiments and considering the implementation of Unconditional Basic Income.” I briefly reported on the visit I had just made: “The results so far are highly promising, as I found out in person. Brazil would have all the conditions to carry out local experiments, as indeed has been the desire of several municipalities like Santo Antônio do Pinhal, Apiaí and Maricá. In the City Council of São Paulo, a Law Project of Mayor Fernando Haddad is in process, already approved in the Commissions of Constitution and Justice and Public Administration, to establish, in stages, UBI in cooperation with the state and federal governments.” Finally, I suggested that a Working Group, possibly coordinated by IPEA, to study the steps towards the Citizenship Basic Income. I stated that I had already spoken with both the Perseu Abramo Foundation of the Workers Party and the Fernando Henrique Cardoso Foundation, linked to the PSDB, who have already been willing to discuss basic income with the newly elected government.
The letter, as well as the volumes, were delivered to Marcos Cintra Cavalcante de Albuquerque, current Special Secretary of the Federal Revenue of Brazil, with whom I had a hearing on February 1, 2019. At the same time, I delivered a letter to the then president and future president of IPEA, Ernesto Lozardo, and Carlos Von Doellinger, detailing how this Working Group could be constituted and reporting my dialogue with former President Fernando Henrique Cardoso during the electoral process. “Given that a number of Presidential candidates were in agreement with this objective, we could very possibly meet the various economic teams of the various candidates to work on this subject.” Sérgio Fausto, the working coordinator of the FHC Foundation, suggested that this meeting should be held after the elections in the first half of 2019.
On the other hand, Márcio Pochmann, President of the Perseu Abramo Foundation, accepted the proposal to create a Working Group for this purpose, and two meetings of this group have already been held. I believe it will be common sense for IPEA to coordinate the efforts of these various institutions linked to the parties whose candidates have made proposals to do this.
It is up to the Government to take the suggested steps.
by Jason Burke Murphy | Mar 19, 2019 | News
Andrew Yang on TV. Picture credit to: WMUR
In a statement issued to supporters, Andrew Yang has announced that his campaign has met the main criteria for appearing in a first round of debates to be organized by the Democratic National Committee (DNC). The latter have said that they will organize debates for candidates who have recruited over 65000 donors before May 15th. Yang’s team announced having reached this goal early on, by stressing the helpfulness of small donations. The campaign has also seen a large increase in social media followers and in funding. Moreoever, for the growth of any business, it is important to build a huge customer base. And one of the ways to achieve that milestone is by posting relevant content and using appropriate social media marketing strategies. However, in recent time, many entrepreneurs often purchase followers for TikTok and other social media platforms to get the necessary attention that could help the content to perform better. While considering this option, it would be prudent to remember that anyone who is serious about growing their customer base and engagements on a social media site should have an available budget for a social media growth tool. For instance, while browsing through the best site to buy Instagram followers or Tik Tok, they should be able to pay for the particular tool that they are planning to invest in.
Anyway, about Andrew Yang and the debate, the DNC has said that they will only go with the top twenty candidates, if a larger number reaches the fundraising mark. The organization will decide later on the number of candidates who will debate in September.
Articles on Yang usually include his arguments for a basic income, which he considers a “humane” response to poverty, “disintegration” and “automation”. Yang’s campaign is increasing the number of people who support basic income and who are considering it (judging by the increasing numbers of his followers). Supporters of basic income who admire other candidates are asking hard questions. Some rival candidates have come forward with conditional cash grant proposals and smaller asset-based program like the “baby bond” (proposal by Cory Booker). Many voters are prioritizing ideological affiliations, instead of Party affiliation.
Several polling organizations are still not including Andrew Yang when they survey. Polls continue to favour candidates with more name recognition (e.g.: Joe Biden). A recent poll, by Monmouth University, has Yang at one percent (of voting intentions among Democrats). Mid-level media appearances have a strong pattern of attracting people who are excited by basic income. These people are joining social media pages and posing questions that are familiar to longer-term supporters of basic income. A very robust discussion on economics and poverty is taking shape.
If the rules stay as they are, we can expect to see Andrew Yang in some televised debates. He will push basic income front and centre. Many will be hearing about it for the first time. In a very crowded field, Yang and basic income may end up getting a surprising amount of attention.
Maggie Stults, a volunteer for Yang’s campaign in Texas, said, “I can’t describe how incredible it is, to see the progress of this campaign. To see a platform of a universal basic income gain this kind of momentum, especially in communities that lean conservative, is a clear statement that the people want real answers to economic issues more than anything.”
More information at:
André Coelho, “United States: Andrew Yang is not only talking about basic income: if elected, the idea is to implement it“, Basic Income News, March 15th 2019
Article reviewed by André Coelho
by Daniele Fabbri | Mar 11, 2019 | Research
Credit Picture: CC(Billy Wilson)
The International Labour Organization published a paper investigating Universal Basic Income (UBI) proposals in light of ILO standards.
With the ILO Social Protection Floors Recommendation (No. 202) providing relevant guidelines for the discussion on the adoption on UBI, namely:
“(i) adequacy and predictability of Universal Basic Income (UBI) benefits to ensure income security, set at least at the national poverty line; (ii) social inclusion, including of persons in the informal economy; (iii) social dialogue and consultation with stakeholders; (iv) enactment of national laws regulating UBI entitlements, including indexation of benefits; (v) coherence with other social, economic and employment policies, and (vi) sustainable and equitable financing”,
the paper shows how some models of UBI can be in accordance with ILO standards, while others cannot.
The paper consists of five parts:
1) Universal Basic Income: A tool for social justice or a strategy to dismantle social security?
In the complex and variegated scenario of UBI proposals, the paper identifies two main currents, one which sees UBI as a tool for social justice which would grant social security to all, and the other, neo-liberal or right libertarian in its concoction, which seeks to substitute the welfare state with a minimalistic safety net.
The first is designed to reduce poverty and inequality, promoting individual rights and freedom, giving people the opportunity to engage in forms of work not recognized by the market (domestic work, volunteering). It would also reduce the administrative costs of existing social protection systems, and increase workers’ bargaining power providing an exit option. The second is a way to reduce the complexity of the modern welfare state and the degree of involvement it requires from governments. For UBI to be an instrument of social justice, the first current is the one to follow.
UBI impact on poverty and inequality, on growth, on work and employment, and on gender inequality varies depending on how the policy is designed, what its source of financing is, and on which level it set at. It is thus complex to generalize its effects, and even for specific contexts in which experiments have been done it would be an error to imply that local effects would be the same once replicated on a larger scale.
The positive effect attributed to UBI is that of tackling the issues of increased social and economic insecurity, growing inequalities and the existing gaps in social protection coverage. The growing debate surrounding it “reaffirms the necessity and importance to provide every member of the society with at least a minimum level of income security which is essential to the realisation of human dignity”, principles that are at the hearth of the ILO Constitution and the Recommendation No. 202. UBI would thus represent the income component of the recommended social protection floor.
Social protection floors should guarantee “effective access to essential health care and basic income security throughout the life course, to allow life in dignity.” This means that UBI can’t represent the entirety of social protection floor, as a nonmonetary component would nonetheless be required, and that UBI would need to be integrated in the institutional settings of the state.
2) Benefit levels, adequacy and coverage
For UBI to be a solution to inequality and poverty it needs to be set at a level sufficient to meet at least people basic needs, and needs to be financed in a sustainable and equitable way. With Recommendation No. 202 requiring social protection floors to be set at “a sufficiently high level to enable individuals to live in dignity and to ensure effective access to essential goods and services” a possible benchmark is represented by national poverty lines.
UBI proposals vary greatly in the suggested benefit levels, but given that in most of them it would supplant social assistance benefits, following the guidelines set by the aforementioned recommendation, the level should be enough to allow access to a set of necessary goods and services. Proposals built taking this into account are promising, whilst those with benefits level set below the poverty line are not able to fulfill the promises of poverty and inequality reduction.
The amount provided via UBI cannot be uniform through the populations, as it wouldn’t be able to account for those in special need, and if the amount was to be uniform UBI would be required to coexist with other forms of social security benefits safeguarding those with specific needs. UBI would thus need to be integrated in the existing systems, in order not to leave individuals worse off, the paper states.
The paper also recommends that, in order to ensure adequacy over time, attention should be given to adjustments to changes in purchasing power and overall standards of living, as to ensure the adequacy of benefits over time. For UBI to maintain its effects over time, it would need to be indexed to inflation and wages.
UBI, a cash benefit, would nonetheless need to be complemented by effective access to services (e.g.: health, education). If UBI was to be financed via the reallocation of the budget dedicated to such services, it would have detrimental effects.
Even with universalism being often presented as one of the key features of UBI, some proposals restrict its coverage in two ways: 1) depending on the age of the recipient (children wouldn’t receive benefits in some instances, whilst older persons would be subject to different rules); 2) depending on the requisite of nationality, or that of residency after a minimum duration, in order to prevent migration.
With ILO standards requiring states to provide “all members of society with adequate social protection” and with the principle of universality of protection being “at the core of the social protection floor concept, stipulating that everyone should enjoy at least a basic level of social security throughout their life course”, a UBI restricted to only nationals, or not granting sufficient benefits to meet children’s needs, would be insufficient to provide the required protection.
3) Costs, Affordability and Financing
The paper presents two scenarios for the cost estimates of UBI:
- A basic income transfer at 100 per cent of the national poverty line for all adults and children;
- A basic income transfer at 100 per cent of the national poverty line for adults and 50 per cent to children up to 15 years old.
Under scenario I. the global average cost as a percentage of GDP would be around 39.4%, with a cost of 79.1% of GDP for low income countries, 28% for lower middle-income countries, 22.8% for upper middle-income countries and 29.9% for high income countries.
Under Scenario II. the global average cost as a percentage of GDP would be 32.7%, with a cost of 62.3%of GDP for low income countries, 23.1% for lower middle-income countries, 19.8% for upper middle-income countries and 27.4% for high income countries.
One possible benchmark for adequacy of the benefit level supported by Recommendation No.202 is that of national poverty lines, but many UBI proposal are far below them. Even so, an UBI set at 25% of equivalent disposable income is nonetheless deemed unfeasible under the existing fiscal context. In order to provide benefit levels capable of reducing poverty and inequality, new financing sources need to be explored, among them the paper briefly explores:
- The reallocation of public expenditures
- Increasing tax revenues
- Lobbying for aid and transfers
- Eliminating illicit financial flows
- Using fiscal and central bank foreign exchange reserves
- Restructuring existing debt
A mix of the aforementioned would be needed, with an increase in tax revenues being central in order to assure progressivity to the policy. For low income countries, lobbying for aid and transfers may be a feasible method, as the estimate cost for the introduction of an UBI is just 0.68% of the global GDP, 3% of what has been spent by the G20 to rescue the financial sector in 2009.
Regressive proposals are not in line with ILO standards as they would further inequalities. Budget neutral proposals, which rely on cutting existing social benefits in order to provide a modest UBI coupled with social insurance, result in a social net loss which would exacerbate income and gender inequalities.
4) Who would benefit from UBI? Different implementation scenarios
The paper investigates three different scenarios for the implementation of an UBI, in order to find out which one could be beneficial to society to investigate winners and losers.
Only under scenario 1, which assumes the introduction of a UBI set at the level of the poverty line, the majority of the population is found to be net winner, thus reducing inequality.
Under scenario 2 a UBI is introduced in exchange for cuts in employers’ contributions to social security systems. This setting would reduce the capacity for social insurance to redistribute wealth across society. With net losers being among the lower and middle classes, and the net winners being corporations, this scenario is not in line with ILO standards.
Under scenario 3 UBI is introduced in exchange for the complete abolition of public social insurance:
“In this scenario virtually everybody is a net loser; the poorest will not receive anymore social assistance at the poverty line level; the low and middle classes, before covered by a better social protection system, now they will lose their accumulated social protection benefits. Eliminating public social insurance systems by a modest UBI, and promoting individual savings and private provision for those who can afford it, would reduce the potential for both vertical and horizontal redistribution, thereby exacerbating income inequality.”
5) Conclusion: Universal Basic Income in light of ILO standards
While UBI cannot be considered as a solution to all the problems of society, it can potentially act as a useful tool for closing coverage gaps and provide basic income security.
The benefit level should be set at a level sufficient to provide income security to everybody, particularly to those without other sources of income. The benefit should avoid discrimination towards those in special needs.
UBI by itself wouldn’t be enough to provide access to basic services, and it should be coupled with policies granting universal education, health care and social services. At the same time, contributory mechanism will have to remain in place, with public social insurance continuing to provide a level of social protection.
Progressive means of financing are essential in guaranteeing equity, sustainability and that UBI satisfies ILO standards. UBI implementation will need to follow a progressive realization, by setting standards and time frames: this calls for the creation of an ad hoc legal framework and effective governance and administration.
Moreover, “systematically assessing implications for the broader policy context is essential for a UBI to positively contribute to social justice and inclusive development”. UBI cannot be a stand-alone policy, but needs to work in concert with labour market institutions, and the potential interactions that could arise call for further studies.
“The momentum gathering behind the idea of a UBI can help to spur a discussion on how to respond to existing economic and social changes in a more effective and empowering way based on social solidarity and while ensuring social justice outcomes for all.”
Final remarks
The paper is clear in defining Basic Income and in discussing its potential advantages, clarifying that different UBI designs would bring very different end results.
The paper also provides a comprehensive list of experiments, proposals, and pilots, and does a service by calculating the proportions of national poverty lines that their Basic Incomes represent. This is done calculating the gross cost of UBI, which however says little about its net costs.
Much attention is devoted to proposals that eliminate current benefits, a practice that, as the authors of the paper themselves suggest, is not in line with ILO standards.
Rather than investigating a particular mean of financing and its potential effects, the paper follows a more general approach, and highlights that further studies are needed in order the understand the practical implications of UBI, nonetheless being clear about its potential to be a powerful instrument for the enhancement of social security and the reduction of poverty and inequality.
More information at:
Isabel Ortiz, Christina Behrendt, Andrés Acuña-Ulate, and Quynh Anh Nguyen, “Universal Basic Income proposals in light of ILO standards: Key issues and global costing“, Social Protection Department, International Labour Organization, Geneva, 2018
Citizens Basic Income Trust, “ILO paper on Citizen’s Basic Income and ILO social protection floors” 7th December 2018
by Karl Widerquist | Mar 6, 2019 | Opinion, The Indepentarian
The website, Revista Libertalia, recently published an article in Spanish with extensive quotes from an interview conducted with me. The article is entitled, “Voces sobre la renta básica (II): ¿Está justificada? [Voices on basic income (II): Is it justified?].” It’s author is Pablo Magaña. The Spanish version was published on February 28, 2019. The author created, but did not publish an English version of the article. The quotes below reproduce the entire English version with no additional editing.
Voices on the basic income (II): Is it justified?
The idea of a basic income raises many hopes and some eyebrows. In this article, some of its defenders will explain to us which is, in their view, the best way to justify it. However, in order to make the discussion more interesting, we also asked them to answer one common objection that is often raised against the proposal: the free-riding objection. What does this objection say? Quite simple. Unlike other social security schemes, a basic income is unconditional, which means that you can be entitled to it regardless of your socio-economic condition. And, more crucially, regardless of the extent to which you contribute to your society.
For some people, this is plainly unfair. The viability of a basic income depends upon the existence of enough contributors to a common public fund. But, as long as this scheme is already in place and working in a stable manner, if any individual decided not to contribute to it, there would be nothing we could do in response: given the income’s unconditional character, the supposed free-rider would still be as entitled to it as any other citizen. Let us suppose – so goes the classical example[i] – that I decided to spent all my time living high, surfing the waves in Malibu, playing guitar under the moonlight, driving along endless highways on the wheel of an old van. Sounds great, doesn’t it? Still, since such a plan would only be possible if others work and contribute to a common fund, my decision might look like an injustice, a clear case of free-riding. But is it really like this?
Before introducing some possible answers to this challenge, we will look first at some arguments in favor of a basic income.
According to Hillel Steiner[ii], “the best way to defend the right to UBI involves a dual strategy: (a) showing that this right is implied by some more basic and uncontested principle, and (b) showing that this right is compatible with, and does not encroach upon, other widely accepted rights”. As a left-libertarian, Steiner regards the Earth as humanity’s common possession[iii], which entails that if somebody intends to appropriate herself of any portion of it, she should compensate her fellow co-owners. If she didn’t, she would be illegitimately appropriating of something that is not really hers. In other words, she would be stealing. Steiner’s emphasis on natural resources colors both his model of basic income and his preferred justification of it:
“In my view, a right to UBI should be funded by a 100% tax on the ownership of natural resources, commonly termed a ‘Land Value Tax’ or, more accurately, a ‘Location Value Tax’. This tax would be levied on the value of those locations themselves, and not on the value of any improvements made to those locations by human labour. A right to a UBI funded in this way satisfies (a) since those taxable natural resources/locations, not being the product of any person’s labour, are rightfully available for use by everyone. So if someone wants to privatise some of them, and to exclude all others from using them, then it seems only fair that the privatizer should compensate those others. The UBI I’m proposing simply is that compensation.”
This is a fairly common way to defend the right to a basic income, also employed by Guy Standing[iv], author of Basic Income: And How we Can Make it Happen[v]. In Standing’s view, “the right to a basic income can be justified on three ethical grounds. First, it is a matter of common justice. The land, the air, water, and even ideas inherited from our ancestors are all part of the commons which belong to everybody equally. But elites and the wealthy have been given, have inherited or have used the commons for their benefit. Therefore, they should compensate the commoners who have lost the commons, and the fairest way to do that is give everybody in society a common payment, a ‘common dividend’ on our collective public wealth”.
Again, the basic income is presented as a way of compensating human beings for having deprived them of what is, in essence, a public good. However, as we have seen, Standing believes there are additional reasons on behalf of a basic income. “[A] second fundamentally ethical reason for a basic income”, he contends, “is that it would enhance individual and societal freedom. In particular, it would strengthen republican freedom — the freedom from domination by figures in unaccountable positions of power. Whether you are on the political left or right, we all claim (or most of us do!) to believe in freedom. But you cannot be free unless you have the capacity to say ‘no’ to people who can oppress or exploit you. If you do not have basic income security, you do not have that capacity.”
Note that this argument is slightly different from the previous one. Granted, here the argument is also premised upon the existence of an injustice. Yet in this case the injustice does not involve the illegitimate appropriation of what is commonly owned, but rather the presence of a structure of domination under which individuals cannot really be considered autonomous or free. According to this argument, justice requires that nobody ever feel the need to be subjected to another’s arbitrary will, an aim which would only be secured by implementing a right to a basic income[vi].
Political philosopher Karl Widerquist[vii], author of many books and articles on the basic income[viii], has defended a similar view. As he puts it, we need acknowledge that:
“[I]t’s wrong for anyone to come between another person and the resources they need to survive. It’s wrong for anyone to put conditions on people’s access to the resources they need to survive. Don’t ignore this fact: poverty is the lack of access to the resources you need to live a decent life. A healthy person with the right skills and access to a healthy environment can do many things that are impossible for an impoverished person in society today. They can build their own house; fish, farm, or hunt their own food; they can work with who they want. They call work alone or with whoever they want. They don’t need a boss. They never have to follow orders.”
“Our societies create poverty by interfering with people who would like to use the resources of the Earth for themselves. We do it because better off people want to control all the world’s resources. By allowing a small group to control the world’s resources without paying compensation to the people they thereby make propertyless, we put most people in the position in which “work” becomes synonymous with “a job.” Making a living means taking orders. This is not a fact of nature. It is the outcome of society’s rules. We need to change those rules.”
“UBI rectifies that problem. It says if you’re going to hold more resources than others, you have to pay something back in compensation, so that no one ever again is forced to live in poverty and no one is ever forced into the position where they must take orders to survive.”
“UBI is not the end of the market or the end of paid labor. It is simply a market where income doesn’t start at zero, and workers are freed from the threat of destitution. With UBI, workers enter the labor market as free people. Employers have to pay enough to make it worthwhile for workers to take those jobs. UBI will give us a high-wage economy that works for everyone.”
One view in this vicinity has been defended by philosopher Elizabeth Anderson[ix], who, nonetheless, does not believe that a basic income would necessarily be the best option. Now, if it was, she says, the best way to ground it would be as follows:
“The best case for the UBI is as follows. Automation, and changes in the nature of employment, are bringing about the disappearance of stable jobs and the rise of a precariat class whose members are unable to support themselves with steady employment. UBI is needed to provide the security and basis for a decent life for a rising number of people in the world. BI should be universal to ensure its political stability and to avoid the costs of means testing and intrusive investigations of people’s lives.”
Among other things, Anderson is well-known for her defense of so-called “relational egalitarianism”[x], the view that theorists of justice should focus a bit less on how resources are distributed and more on how we treat each other (the latter having obviously implications for the former). This is to say, what matters the most is not who gets what, but whether we treat each other as an equal or not – without distinctions based on social status or power asymmetries.
Before finishing this part of the article, let us look at another possible strategy to justify a basic income. Until now, the arguments we have seen have focused either i) on a compensation for an illegitimate appropriation of a common good, or ii) on the need to make sure that individuals enjoy a minimal independence, in that they ought not to be forced to choose between accepting orders or starve. But there is a third line of argument, which would stress iii) the alleged positive consequences of a basic income. This is Guy Standing’s third argument:
“The third ethical reason for wanting a basic income is that it would tend to provide basic security, which is what we call a public good. We all want basic security in our lives, and basic security is a superior public good in that if everybody in our community has basic security, it increases the value of it for everybody. Basic security has been shown to increase tolerance, resilience, altruism and mental bandwidth (or mental health and IQ).”
This is all very well, one might say. But, what happens with our Malibu surfer? Isn’t he objectionably free-riding on his fellow citizens? Isn’t it unfair that he can live a highly pleasant life while I have to break my back from 9 to 5?
In Steiner’s view, the answer is no: “[E]veryone – lazy, as well as industrious – is entitled to that compensation”. For remember that, according to him, a basic income is not just another subsidy, but the compensation that those who want to possess more than their fair share of the Earth’s natural resources have to pay to the rest of us – whether we are surfers or not.
Widerquist, in his reply, invites us to cast some doubt on the value judgments and the assumptions presupposed by the objection:
“The thing that most detracts people from UBI is the belief that prosperous people have the right and responsibility to tell less prosperous people what to do. We, the prosperous, want to think we are better than the less prosperous. We want to think our virtue—rather than a less-than-perfectly-fair system—is the reason people are less prosperous than we are. We like to think that we know what the less prosperous need to do to become prosperous—even though the vast majority of us have no idea what it is like to grow up poor and how different people’s circumstances can be.”
“Not only are these beliefs unfounded, they are not good for the middle class. Because we want to put the very poor in the position where they have to do what more prosperous people want, we put the vast majority of people in the position where they have to do what the wealthiest few want. Probably well more than 90% of people in every country have no choice but to take a job for a living. The vast majority of us—even some very prosperous people—are unfree to work for ourselves. And so, we must go to an employer—most of whom represent very wealthy corporations—get a job, and take orders all day. That is neither freedom nor fairness.”
“UBI will put the middle class in a much better bargaining position. In most countries, the middle class is not significantly better off than they were 40 years ago. Virtually, all the benefits of the last 40 years of economic growth have gone to the wealthiest 1%. UBI will help the other 99% command the better wages and the shorter working hours that they have earned.”
Another way to answer the free-riding objection involves calling into question its relevancy. Why should we care so much, the rejoinder goes, about something that is actually very unlikely? A rejoinder of this type has been endorsed by Guy Standing:
“The normal human condition is to want to work, to improve ourselves, to improve our living conditions, to improve the life prospects of our children and so on. I would feel sorry for somebody who would not work because he or she had a modest basic income. But of course this is not what happens or is likely to happen to more than a tiny number of people. We have found in our pilots that people with a basic income work more, not less, and are more productive, not less.”[xi]
Indeed, Standing believes that even if free riding was as likely as the objection assumes, the good consequences of a basic income would probably outweigh its potential defects or unfair aspects. As he puts it, a basic income “would encourage more of us to spend more time doing work that is not labour, such as caring for elderly frail relatives or children or doing community work. Most of us will go into old age wishing we had done more of that type of work and less of labour”.
Finally, one can accept the core of the objection – namely, that justice requires some degree of reciprocity – while denying that one’s contributions to society must be measured solely according to their market value. In Elizabeth Anderson’s words: “Everyone ought to contribute to society. But not all positive contributions to society need be via paid employment on the market. Much of women’s work taking care of children and elder dependents is not paid, although it is socially necessary. Much nonprofit work makes a huge difference for others, but it is also not paid. Most people want to make a positive contribution and will do so in one way or another. Society should expand opportunities to make a contribution, but not insist that they survive a market test”.
What this view suggests is that Californian surfers needn’t be free-riding on us. Though their economic contribution to society may border on nothingness, this wouldn’t necessarily imply that they cannot contribute in other ways, nor that they are unable to provide us with valuable things. Suppose we discovered that no member of the Rolling Stones has ever paid a dollar in taxes since they became famous. Would that mean they haven’t contributed to society as much as they should? Probably. Would it also mean they haven’t contributed anything at all? That seems harder to stomach. For many people, listening to their songs, going to their concerts, or simply learning to play guitar by imitating Keith Richards or Roon Wood are in themselves valuable experiences that would not vanish of a sudden.
Are these arguments convincing? Do they answer adequately to the free-riding objection? Do they really succeed in justifying a basic income? That is something for the reader to decide.
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[i] This objection was famously formulated by John Rawls in his article “The Priority of Right and Ideas of the Good” (1988), Philosophy & Public Affairs 17(4): 257, n. 7. For an equally well-known response, see also Philippe van Parijs,“Why Surfers Should be Fed: The Liberal Case for an Unconditional Basic Income” (1991), Philosophy & Public Affairs 20(2): 101-131.
[ii] https://www.manchester.ac.uk/research/hillel.steiner/
[iii] See, for instance, Steiner’s article “Left Libertarianism and the Ownership of Natural Resources” (2009), Public Reason 1(1): 1-8.
[iv] https://www.guystanding.com/.
[v] For the Spanish tradition, see: https://www.marcialpons.es/libros/la-renta-basica/9788494769474/.
[vi] Let us remember that a similar argument was put forward by Matt Zwolinski in this article’s predecessor: https://www.revistalibertalia.com/single-post/2019/02/09/Voces-sobre-la-renta-basica-I-La-renta-basica-y-el-libertarismo.
[vii] https://www.qatar.georgetown.edu/profile/karl-widerquist.
[viii] See, for instance, https://www.amazon.com/Independence-Propertylessness-Basic-Income-Exploring/dp/1137274727.
[ix] https://www-personal.umich.edu/~eandersn/.
[x] The locus classicus of this discussion is “What is the Point of Equality?” (1999), Ethics 109(2): 287-337.
[xi] These results are discussed in chapter 8 of the book mentioned in note iv.
“Voces sobre la renta básica (II): ¿Está justificada? [Voices on basic income (II): Is it justified?]” by Pablo Magaña, Libertalia, February 28, 2019
