by Guest Contributor | Oct 26, 2015 | Opinion
![Image via Intermountain CFC.](https://i0.wp.com/basicincome.org/wp-content/uploads/2015/10/Colorful-Charity-Hands-Tree-47713186-2.jpg?resize=420%2C386&ssl=1)
Image via Intermountain CFC.
by Karen Christine Patrick
We have refugees in my house this week, one is a dog we are dog-sitting for our friend who had a sudden death in the family. The other is an elderly neighbor who had three trees come down in his yard from a sudden storm as we get from time-to-time here in Texas. Friends and neighbors are likely to assist in the case of our elderly friend beyond putting him up for a few days. On a fixed income, he’s going to have a hard time with the bill for the electrician to repair his power box that was torn from the house. We are working on this issue, but this situation but this had me thinking about “charity” in terms of short term or how it’s seen as a crutch for the economy, the safety net when all others fail.
Where I live, we hear about “faith based charities” like it’s a panacea for the increasing austerity and appealing to the noble notion that giving is good (which it is) and communities ought to support the needy. Key word here is “ought”… in other words, it’s voluntary and so people may or may not respond, fair enough. Also, people cannot be guilted into giving what they don’t have. That’s not fair, although some of the most generous people I know give sacrificially, and that is admirable. But as we go now in the “recession” LONGER than the Great Depression, and people are burning every resource they have now just for the basics, depending on charity is not realistic for an economy that doesn’t allow for the accumulation of resources to be shared in the first place, generally.
Charities can help people, but they need to be helped first before they can do that. With the economy down, most of the charities are very limited like never before. I think that giving to others is a wonderful thing, but it is important to acknowledge that charity can’t make up for when an economic system is being mismanaged on the grand scale. Experiencing a move, I came from a community with much stronger charitable capacity than the one I am in now. I have seen that charitable capacity differs, community by community, according to the overall health of the local economy.
Charity is great, but it’s for setbacks. It does it’s best work providing for life’s unfortunate events, for the ability for the community to respond individually and collectively to what wasn’t able to be provided any other way. However, more and more it’s apparent that our system is broken at the top. Financial scandals and bank bailouts by the government means something is really, really wrong with the monetary system itself that needs corrected or the bailouts and “easing” won’t do a darn thing. The people will lose trust enough, hopefully before “a crash” as our grandfathers and grandmothers told us about.
Charity was not made to balance an imbalance in the social contract where we expect the wealthy to contribute, not continually hunt for loopholes and tax shelters. That doesn’t mean they don’t contribute at all, for there are many foundations and charitable organizations that court the wealthy to contribute. There is that tax benefit thing also further goading the wealthy to cough up the cash. Great. Awesome. More. However, by the numbers, we see a gross inequity where charity is just a cover up of a fundamentally unfair system of patronage, not unlike the feudal age. That is not just rhetoric on my part, we have a world where eighty individuals now have over half the wealth of the planet. That is mind boggling. And the laws, governments, economic advantages have the effect of an invisible funnel pumping money up the chain. The idea of a “trickle down” is a joke. The experiment is over and the results are in. What do we hear from our politicians? Austerity. Not just in Europe but American Austerity. Our leaders are whipping the donkey that knows it’s about to go over a fiscal cliff.
Yet Americans are very generous, to a fault. And the fault often is they get their heartstrings pulled to donate to charities who say they are taking care of people in need. However, people need to get some awareness about the world of the non-profits. Not all are managed well. I have done quite a bit of volunteer work and unfortunately have seen the dark side of charity. One important thing people should do is investigate the charities they give to. An important consideration is to see how much “pennies on the dollar” or by percentage, how much fundage goes to the client population, the people on the posters. One way to check is with the office of your state’s Attorney General department. They have information of how much is being donated and how much goes to the needy.
Fortunately, this is not the norm, but one horror story I can share illustrates where some can take advantage. I volunteered for an organization where the director was an alcoholic and regularly asked for donations of wine for fundraising events but always requested an overage and then CHARGED for glasses of wine at the event, thereby assuring that there was extra left over, that she took home for herself and gave to friends. Yikes! But it happens. The usual situation is that most charities are underfunded and overwhelmed. Mistakes and misunderstandings, stress and strain is common, burnout common and organizational strain complying to the ever-increasing demands of a state that would rather lean on charities instead of managing the economy properly and fairly.
The truth is, nobody really wants to be on the receiving end of charity if they can help it. It’s humiliating for most people. I’ve used those services myself, especially when I had kids, just to survive. Also, I have walked others through the process of getting help, from getting food stamps , applying for disability benefits, taking them to the food or clothing bank for the first time. It’s not a fun situation, in the case of the food banks, I have had to help people with special dietary needs and so they are limited in what is there to take home because instead of being able to choose what they need from a store, they have to pick through what was donated and hope for the best. Ditto those going to a clothing bank. Hope it fits! Doesn’t smell funny. I have to give kudos to the wonderful organizations that get this “right” and work really hard at it.
But here is the situation, minimum wage and part-time workers are the working poor. They are working, but they are not making enough to make it. They require support EVERY month and now many have done this for years, decades, generations. Month after month, if you go into a store in a moderate to poor neighborhood and right around the first of the month, you will see what are the cheap eats because those with food stamps will have emptied those sections and there will be rectangular holes on the store shelves where the bargains were cleaned out. This is not about how people are trying to survive, but how we have an economic system that has been systemically weak for a very long time.
There are whole levels of our economy, organizations, and corporations that benefit by there being a poverty class. For example, banks by being the issuers of food cards are getting a kickback on each transaction. Almost all states could make the choice to create their own banks for dealing with state benefit programs like North Dakota has and thereby save money for the state government, but do not. Organizations and individuals that BENEFIT from there being a poor class are not likely to want to change the situation. If we have an industry that benefits from poverty, how are we going to get rid of poverty? I would love it if every person who works for an organization or BANK or business that works for charities would work themselves out of their job because suddenly everybody is doing so well, unless it’s the kind of charity for emergencies and setbacks only.
One proposal for abolishing poverty is the Basic Income Guarantee, giving a cash grant to every citizen just like we do with Social Security benefits. Those who benefit from poverty would find themselves out of work. But hey, they still would have a Basic Income Guarantee to live on when they no longer are needed for that kind of work. If you are employed because of poverty, you would want to work yourself out of a job, right? Am I right?
If people still want to help, I think it’s wonderful that the B.I.G. is going to unleash a wave of volunteerism like never before. I believe in the philosophy that humans will “get up and do stuff” and freed from drudgery jobs by automation and robotics, supported financially to get the gas to get in the car to go to where one volunteers will mean more people will have the time and ability to volunteer. We will re-define charity in terms of hands-on help instead of dollars and cents.
For more from Karen Christine Patrick, visit her blog.
by Vito Laterza | Oct 18, 2015 | News
Celebrated Chinese-American community activist, writer and philosopher Grace Lee Boggs died in her house in Detroit, Michigan, on Monday, October 5. She turned 100 in June this year. Her vision of a community-driven socialist alternative to capitalism resonates well with some of the concerns of the basic income movement. While basic income was not a central theme in her work, she endorsed the idea of a city-level universal basic income (UBI).
She was born in New York and grew up in a Chinese immigrant family running a restaurant business. A brilliant scholar, she completed her PhD in philosophy in 1940. After that, she became increasingly drawn into full-time political activism. In 1942, she started her close collaboration with Marxist revolutionary theorist C.L.R. James and the Johnsonites, which lasted for two decades. The Johnsonites were revolutionary socialists who focused more than other Marxist groups on marginalized groups like women, people of color and youth, and rejected the notion of a workers’ vanguard party.
Lee Boggs’ personal encounter with Marxism and socialism was shaped by a focus on race and poverty, in particular the systematic discrimination faced by black American working class communities. In 1953, she married Detroit-based black activist and autoworker Jimmy Boggs, author of the influential 1963 book The American revolution: pages from a Negro worker’s notebook. In the same year she moved to Detroit to live with him. The city remained her home until her death. Grace and Jimmy partnered in community activism, political struggles and revolutionary writing.
![gracejimmy](https://i0.wp.com/basicincome.org/wp-content/uploads/2015/10/gracejimmy.jpg?resize=417%2C274&ssl=1)
Jimmy and Grace Lee Boggs
Throughout the 1950s, 1960s and 1970s, Grace and Jimmy were prominent in organizing the civil rights and Black Power movements in Detroit. They collaborated with towering figures like Martin Luther King and Malcom X, and organizations like the Black Panthers. After the decline of mass political activism that started in the 1980s, they continued to focus on community work and alternative urban livelihoods. Jimmy passed away in 1993, and Grace continued with these activities until her death.
In a 2011 piece, Grace Lee Boggs mentions a workshop presentation in the early 1990s in which she had imagined a future where Detroiters would come together to implement a city-wide UBI by the year 2015:
Because Detroiters have developed a deep sense of moral responsibility, citizens decided in 2015 A.D. to adopt a Universal Basic Income Grant (UBIG) as an alternative to welfare. The UBIG is based on the idea that every citizen has a right to the basic material necessities of life, including health care and education, and every citizen also has a duty to share in the responsibilities of the community, city, nation and planet, and to contribute in some form to the overall well-being.
Lee Boggs’ engagement with UBI was more complex than her words above let transpire. Her take was heavily influenced by evolving ideas about work, community and the rejection of the capitalist system. Her socialist approach was informed by Marx’s critique of alienation and wage labor under capitalism. Lee Boggs’ association with black working class communities became a pragmatic entry point into the concept and practice of revolution – which she always saw as something changing, shifting and emerging from uncertainty, rather than a linear path driven by monolithic ideas. Revolution, for Lee Boggs, was what people did on the ground when they took practical action informed by a long-term vision of the society they wanted to build.
Her work speaks to UBI activists because she lived through the decline of formal jobs in the Detroit automotive industry, and the social and economic devastation black communities experienced as a result. In the 1960s, all the signs of the crisis were clear, with black workers losing their jobs in large numbers due to automation and other irreversible structural changes in global capitalist production. In the following years, Lee Boggs was particularly concerned with the dramatic contradictions emerging from the decline of formal labor coupled by rampant consumerism. She identified the capitalist system as the main cause of the breakdown of communities plagued by mass unemployment, crime and drugs.
The Boggses led decades of urban renewal experiments emerging from the ashes of capitalism and focusing on youth entrepreneurship, urban agriculture and community education. Where others saw a post-industrial wasteland, they saw opportunities to build a new society that would break away from consumerism and dependence on large-scale structures like the state and big companies. The James & Grace Lee Boggs School and the Boggs Center to Nurture Community Leadership are among the many projects that carry their legacy today.
The basic income grant that Lee Boggs envisioned was to be delivered by self-governing Detroiters coming together, not as a large-scale redistributive mechanism at state or federal level. It was closely tied to the duty to participate and share with others locally and globally, and to behave responsibly towards other humans and the natural environment. The strong connections between UBI and the community would have neutralized the potential negative effects of linking cash grants to mass production and global capitalism.
In a 2012 talk at the New School in New York, Lee Boggs provided the following comment on Martin Luther King’s proposal of a guaranteed annual income (something quite close to a federal UBI):
I’m not sure I’m ready to propose a guaranteed annual wage. I think that’s too simplistic. … I think we need to do a lot more with ourselves, with our economy, and envisioning a new kind of economy. You can think so much in terms of re-distribution. Or you can begin thinking about justice in terms of restoring another way of life.
Whether one agrees with Lee Boggs’ communitarian conception of UBI or not, her work is a major contribution to basic income debates. Lee Boggs’ writings emphasized the dignity of work, and how its redemptive qualities had little to do, if at all, with wage labor. On the topic of change, she was an advocate of “visionary organizing.” She believed that community activism in the “here and now” could bring about global systemic change only if driven by a strong vision of the future to come. Her mature views about revolution and social change are presented in her powerful book The next American revolution: sustainable activism for the twenty-first century, first published in 2011.
Her radiant presence and profound insight will be sorely missed. She influenced basic income advocates like Scott Santens, who celebrated her life work with these words: “Some people see where the arc of history should bend, do all they can to make it bend, and live long enough to see it bend.” She will continue to inspire thousands of UBI activists engaged in small-scale experiments that are already sowing the seeds of a future world where UBI becomes the norm.
![detroitpostindustrial](https://i0.wp.com/basicincome.org/wp-content/uploads/2015/10/detroitpostindustrial.jpg?resize=420%2C281&ssl=1)
Grace Lee Boggs in post-industrial Detroit. Credit: Quyen Tran. © PBS POV
Essential readings
Grace Lee Boggs, “Visionary organizing and the MLK Memorial,” James & Grace Lee Boggs Center, September 2011.
Grace Lee Boggs, “Jobs aren’t the answer,” James & Grace Lee Boggs Center, September 2011.
Grace Lee Boggs at the New School, New York [TRANSCRIPT], April 22, 2012.
Grace Lee Boggs, Living for change: an autobiography, Minneapolis: University of Minnesota Press, 1998.
Grace Lee Boggs (with Scott Kurashige), The next American revolution: sustainable activism for the twenty-first century, Berkeley, Calif.: University of California Press, 2011.
Documentary film “American Revolutionary: the evolution of Grace Lee Boggs,” directed by Grace Lee, June 2013.
Ryan Felton, “Grace Lee Boggs, longtime Detroit activist, dies aged 100,” The Guardian, October 6, 2015.
Michelle Chen, “Grace Lee Boggs’ century of social renewal,” Al Jazeera America, October 7, 2015.
Thomas J. Sugrue, “Postscript: Grace Lee Boggs,” The New Yorker, October 8, 2015.
Barbara Ransby, “The (r)evolutionary vision and contagious optimism of Grace Lee Boggs,” In These Times, October 6, 2015.
Jordan Weissmann, “Martin Luther King’s economic dream: a guaranteed income for all Americans,” The Atlantic, August 28, 2013.
by Stanislas Jourdan | Oct 15, 2015 | News
The Finnish government has just taken a first step towards delivering on its promise to implement a basic income pilot during its term in office.
After committing itself to conducting a basic income pilot in Finland the Finnish government is putting words into action. Formed after the general election last Spring the new government of Finland led by the Centrist party announced in September the allocation of a grant to a group of researchers from the Finnish social security and pension department (KELA).
The group also includes researchers from the University of Tampere, the influential Institute for Economic Research and the independent think tank Tänk, which previously published its own proposal for a basic income pilot project. This working group is now in charge of designing parameters for the pilot project, which should be delivered by 2016.
Otto Lehto, President of BIEN-Finland told Basic Income News this week, “We welcome the creation of this working group and are happy that KELA, Tänk and researchers from the University of Tampere are involved in it. They are authoritative organisations with people that actually understand what basic income means.”
Strong and persistent popular support for basic income
KELA has already started to work on the topic of basic income with a series of articles and studies. In September, it conducted an opinion poll which showed 70% of Finns in favour of basic income, confirming the strong popular support witnessed in similar polls in 2002 and earlier this year. The poll also revealed that most people think a good level of basic income would be about 1000 euros a month.
The publication of KELA’s Annual Report provoked a debate in the Finnish Parliament about basic income, where even skeptics and opponents thought it would be a good idea to organise a pilot study.
This resonates with an editorial published on October 11 in the influential newspaper ‘Helsingin Sanomat’ which argued that “the basic income pilot study is a good idea” while carefully stressing the need for a pilot programme. The editorial also said that whatever difficulties basic income might have, it is important to study its effects, and that the Finnish welfare system is in desperate need of a complete overhaul.
The pilot should start in 2017
Despite a push by one member of the Center Party Jouni Ovaska, to start the pilot project by 2016, the two ministers responsible for the project, Hanna Mäntylä (True Finns party) and Anu Vehviläinen (Centre Party) stressed that the experiment should not be conducted hastily since nobody wants a badly executed study. The pilot program should therefore not start before 2017.
BIEN-Finland fully shares the government’s concerns. “A pilot project organised without sufficient planning and on a low budget would not be scientifically significant,” stressed Mr Lehto.
“The worst option would be a geographical study that takes place in one location only, since it would be susceptible to uncontrollable local variables. Ideally, we would want to study the effects of basic income on a wide variety of people in different circumstances and different locations. This means either having a proper randomized trial across the whole population, geographically dispersed across the whole country (as suggested by the Tänk/Sitra study last winter); or a regional pilot involving many different locations with different sociological, economic and demographic profiles.”
Mr Lehto concluded, “We put our hopes in the KELA-led team to produce a good plan that actually helps moves forward the discussion on basic income.”
Credit Picture © Finnish Parliament
by Guest Contributor | Oct 12, 2015 | Opinion
by George Spilkov
Outline of a framework for Basic Income at the core of an economic model based on free ma
rket economy
Adam Smith predicated his vision for a free market economy on the understanding that some constraints must be set in place to ensure all members of the society are self-sufficient and also, that they exchange only the surplus produce of their labour. He even went as far as to insist on division of labour being “designed” depending on the size of the market.
“When the market is very small, no person can have any encouragement to dedicate himself entirely to one employment, for want of the power to exchange all the surplus part of the produce of his own labour, which is over and above his own consumption, for such parts of the produce of other men’s labour as he has occasion for” – Adam Smith, “The Wealth of Nations”, Ch.3
But then Karl Marx (“The Capital”) convincingly explained that the condition for self-sufficiency cannot be satisfied, because workers have lost the means of production and are no longer self-sufficient. They depend for their survival on specialized division of labour that is imposed on them.
Is that the end of Adam Smith’s free-market or could such ideas be saved by the introduction of Basic Income? I believe the answer is “Yes, Basic Income can be the solution” and for the rest of this text I’ll try to explain why and how.
What is a human being to a business? For many businesses a human being is perceived as ‘a consumer’ at the output end of the businesses and as ‘a worker’ at the input end of the businesses. Therefore, it is in the best interest of the businesses to charge the humans as much as possible when they are consumers while paying them as little as possible when they are workers. The end result of such duality is, the humans suffer, businesses make profit; wealth concentrates, the people lose completely their self-sufficiency. Even now, we are making great strides in Intelligent Automation that, thankfully, is still managing to make good use of human talent, but for how long can this go on?
The matter can get much worse for the humans. Let’s just imagine a near future world (say about 50 generations from now) where automation has advanced to levels that resemble human-like Artificial General Intelligence (AGI). In such world, workers will no longer exist in any meaningful sense, because nearly all work will be done by a super intelligent automation. The businesses will perceive most human beings only as consumers. In such future, most humans will be jobless and, majority of us will have no means of production that can make us self-sufficient.
In our current society, humans without jobs (or income) become consumers without money. Consumers without money are useless to the businesses thus can be “discarded” (it means, literally wiped out of existence). How are we going to survive then? Perhaps, some of us could survive by reverting to violent redistribution of wealth (like war for example). Such approach creates too much suffering. The correct answer is we survive together, as one species, by introducing Basic Income. It must be sufficient to ensure the existence of a wide base of consumers who, in turn, will ensure the prosperity of the businesses and the society.
Do we need to wait for a future that has a human-like AGI before we consider Basic Income? Can we introduce it today and achieve great prosperity now? I believe the answers is, “Yes, we can have Basic income today” and we can have it in a way that is independent of political or technological circumstances i.e. a way applicable to any historical period. Let’s see how it can be done.
Who decides what a ‘dignified’ living is? Perhaps, a bunch of people, called a government, makes the decision while driven by their own ideas about what is ‘basic’ and ‘dignified’? Governments change, therefore, if the amount of Basic Income is determined by some political process (e.g. government’s budget justified by some ideology) then it is likely that Basic Income will turn into another tool to exert control over the people by applying control over the amount of BI.
Much more powerful approach is to implement Basic Income by using the free market as a base for estimating BI. Let’s call it Market Driven Basic Income (MDBI). The meaning of ‘Market Driven’ is that Basic Income will be an opposing market force to the leverage businesses (and other man-made constructs) obtain over the people due to their natural tendency to treat human beings with double standards (e.g. as ‘workers’ and as ‘consumers’).
MDBI can be defined as, the ‘most common’ outgoing spending amongst human individuals when seen as consumers and taxpayers. MDBI has to be derived from metrics that ‘capture’ only transactions from a person to a business, from a person to a government and from a person to any other ‘man-made societal construct’ (i.e. those metrics should reflect only the personal outgoing spending of the human beings, not metrics like gross output or GDI, or CPI, etc.). MDBI is a figure indicated, in part, by the free consumer markets showing what most individuals purchased the most and ,in part, by any other outgoing spending the individuals have (including taxes, fees, etc.).
With MDBI in place they (the businesses, the government, etc.) may even ask payments from us for the air that we breathe, it will make no difference to any of us as long as most of us have to make such payments, because such payments will become ‘common’ therefore “highlighted” to influence the MDBI.
Think about it, the more they (various political and economic man-made constructs in the human society) charge us (the human beings), for the goods and services they try to sell us or impose on us, the more they’ll have to pay us as Basic Income. The less they charge us the less they’ll have to pay us.
Finally, to transform MDBI into Basic Income (BI) some adjustment may need to be made using the formula,
BI=MDBI+DI,
where, DI is a certain amount of Disposable Income. It drives the direction of the economy and determines its minimum speed.
The free market ideas of Libertarianism (laissez faire capitalism) imply that three components must be in place in a free market; a free transaction, a free producer and a free consumer. We must ensure the existence of free consumers before we can talk about true laissez faire free market for human consumers. BI, defined by using MDBI, ensures the existence of free-consumers. On the free market, the freedom of the consumer can truly be measured only by the amount of Disposable Income (DI) a consumer has. The consumer freedom is the disposable income a human being can afford to waste on (or invest in) whatever they like without affecting their normal life (think of DI as gambling money of sort that drive the economy).
Also, the DI adjustment to BI is necessary because the businesses will begin to create a gap between prices of products affecting the MDBI and the next-up version of the same products. Therefore, the amount of DI adjustment should be set to breach about 80% of that gap. If the gap is allowed to exist the economy will stagnate without the DI adjustment.
What is the meaning of the ‘most common’ in the definition of MDBI? I am sure statisticians may have a very good answer to that question. My guess would be, first, apply some good clustering algorithm to determine the categories of people’s outgoing spending and then find out which of these categories are common for, let say, 80% of the people.
Why would people want to work if BI is defined as previously described?
Well, the incentive to work will come from linking the Minimum Wage (MW) to the Basic Income using the following formula,
MW= K * MDBI,
Where, MW = is the minimum wage;
K = is a multiplier to represent the incentive for people to get a job. (For optimal results I recommend K=2)
That makes the total minimum income for a working person equal to =BI+MW =BI+2*MDBI or expressed otherwise = (1+K)*MDBI+DI.
The presented model will outperform in simulations any other model. It will create a vibrant and agile economy generating optimal wealth while allowing dignified existence (defined by the free market) of all members of the society and will encourage people to seek employment. It will provide sufficient income(capital) to the lower end of the wealth ladder that will stimulate attempts for new small enterprises and business ideas.
The proposed model protects the human beings from any economic or political man-made constructs (systems of rules) regardless of the historical period or the technological development.
Market driven Basic Income could be implemented within 1-2 years, because much of the data necessary to determine the MDBI is already available in some form. It is just a matter of interpreting the data for the purposes of BI and also making small adjustments to the existing laws.
In a long term, perhaps, people can declare their outgoing spending by using a ‘spending card’ of sort which logs all outgoing payments (something like ‘electronic receipts and costs logger’).
For the remaining of this text, let’s try to predict some of the expected effects of introducing MDBI and the model’s sensitivity to influences.
What will be the reaction of the government and businesses to the market driven approach to BI?
MDBI avoids government involvement in determining its amount thus making BI independent of political or moral ideologies. It will make the government feel less oppressive to the people.
It is in the government’s best interest to keep the MDBI as low as possible. That means the government will seek to apply high taxes to a small groups of people and entities (i.e the rich) instead of smaller taxes to a wider groups of people (i.e. the poor).
MDBI may incentivize the government to extend the free social services (like free educations, medical care, etc.) in the hope that it will reduce the outgoing spending of the people thus reducing MDBI while allowing the government to be in control and work for the people.
The government will have to adjust its budget policies not to some ideological dogma about what people should or should not do. Its budget policies will have to be directed towards ensuring the funds for Basic Income Guarantee defined by the market preferences of the people and the economic and technological realities of the current, or any other, historical period.
Introducing Minimum wage (MW) linked to the BI will cause the businesses to respond by providing cheap goods that will cover the common needs (so they will pay lower wages), and then there will be a version of the same goods but at a higher price. Such response does not matter to the people, because if the people choose to use their DI for the more expensive goods then those goods will eventually become ‘common’ and therefore will affect the MDBI.
Some businesses will have to restructure their capital into new types of businesses. Those businesses that cannot remain competitive will have to close. Jobs will be lost. However with the newly found spending power many people may decide to start their own businesses. Other businesses will flourish because people will be able to purchase more of their products. That will create jobs.
Many companies, for example, like McDonald’s , will flourish under the new MW and BI. They will have higher labour costs which they will transform into cost per burger. However, the new relative cost per burger will be less compared to the new purchasing power of their customers. People will purchase more burgers and the profit for McDonald’s as absolute value will not change much. Also, their client base may increase if the product they sell is desirable and competitive.
After the introduction of BI the Supply and Demand principle will continue to work but without the leverage the businesses currently have over the human beings.
Finally, let’s look at a hypothetical worst case scenario involving MDBI where businesses actively act, hypothetically, against the idea of linking BI to MW. Let say most businesses decide to close in order to protect their wealth, resources and the means of production that they own and control. That will create massive unemployment and shortage of resources. Most unemployed people may rely only on BI for their survival. If most businesses close it will cause artificially created demand resulting in empty shops and insane prices. Consumers will stop purchasing thus driving BI down. However, people need at least, food, water and shelter. They will be willing to spend their entire BI to cover those needs. If no business is willing to provide those in sufficient quintiles then the government must temporary revoke the sanctity of ownership for the very wealthy. That means, moving wealth down the wealth-ladder to those who are willing to provide products on the market to cover at least the basic human needs for sustenance and shelter. That will restart the economy.
Such hypothetical scenario is the only time when the government must interfere with the private wealth generated by the free market.
In all other cases the government does not have to do a thing (apart from figuring out ways of collecting relevant amount of taxes to cover the BI as indicated by the free market).
Since the model does not discriminate against human age and circumstances it will allow for healthy young adults to accumulate somewhat more capital (disposable income) over the early years of their lives which they may chose to invest in projects/businesses or specialized education when they become more mature and experienced.
For people with addictive habits the government will continue to provide advice, help and control (if necessary) related to the use of their BI.
Given enough time the proposed market based model for BI and MW will reduce the wealth gap and will redistribute wealth to resemble a Gaussian curve of distribution (i.e. most wealth in the hands of most people a.k.a. it will create a strong middle class). Also, it will create agile economy that fully utilizes the human potential. It will make it more difficult for businesses and governments to exert economic, political and behavioural control over the human beings thus making the society more democratic. It will create diversity thus strength in the face of adversity.
In a world where “Space is the final frontier” we should try to create economic and political constructs that rise above simplistic views about our human nature, constructs that see our species as one sentient organism capable of reaching the stars and making the Universe our playground.
by Toru Yamamori | Oct 7, 2015 | News
Jaemyoung Lee, Mayor of Seongnam City, announced to implement Youth Dividend at a press conference on the first day of October 2015. He informed the purpose, goal and way of Youth Dividend, and proposed that the national government should implement it as well.
Every person aged 19-24 who has lived at the city at least for three years will receive kw 250,000 (about $ 230) quarterly (total kw 1,000,000 a year) without any means-test or work requirement. In this sense, Youth Dividend aims to realize the basic income idea which is different to the previous selected welfare policy, although its amount is very small.
This scheme will be implemented year by year from 24s, because the city has not sufficient fund. According to the statistics, there are about 70,000 aged 19-24 having lived at least for three years and among them 24s are 11,300. So more than kw 60 bn budget will be required to pay kw 1,000,000 to everyone aged 19-24. The city has a plan to carry it out optimizing the budget.
Youth Dividend has two fold goals. It has aims to “expand the welfare for the young people so that they could have more opportunities for raising their qualification” and to “stimulate the local economy by the way of paying Youth Dividend in electronic money which could be only used within the city.”
This scheme has another effect as well. Criticizing President Park’s ‘Hopeful Fund for the Youth’ which is regarded as a philanthropic disguise, Mayor Lee proposed “the central government should adapt Youth Dividend to resolve the so called youth problem fundamentally.”
Korean government pushes ahead with Hopeful Fund for the Youth to conduct practical education for the young people who want to get a job or run their own business through the citizen’s donation. Mayor Lee sharply criticized it, because it gives up the responsibility of government. “The youth problem cannot be resolved by the philanthropic donation”, he said. And “the central government has responsibility to take care of it for the continuous development of the society.”
Two issues, the limitation of regional government budget and the tax justice, are behind his claim that the national government should take Youth Dividend as its program. Mayor Lee said “we should assure the money on the ground of strict tax justice” for resolving the youth problem. For example, if we raise the current rate of 22 percent of corporate tax to 25 percent, we could have a considerable amount of money. Indeed, Korean government has lowered the rate of corporate tax in past years.
There need to pass through another two processes to implement actually Youth Dividend. On the one hand, Seongnam City has to make “an arrangement” with the Ministry of Health and Welfare and on the other hand, the statute of Youth Dividend should be passed in the city council. Seongnam City applied an arrangement with the Ministry on the 24th September and made pre-announcement of legislation of ‘Youth Dividend Statute’ on the 29th.
The reason that Seongnam City has to have an arrangement with Ministry of Health and Welfare is because Article 26 of Social Security Act in Korea regulates the related process. According to it, any regional government which has a plan to make a new social welfare scheme or to change the current programs has to make an arrangement with the Ministry. But the Ministry has de facto power to permit, although the Act contains the expression, “arrangement.” We have lots of cases in which welfare programs in regional government could not be carried out face with the Ministry’s opposition.
So we are afraid of the arrangement process, because current Korean government is so authoritarian and neoliberal. But if the process will be completed as we wish, we have an opportunity to realize the basic income idea here in Korea, even though not sufficient.
[Written by Seonmi Park in Korean and translated by Hyosang Ahn (Both are members of Basic Income Korean Network)]