by BIEN | Dec 30, 2016 | Bios & background Info, Opinion, Testimonies
Hyosang Ahn (Permanent Director of BIKN)
“Emancipation and Basic Income”
The first time I encountered the idea of basic income was the summer of 2007. I was at the time the vice president of a small party on the left, rather imaginatively named the Socialist Party, and was preparing for the coming presidential election in December. A close leftist intellectual (who is also a Life Member of BIEN) presented to me the idea of basic income, and as soon as I heard it, I decided to include it into our party platform. My alacrity was because of one of the central tenets of the Socialist Party – de-exclusion. That is to say, only when no member of society is denied access to any aspects of said society can there be a truly emancipated society. Thus I thought that a basic income which provides the material basis for everyone would form the keystone of such a society.
As one of the radical student activists of the 1980s, I struggled for not just democratization of my country but an emancipatory socialism. I saw that a socialism which outmodes human exploitation would be the only way for human beings to enjoy true liberty. That belief continued to form the cornerstone of my ideology even as the historically existing socialism crumbled and as I distanced myself from what the mainstream political sphere purported to be “socialism”, with its domination by political elites and disdain for mass participation. In order for a truly participatory democracy to function, people must have the material foundation that allows them to live a decent life. Hence, I found the idea of basic income to be quite compatible with my politics and ideology.
From there, I quickly embraced the idea of basic income and committed myself to the basic income movement in South Korea. In 2009, a handful of intellectuals and activists, including myself, came together to form the Basic Income Korean Network (BIKN), mainly for the purpose of research and dissemination. Then, by 2013, BIKN shifted into more of a mass organization which attempts to place basic income at the centre of the national political agenda. In 2016, it hosted the BIEN congress at Seoul with parties and politicians across the ideological spectrum taking an interest in the idea.
We, the people in South Korea, are in the political turbulence caused by the corrupted and incompetent president and her clique which might lead to a snap presidential election. Now even some major politicians on the centre and right who would run for president call for basic income scheme, although it is not full basic income. The reason why they who ignored it in the past now accept the basic income idea is, I think, that there is no way to overcome the current economic and social crisis other than basic income. So 2017 would be recorded as the marked year if we could have basic income in full sense in the future.
Looking back, you could say that the basic income movement in South Korea has just crossed the threshold, albeit with a long detour. I continue to hold to the conviction that the basic income would be a key component in creation of a freer society and a better future. And that society could be made only by free people.
At the end of 2016, the year in which BIEN celebrated the 30th anniversary of its birth, all Life Members were invited to reflect on their own personal journeys with the organization. See other contributions to the feature edition here.
by BIEN | Dec 25, 2016 | News
A new report from the investment service Wealthify reveals that many Scottish people are unable to save for the future because of “zero hour contracts, insecure work and low pay.” Moreover, according to the report, Scottish women save less than half of the money of men, and 10 times less than some areas of England. Using certain tools to help to save can its benefits. There is a structure to follow, making it easier to stick to. If debts need to be paid, enlisting the help of a debt expert or debt management company, like Hello Resolve, can assist in paying back any debts as well as teaching basic money management.
Campaigners have proposed a universal basic income (UBI) in response to this–such as Kirstein Rummery, Professor of Social Policy at the University of Stirling, whom Nathanael Williams interviewed in a Commonspace article about the Wealthify report.
Rummery said, “The only real policy solution would be Universal Basic Income – which would not only mitigate against income insecurity but tackle poverty effectively and lead to a huge economic stimulus.”
She continued, “It is clear that several factors are coming together to make the financial situation particularly precarious for groups of Scots.”
Rummery believes that a UBI might also serve to offset the gender imbalance. Zero hour contracts and pay freezes affect low-paid workers the most, who are mostly women in the public sector. The same for the withdrawal of benefits for the disabled and social care services because of funding constraints. The rise in housing costs exacerbates the situation.
If you want to read more, please see here:
Nathanael Williams. Universal Basic Income can be “real solution” as women and low paid face “perfect storm” of debt. (CommonSpace).
Image Credit: Ken Teegardin
by BIEN | Dec 24, 2016 | Bios & background Info
Kate McFarland has been a writer and editor for Basic Income News since March 2016 (after having began her volunteership as a content reviewer in November 2015). She was appointed as a member of the Executive Committee at BIEN’s Congress in July 2016. Additionally, she was appointed as Secretary of the US Basic Income Guarantee Network in November 2016.
At the time of this writing, Kate is nearing the end of her final(?) temporary paid appointment at The Ohio State University, where she has been employed in some fashion since 2002.
ACADEMIC BACKGROUND
Kate grew up in the town of Lancaster, Ohio, until she moving to Columbus to attend school at (The) Ohio State University.
In college, Kate flirted with various social science and humanities disciplines, before eventually majoring in mathematics (with a minor in sociology) and then enrolling in graduate school in statistics.
Kate as statistician (you can tell from the earrings)
During her first year as a statistics PhD student, however, Kate realized that she would never truly challenge herself intellectually if she failed to get a PhD in philosophy. Thus, on a whim, she started enrolling in graduate-level philosophy classes while completing her masters degree in statistics. She went on to complete a PhD in philosophy of language, remaining at Ohio State for the length of “professional student” career (primarily due to convenience).
Kate’s philosophical research focused mainly on the semantics, pragmatics, and sociolinguistics of disagreement. She did not work in political theory, and dissertation was unrelated to basic income. However, it would be true, if misleading, to say that her dissertation dealt with the “power to say ‘No'”: she wrote about the conditions under which it is conversationally appropriate for speakers to use the word ‘No’ when replied to something someone else said.
Never pursuing a career as a professional philosopher, Kate accepted a one-year teaching position at Ohio State, focusing on the teaching of ethics to engineering students, as a stopgap after her 2015 graduation.
In the summer of 2016, she was offered what could have become a full-time, permanent position at Ohio State’s Department of Philosophy. By the time, however, she was finally discovered that a world existed outside of Ohio State–thanks mainly to her growing involvement in the Basic Income movement. Not wanting to close other doors, she turned it down.
In 2017, she plans to continue leading her life as a open-ended journey, just the way she likes it.
INTEREST IN BASIC INCOME
Kate has actively followed the basic income movement only since late 2015. However, the seedlings of her support for the cause had developed at least by her teens.
Kate in high school, living in a bubble
As early as middle school, Kate adamantly rejected the notion that the main function of education should be to prepare students for jobs and careers; she insisted, on the contrary, that the attainment of knowledge and the development of one’s cognitive faculties were ends in themselves–and that education ought to be devoted to this end. Also in her early teens, she developed a fondness for underground music (e.g., especially, obscure 1970s prog rock) and an deep skepticism of the mainstream. Whether talking about education policy, music, or any other subject matter, she used “sell out” as a term of derision.
When she learned of the idea of a guaranteed minimum income, sometime around her freshman year of college, it immediately resonated with her as way as to preserve freedom and individualism without forcing individuals to conform to the demands of the marketplace. She saw it, in short, as a possible basis for a society in which no one needs to sell out. However, she did not further pursue the idea for many years.
Kate in mid-2015
Kate finally became re-attracted to basic income in mid-2015, when looking for a more radical, post-work alternative to the “Fight for 15” memes that her friends were sharing on Facebook. For her, promotion of the idea of basic income was a means to challenge societal assumptions about the function and value of work and jobs.
That said, most of Kate’s present work is not activism at all, but reporting. She maintains that, qua Basic Income News editor, she is not an advocate for basic income per se but instead an advocate for intellectual responsibility and integrity in discourse about basic income.
Her primary mission is not to convince people to that basic income is desirable but, rather, simply to disseminate accurate information about the contemporary movements for it. She approaches all of her research, writing, and reporting for BIEN with the same standards of intellectual honesty and rigor as she would have applied to any scholarly work.
For all her utopian visions of a post-capitalist society, Kate is still a pedantic academic at heart–a trait she hopes to wield for the betterment of the basic income community.
Top photo by Josh Diaz Photography
by BIEN | Dec 22, 2016 | News
Earlier in the year, Basic Income News reporter Scott Jacobsen spoke to Basic Income News reporter Kate McFarland about her background and influences. This is a continuation of Part One.
You mentioned valuing clarity of writing, for readers to have correct inferences. Any advice for BI writers? That is, those that want clear writing and to avoid the statistical probability of readers making wrong inferences.
That’s a good question. I feel like this is something I do based on instincts from my training in analytic philosophy, especially philosophy of language. It’s hard to codify that—those instincts—right off the bat.
I do want to stress that one thing that’s special about Basic Income News—sorta in our mission statement, as it were—is that we are clear to make the distinction between straightforward factual reporting and opinion pieces. If you just want the facts, you read one of our news reports, and you don’t have to wade through a bunch of the writer’s own analysis and commentary to get to them. You’ll see a lot of writing that conflates opinion and persuasive writing with reporting the facts, in a way not always conducive to the reader being able to figure out exactly what’s going on. Too often the factual reporting seems like an afterthought.
As much as I can, and as much as BI News can, we try to give people the bare facts. We don’t want to gloss them over with a bunch of fluff about what we think about basic income. It is not our job in news reporting. Our job is to disseminate the latest information about the basic income movement. It is not to make every one piece a persuasive one. It is not to write exciting stories, fluff, and propaganda.
I would also urge other writers to stick with primary sources whenever possible. When you use quotes, be sensitive to the context. When you talk about data from experiments or surveys, be sensitive to the design of the study and what you can actually infer from it.
Never, ever selectively misquote or misrepresent information by presenting it out of context! Some people do that, which is why I say always stick with primary sources—the original research reports, the full transcripts, and so forth.
Otherwise, my advice is to learn a lot, do you research from the primary sources, but also read some of the fluffy, superficial, often misleading stories on BI in mainstream media. Pay attention to the awful clickbait headlines. Read the comments sometimes even; notice how people are confused. Let it irritate you. You’ll develop instincts, I think, to write in a way that strives to avoid that. I think it helped me, anyhow.
Some things you said suggest mainstream news sources on BI want to persuade one way or another. Does this seem to be the case? It would be in contradiction to journalistic virtues of objectivity and neutrality insofar as they can be achieved.
Well, I see a lot—I see a lot that’s not necessarily to persuade, but where there might be, I think there are, values that conflict with just straightforward objective reporting. It might not be to persuade people on whether to support BI. It might be just to excite people, hook people, or write a catchier piece… As I say, I’m a philosopher, not a journalist; the ideals I have for prose come from there. Maybe journalists want to engage the reader at the expense of laying out the facts in a clear and complete manner. We’re just trying to concisely summarize the facts and make everything as clear as possible.
So, for example, if you read a journalistic report on a sample survey—this has just happened recently—you almost never get the details you want to know in order to really know what conclusions to draw. The sample size, sampling frame, selection method, response rate—you don’t often get all that. I would want to know that. And I don’t really care what a survey says about people’s attitudes on basic income if you don’t give me the details of the questionnaire design. What exactly is being asked? How it is phrased? I want to know all that before I make conclusions; I think you should make that info available to the reader if you’re gonna bother to report on an opinion survey at all. ‘Course, I should say I was a statistician before I became a philosopher.
Another thing is quoting out of context. There was an example that comes to mind—I won’t name names—of a famous basic income advocate being asked his opinion on when BI would actually happen. The gist of what he said was that we can’t predict, but in saying it, he said something like “It could as soon as 5 or 10 years, but it could be much longer.” It was clearly just this fragment of a larger point about how we just can’t know. But then the journalist just quotes him as saying that BI could happen as soon as 5 or 10 years! Just that! Entirely misleading. Entirely misrepresented his point.
A related phenomenon—a sub-phenomenon, maybe—is jumping on any use of the phrase “basic income” and then quoting the speaker as making a point about what you and I and BIEN call “basic income”. But that’s really too hasty. There was a recent case of a famous businessman who allegedly came out in support of UBI—he said he supported “basic income” (or “Grundeinkommen”, being German)—and people in the media just assumed he meant the unconditional thing. Later, he tweets that he didn’t mean the unconditional thing, but by then, the damage is done, as it were.
Sometimes this is [a] tough one, I have to be honest. Maybe, that’s another thing for the advice: If you’re not 100 percent positive someone means basic income when they say “basic income”, then leave what they say in quotes. Say “They said these words…” But don’t necessarily disquote if you’re not sure what they mean. I mean, equivocation on the phrase “basic income” is a whole other issue—it’s becoming a real big thing, I think, with the Canada movement versus US commentators—but maybe we’ll get back to that.
Another example with the reporting, I guess, is just being misleading through superficiality or vague weasel words. Like, to make basic income seem exciting, maybe a journalist will give a long list of countries that are “pursuing” BI or “considering” BI or something—but what does that even mean? Or maybe they’ll talk about a long list of people who “endorse” or “support” it just because they said something vaguely favourable at one time.
Then you see things—I’ve been seeing this a lot lately—like “Finland, Ontario, and Kenya are beginning pilots.” The problem there a little subtler, but you see it? That suggests, I think, that the governments of Finland, Ontario, and Kenya are all planning pilots. Kenya? They must be thinking of GiveDirectly, a private charity based in New York that happens to be operating in Kenya. I think it’s important to keep those private efforts distinct from the government-sponsored ones. That’s an important distinction. It’s one sort of thing you often see just casually elided.
I could go on—those are just some examples off the top of my head—but I hope you get the idea. I think that, with most journalism on BI, it’s about saying the bare minimum to be interesting and provocative—don’t bore readers with too many facts and details and distinctions, maybe—at the expensive of saying enough, and saying things clearly enough, to really give a good and accurate sense, knowledge, of what’s going on in the world.
Your background in philosophy at the graduate and doctoral level seems relevant to me. It obviously helps with your clarity, rigour, and simplicity to the point it needs to be to present ideas. For BI, it can come along with different terms and phrases, for different ideas associated with, but not the same as, BI.
Yeah, that’s definitely—that’s a whole ‘nother thing. I try to point to it when it’s relevant. And I try to be consistent in my own terms, and of course to keep my uses consistent with the official definition agreed upon by BIEN—a periodic cash payment unconditionally delivered to all on an individual basis, without means test or work requirement.
The US BIG site actually has a pretty good primer on some of the different terms, and I tend to follow its usage for BI and UBI versus BIG and so on. But sometimes it’s tricky, especially with the BIG versus BI distinction, which you see conflated a lot these days.
“BI” and “UBI” are both often used to refer only to policies where everybody gets a check of the same amounts—no clawbacks with additional earnings—but sometimes people use them more generally to include policies that include what you might otherwise hear called “guaranteed minimum income” or a “guaranteed annual income” or a “negative income tax”; these are policies where everyone’s assured a minimal income floor, unconditionally, but the amount you receive is clawed back as you earn more and more on top of this floor. That’s what Ontario’s almost certainly gonna pilot next. It won’t be everyone in the pilot getting money. It’ll be that everyone’s guaranteed money if their income drops low enough—but, assuming Hugh Segal’s advice is followed, it won’t be the rich people in the sample also getting the check.
But sometimes you’ll see things like “Ontario plans to give all its residents an income boost”—because people hear “basic income”, and elsewhere they hear “basic income” to mean “checks to everybody, even then rich”, and they put two and two together, incorrectly. Sometimes all these policies together are referred to as a “basic income guarantee”, a “BIG”, with the GAI/GMI/NIT and the UBI (or “demogrant” as it’s sometimes called) being different types.
I can see this becoming a real problem—confusing these types of “BIGs”, equivocating on the term “basic income”—for people’s understanding and interpreting past and present pilots, and understanding how they revolve around the current debate, and I do hope to write a full-length article about it in the new year, if it keeps being problematic.
I’m realizing that what I’m talking about is not so much too many phrases for BI—but the term “basic income” being used to mean too many things. That might actually be the bigger problem, in fact, especially in the States. In addition to this equivocation with “does it entail giving money to the rich”, there’s this issue with some people, it seems, thinking that anything called “basic income” by definition replaces the whole rest of the welfare state. But that’s not true. But writers sometimes talk that way, and it leads to confusion and misconceptions.
And there’s also an issue about whether a “basic income” is, by definition, enough to live on. I think writers occasionally go in both ways. They probably sometimes equivocate, which would be bad… There’s been some controversy in BIEN caused by precisely this last concern, in fact. I think you can read about it some in Toru’s report on the controversy about the definition at the last BIEN Congress.
by BIEN | Dec 22, 2016 | News
In a recent interview, Swiss entrepreneur and activist Daniel Häni contends that “the unconditional basic income is an initiative against laziness.”
Häni is well known in the basic income as the co-founder the co-founder of Switzerland’s popular initiative for an unconditional basic income (UBI), which launched the campaign for a referendum to establish a national basic income.
In the interview, he talks about new conceptualizations of work in modern society, the value of time, and implied social changes from a UBI. Häni argues that man is not by nature lazy. He notes that, in contrast, much opposition to UBI comes from the opposite–and false–view that man is by nature lazy. H
äni also describes the importance of automation (robots) in terms of its relationship to work and humans.
“We have invented the machines and now the robots. We no longer need to be diligent and obedient,” Häni said. “This can make the machines and robots much better. They work around the clock and actually do what we program.” In other words, robots can diligently and obediently perform work programmed into them by humans. By implication, the “unpredictable” (or “human”) work can be done by people, not robots, and the predictable can be done by robots.
Häni cautions against the funneling of the purpose of work that prevails in modern society.
“The narrowing of work on work is outdated and harmful,” he notes. “Labor and income will be separated, at least as far as existence is concerned, or we will suffocate in abundance and starve in abundance. The signs are already there.”
If you want to read the interview (in German), see:
Daniel Häni: „Das bedingungslose Grundeinkommen ist eine Initiative gegen Faulheit.“ (Pressenza).
