Interview: Applying basic income in an Asian context

Interview: Applying basic income in an Asian context

Sarath Davala is an independent sociologist who, along with Guy Standing, was the architect of a series of UNICEF-backed basic income pilots in Madhya Pradesh, central India. Inspired by the findings of that study, he became the co-founder and coordinator of the India Network for Basic Income.

The Basic Income Asia Pacific 2018 conference held in Taipei this March featured a host of speakers from around the world, including Davala. I got to sit down with Davala at National Taiwan University to talk about his research and the applicability of basic income to Asia. The following transcribed interview has been lightly edited.

 

Please talk about your research in India, and how it has led to your support for UBI as policy.

Between 2011 and 2013, a women’s trade union called the Self Employed Women’s Association conducted an experiment in Madhya Pradesh. I was heading that research project and Guy Standing was supporting as the main principal researcher. Now that study where we gave unconditional basic income to 6,000 people living in nine villages came out with findings which were startling and surprising. Because at the time people believed – the government said, the bureaucrats always said, and everyone in the middle-class believed – that if you give money to people without any conditions, they will not use it for good purposes but bad purposes, like drinking alcohol and other things. But we found that many positive things have happened in all these villages. Particularly, the most vulnerable in society benefited the most.

That gave us the conviction that UBI is a very good policy. It need not replace everything (to say that only UBI should be there), but when you are designing or redesigning your welfare basket for your nation, you must have this as the foundation, where everybody gets a certain basic amount of money, and on that they build a life. UBI can be a foundation on which the market or the government, can actually build your life. So that is how research comes into policy.

 

Could you talk about the process in which you made the Madhya Pradesh basic income pilots a reality? How did you gain the support of local government?

We didn’t ask the local government for money, that’s the important thing. We asked a variety of people, but finally UNICEF agreed to give us the money. It was not a small amount of money, almost a million US dollars. That was required because we were giving cash to people.

Everyone is in process of searching for alternatives, even the government, because the existing system is not delivering the welfare properly, effectively. So we said [to the government], “here’s an alternative, please join us, listen to us, once every three months we will come talk to you.” So that, when we finally come out with the findings, the government said “Oh yeah, we know these guys, they’ve been doing this work.”

So that was one reason, we followed up with policymakers. But at the same time, the other reason was we needed local support. Because if you go to a village and say you want to distribute cash, the local politicians and media will be a problem. So we had the friendship of the government, the trade union which was working in the area, and international experts like Guy Standing. With this kind of combination, we have been able to roll out a study.

 

Did you encounter any challenges in implementing the basic income experiment on the ground?

A variety of challenges. Even in 2010, when somebody told me they have a project like this, asking “would you like to head this project?” I said “What? Giving money to people? Without any conditions? I always suspected you were mad but now it’s confirmed.” I thought it was crazy.

Similarly when you go to the villages, and say “we want to give cash to everybody for one year.” They say, “what kind of crazy fellow you are!” There’s a lot of disbelief, but also lots of suspicion, that “you guys have something else in your mind and you are going to cheat us, you are taking our consent signatures, maybe you will use our signatures to grab our lands.” People were suspicious about our motives. But then it took us a long time to bring everybody inside. There were 10 percent of the people who rejected the process. But then, women from those rich households said, “no, no. We want to be part of it. You are conducting training programmes and opening bank accounts. We don’t have bank accounts.” So they were interested.

 

In your presentation earlier, you talked about how it’s important to consider Asia’s local context. You have also worked with Guy Standing, who coined the term, an emerging socioeconomic class, the “precariat.” Do you think the concept of “precariat” is applicable to the situation in developing countries, or is the “precariat” more particular to developed societies?

No, no no. The precariat is everywhere. The percentage will change [depending on the economy], but the percentage is increasing. In fact, earlier the precariat was at the bottom, but even if you go to the high end jobs, you realise that the contracts are very fragile. Today you are there, tomorrow you can be given a pink slip: “okay, you are no longer needed.” Of course, the precariat is there in developing countries, but also every other country.

You want to deny that there’s a precariat, it’s up to you. But if you want to see, there is precariat. Who is the precariat? Precariat is that class of people whose basis of livelihood is very precarious. Today it is there, tomorrow it is not. And they can turn anywhere. That’s why Guy Standing says it is the most dangerous class. They can turn into anything, into crime, into drugs.

 

Speaking of the Asian context, would you say Asia is particularly vulnerable to the coming wave of automation?

Which economies are more vulnerable to automation and which are not? Within India, automation will affect maybe small section of the industrial manufacturing sector and the software industry. But because of the surplus cheap labour available in India, most of the entrepreneurs will bank on cheap labour.

So for India, I do not see the threat of automation, but it is possible in Taiwan. You are going to have your first automated 7-11? If that is profitable, more and more Family Marts, KFCs, McDonalds may switch their outlets. At the end of the day, an entrepreneur is looking at costs. And human beings are so difficult to manage, every entrepreneur will say. I taught human resources courses in a business management school for seven years. Every businessman is trying to get rid of them.

 

In your presentation, you talked about how the Indian government has been reducing the welfare state and pushing responsibility to the family and the market. In this context, do you think UBI is a way for governments to reject its responsibility as the welfare state to provide more social services?

Absolutely. Every government in the world is under pressure now. They are under pressure in order to pursue economic growth. They think if economic growth is there, everything will be alright. Under those pressures, they want foreign investment to come in, they want multinationals to establish units in their countries. So they want economic activity in their country, so they’re doing a variety of things with other nations, particularly the richer ones. They’re under tremendous pressure.

When those pressures are there, governments are trying to reduce their responsibility to the people. It’s our job as civil society that we have to keep reminding government that “this is your minimum responsibility. If not in that way, then you should do it this way.” We are saying that, in the welfare basket, UBI is a foundation, the primary thing. On top of it, we can put additional various other things. So that should be the new design. We are making a new design of the welfare basket, trying to propose to the government “in all circumstances you must do this. Don’t throw us into the market, and don’t throw us into the family,” because everyone in the family is in a precarious position. We have to force the government to implement basic income, because that gives basic security to everyone.

 

Any other comments?

I think there is great promise in the group steering the UBI Taiwan movement. I wish everyone in UBI Taiwan great success. To all the readers, please join and strengthen the movement, because we are definitely making history.

 

Interviewer: Shuhei Omi, Writer for UBI Taiwan

LINK: Tom Minogue Hastings website

LINK: Tom Minogue Hastings website

Tom Minogue Hastings. Credit to: Free Folk University

 

Tom Minogue Hastings has been promoting Universal Basic Income (UBI) in the United States. He has been doing this with a popular website devoted to UBI, also appearing on the USBIG (U.S. Basic Income Guarantee Network) website while also writing for the Diane Pagen blog.

 

Hasting’s version for 2018 includes quotations by individuals, including Dr. Joseph Stiglitz, Dr. Paul Krugman, Dr. David Harvey, Dr. Richard Wolff, and links to Youtube lectures by Dr. Guy Standing, Dr. Yanis Varoufakis, Dr. Robert Reich, Dr. Michael Hudson, Dr. David Graeber, Dr. Paul Mason, Dr. Alex Vitale, Dr. Thomas Frank, Elon Musk and Dr. Barbara Ehrenreich.

 

The website also includes links to a number of lectures and videos available for free online from the likes of David Graeber, Dr. Paul Mason, and Elon Musk. The website is focused on the 99% of people, the Precariat, or those living more precarious lives than other Americans.

 

This website is an information resource in order to inform the reader on the important sub-topics within the UBI world.

 

More information at:

Tom Minogue Hastings, “Universal Basic Income For Everyone””, How to be the Revolution, 2018 (link)

Jordan Peterson’s remarks on UBI

Jordan Peterson, cultural critic, psychologist, and member of the Self Authoring online service, gave his remarks on Universal Basic Income. His concerns seem to be largely drawn from a similar issue critics have with the idea, primarily in the face of leisure time: will people become lazy and unmotivated? Can people handle a life with none of the traditional burdens we normally face with work as it is? Where will people map out meaning in their lives?

 

All of these are fair questions, and Peterson seems to be open to the idea. A concern Peterson addresses is the rise of relative poverty in developed nations, which has been given terms such as “the precariat,” a term coined by Guy Standing. In addition to this, the rise of technology has made it so that many people who are not tech-savvy are poised to be left behind in this changing climate. This is coupled with the conservative myth that there is an infinite supply of jobs for everyone, and the liberal myth of retraining as a solution, both of which Peterson challenges directly. People might be phased out of the labor force, which is one of the general concerns automation forces us to examine.

 

In regard to UBI being proposed as a solution, Peterson seems to make some strong assertions. While he admits that a UBI is possible as something we can do, he remains unsure of “what would it do” to help people. In addition, Peterson makes a very strong claim that people in North America do not have issues with starvation due to a lack of income. Children go to bed hungry rather often, so Peterson’s remark doesn’t seem to be substantiated by any current facts or statistics. The most striking remark Peterson makes is perhaps a core view of his entire life’s work: he believes people are at their best when they are “burdened” by something. While one can sincerely entertain the possibility of struggles helping people become better versions of themselves, must it really be because one might not be able to add economic value due to factors beyond oneself, as Jeremy Howard argues? Is this an acceptable burden, given the scope of the problem?

 

Watch the video below

YouTube player
United States: Standing, in Moon magazine interview, says nearly half of world population misled by right-wing politicians

United States: Standing, in Moon magazine interview, says nearly half of world population misled by right-wing politicians

Guy Standing. Credit to: Lighthouse.

 

Guy Standing, co-founder of Bien and a University of London professor, in an interview for the Moon magazine says people with a precarious future are preyed upon by right-wing politicians.

Neo-liberal economic policies, “globalization, automation, and outsourcing” have, according to Standing, created a large and rising number of precariats (estimated as 40-50% of world population), who compete for low wages so much so that they can’t “pay off student loans or consumer debt, qualify for mortgages, save for retirement, or make plans for the future.”

The Moon magazine reports that Standing, in his 2011 book The Precariat: The New Dangerous Class “argued that if governments failed to satisfy the precariat class, their societies would witness increasing violence and the rise of far-right politicians – scenarios that appear to be playing out in many countries around the globe,” including the UK and the US.

Standing, whose latest book Basic Income and How We Can Make It Happen is quoted in Moon magazine saying “Right-wing politicians are playing on the fears and insecurities” of precariats by demonizing other groups, such as migrants. In this book, the precariat sits below the 62 richest people in the world (who own as much as the poorest half of the rest of the world). Other population groups are economically divided into an elite (5%, who serve the richest), the salariats (20%, who have long term employment security), the proficians (10%, who don’t necessarily want long term employment, freelancers in the gig economy), the classic proletariat (10%, who a generation ago inhabited unions), and at the bottom an underclass (5%, who are dying in the streets from social diseases).

A universal basic income would eliminate this class breakdown in favor of an economy that works for all.

Standing believes that basically the income distribution system of the 20th century has broken down. He says that societies, if they are to survive, must reduce “the inequalities and insecurities that are the terror of the precariat”.

More information at:
Leslee Goodman, “Guy Standing on an economy that works for everyone”, The Moon Magazine, Interview with Guy Standing, 2017

HAMILTON, NZ: BIEN co-founder Guy Standing to address economic precariousness among Māori

HAMILTON, NZ: BIEN co-founder Guy Standing to address economic precariousness among Māori

On August 30, BIEN cofounder Guy Standing will speak at the University of Waikato in Hamilton, New Zealand, as part of an event on economic precarity facing the Māori.

In influential books like The Precariat and A Precariat Charter, economist Guy Standing postulates the existence of a new social class that he calls the “precariat,” characterized by unstable and insecure employment. Although the status of the precariat as a “class” is a matter of some dispute among social scientists, the rise of precarious forms of employment, such as short-term and gig labor, is a commonly cited concern among proponents of basic income.   

According to researchers at University of Waikato, precarity in employment is a particularly pronounced concern among the Māori, New Zealand’s indigenous Polynesian people.

On August 30, at a public event titled “When Work Hardly Pays: A Conversation with Guy Standing,” Mohi Rua (lecturer in Psychology), Darrin Hodgetts (Professor in Social Psychology), and Ottilie Stolte (lecturer in Psychology) will present their research project “Connections and Flows: Precarious Māori Households in Austere Times.”

As the researchers summarize the project:

We draw on recent scholarship on the precariat as an emerging social class comprised of people experiencing unstable employment, unliveable incomes, inadequate state supports, marginalisation and stigma. Our focus is on the Māori precariat, whose rights are being eroded through punitive labour and welfare reforms. While we document issues of employment, food, housing and cultural insecurities shaping precarious lives, we also develop a focus on household connections, practices and strengths.

After this research overview, Bill Cochrane (National Institute of Demographic and Economic Analysis) and Thomas Stubbs (lecturer in Sociology) will sketch a “demographic silhouette” of the Māori precariat, one of the key components of the “Connections and Flows” project.

These presentations will lay the ground for Standing’s lecture, in which he will discuss his theory of the precariat and its implications.   

See the event flyer from the University of Waikato for details.

On the following day, Standing will head to Auckland to speak at an event on basic income convened by the New Zealand Fabian Society.


Reviewed by Russell Ingram

Photo: Māori rock carving, CC BY 2.0 Tom Hall