UNITED STATES: Detroit activist Grace Lee Boggs dies at 100, she endorsed city-level universal basic income

UNITED STATES: Detroit activist Grace Lee Boggs dies at 100, she endorsed city-level universal basic income

Celebrated Chinese-American community activist, writer and philosopher Grace Lee Boggs died in her house in Detroit, Michigan, on Monday, October 5. She turned 100 in June this year. Her vision of a community-driven socialist alternative to capitalism resonates well with some of the concerns of the basic income movement. While basic income was not a central theme in her work, she endorsed the idea of a city-level universal basic income (UBI).

She was born in New York and grew up in a Chinese immigrant family running a restaurant business. A brilliant scholar, she completed her PhD in philosophy in 1940. After that, she became increasingly drawn into full-time political activism. In 1942, she started her close collaboration with Marxist revolutionary theorist C.L.R. James and the Johnsonites, which lasted for two decades. The Johnsonites were revolutionary socialists who focused more than other Marxist groups on marginalized groups like women, people of color and youth, and rejected the notion of a workers’ vanguard party.

Lee Boggs’ personal encounter with Marxism and socialism was shaped by a focus on race and poverty, in particular the systematic discrimination faced by black American working class communities. In 1953, she married Detroit-based black activist and autoworker Jimmy Boggs, author of the influential 1963 book The American revolution: pages from a Negro worker’s notebook. In the same year she moved to Detroit to live with him. The city remained her home until her death. Grace and Jimmy partnered in community activism, political struggles and revolutionary writing.

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Jimmy and Grace Lee Boggs

Throughout the 1950s, 1960s and 1970s, Grace and Jimmy were prominent in organizing the civil rights and Black Power movements in Detroit. They collaborated with towering figures like Martin Luther King and Malcom X, and organizations like the Black Panthers. After the decline of mass political activism that started in the 1980s, they continued to focus on community work and alternative urban livelihoods. Jimmy passed away in 1993, and Grace continued with these activities until her death.

In a 2011 piece, Grace Lee Boggs mentions a workshop presentation in the early 1990s in which she had imagined a future where Detroiters would come together to implement a city-wide UBI by the year 2015:

Because Detroiters have developed a deep sense of moral responsibility, citizens decided in 2015 A.D. to adopt a Universal Basic Income Grant (UBIG) as an alternative to welfare. The UBIG is based on the idea that every citizen has a right to the basic material necessities of life, including health care and education, and every citizen also has a duty to share in the responsibilities of the community, city, nation and planet, and to contribute in some form to the overall well-being.

Lee Boggs’ engagement with UBI was more complex than her words above let transpire. Her take was heavily influenced by evolving ideas about work, community and the rejection of the capitalist system. Her socialist approach was informed by Marx’s critique of alienation and wage labor under capitalism. Lee Boggs’ association with black working class communities became a pragmatic entry point into the concept and practice of revolution – which she always saw as something changing, shifting and emerging from uncertainty, rather than a linear path driven by monolithic ideas. Revolution, for Lee Boggs, was what people did on the ground when they took practical action informed by a long-term vision of the society they wanted to build.

Her work speaks to UBI activists because she lived through the decline of formal jobs in the Detroit automotive industry, and the social and economic devastation black communities experienced as a result. In the 1960s, all the signs of the crisis were clear, with black workers losing their jobs in large numbers due to automation and other irreversible structural changes in global capitalist production. In the following years, Lee Boggs was particularly concerned with the dramatic contradictions emerging from the decline of formal labor coupled by rampant consumerism. She identified the capitalist system as the main cause of the breakdown of communities plagued by mass unemployment, crime and drugs.

leeboggsbookThe Boggses led decades of urban renewal experiments emerging from the ashes of capitalism and focusing on youth entrepreneurship, urban agriculture and community education. Where others saw a post-industrial wasteland, they saw opportunities to build a new society that would break away from consumerism and dependence on large-scale structures like the state and big companies. The James & Grace Lee Boggs School and the Boggs Center to Nurture Community Leadership are among the many projects that carry their legacy today.

The basic income grant that Lee Boggs envisioned was to be delivered by self-governing Detroiters coming together, not as a large-scale redistributive mechanism at state or federal level. It was closely tied to the duty to participate and share with others locally and globally, and to behave responsibly towards other humans and the natural environment. The strong connections between UBI and the community would have neutralized the potential negative effects of linking cash grants to mass production and global capitalism.

In a 2012 talk at the New School in New York, Lee Boggs provided the following comment on Martin Luther King’s proposal of a guaranteed annual income (something quite close to a federal UBI):

I’m not sure I’m ready to propose a guaranteed annual wage. I think that’s too simplistic. … I think we need to do a lot more with ourselves, with our economy, and envisioning a new kind of economy. You can think so much in terms of re-distribution. Or you can begin thinking about justice in terms of restoring another way of life.

Whether one agrees with Lee Boggs’ communitarian conception of UBI or not, her work is a major contribution to basic income debates. Lee Boggs’ writings emphasized the dignity of work, and how its redemptive qualities had little to do, if at all, with wage labor. On the topic of change, she was an advocate of “visionary organizing.” She believed that community activism in the “here and now” could bring about global systemic change only if driven by a strong vision of the future to come. Her mature views about revolution and social change are presented in her powerful book The next American revolution: sustainable activism for the twenty-first century, first published in 2011.

Her radiant presence and profound insight will be sorely missed. She influenced basic income advocates like Scott Santens, who celebrated her life work with these words: “Some people see where the arc of history should bend, do all they can to make it bend, and live long enough to see it bend.” She will continue to inspire thousands of UBI activists engaged in small-scale experiments that are already sowing the seeds of a future world where UBI becomes the norm.

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Grace Lee Boggs in post-industrial Detroit. Credit: Quyen Tran. © PBS POV

Essential readings

Grace Lee Boggs, “Visionary organizing and the MLK Memorial,” James & Grace Lee Boggs Center, September 2011.

Grace Lee Boggs, “Jobs aren’t the answer,” James & Grace Lee Boggs Center, September 2011.

Grace Lee Boggs at the New School, New York [TRANSCRIPT], April 22, 2012.

Grace Lee Boggs, Living for change: an autobiography, Minneapolis: University of Minnesota Press, 1998.

Grace Lee Boggs (with Scott Kurashige), The next American revolution: sustainable activism for the twenty-first century, Berkeley, Calif.: University of California Press, 2011.

Documentary film “American Revolutionary: the evolution of Grace Lee Boggs,” directed by Grace Lee, June 2013.

Ryan Felton, “Grace Lee Boggs, longtime Detroit activist, dies aged 100,” The Guardian, October 6, 2015.

Michelle Chen, “Grace Lee Boggs’ century of social renewal,” Al Jazeera America, October 7, 2015.

Thomas J. Sugrue, “Postscript: Grace Lee Boggs,” The New Yorker, October 8, 2015.

Barbara Ransby, “The (r)evolutionary vision and contagious optimism of Grace Lee Boggs,” In These Times, October 6, 2015.

Jordan Weissmann, “Martin Luther King’s economic dream: a guaranteed income for all Americans,” The Atlantic, August 28, 2013.

Basic Income as the Core of the Economy

by George Spilkov

Outline of a framework for Basic Income at the core of an economic model based on free maSMITH_MARXrket economy

Adam Smith predicated his vision for a free market economy on the understanding that some constraints must be set in place to ensure all members of the society are self-sufficient and also, that they exchange only the surplus produce of their labour. He even went as far as to insist on division of labour being “designed” depending on the size of the market.

“When the market is very small, no person can have any encouragement to dedicate himself entirely to one employment, for want of the power to exchange all the surplus part of the produce of his own labour, which is over and above his own consumption, for such parts of the produce of other men’s labour as he has occasion for” – Adam Smith, “The Wealth of Nations”, Ch.3

But then Karl Marx (“The Capital”) convincingly explained that the condition for self-sufficiency cannot be satisfied, because workers have lost the means of production and are no longer self-sufficient. They depend for their survival on specialized division of labour that is imposed on them.

Is that the end of Adam Smith’s free-market or could such ideas be saved by the introduction of Basic Income? I believe the answer is “Yes, Basic Income can be the solution” and for the rest of this text I’ll try to explain why and how.

What is a human being to a business? For many businesses a human being is perceived as ‘a consumer’ at the output end of the businesses and as ‘a worker’ at the input end of the businesses. Therefore, it is in the best interest of the businesses to charge the humans as much as possible when they are consumers while paying them as little as possible when they are workers. The end result of such duality is, the humans suffer, businesses make profit; wealth concentrates, the people lose completely their self-sufficiency. Even now, we are making great strides in Intelligent Automation that, thankfully, is still managing to make good use of human talent, but for how long can this go on?

The matter can get much worse for the humans. Let’s just imagine a near future world (say about 50 generations from now) where automation has advanced to levels that resemble human-like Artificial General Intelligence (AGI). In such world, workers will no longer exist in any meaningful sense, because nearly all work will be done by a super intelligent automation. The businesses will perceive most human beings only as consumers. In such future, most humans will be jobless and, majority of us will have no means of production that can make us self-sufficient.

In our current society, humans without jobs (or income) become consumers without money. Consumers without money are useless to the businesses thus can be “discarded” (it means, literally wiped out of existence). How are we going to survive then? Perhaps, some of us could survive by reverting to violent redistribution of wealth (like war for example). Such approach creates too much suffering. The correct answer is we survive together, as one species, by introducing Basic Income. It must be sufficient to ensure the existence of a wide base of consumers who, in turn, will ensure the prosperity of the businesses and the society.

Do we need to wait for a future that has a human-like AGI before we consider Basic Income? Can we introduce it today and achieve great prosperity now? I believe the answers is, “Yes, we can have Basic income today” and we can have it in a way that is independent of political or technological circumstances i.e. a way applicable to any historical period. Let’s see how it can be done.

Who decides what a ‘dignified’ living is? Perhaps, a bunch of people, called a government, makes the decision while driven by their own ideas about what is ‘basic’ and ‘dignified’? Governments change, therefore, if the amount of Basic Income is determined by some political process (e.g. government’s budget justified by some ideology) then it is likely that Basic Income will turn into another tool to exert control over the people by applying control over the amount of BI.

Much more powerful approach is to implement Basic Income by using the free market as a base for estimating BI. Let’s call it Market Driven Basic Income (MDBI). The meaning of ‘Market Driven’ is that Basic Income will be an opposing market force to the leverage businesses (and other man-made constructs) obtain over the people due to their natural tendency to treat human beings with double standards (e.g. as ‘workers’ and as ‘consumers’).

MDBI can be defined as, the ‘most common’ outgoing spending amongst human individuals when seen as consumers and taxpayers. MDBI has to be derived from metrics that ‘capture’ only transactions from a person to a business, from a person to a government and from a person to any other ‘man-made societal construct’ (i.e. those metrics should reflect only the personal outgoing spending of the human beings, not metrics like gross output or GDI, or CPI, etc.). MDBI is a figure indicated, in part, by the free consumer markets showing what most individuals purchased the most and ,in part, by any other outgoing spending the individuals have (including taxes, fees, etc.).
With MDBI in place they (the businesses, the government, etc.) may even ask payments from us for the air that we breathe, it will make no difference to any of us as long as most of us have to make such payments, because such payments will become ‘common’ therefore “highlighted” to influence the MDBI.

Think about it, the more they (various political and economic man-made constructs in the human society) charge us (the human beings), for the goods and services they try to sell us or impose on us, the more they’ll have to pay us as Basic Income. The less they charge us the less they’ll have to pay us.

Finally, to transform MDBI into Basic Income (BI) some adjustment may need to be made using the formula,
BI=MDBI+DI,
where, DI is a certain amount of Disposable Income. It drives the direction of the economy and determines its minimum speed.

The free market ideas of Libertarianism (laissez faire capitalism) imply that three components must be in place in a free market; a free transaction, a free producer and a free consumer. We must ensure the existence of free consumers before we can talk about true laissez faire free market for human consumers. BI, defined by using MDBI, ensures the existence of free-consumers. On the free market, the freedom of the consumer can truly be measured only by the amount of Disposable Income (DI) a consumer has. The consumer freedom is the disposable income a human being can afford to waste on (or invest in) whatever they like without affecting their normal life (think of DI as gambling money of sort that drive the economy).

Also, the DI adjustment to BI is necessary because the businesses will begin to create a gap between prices of products affecting the MDBI and the next-up version of the same products. Therefore, the amount of DI adjustment should be set to breach about 80% of that gap. If the gap is allowed to exist the economy will stagnate without the DI adjustment.

What is the meaning of the ‘most common’ in the definition of MDBI? I am sure statisticians may have a very good answer to that question. My guess would be, first, apply some good clustering algorithm to determine the categories of people’s outgoing spending and then find out which of these categories are common for, let say, 80% of the people.

Why would people want to work if BI is defined as previously described?
Well, the incentive to work will come from linking the Minimum Wage (MW) to the Basic Income using the following formula,
MW= K * MDBI,
Where, MW = is the minimum wage;
K = is a multiplier to represent the incentive for people to get a job. (For optimal results I recommend K=2)
That makes the total minimum income for a working person equal to =BI+MW =BI+2*MDBI or expressed otherwise = (1+K)*MDBI+DI.

The presented model will outperform in simulations any other model. It will create a vibrant and agile economy generating optimal wealth while allowing dignified existence (defined by the free market) of all members of the society and will encourage people to seek employment. It will provide sufficient income(capital) to the lower end of the wealth ladder that will stimulate attempts for new small enterprises and business ideas.
The proposed model protects the human beings from any economic or political man-made constructs (systems of rules) regardless of the historical period or the technological development.
Market driven Basic Income could be implemented within 1-2 years, because much of the data necessary to determine the MDBI is already available in some form. It is just a matter of interpreting the data for the purposes of BI and also making small adjustments to the existing laws.
In a long term, perhaps, people can declare their outgoing spending by using a ‘spending card’ of sort which logs all outgoing payments (something like ‘electronic receipts and costs logger’).
For the remaining of this text, let’s try to predict some of the expected effects of introducing MDBI and the model’s sensitivity to influences.
What will be the reaction of the government and businesses to the market driven approach to BI?
MDBI avoids government involvement in determining its amount thus making BI independent of political or moral ideologies. It will make the government feel less oppressive to the people.
It is in the government’s best interest to keep the MDBI as low as possible. That means the government will seek to apply high taxes to a small groups of people and entities (i.e the rich) instead of smaller taxes to a wider groups of people (i.e. the poor).
MDBI may incentivize the government to extend the free social services (like free educations, medical care, etc.) in the hope that it will reduce the outgoing spending of the people thus reducing MDBI while allowing the government to be in control and work for the people.
The government will have to adjust its budget policies not to some ideological dogma about what people should or should not do. Its budget policies will have to be directed towards ensuring the funds for Basic Income Guarantee defined by the market preferences of the people and the economic and technological realities of the current, or any other, historical period.
Introducing Minimum wage (MW) linked to the BI will cause the businesses to respond by providing cheap goods that will cover the common needs (so they will pay lower wages), and then there will be a version of the same goods but at a higher price. Such response does not matter to the people, because if the people choose to use their DI for the more expensive goods then those goods will eventually become ‘common’ and therefore will affect the MDBI.
Some businesses will have to restructure their capital into new types of businesses. Those businesses that cannot remain competitive will have to close. Jobs will be lost. However with the newly found spending power many people may decide to start their own businesses. Other businesses will flourish because people will be able to purchase more of their products. That will create jobs.
Many companies, for example, like McDonald’s , will flourish under the new MW and BI. They will have higher labour costs which they will transform into cost per burger. However, the new relative cost per burger will be less compared to the new purchasing power of their customers. People will purchase more burgers and the profit for McDonald’s as absolute value will not change much. Also, their client base may increase if the product they sell is desirable and competitive.
After the introduction of BI the Supply and Demand principle will continue to work but without the leverage the businesses currently have over the human beings.
Finally, let’s look at a hypothetical worst case scenario involving MDBI where businesses actively act, hypothetically, against the idea of linking BI to MW. Let say most businesses decide to close in order to protect their wealth, resources and the means of production that they own and control. That will create massive unemployment and shortage of resources. Most unemployed people may rely only on BI for their survival. If most businesses close it will cause artificially created demand resulting in empty shops and insane prices. Consumers will stop purchasing thus driving BI down. However, people need at least, food, water and shelter. They will be willing to spend their entire BI to cover those needs. If no business is willing to provide those in sufficient quintiles then the government must temporary revoke the sanctity of ownership for the very wealthy. That means, moving wealth down the wealth-ladder to those who are willing to provide products on the market to cover at least the basic human needs for sustenance and shelter. That will restart the economy.
Such hypothetical scenario is the only time when the government must interfere with the private wealth generated by the free market.
In all other cases the government does not have to do a thing (apart from figuring out ways of collecting relevant amount of taxes to cover the BI as indicated by the free market).
Since the model does not discriminate against human age and circumstances it will allow for healthy young adults to accumulate somewhat more capital (disposable income) over the early years of their lives which they may chose to invest in projects/businesses or specialized education when they become more mature and experienced.
For people with addictive habits the government will continue to provide advice, help and control (if necessary) related to the use of their BI.
Given enough time the proposed market based model for BI and MW will reduce the wealth gap and will redistribute wealth to resemble a Gaussian curve of distribution (i.e. most wealth in the hands of most people a.k.a. it will create a strong middle class). Also, it will create agile economy that fully utilizes the human potential. It will make it more difficult for businesses and governments to exert economic, political and behavioural control over the human beings thus making the society more democratic. It will create diversity thus strength in the face of adversity.

In a world where “Space is the final frontier” we should try to create economic and political constructs that rise above simplistic views about our human nature, constructs that see our species as one sentient organism capable of reaching the stars and making the Universe our playground.

Short Answers to BIG FAQs (Part 2 of 3)

[The following is an excerpt from a book in progress, The Poverty Abolitionist’s Handbook.]

Q: But who will clean the toilets? If everyone has an income sufficient to meet their basic needs, even if the vast majority of people want to do some productive work, what incentive will there be for anyone to do all the dirty and dangerous jobs that need to be done for society to function?

A: That is an evil and aristocratic question. How will we find cheap labor to do the nasty jobs we want done, but don’t want to do ourselves, if we don’t starve some unimportant people who refuse to do them for us? This question is the labor equivalent of the question a Democratic California State Senator in the 1970s asked a group of feminists who were petitioning for the removal of the marital rape exemption: “But if you can’t rape your wife, who can you rape?” Or the plantation owners at the end of the Civil War who demanded to know who was going to pick their cotton.
You want to know where the incentive to do dirty jobs will come from? How about the free market? If you offered enough money you could probably get Warren Buffet to clean your toilet. You want your toilet cleaned? You do not want to do it yourself? Then just pay someone else who is not afraid of starving whatever it will cause them to clean it for you. You don’t have enough money? So sad. You probably do not have enough money to buy your own private jet, do you? That’s life. Though, you can look at the private jet rental cost instead in the meantime, so it isn’t all bad, right?

Note: This answer is a rant, but the question deserves it. Admittedly the *questioner* probably does not deserve the rant. There was a time only a half-century ago when the idea of prosecuting a man for raping his own wife seemed absurd. It seemed absurd to a man raised to believe it was his wife’s duty to cook, clean, and to give sex to her husband, and he did not think about the unfairness to the wife any more than most of us think about the unfairness to the chickens we eat. If you had a visceral defensive reaction to the idea that there is something unfair about eating chickens, then you can at least have some sympathy for the man who thinks it is his right to rape his wife. If you object that there is a huge degree of difference between the unfairness of eating chickens and the unfairness of raping wives, well, I would agree with you. (Full disclosure: I eat chickens.) Of course, the person who wants to force others to clean his toilet cheaply or starve would also see a huge difference between that and rape. And note that prosecuting men for raping their wives also seemed absurd to a lot of women who believed they were being good wives by submitting to their husbands, and saw – probably unconsciously – removal of the marital rape exemption as an attack on an identity that they based their self-worth on. And many people asking who will clean the toilets will actually be people who have themselves worked demeaning jobs at exploitative wages to provide food for their families and take pride that they did what they had to do to survive. Such people may see a basic income as an attack on their self-worth and personal identity in a manner similar to the good wife who finds it absurd to prosecute a man for “raping” his wife. So calling out such questions as evil probably does real harm to people who do not really deserve it. But to treat such questions as reasonable does the harm of conveying the idea that they are in fact reasonable questions. The only way to teach the wider public, and most importantly rising generations, that it is contemptible to ask who will pick your cotton if not slaves, or who a man can rape if not his wife, or who will clean the toilets if not people who would otherwise starve, is to treat the question with the contempt it deserves. If you absolutely must answer the “But who will clean the toilets?” question in a diplomatic way, you can substitute the answer to the next question about the effect of a basic income on wages. I still do not recommend it, because I believe it to be more important to call out the assumption that it is acceptable to force some people to do dirty jobs for others cheaply under threat of starvation.

Q: What would be the effect of a basic income on wages?
A: Overall there would likely be a moderate upward pressure on wages and possibly a slight leveling effect. The “permanent strike fund” aspect of a basic income would give most workers more bargaining power and cause wages in general to rise modestly. The wages of workers doing unpleasant and unskilled work would likely rise dramatically as no one will be forced into doing those jobs. The wages of skilled professionals such as doctors, accountants, plumbers, and electricians would likely fall as more people could take the time necessary to qualify for those positions. If the basic income was at a level sufficient to abolish poverty, the wages for pleasant unskilled work might fall, as it might be reasonable to rethink the need for a minimum wage. The leveling effect of a basic income is unlikely to reach a point where it will make financial sense for a law firm to require attorneys to take turns cleaning the office bathrooms, because then fewer people would likely become attorneys. But if it does, so be it. This makes it even more difficult when looking towards retirement, with many looking to work straight into retirement to help themselves financially. Others find that they are looking towards their equity for any help with retirement finances with some using something like this equity release calculator to find out how much they have and will be able to live on during their retirement.

Q: How will a basic income affect economic growth?
A: There will likely be overall positive economic growth resulting from a basic income, as it would end up as a net transfer of money from people who either hoard or invest most of their wealth to people who spend most of their wealth. Hoarding wealth is always bad for the economy, while investing wealth is a gamble that could grow the economy if there is demand for the investment, or squander wealth if there is not. If people have a guaranteed monthly income then they will be more likely to invest in local businesses, look at motley fool reviews and invest in the market, and put the money back into the economy. Spending money manifests demand, and so always helps the economy. Of course, the basic income does have to paid for, and so the economic effects of whatever tax scheme is proposed to pay for must be taken into account. Taxes on both income and consumption discourage economic activity and could counter the increased demand generated by the basic income. However, taxes on land, natural resources, and wealth capture rent, discourage hoarding, and encourage economic activity by forcing those who hold wealth to either use it or lose it.

Note: Philippe Van Parijs, one of the top living figures in the basic income movement, says that when we are asked this question, we should not answer it. There has been no way to empirically test the general question, there have been apparently contradictory results from empirical studies of the effects of a basic income on labor force participation, and economic growth is not the main point of a basic income. Even if it were good for overall economic growth to force 5% of the population to starve, this is not a world we want to live in. However, I believe that reasonable speculation can provide us with a plausible, positive, and useful answer, so I have provided one. But remember, you take my advice over his at your own risk.

Q: Isn’t the claim of technological unemployment just the Ludite fallacy?
A: Well, it is until it isn’t. It is not hard to imagine a society where the vast majority of jobs can be done more efficiently by machines, and the the few jobs that require humans are made so efficient by machines that only a minutely small number of humans are needed to do them. Eventually, this seems inevitable. The only question is whether it will come 20 years from now or 200 years from now. Evidence that it is coming sooner rather than later can be seen in the breakdown of the arguments against technological unemployment. Traditionally, economists have said technology creates more jobs than it eliminates via two primary mechanisms. First, jobs move from one sector to another. Second, higher skilled jobs are created to oversee the machines. So, a thousand years ago, most people worked in agriculture growing food. As technology made it possible for a few people to produce enough food for the many, people moved to factories. By 150 years ago, most people were working in manufacturing making goods. As manufacturing became more efficient, people moved into the service industry. But now, we are running out of sectors. And the jobs currently being threatened by technology include not just low-end work like cashiers and laborers, but highly educated work like accountants and pilots. The rate at which technology eliminates jobs may have already surpassed the rate at which it creates jobs.

Q: Are there other ways to deal with technological unemployment besides a basic income?
A: Yes. There are six.
1. We could allow massive numbers of people to starve.
2. We could guarantee jobs that do nothing useful for society and just waste the time of the employee, such as digging holes and filling them back up again.
3. We could institute a 15-hour work week and a $25-per-hour minimum wage.
4. We could start banning new technologies.
5. We could force everyone to become a cyborg. If you can’t beat ’em, join ’em.
6. We could give everyone computers and robots to rent out, making everyone a capitalist. Of course, their machines would need to be constantly upgraded to prevent obsolescence, some people would make bad choices, and some people would have their business go under through no fault of their own. Which means we would then need to accept mass starvation or strictly regulate how people run their robot rental rental businesses or give people new machines on a regular, periodic schedule.
Or we could just give everyone a basic income.

Q: Isn’t this just communism?
A: Actually, Milton Friedman and F.A. Hayek, two of the three most important libertarian economists in history, supported a basic income. Meanwhile, the most famous person to declare that those who don’t work don’t eat was Vladimir Lenin. So in this discussion, I am the one supporting the policies of Milton Friedman, and you are the one supporting the policies of Vladimir Lenin. But please, go back to calling me a communist.

Note: This answer is snark, but the question is not serious. The serious answer is that forms of a basic income guarantee are compatible with both capitalism and socialism/communism, and that fact helps to demonstrate that “capitalism ” and “socialism” are both incoherent terms. But over usually when you hear this question, it is not a serious inquiry but an ad hominin attack. The point of the answer is simply to injure the attacker’s credibility with onlookers by demonstrating that they simply do not know what they are talking about. Bonus points if they have to ask you who Hayek, Friedman, or Lenin is.

Q: Why should working middle class people support a basic income?
A: The first reason is money. Due to extreme rates of income and especially wealth inequality that exist today, under nearly all proposed tax schemes to pay for a basic income, the vast majority of working middle class people will be net beneficiaries. But even if you are near the break even point in the upper middle class, you should support a basic income for the same reason that healthy people should support universal health insurance: You are not invulnerable. You could lose your income and all the wealth you have spent years building up through your own bad decisions, the bad decisions of the C.E.O. of the company you work for, the bad decisions of a politician, a natural disaster, an economic recession, or getting hit by truck and left with back pain that leaves you in bed five hours a day but is invisible to a disability judge. And even if disaster never strikes you, the knowledge that it could strike you constrains your freedom. When you plan for the care of an aging parent, you know how precarious your finances are. When you dream of starting your own business, you know how precarious your finances are. When you consider taking time off for a vacation or to go back to school or to finish an art project, you know how precarious your finances are. When you ask your boss for a raise, *he* knows how precarious your finances are. Now imagine making all of those choices if you knew you had a basic income.

Thomas Piketty further discusses his book “Capital in the twenty-first century” and extends relations to basic income

Thomas Piketty further discusses his book “Capital in the twenty-first century” and extends relations to basic income

After the resounding commercial and critical success of Thomas Piketty’s book “Capital in the twenty-first century”, the author himself responded, in the form of an article in the latest release of  Basic Income Studies, to critics and to proponents of Basic Income (BI). As Michael Howard puts it in the introductory paper of the referred edition of Basic Income Studies, “he is wary (…) of treating a cash transfer as a ’magic bullet’.”. However, Thomas Piketty has been a defender of progressive taxation and some forms of BI ever since 1997, particularly the negative income tax (NIT). Although he remains consistent with his prior views on the role of the welfare state, he supports “universal cash transfers for dependent children” and “basic income for all adults with insufficient market income.” Nevertheless despite disagreements, he views basic income as a valid subject of discussion.

In the same Basic Income Studies volume, other authors discuss Piketty’s book from various perspectives. For instance George Grantham evaluates whether Piketty’s view can be reconciled with mainstream economics, while acknowledging that capitalism is surely compatible with a modest basic income. Also Louise Haagh in her article underscores, like Piketty, that BI is not a magic bullet, but indeed an important component for a progressive agenda which promotes social equality and development. In turn, Karl Widerquist stresses that not only entrepreneurs have a tendency to become rentiers but also that inequality depends both on the difference between the rate of return of capital and  growth rate of the economy (the famous “r > g” inequality) but also on how much capitalists actually spend in the economy. He adds that, besides progressive taxation, resource taxes should also be imposed, coupled with some form of resource dividend or basic income.

All these authors, among some others that also shared their views on “Capital in the twenty-first century” in the latest issue of Basic Income Studies (Ruben Lo Vuolo, Geoff Crocker and Harry Dahms), essentially agree that social problems are caused by inequality and that new forms of redistribution (or reinforcement of present forms) are essential to restore social balance, or at least reduce inequality for the time being. In the background, remaining to be addressed is the dark cloud of political control, at the moment very much tilted towards the wealthiest members in our society.

Basic Income Studies (cover)

Basic Income Studies (cover)

 

More information at:

Thomas Piketty, “Le Capital au XXIe siècle [Capital in the twenty-first century]“, Catalogue Sciences Humaines et Documents SEUIL.com, September 2013

Ed. by Haagh, Anne-Louise / Howard, Michael, “Basic Income Studies“, De Gruyter, 2015

Credit picture CC Universitat Pompeu Fabra

UNITED STATES: Meet BIMA, the new Basic Income organization in Massachusetts

Basic Income Massachusetts (from BIMA webpage)

Basic Income Massachusetts (from BIMA webpage)

Welfare rights and anti-poverty activists Ann Withorn, Jason Murphy, and Diane Dujon have just started  a Basic Income (BI) organization in Massachusetts, the immediate goal of which is to build a Basic Income Movement in Massachusetts. Using the acronym BIMA, the organization started functioning in July and is already present online with a website and Facebook page. A formal Founding Meeting is planned for this  November, in the Dorchester/Roxbury area, Massachusetts.

 

Starting out with a small group of activists, including but not limited to the founders mentioned above, the organization intends to initiate its activity by creating a database of supporters, who may or may not be directly involved in the group’s work. This reach-out effort aims to speak about Basic Income to other community or movement groups, and producing BI-related literature for local newsletters and events, including how BI can be implemented in Massachusetts.

 

BIMA also plans to host a workshop at the Center for Popular Economics this summer, speak at the and at the . Joining in with Survivors Inc. to revive local newspaper Survival News is also part of BIMA’s further actions to spread the word about BI. BIMA will also develop efforts to push for a BI for Massachusetts, starting by creating a strategy for a Massachusetts Legislative Initiative.

 

According to its founders, BIMA defends BI as a full blown anti-poverty proposal, not only aimed at those currently poor but also at removing fear of poverty from all. In their view, the only way to actually achieve that is for a significant number of poor people to get involved from the beginning, joining efforts with activist groups dedicated to anti-poverty, labor, and community work. For BIMA, including those who have actually suffered socioeconomic insecurity in their lives is the only way to keep the movement going, keeping up the push for a Basic Income.

 

 

More information at:

 

BIMA website at https://basicincomema.wordpress.com/

 

BIMA Facebook page at https://www.facebook.com/pages/Basic-Income-MA-BIMA/729327107177594?fref=ts