The marginalization of ‘basic income’ in Canada

The marginalization of ‘basic income’ in Canada

By Amy King, in collaboration with Basic Income Waterloo Region

Basic income is currently a hot topic in Canada. From debates across the political spectrum of a basic income and reminders of the success of Manitoba’s Mincome experiment in the 1970s, to the cancellation by the Progressive Conservative (PC) government of Ontario of the previous Liberal government’s basic income pilot, “basic income” is the subject of lively discussion among Canadians.

While this widespread attention is welcome, it has also raised the concern that the discussion of a “basic income” often conflates two distinct concepts: a basic income (BI) and a negative income tax (NIT). The result of this conflation is that the concept of BI has been marginalized in current social and political discourse, as the term “basic income” is co-opted to refer to an NIT and not a basic income as advocated for by the basic income movement. This co-optation creates confusion around which concept one is referring to when they use the term, “basic income” and, perhaps more damagingly, leaves the basic income movement without a term to capture the concept they so passionately believe in and advocate for.

NIT is referred to by Parijs & Vanderborght (2017) as a “cousin” of BI. Briefly, a basic income is distributed upfront to all individuals in the same amount, without an obligation to work or otherwise contribute something in return and without income or means testing (Parijs & Vanderborght, 2017). A negative income tax, in contrast, is distributed within an income tax scheme and is determined based on the level of income of the individual or household (Parijs & Vanderborght, 2017). A negative income tax, therefore, differs from a basic income in important ways: It is not necessarily universally distributed; it is not necessarily distributed to individuals; it is not distributed in the same amount to all individuals; and finally, the amount may be determined through income testing.

Distinguishing between the BI and NIT is, therefore, crucial, as each has a clear, and often disparate, vision of the implementation and ends of a “basic income.” Advocates of a basic income push for the implementation of a basic income program that is universally and exclusively individually distributed. Universal distribution ensures that recipients will not be stigmatized or privileged based on income or employment and does not require individual administrative oversight by public employees. Individual distribution allows recipients to manage their own financial affairs. While an NIT has poverty alleviation as its goal and it may well succeed in achieving this, BI has a robust vision of socio-economic justice that aims toward liberty and equality for all.

Ontario’s so-called basic income pilot followed a negative income tax model. Participants were between the ages of 18 and 64, with an income below $34,000/a for an individual, and $48,000/a for a couple (Ontario Basic Income Pilot, 2017). The pilot followed a tax credit model, so that single participants were guaranteed $16,989, less 50 percent of any earned income and couples were guaranteed $24,027 per year for a couple, less 50 percent of any earned income (Ontario Basic Income Pilot, 2017). The scheme implemented during the pilot therefore differed from a basic income in that it was not universal, distribution was not exclusively individual, and it was income tested.

Another example of this co-optation occurs in Mark Gollom’s article for the CBC, “Basic income finds support on right as ‘most transparent’ form of redistribution” (2017, April 25). As indicated by the title, Gollom (2017, April 25) reports support from the right for the Ontario Liberal government’s NIT trial and discusses the championing of the concept of an NIT by Milton Friedman and Friedrich Hayek.

In this article, Gollom (2017, April 25) offers a useful outline of arguments from the right for an NIT, which may be considered by some a “welfare” program more amenable to supporters of left-leaning economic policy. However, it also offers a helpful example of the conceptual blurring that occurs around the term “basic income”. The terms “basic income” and “negative-income tax” are employed often, but the article’s focus is a negative-income tax—there is no mention of support for a basic income. If someone unfamiliar with the distinction between the concepts of a BI and an NIT were to read the article, they would conclude that an NIT scheme is a basic income scheme. This is conceptually misleading—an NIT is not a BI—and it results in the marginalization of the concept of a basic income in the current debate.

It is evident then that there are important philosophical and political differences between BI and an NIT that are obscured when the term “basic income” is employed indiscriminately. Indiscriminate use of the term “basic income” is also problematic because it has resulted in co-optation of the term to refer to an NIT. This marginalization and co-optation of the term “basic income” is problematic for many reasons.

First, in Canada, as we’ve seen, NIT currently serves as the default against which basic income programs are measured. The argument is made that the differences between an NIT and a BI are negligible, or that they do not make a substantive difference. The argument is also made that an NIT is more politically feasible than a BI. These factors, along with NIT’s support from vocal advocates, has positioned NIT at the forefront of the discourse around a basic income. However, the discourse does not often refer to an NIT as an NIT. Instead, an NIT is referred to as a “basic income”, and even sometimes, a “universal basic income” (for example here). Because the concept of a BI has been absorbed in the discourse into the concept of an NIT, BI advocates struggle to describe and argue their case.

Second, when we envision a just society, where people are not prevented by socio-economic barriers from realizing their potential, where people do not face insurmountable obstacles to breaking the cycle of poverty and where people are not discriminated against, oppressed or stigmatized because of socio-economic factors, it is clear that only a BI holds this transformative socio-political promise. Why not measure proposals against a vision of a society worth striving for, rather than ignoring the differences between an NIT and a BI and limiting our vision to considerations of political feasibility? BI’s transformative potential is obfuscated when NIT-based proposals are referred to as BI proposals and the discourse centres around these NIT-based proposals. The potential of BI is dismissed and marginalized from the discourse.

Third, because the language to describe a BI has been assimilated to an NIT, BI advocates must resort to using clunky and obscure terms such as “demogrant” to describe the concept, or else engage in lengthy explanations to describe what could otherwise be summed up in the term “basic income.”

Fourth, internationally, the term “basic income” is still used to refer to a universal, unconditional and exclusively individually delivered basic income. Because of the co-optation of the term “basic income” in Canada to refer to an NIT, there is a discrepancy between the understanding of the concept in Canada and in the rest of the world. This not only creates confusion, it can create a sense of deception in supporters of a basic income when they learn about a “basic income” pilot in Ontario, where the basic income is not universal, unconditional or exclusively individual. These supporters may question their involvement in the movement when the basic income they advocate for is so different from what is implemented in a “basic income” pilot.

This is not to underestimate the importance of the NIT concept to the basic income movement, nor to set it up in opposition to BI. Because of their appeal across the political spectrum and amenability to current income tax schemes, advocacy for, and implementation of NIT schemes, may be a crucial step toward realizing the aims of the basic income movement. NIT schemes are considered by Parijs & Vanderborght (2017) to be the most appealing of basic income’s cousins because they do not exclude people who do not perform paid work from being recipients, offering a step forward in terms of liberty and equality, while also reducing the stigma against people who do not have paid employment.

Distinguishing between BI and NIT is critical at this time as support for and dialogue around the idea of a “basic income” has reached critical mass. The hope is that clarifying the distinction between the two concepts will unite supporters of both negative income tax and basic income to form an inclusive movement based on their mutual recognition of overlapping aims. The strength in unity is especially critical now as a bulwark against current and future government policies that target and punish the least well-off in society.

References

Gollom, M. (2017, April 25). Basic income finds support on right as ‘most transparent’ form of redistribution. CBC News. Retrieved from https://www.cbc.ca/news/business/basic-income-ontario-right-political-economic-1.4083630.

Lowrey, A. (2018, July 13). Smart money: Why the world should embrace universal basic income. The Globe and Mail.  Retrieved from: https://www.theglobeandmail.com/opinion/article-smart-money-why-the-world-should-embrace-universal-basic-income/

Ontario Ministry of Children, Community and Social Services (2017). Ontario Basic Income Pilot. Retrieved from www.ontario.ca/basicincome.

Parijs, P and Vanderborght, Y. (2017). Basic income: a radical proposal for a free society and a sane economy. Cambridge, Massachusetts: Harvard UP.

 

 

United States: The Magnolia Mother’s Trust innovates and starts a basic income-like experiment with African American women

United States: The Magnolia Mother’s Trust innovates and starts a basic income-like experiment with African American women

Picture credit to: The Black Detour.

 

The Magnolia Mother’s Trust is an initiative generated by the Springboard to Opportunities NGO, having been referred to at a recent article on the production of the documentary “Inherent Good“. This initiative aims at supplying to poor families headed by black American women in Jackson, Mississippi, the extra cash they systematically are in need of. Since black women in the United States earn much less, on average, than white, non-Hispanic men (37% less), an inequality that is even more acute in Mississippi (44% less), the experiment is aiming at helping these very disadvantaged families, while studying the effects of supplying unconditional cash.

 

This cash transfer project, financed by the Economic Security Project, will deposit 1000$ per month, for 12 months, in 16 low-income single black mothers bank accounts. No questions asked. The women in question will be randomly selected from a set of black female adults with children who are considered to live in poverty, in the Jackson area. Projects such as this cash transfer project are supported by establishments like nonprofit organizations in cleveland ohio, who invest in talent and finance. The complete list of names will be known before the end of this month, with payments starting in December 2018. An important feature of this program is that some of the potential beneficiaries have helped to craft the initiative, bringing crucial input that brought, for instance, leadership training, psychological counseling and community service to the package (hence it will not be only a cash transfer program). However, participants will not be forced to uptake these auxiliary aspects of the experiment.

 

In this region of the United States, economic, social and racial (all aspects intertwine) inequalities are particularly severe, a problem that has not been solved by previous cash transfer programs. These, being conditional, namely on work uptake and income, “leave little room for single black mothers to create opportunities for themselves”, according to Aisha Nyandoro, the executive director of Springboard to Opportunities. Nyandoro adds that “the project is about changing the narrative and dispelling the myth of the Welfare Queen and allowing African American women to show what is possible when we trust low-income individuals”.

 

More information at:

André Coelho, “United States: “Inherent Good” documentary starts fund-raising campaign“, Basic Income News, November 6th 2018

J. Gabriel Ware, “The First Guaranteed Basic Income Program Designed for Single Black Moms“, Yes!, November 6th 2018

The linguistic scam of Italy’s ‘citizenship income’

The linguistic scam of Italy’s ‘citizenship income’

Roberto Ciccarelli (journalist, writer and member of the Basic Income Italy) has published an article on the proposal of the Italian government’s citizenship income.
In the article Ciccarelli talks about the poverty benefit misleadingly called a “citizenship income”, proposed by M5Star government. “What has been included in the soon-to-be-approved budget law” he says “is nothing but a sham and a deliberate misuse of words”. A real “citizenship income” is not tied to an obligation to work and has nothing to do with the “disciplining and punishment of beneficiaries which prominently feature in this M5S-Lega version of “workfare,” which apes the worst features of the Hartz IV German system”. “This benefit”, Ciccarelli writes, “doesn’t have any of the traits of universality, justice, equitability and unconditionality. It is neither a “universal income” nor a “citizenship income.” It is a workforce reintegration benefit of last resort for the unemployed, temporary workers and the poor, part of the authoritarian turn of the welfare state aimed at the creation of one or more parallel labor markets”. Ciccarelli also recalls that “They are talking about a new category of so-called “citizenship crime,” with up to six years in prison in case of fraud. The benefit will be tied to eight hours of unpaid work per week, to compulsory training. The duration of the benefit is also unclear and uncertain. It was said at first that after the first twelve months, the so-called “income” would gradually diminish to zero”. 

Ciccarelli also writes that “The idea of this “​income”— as repeatedly explained by Pasquale Tridico, an advisor to Di Maio — in just a short time, the person in “absolute poverty” will start buying “Italian products,” will get employed (in a permanent position, Tridico seems to imagine—not in small temporary jobs, as is most likely), and will contribute to the “wealth of the nation.””

The many problems of the M5S proposal, however, should not divert the attention from the political fight that has been waged over the past five years, a confrontation which has naturally intensified during the election campaign ahead of the latest 4th of March elections.

Ciccarelli also speaks about “the Democratic Party fighting against the proposal that has been (grossly misleadingly) called a “universal income.” Disingenuously pretending to believe the dishonest characterization of their own proposal by the Five Stars themselves, Renzi and his followers have spent at least four years attacking the very principle of an income that would be provided to all without asking them to do any work in return”.

What the M5S was actually proposing was not a universal income at all, but a significant extension of the “social inclusion income” (REI), a flagship proposal of the Democratic Party, approved during the 2013-2018 legislature.

Ciccarelli concludes that “A universal income is truly needed—this fact is absolutely clear. This so-called “citizenship income,” and other schemes such as the French “universal working income,” are marred by the tension between giving people the possibility to choose how they live their own life and an authoritarian discourse of penalties and obligations. Welfarism clashes with dirigism: one is not allowed to sit on the couch all day, nor to take any break between unpaid community work and a training course. This project shows clearly the present tendency to demand a lot from those who have little in order to justify granting them a benefit of last resort that will not work towards overcoming poverty, but towards making the regime of full precarious employment a reality.”

 

More information at:

Roberto Ciccarelli, “The linguistic scam of Italy’s ‘citizenship income’”, Basic Income Network Italia, October 24th 2018

(In Italian)

Roberto Ciccarelli, “La società della piena occupazione precaria: il “reddito” secondo Macron e Di Maio“, il manifesto, September 14th 2018

 

Reviewed by André Coelho

Montreal, Canada: Guaranteed Livable Income and Sustainable Futures public event

Montreal, Canada: Guaranteed Livable Income and Sustainable Futures public event

Picture credit to: Feminism in Canada (Youtube)

 

Could a guaranteed livable income create healthy societies and save the planet?

A grassroots group of Asian feminists address this question by organizing a panel of leading experts on basic income and environmental justice, taking place on Wednesday, October 17th 2018, the International Day to Eradicate Poverty. Guaranteed Livable Income and Sustainable Futures is the second annual public event on basic income hosted by Asian Women for Equality, and will take place at  La Maison du Développement Durable (House of Sustainable Development) in Montreal, Canada.

The panel includes Rob Rainer of Basic Income Canada Network, Cathy Orlando from the Citizen’s Climate Lobby Canada, Indigenous activist Cherry Smiley, and a host of other community organizations that will delve into what basic income could mean for sustainability and environmental justice, and how this relates to advancing Indigenous rights, women’s rights and racial equality.

Simultaneous interpretation will be available between French and English, and the venue is wheelchair accessible. Registration is possible here.

Frankfurt, Germany: GLS Bank and Bündnis Grundeinkommen Hessen invite prof. Sascha Liebermann

Frankfurt, Germany: GLS Bank and Bündnis Grundeinkommen Hessen invite prof. Sascha Liebermann

On the 9th of October 2018, at 6 pm, professor Sascha Liebermann will speak at the GLS Bank in Frankfurt. The event is organized by the Bündnis Grundeinkommen Hessen (Hesse Basic Income Alliance) political party and is expected to last for around two hours.

General description of the event:

Unconditional basic income (UBI) is a monthly amount of money which is sufficient for your existence, unconditional and for everybody. The UBI is a polarising idea for most groups in society. Opponents fear that  the principle of pay-for-performance will be undermined. Others think that the UBI will weaken social justice, because the existing social welfare state will disappear. Supporters of UBI claim that it will be an effective mechanism to create a humane working environment, in a time of increasing digitalisation of work. Above all, supporters claim that UBI gives the opportunity to free human beings from an economic straight-jacket and existential threats, allowing all members of society to prosper and develop their own potential.

The GLS Bank in collaboration with the ‘Bündnis Grundeinkommen Hessen’ party has invited Professor Sascha Liebermann from the ‘Alanus Hochschule für Kunst und Gesellschaft’ near Bonn as guest speaker.  The purpose is to explore the concept and discuss with the audience the risks and opportunities of UBI.