Jon Altman and Eva Cox. Credit to: Alfred Deakin Institute (Deakin University, Melbourne)
The Alfred Deakin Institute at Deakin University in Melbourne, Australia, hosted a forum on the 17th and 18th August discussing the concept of a universal basic income.
Workshop co-convenor Jon Altman (Deakin University and ANU) suggested that part of the impetus for the workshop was the sense that discussion of UBI in Australia was not as advanced as it was in other countries. As evidence of this he cited the comment made by Chris Bowen (Shadow Treasurer for the Labor party), who said that UBI was “a terrible idea”. Tim Hollo – Executive Director of the Green Institute – also highlighted the fact that the Greens were the only major party in Australia currently in support of the concept.
Dr Tim Dunlop – author of Why the Future is Workless – gave context to the discussion by talking about the state of work, technology and automation. He said the “salient point” in labour market analysis is that many problems are current. Evidencing this, he summarized some figures from the International Labour Organization, including; global unemployment exceeding 200 million in 2017; stagnation of real wage growth; decline in proportion of wealth going to wages; 760 million men and women worldwide in “vulnerable work”, defined as work unable to bring them above the the world poverty threshold of AUD $3.10 per day; millions in refugee camps and jails; record levels of over and under-employment; and the creation of “increasingly precarious” work.
Looking at future technology, Dr Dunlop said that the consistent finding was that “around 40 to 50% of jobs are at high risk of automation in the next twenty years” (Oxford Martins School Report, 2015) under “currently existing technologies” (McKinzie Report) and that it would be “close to a form of denialism”, therefore, to state, as many do, that “concerns about technological unemployment are overstated”. Associate Professor Karl Widerquist agreed with this point, stating that “people are not interchangeable parts” and often find that their “learn[t] skills” are “not needed any more”. In this regard, he said a UBI could compensate for the continual disruption of technology, and the inherent inability of workers to adapt and provide themselves with income. Phillip Ablett (USC), summarising work by Mullally, added that neo-liberalism’s emphasis “on ‘individual responsibility’ for poverty” contributed to this persecution of workers, where we tend “to blame individuals for their ‘failure’ to succeed in the market economy rather than consider the structural impediments to achievement”.
Professor Widerquist said a shift away from labour prosperity to capital prosperity has led to an “incentive problem” where employers don’t have an incentive to treat their employees appropriately since employees don’t have any power to refuse their conditions. The universal nature of a UBI, as such, would allow for a “voluntary participation economy instead of a mandatory participation economy”. Dr Frances Flanagan agreed that “capital accumulation” was central to the problem of “acute inequality”, however she expressed concerns that discussions around UBI focused too heavily on wage leverage and monetary incentive. Citing “care work” as an example “utterly antithetical” to the taylorisms of tasking and efficiency, Dr Flanagan said we need a more positive definition of ‘work’ since there are always ‘jobs’ that “require empathy, judgement and relationships”. UBI, consequently, needs to be “supportive of the fight for better jobs” and “[be] supportive of the fight against marketisation”. Professor John Quiggin (UQ) echoed Dr Flanagan’s concerns that UBI risks the possibility of replacing social services with a single payment, though he did point out that an unconditional stipend could destigmatise the concept of welfare payments to individuals, undermining the concept of the “deserving and undeserving poor”. Professor Eva Cox (AO) was also critical of UBI as a means to empowering a “protestant, male, Anglo” market system, where humans are economically judged as being good or bad “consumers”. She reiterated the need to revisit the concept of ‘work’ through a lense where humans were considered “social”, “dependent” and “interdependent”, advocating a UBI that was used to redefine “the social contract between the nation state and the individual”, with “reciprocity built into it”.
On the subject of evidence to support a UBI’s practical plausibility, both Professor Widerquist and Professor Greg Marston (University of Queensland) said that trials investigating the effects could be strategically dangerous since the trial conditions are often neither unconditional nor universal. Marston pointed to climate change as an example of where the accumulation of data has brought about, in many cases, confirmation bias in support of inactivity rather than impetus to instigate change. It was generally agreed that the issues of design and implementation were not, therefore, easily separated. Professor Quiggin, Troy Henderson and Dr Ben Spies-Butcher advanced the idea of a staged introduction, a “stepping-stone” approach which would retain the “big idea” excitement for voters and simultaneously satisfy technocrats. Quiggin’s preferred model was to favour the “basic” over the “universal” through various mechanisms and adjustments to tax regimes, introducing a full UBI payment to selected, vulnerable populations, and then gradually increase the number of people covered. The cost of everyone in Australia receiving a full UBI was estimated to be around 5-10% of GDP. Henderson and Spies-Butcher offered modelling that began by universalising the age pension, and by also introducing an “unconditional Youth Basic Income paid to those aged 20-24 based on a negative income tax model.”
In conclusion, the consistent theme of the two days was that UBI cannot be offered as a silver-bullet solution to issues around inequality, welfare, social security and the potential growing precarity of work. So while there is a tendency amongst advocates (worldwide) to present UBI as a single policy response for addressing many of the problems societies have with these issues, the very strong feeling of the workshop was that this could be a dangerous over-reach.
You can view some of the contributors speaking here.
The 17th BIEN Congress took place in Lisbon, Portugal from the 25th to the 27th of September. The focus of the congress was on “Implementing Basic Income.” The 150 presenters represented 33 countries, with more countries represented in the additional 380 audience members. According to Karl Widerquist, Vice-Chair of BIEN, this may have been the largest BIEN Congress since Brazil in 2010. The Congress included keynote presentations by BIEN co-founders Guy Standing and Philippe Van Parijs, in addition to keynote presentations about several Basic Income pilot programs, reflecting the congress’s focus on implementation, and from several political figures who are advocating for Basic Income in their respective countries.
The first day of the congress took place at the Portuguese Parliament (Assembleia da República), and as Standing said: “I am sure I speak for many of the co-founders, and many of them are here, that when we set up BIEN 31 years ago we never anticipated that we would be in a place like this in 2017.” The second and third days were held at ISEG, Lisbon School of Economics and Management, a beautiful venue that used to be a convent (Convento das Inglesinhas, restored by architect Gonçalo Byrne) that has kept many of its original architectural features and now hosts the university’s post-graduate programs.
Starting the keynote session on Basic Income pilot programs, Evelyn Forget’s presentation was about the differences between the narratives attached to several Basic Income experiments. She underlined that different narratives will create different criteria of success. For example, Finland’s narrative is about long-term unemployment and incentivising return to work. In this case, the experiment will be successful if people return to work. Ontario’s narrative is about social justice and a gap in benefits for adults because of the new reality of precarious work and poverty issues. Their goal is to expand the welfare state. Silicon Valley’s Y Combinator’s narrative started out as an utopia put forward by private individuals who wondered what would happen once automation freed people to do what they want. Forget stressed that “context matters” in pilot programs, and she suggested that when we bring together all these shared experiences, we can create newer and richer narratives.
After Forget’s insights, there were several presentations about specific pilot programs being developed. Karen Glass, from the experiment in Ontario, Canada, described the pilot program as a type of Negative Income Tax program, since the payments decrease as the recipients start working. The Ontario project applies to households and encompasses individuals aged 18 through 64, who have been residents of the region for one year. The pilot provides a guaranteed annual income of $17,000 dollars per individual and $24,000 per couple, which is 75% of the low income measure. The success criteria are not focused primarily on work incentives, but on recipients’ improved health, reduction in anxiety and the ability to make ends meet. Elizabeth Rhodes from Y Combinator, a seed investment company, talked about the contours of what this private experiment wants to achieve. Y Combinator has already financed a feasibility study in Oakland. and now plans to select 3000 participants who will receive 1000 dollars per month, some for three years and others for five. There is an income cap in the selection and they will be undersampling higher incomes. Presently the program is considering selecting subjects 21 to 40 years in age. The pilot intends to evaluate well being, mental and physical health, social and civic engagement and social networks effects as well as effects in the children of the participants. The research team has been piloting and testing their methods with a smaller group of participants.
Joe Huston spoke about the experience of GiveDirectly in Kenya. GiveDirectly has raised funds privately and has been distributing them to around 100 people, but once the project is fully launched there will be up to 26,000 people receiving some type of cash transfer. The pilot is divided into three groups, one group will receive a monthly payment for 12 years, another for 2 years and yet another will receive a one time cash grant of the same amount. The 100 people who are receiving a monthly Basic Income already have reported on their experiences, and, as Huston says,many have reported they did not reduce their work efforts; instead, many have several projects that need to be completed (such as paying for school and building a house), so they need to work. Others have pulled their Basic Income payments together in something called “table banking” and give a larger sum to each member at a time so that more can be achieved. Giving to individuals as opposed to households has had the emancipatory effects that are often theorized: because each person receives an equal amount of money, it is easier to solve household disputes. Regarding how the money is spent, Huston says that Basic Income debates seem to oscillate between saying that people will become lazy bums or startup engineers; however, both extremes are inaccurate and do not apply to what is happening in the village so far. Huston explains that when walking from house to house in Kenya one can see a diversity of life choices: “Irene spent some in purchasing a goat for about $12 and kept some of the money as savings. Eric spent most of his money in a fishing net, saved some of the money and bought small fish like anchovies for a snack. Frederick spent most of the money in school fees.” So far, each person used the money as is more adequate in their particular circumstances.
On the political arena there were several important participants. From Germany, Cosima Kern spoke about the new Basic Income single issue party, and explained that since Germany has no direct democracy (in contrast to Switzerland) this is a way to force Basic Income into the political arena. The Basic Income party had almost 100,000 votes in the election that took place on day before the Congress, which Kern said is a good result for a new party. Enno Schmidt talked about the referendum in Switzerland and also underlined that the 23% vote for Basic Income was a great first result, reminding everyone how it took 17 years of discussion in Switzerland for women to have the right to vote. Lena Stark spoke about the new political party in Sweden in the same vein as the German party; they plan to run for elections in September 2018. Ping Xu presented the situation in Taiwan with the help of Tyler Prochazka. Taiwan has the highest housing costs and the lowest birth rates, and would be an ideal site for a full implementation of Basic Income. From Japan, the ex-Minister of Agriculture, Masahiko Yamada, spoke about the importance of Basic Income in his country, which is facing new economic challenges that urgently need to be addressed.
Finally, the Scottish MP Ronnie Cowan inspired the audience with his privileged viewpoint regarding how politicians tend to operate and the heartfelt way that Scotland is pursuing their Basic Income pilot programs. Mr. Cowan said that politicians rely on experts, but experts and academic often disagree, and politicians need facts and figures, which is why experiments are so important. With pilot schemes, we can monitor outcomes; they can be used to tell if “people are happier, more socially engaged, eating healthier, if kids are doing better at school, we can measure the benefits against the cost.” Mr. Cowan concluded: “Basic Income really comes alive for me when we consider it’s for everyone. It is not means tested. It is not subject to the disability test. It removes stigma. It creates choice and it’s absolutely dripping in humanity.”
The two main keynote speakers, Guy Standing and Philippe Van Parijs, also captured the audience’s interest with their presentations. Standing celebrated the 800 year anniversary of The Charter of the Forest, a piece of legislation that was valid for 754 years, only repealed in 1971. Standing argued that the commons defended in The Charter of The Forest have been plundered upon for hundreds of years, and Basic Income is a way to bring back the commons. He defended the position that Basic Income should be seen as a social dividend based in the commons and land tax, not something that will send income tax through the roof. Van Parijs spoke of the right to work and the duty to work. He argued that even though many see Basic Income as an attack on these, it actually facilitates both. Basic Income can organically encourage part-time work and therefore job sharing, thus promoting the right to work. Basic Income can also allow for the duty to work to be expressed in a meaningful way that includes paid and unpaid jobs. According to Van Parijs, the duty to work cannot mean simply doing something for a salary; it should be viewed more widely as a duty to participate in society in a meaningful way. Basic Income can liberate people to participate in such a way by either allowing them to chose paid work that is more meaningful, or by choosing other unpaid useful work. If we eliminate the idea that people have to work in whatever they can to survive, the morality of what one chooses to do will come to the forefront, allowing the duty to work in a more meaningful way to become center stage as far as human activity is concerned.
The keynote presentations wrapped up with Eduardo Suplicy from Brazil, ex-Senator and long time defender of Basic Income, and Francisco Louçã, member of the left wing party Bloco de Esquerda in Portugal. There were also many other local Portuguese participants, as well as a slew of media attention related to the congress (which will be discussed in a future Basic Income Newspiece). The congress also included 37 parallel sessions, among others, Malcolm Torry’s presentation on Defining Basic Income, sessions on Degrowth, Digital Economy, Communicating about Basic Income, and many other topics, as well as two films, Christian Todd’sFree Lunch Society and Rena Masuyama’s Film Project, the first fiction film about Basic Income produced in Japan. Summaries of all the sessions provided by the chairs should be available in about one month at the Portuguese Basic Income Site, for now there are papers and presentations and videos of the event available of the site.
Introduction
Because of the publication of Thomas Straubhaar’s latest book Radikal gerecht – Wie das bedingungslose Grundeinkommen den Sozialstaat revolutioniert (Radically just – How Universal Basic Income Can Revolutionize the Welfare State) in February 2017 by the Körber Foundation, several articles in the German media appeared reflecting on the ideas outlined in the book. This gives me the opportunity to share with Basic Income News readers some of professor Straubhaar’s main ideas about Germany’s current social system, the modern challenges that in his view might jeopardize the old social fabric and his proposed response: a radical tax reform consisting of both the introduction of an unconditional basic income and a fifty percent tax rate on all value creation. The articles that I have used most, translated, summarized and from which I cite, are written down in the first footnote[1], see below at the end of the piece.
But first, I like to present two professionals whose stories will illustrate with what problems average Germans may have to deal with in today’s daily life under the current social welfare system. After that, I will depict the historic development of Germany’s social insurance system by introducing the social politics of its two founders.
Background: Germany worries that current social system shows more and more cracks
Baukje Dobberstein is a family doctor and psychotherapist in Hanover, Germany. Everyday she is confronted with the negative consequences of poor working conditions and the social security system in her country. She says: “Our work and social system makes people sick. Not only those who have lost their jobs, but also those who have accepted sickening work conditions, because they are afraid of a repressive social insurance system. Many of us experience stress. They fear existence insecurity, are afraid of terror, of strangers, of change,” and she adds, “Stress in itself is not a disease, but too much stress can make a person ill.” That is why she fights for her dream: an unconditional basic income.
Mayor Werner Wölfle (The Greens) also expressed his concerns. In an interview with the Stuttgarter Nachrichten, a local newspaper, he said, “Yes, also in this rich city, the capital of the German state of Baden-Württemberg, Stuttgart, more than 60.000 or over ten percent of all inhabitants depends on some form of social benefits.” The most vulnerable groups to poverty are women, singles and (older) migrants. Old-age poverty is on the rise too.[2] These figures have increased steadily. In 2004, 2787 low-income earners over age 65 received additional social assistance (or Grundsicherung im Alter), which counted for nearly three percent in this age group. In 2013, it was 4536, which is already more than four percent. For the future, Wölfle fears significantly higher levels. Elderly people with broken employment biographies, long part-time working periods, low-income earners and the effects of the Hartz IV regulation reforms, that is the downsizing of employment conditions, will become much more apparent in the coming years.
The historical context of the social insurance system in Germany
This country’s social policy, largely based on work, is showing serious cracks, warns Professor Straubhaar. It was Otto von Bismarck, the first chancellor of the united German states, who created the world’s oldest welfare state in the 1880s. His main goal was to gain working class support that might otherwise go to his socialist enemies. Bismarck worked closely with the large industrial sector and aimed to stimulate economic growth by giving workers greater security. In 1884 he declared
The real grievance of the worker is the insecurity of his existence; he is not sure that he will always have work, he is not sure that he will always be healthy, and he foresees that he will one day be old and unfit to work. If he falls into poverty, even if only through a prolonged illness, he is then completely helpless, left to his own devices, and society does not currently recognize any real obligation towards him beyond the usual help for the poor, even if he has been working all the time ever so faithfully and diligently. The usual help for the poor, however, leaves a lot to be desired, especially in large cities, where it is very much worse than in the country.
In the next years Bismarck implemented his social legislation: sickness, accident, old age and disability insurance, in that order, although he believed that welfare programs “with too much socialist aspects” would force workers and employers to reduce work and production and thus would harm the economy. The introduction of these laws, and the accompanying social benefits helped to reduce the emigration of young Germans to the United States.
Germany’s social system was further developed during its ‘Wirtschafstwunder’ (economic miracle), the post World War II period of rapid industrial growth and low inflation. Ludwig Erhard, Minister of Economic Affairs in Adenauer’s Cabinet, was the architect of these glorious economic days. He was able to combine market forces with a well functioning system of social security benefits in order to achieve “Prosperity for All”. The system is financed by contributions paid by employers and employees, each contributing for fifty percent. As a consequence, coverage is mostly confined to the formal workforce consisting mainly of workers depending on wages.
Modern challenges: globalization, digitization and individualization
“It is a time that no longer exists,” says Thomas Straubhaar, “Recent phenomena like globalization, digitization and individualization have made an anachronism of this social policy.” He continues: “A social security system, which is unilaterally based on contributions from wage income, stems from the time of industrialization and the unbroken lifelong work careers, when the salary of the husband was the most important source of a family income. Individualization has questioned the traditional role models and the solidarity within families. Digitization will lead to vending machines and robots will displace people from production. Not only standardized simple work on the assembly line, supermarket checkout or office will disappear. Even in more qualified areas of activity, such as locomotive drivers, insurance brokers or accountants, employees will become increasingly superfluous. He cites forecasts, according to which digitization could lead to the withdrawal of almost 50 percent of all jobs in the long term. Nonetheless, he welcomes the new mega trends, which will change everyday life, social relationships and the working world at a rapid pace, fundamentally and in every respect. “But”, he stresses, “Only as long as all people benefit”.
Professor Straubhaar considers digitization as a blessing, where people had previously to perform hazardous, dirty or risky jobs – for instance, in civil engineering, roofing and tunnels, slaughterhouses and laboratories, as well as control and watch services. In the future, he foresees construction robots that will drag bricks and windows, industrial robots that will use new construction and reusable materials. Intelligent machines and self-controlled cameras will control and react, and three-dimensional police robots will ensure internal security. According to him, everything that is possible must be done so that people can be physically and mentally healthy and unharmed during work and not become ill, burned-out or even permanently damaged. “People are economically too valuable to make them do dangerous, risky or damaging work, and then drag them through the welfare state over decades, some of them until they die,” he says, “This is a privatization of labor income and a socialization of the follow-up costs. And this can not be economically efficient.”
In the age of digitization and automation, robots and artificial intelligence, it is uninspired to maintain a system of exploitation, that forces people to do work that nobody wants to do. It is more appropriate to let robots, computers and machines do the dangerous, dirty, harmful and unworthy jobs for us and to train people in the freed up time for better and less strenuous work. We need a system that is able to ensure the participation of all, that can provide equality of opportunity for all, writes Straubhaar in his recent published book Radikal gerecht.
“Furthermore”, he told the reporter of Technology Review, “Life expectancy has risen sharply, which means that the start of a pension in the middle of 60 can hardly be financed in the long term. During the introduction of Bismarck’s pension insurance in 1889, the life expectancy for men was 36 years and for women 39 years, today it is 78 years for men and 83 years for women.”
A radical response: introduction of an unconditional basic income
No wonder that against this background the old idea of a basic income is being given new support all over the world. This is especially true for Germany, where a representative survey found early this year, that a majority of 75 percent is in favor of the introduction of an unconditional basic income.
This summer, during an Economic Forum of the CDU (Christian Democratic Union of Germany), Straubhaar advocated a radical reorganization of the welfare state by implementing a universal basic income. “Our current system cannot be reformed. This is the only way to achieve prosperity for all again”.
In Straubhaar’s view, the introduction of a basic income is nothing less than a radical tax reform. “Money for all means an income at the level of the subsistence minimum from the state without compensation such as an obligation to accept jobs or putting someone through activating measures. It is a fundamental change of perspective, from what previously has gone wrong. No more financing over taxes from work income, no more working worlds, family pictures and life-cycles, which no longer exist and do not correspond to daily life in the future. Towards a guaranteed participation and an empowerment of all. No other model takes into account both the effects of digitization and of individualization. In the social state of the 21st century, interrupted careers due to alternate periods of retraining, part time work, job change, informal care, volunteerism and so on, will be the new normal.”
How will Germany pay for a basic income?
“The future requires a ‘blind’ social state”, writes Thomas Straubhaar in Welt und N24. “Social schemes must treat all income equally, which means wages, interest, distributed profits, dividends, royalties, rental income, transaction and speculative gains, and should implement the same tax rate upon them, rather than preferring or discriminating against the other. Whether humans, robots or machines are at work, there are many good reasons, to tax every form of value creation at the source of their origins with a uniform tax rate for the financing of state tasks. All types of income should be charged with the same tax rate.”
The tax reform of the future will bundle all social policy measures into one single instrument, the unconditionally paid basic income. The concrete elaboration – that is to say the politically determined level of the subsistence minimum, which corresponds to the amount of the basic income – should provide sufficient scope for specific adaptations to new challenges in the future which are still unknown.
According to Straubhaar, the funding of an unconditional basic income follows a simple logic. It puts an end to all social insurance and social benefit payments financed by taxes and charges from the income of work. Instead, it consolidates as an universal payment all personal financial transfers and follows the concept of a negative income tax. This means that all Germans will receive money from the state, which corresponds to an outflow from the state’s perspective and thus the opposite of a tax inflow. If the whole welfare state should be replaced by an unconditional basic income, writes Straubhaar, this would suffice to pay everybody a monthly basic income of 925 euros.
More justice in society
As a result, according to Straubhaar, this fundamental tax reform will lead to more justice and efficiency to society and will create more support, security and freedom for the individual. People will be “relieved of the worries of economic survival”. With a guaranteed basic income, “it will not be economically necessary to force all people into labor for an ever-longer life”.
The basic income will guarantee a minimum subsistence level for all, from the infant to the old, for women and men, from the cradle to the grave through a financial payment by the state. No more, no less. If someone desires more than his or her basic income, this person can simply generate additional income. A smaller number of workers will have the chance to earn more than before due to productivity gains achieved through intelligent machines. However, all who earn income, will pay income taxes – at the source, from the first euro – in accordance with this principle: Whoever earns more, pays more taxes than those who earn less, emphasizes Thomas Straubhaar. At the end of the day, it will turn out that the majority of the population still pays positive taxes from the perspective of the state, so that in order to get a balance at the state’s level, the paid basic incomes are compensated by the tax revenues.
It is important, stresses Straubhaar once more, that the German government will tax capital income just as much as working income. This also applies to the profits, generated by robots. As soon as they are distributed to the owners of the robots, that is to say the shareholders, the same tax rate as for wages is applied to the source.
In Berlin, I saw a vivid culture around bottles: people drink beer or another (alcoholic) drink from a bottle and leave it behind for people whose job it has become to collect these empty bottles in order to cash the deposit money.
In an interview with Brand Eins, Straubhaar goes into more detail. When asked, who will pay for this unconditional basic income, he answered: “We all do by means of a taxation on value creation. When a company pays out money to one of the production factors, either to labor in the form of wages or to capital, as dividend or profits, a tax becomes due, and in both cases the same tax rate will be applied. If the profit remains in the company, thus continues to be part of the production process, no tax is payable. Only when money flows from the process to people – and not to legal entities – this money will be taxed.”
According to Straubhaar, there is nowadays in Germany a net added value of about 2,5 trillion euros and government expenditures at the federal level, at the state’s level, at municipalities and social insurance funds of a total of around 1,3 trillion euros per year. With a value-added tax of 50 percent, we would therefore come to an equilibrium, only taxes will be borne equally by labor and capital. The state does not need extra money to finance a basic income. In 2015 the social budget stood at 888 billion euros. This amount of money is enough to pay every German a monthly basic income of about 1000 euros. At present, we already pay nearly 50 percent for deductions when you sum up taxes and social security contributions in this country. It is only higher from a work income of 240,000 euros. According to statistics, this is not even one percent of the taxpayers. In the future welfare state, you don’t need to pay anymore for social insurances, because you have your basic income, you only pay for your health insurance. Everyone contributes financially to the basic income: self-employed persons, freelancers, civil servants, public representatives and the recipients of capital gains.
Asked if such a major change is politically feasible, professor Straubhaar answers: “If you really want to introduce big changes, you need a large group of winners who also recognize their advantages and are willing to fight for it. This is why both sides are of equal importance for the acceptance of a basic income: the expenditure side, that is, the securing of a subsistence minimum – and the income side, that is the taxation of value creation.”
What does it mean a tax rate of 50 percent?
Thomas Straubhaar continues enthusiastically by giving some examples to the interviewers of Brand Eins. Supposing a professor with an annual salary of 120,000 euros, from which she – like all others – must pay 50 percent for taxes. At the same time, like all the others, she receives a basic income of 12,000 euros, which means she pays a net tax of 48,000 euros, equivalent to a rate of 40%. She only has to buy her health insurance, there are no further social expenses. The financial picture of a branch manager with 60,000 euros per year looks as follows: 30,000 euros for taxes plus 12,000 euros of his basic income results in a net tax of 18,000 euros or 30%. At Grundeinkommensrechner.de everyone can calculate what such a basic income means for him or her. Regarding low-wage earners, for instance a cleaning aid, who earns 24,000 euros a year, in this tax system he or she has to pay 12,000, and at the same time he or she receives 12,000 euros as basic income. The net tax rate is therefore zero, and this person also only has to insure his or her health.
Straubhaar goes on: “Anyone who today receives unemployment benefits (Arbeitslosengeld II or Hartz-IV) and who earns something, has a marginal tax rate of 80 to 90 percent, because with each earned euro the social benefit payments diminish. With this proposal, this person will only pay the obligatory 50 percent. He also does not have to consume his entire fortune before he receives any payment, he does not have to justify himself and is not harassed anymore by anyone. And with this proposal, a policy instrument that bundles both a guaranteed basic income and the added value tax, it is not necessary to fix a general retirement age, which is anachronistic in a digital society: everyone works as long as he or she wants, and deducts 50 percent of the earnings.”
Some problems might occur from Straubhaar’s model In her column at Piqd, entitled The welfare state of the future is called ‘basic income’, Antje Schrupp emphasizes the importance of a discussion about the future of the welfare state and the place of a basic income therein. That said, she also has doubts about the model of a basic income, as described by Thomas Straubhaar, in his interview with Brand Eins.
The model is a good basis, she writes, but she foresees problems in the elaboration. For example, in Germany one cannot get around with 1000 euros per month of which also the health insurance has to be paid. This is especially true for the chronically ill and elderly, who cannot afford 1000 euros per month for both their health care costs and costs of living. Furthermore, medical and nursing care of the sick and aging adults is too valuable to leave it to the nonprofessional hands of family and friends.
Meanwhile, Dr. Dobberstein, who is also a blogger and activist for an unconditional basic income, has become a candidate for Lower Saxony in the newly formed political party Bündnis Grundeinkommen (Basic Income League), that will take part in the Bundestag (federal) elections next September 24 (2017).[3]
Thanks to Kate McFarland and Dave Clegg for reviewing this article. Credit Photos: Wikimedia Commons (Hamburg), Wikipedia, Körber Foundation, Florie Barnhoorn (Berlijn).
2. The website Altersarmut – Armut im Alter has asked attention for the increasing poverty among the elderly in Germany. An important cause is the depreciation of the pensions. According to the Deutsche Rentenversicherung (German Pension Insurance), the standard pension in the Western states of the country will decrease as follows:
2010: 1083 euros
2020: 1069 euros
2030: 1024 euros
2040: 988 euros
In the former Eastern Germany the situation is even worse. When asked, “Are you afraid to be able to keep your living standards after your retirement or, if you are already retired, in the next few years?” 72 percent of respondents answered “yes”.↩
3. Sadly, Bündnis Grundeinkommen only got 0,2 percent of the votes on Sunday, September 24, 2017. This means that nearly 100.000 persons voted for the one-theme-party. However, it is not enough for a seat in Parliament.↩
The 94-page policy brief surveys the rise in popularity of the idea of universal basic income (UBI), especially in the UK context, and examines its feasibility and possible implementation strategies.
In Chapter 3 of the policy brief, Martinelli applies these simulation studies to the question of the affordability of UBI. Investigating both full and partial UBI schemes, Martinelli investigates the fiscal implications of the policy for the UK government, taking into account potential adjustments to the existing tax and benefit system, as well as their consequences for poverty and inequality. Overall, Martinelli finds that data “appear to suggest” that “it is possible to design a UBI such that it is both affordable and adequate” (emphasis in original), with the most feasible option being a partial UBI on top of existing means-tested benefits (p 48). However, he issues several notes of caution in interpreting this (apparent) consequence.
One cautionary note concerns the fact that the simulation studies use only staticmodels, which do not provide for possible changes in labor market participation resulting from the introduction of UBI. In Chapter 4, however, Martinelli examines the labor market effects of UBI in detail, again drawing upon simulation studies. Here, he considers the results of studies that model the impact of UBI schemes on financial work incentives, concluding that UBI does significantly improve incentives, especially for low-income groups and recipients of means-tested benefits (although, as the author admits, monetary incentives are “by no means the only factor affecting labour supply decisions,” p 63). In this chapter, Martinelli supplements the simulation analysis with empirical findings from previous experiments on unconditional cash benefits (including, especially, from the negative income tax experiments conducted in Manitoba in the late 1970s). He also reviews a range of theoretical considerations, including the prima facie tension between the positions of UBI supporters who see the policy as a way of incentivizing employment (e.g. as contrasted to means-tested benefit schemes) and those who advocate the policy as providing an “exit option” from employment.
In the final chapter of the policy brief, Martinelli scrutinizes implementational challenges facing UBI in the UK, including complications building political coalitions around the idea. As Martinelli stresses, apparent political consensus around UBI is likely to dissolve when specific policy implementations are issue. In concluding the report, he urges supporters of UBI not to demand a full basic income immediately, but instead to consider an incremental approach. As potential first steps, Martinelli mentioned a small universal payment (“partial basic income”) or a basic income restricted to certain age groups (e.g., as suggested by Malcolm Torry, young adults or adults nearing pension age).
The group Basic Income Los Angeles has started fundraising for an educational project, a campaign to spread the word about Basic Income. The purpose of this campaign is to convey the benefits of Basic Income to a wider Los Angeles audience. The audience targeted by the education-based campaign will be not only the general public but also educators, grassroots organizations, non-profit organizations, churches, local government leaders, policymakers and neighborhood councils. Neighborhood councils will be particularly important in this project, there are about 96 Neighborhood Councils in Los Angeles and they each represent an average population of 38,000 people.
The education-based project proposes to select three recipients of a Basic Income grant of $1,500 a month for one year. They will then tour the city telling their own personal stories. These recipients include people in three different groups: 1) an individual living at or around the poverty line; 2) an individual who is part of a couple (can be male-female, male-male, female-female); and 3) an individual who is part of a family with children. These recipients will then be able to tell their personal stories about how having a Basic Income has improved their lives and how it has the potential to enact a transformational change in their communities.
Basic Income could have a crucial role in alleviating several issues specifically connected to Los Angeles. We spoke to mayoral candidate Frantz Pierre, who is also involved in the project and is an advocate for Basic Income and he named several issues that affect Los Angeles that would greatly improve with a Basic Income, including homelessness, gentrification, and support for the self-employed Angelenos. Regarding homelessness, Frantz said: “Homelessness, among vets and non-vets, is a concerning problem that affects a great number of people in Los Angeles. We have identified the problem root causes and we can reverse its effects. If we implement the Housing First model and provide them with a basic income to meet other basic needs, such as food and clothing, we would accomplish a lot as a society.”
The project introduced the idea of Basic Income to a homeless man, Ronald Troy Collins, and after thinking about it, this is what he had to say:
The three individuals picked by the project would tell their personal stories regarding how Basic Income affects their lives. The project believes that powerful personal stories have a great impact in changing people’s hearts and minds and that the impact of this education-based campaign could be decisive for Los Angeles, and if successful, it’s example could be a beacon for the rest of the United States as well.
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Basic Income could have a crucial role in alleviating several issues specifically connected to Los Angeles. We spoke to 