by Karl Widerquist | May 17, 2018 | Opinion, The Indepentarian
This summer and fall I’ll give at least ten talks in seven cities in six countries including the United States, Canada, France, Scotland, Finland, and Lithuania. Here’s the information I have on each talk so far:
Friday, May 18, to Sunday, May 20, 2018, keynote speaker at “New Directions in Basic Income Workshop,” the University of Michigan, Ann Arbor, MI, presenting “The Devil’s in the Caveats: A Critical Discussion of Basic Income Experiments,” Sunday, 1:00 – 2:30pm.
Thursday, May 24, to Sunday, May 27, 2018, participant at “North American Basic Income Guarantee Congress,” McMaster University, Hamilton, Ontario, presenting “The Devil’s in the Caveats: A Critical Discussion of Basic Income Experiments,” Saturday 10:30 – 12:00pm, Room 1305/07.
Wednesday, June 13, Paris, France. Guest speaker at Science Po, presenting “Freedom as the Power to Say No.” Details TBA
Thursday, June 14, to Saturday, June 16, 2018, participant at “The Economic Ethics Network Conference.” Invitation only. University of Paris, presenting “Justice as the Pursuit of Accord.”
Sunday, June 17, Talk to Basic Income Activists on “Basic Income’s Third Wave,” Paris, France, details TBA
Monday, June 18, 3 to 5pm, guest speaker presenting “Prehistoric Myths in Modern Political Philosophy,” Ecole des Hautes Etudes en Sciences Sociales (EHESS), Paris, France
Friday, July 20, 2018, presenting “A Critical Discussion of Basic Income Experiments: The Devil’s in the Caveats,” Glasgow, Scotland
Friday, August 24 to Sunday, August 26, 2018, participant at Basic Income Earth Network Congress, University of Tampere, Tampere, Finland, presenting “Microsimulation Analysis of the Cost of Basic Income in the United Kingdom” (joint presentation with Georg Arndt).
Thursday, August 30, to Saturday, September 1, 2018, participant European Network for Social Policy Analysis Conference, Institute of Sociology and Social Work, Vilnius University, Vilnius, Lithuania, presenting “Basic Income’s Third Wave.”
Thursday, October 18, to Saturday, October 20, 2018, participant at Association for Political Theory, Haverford and Bryn Mawr Colleges, Pennsylvania, presenting, “The Prehistory of Private Property, Part 1: The Myth of Appropriation.”
by Andre Coelho | May 8, 2018 | News, Research
Since 2016 that Congresswoman Araceli Damián has supported and “presented an initiative to reform the Mexican Constitution and create the right to [a] universal citizen’s income”. In the latest version of this proposal, it is framed as an intrinsic human right, arguing that no human being’s survival should be dependent on any condition, “not even by the idea that a person should be socially useful”. The purpose has been to deliver basic income as a “central element for social policy, to face this crisis and to check the implications of including it in the Mexican Constitution”.
The problems faced by the Mexican society are generally the same in many other regions afflicted by the capitalist system: unemployment due to automation and globalization, lower economic output (to restore some equality in resource redistribution), rampant labour precarity and failure of present social policies to reduce poverty. Given this grim scenario, which has been aggravating for the last decades, it has already been pointed out by the Mexican Consejo Nacional de Evaluación de la Política de Desarrollo Social (National Council for Social Policy Evaluation), or Coneval, that basic income-like policies should be looked into, in a 2014 document titled “Informe de Evaluación de la Política de Desarrollo Social en México 2014” (2014 Social Policy Evaluation Report).
Reporting back to the 1948 Universal Declaration of Human Rights, this basic income implementation proposal for the United States of Mexico is intended to be based on the basis that “every person shall have a standard of living compatible with their wellbeing”. This, according to Araceli Damián, would allow Mexico to “engage in the construction of a Social Rights Welfare State”, and would align the Mexican constitution with international legal standards on human rights.
As a first stage of implementation, the proposal suggests an individual monetary transfer covering basic (normalized) food necessities. This first step would be implemented in 20 years, and according to four sub-stages (extending coverage every five years), accounting for residency (urban/rural), age and sex. On a second stage, and for another 20 years period, basic income would be gradually distributed until normalized basic needs are met for all people. The purpose being to meeting all Mexicans basic needs by 2050.
Araceli Damián and her partner Norma Colín have calculated both costs and benefits for this kind of gradual basic income implementation in Mexico. Costs are associated with extra fiscal efforts to finance such a policy, while benefits also include avoided costs with public health, safety and social security.
For the first step of the proposal’s implementation, covering basic food necessities, an individual amount of 1765 Mexican Pesos per month (92 US $/month) would be enough. That would also include a 15% margin for affording conservation, preparation and consumption of food. According to the sub-stages referred above, priority would be given to rural population, elderly and children, which are already covered in part by existing social assistance programs. Coverage of (adult) women would also take priority over (adult) men, due to known structural disadvantage gaps and the need to reduce women’s economic dependence from men.
Araveli Damián. Credit to: El Colegio de México A.C.
The basic food needs coverage on the first stage would reduce poverty substantially, right from the start. Calculations show that total poverty could be approximately cut in half (72.7% in 2014, compared with 39.5% of the total population, with all four sub-stages of the first implementation step completed). This program would not particularly affect the higher income brackets parts of the population, while reducing extreme poverty almost down to zero (from 36.3% down to 0.7%). This step would represent 13.2% of the gross national product (GDP) if implemented today, which is below the OCDE countries average of 21.9% of GDP spending in social protection. Implementation costs would rise gradually, from 1% of GDP if starting this year (2018), up to 9.4% of GDP after 20 years.
However, according to Araceli and Norma calculations, a full basic income for Mexico, at this moment, would represent around 54.4 % of all state revenue. For the food coverage partial basic income, on the other hand, several financing sources are identified (values per year): savings from restructuring present-day social security (at all levels of government, in about 7000 million Pesos (360 million US$)), cuts in governmental overspending (around 697 000 million Pesos (35 800 million US$)), reduction in fiscal evasion (accounting for more 484 000 million Pesos (24 900 million US$) and progressive fiscal reform (there is room for incrementing fiscal collection, from present-day 19.6% GDP, up to at least 25% GDP).
The study argues that this food coverage basic income would help stabilizing gross demand, particularly among the poorest. This stimulates a better use od existing resources, without rising operation costs for companies, while considerably reducing inequality and poverty. It is also foreseen that implementing basic income in Mexico would increase employment in at least 3%.
Finally, Araceli and Norma propose to rewrite the Mexican Constitution in several articles, highlighting the following addition to article 4th:
“Every person, since birth, has the right to a universal basic income. The State will guarantee this right through monetary transfers, which value shall be enough for all people to reach a dignified minimum quality of life. The Law shall state the amount, periodicity and transfer method, as well as a program for its roll out in a gradual fashion.”
More information at:
(in Spanish)
“Informe de Evaluación de la Política de Desarrollo Social en México 2014 [2014 Social Policy Evaluation Report]”, Consejo Nacional de Evaluación de la Politica de Desarrollo Social (Coneval), February 2015
Araceli Gonzaléz and Norma Colín, “Que reforma y adiciona los artículos 4o. y 73 de la Constitución Política de los Estados Unidos Mexicanos, suscrita por las diputadas Araceli Damián González y Norma Xóchitl Hernández Colín, del Grupo Parlamentario de Morena”, Gaceta Parlamentaria 4864-IV, 12th September 2017
by Karl Widerquist | May 2, 2018 | Opinion, The Indepentarian
This essay was originally published on Basic Income News in May 2011.
In March 2011, Brazilian Senator (and tireless campaigner for BIG), Eduardo Suplicy told me and other members of the USBIG and BIEN Committees that he would soon be meeting with President Barak Obama at a dinner during the President’s visit to Brazil. Suplicy asked me to draft a letter to President Obama on behalf of the two organizations. With a lot of help from the committee members and from Alfredo de Romaña and other volunteers, we completed the following letter (see below). Suplicy delivered it on March 19, 2011. According to Suplicy, “[Obama] said that I could be sure that he would read it.”
The full text of the letter to President Obama
Karl Widerquist, Georgetown University-Qatar
Co-Chair (along with Ingrid Van Niekerk), the Basic Income Earth Network
Newsletter editor, the U.S. Basic Income Guarantee Network
March 18, 2011
Barack Obama
President of the United States of America
Dear Mr. President,
I am writing you on the occasion of your visit to Brazil—the first country in the world to approve a law authorizing the phase-in of a full Unconditional Basic Income to the whole population. The law (n. 10,835/2004) was passed by consensus of all parties in the National Congress and sanctioned by President Luiz Inácio Lula da Silva on January 8, 2004. According to the law, Basic Income will be introduced step-by-step, starting with those most in need, through the Bolsa Família Program.
Basic Income is the simple idea of a small, government-ensured income for all citizens. It exists today only in one place: the State of Alaska. For the last 28 years Alaska has distributed a dividend, financed out of oil revenues, to every man, woman, and child in the state. Alaska’s “Permanent Fund Dividend” usually varies between $1000 and $2000 per person per year. It has become one of the most popular state government programs in the United States. It has helped to give Alaska the highest economic equality and the lowest poverty rate of any state in the United States.
Many opportunities exist to introduce a similar program at the federal level. The Cap-and-Dividend and Tax-and-Dividend approaches to global warming include a small Basic Income. The inclusion of this dividend can help counter the argument (used against the Cap-and-Trade approach) that taxes on carbon emissions will hurt average American families.
While in Brazil, you will have the opportunity to exchange ideas about Basic Income with President Dilma Rousseff and the author of the law that created the Citizen’s Basic Income, Senator Eduardo Matarazzo Suplicy. He can discuss how the Bolsa Família might be expanded into a true Basic Income and how it might help to attain the main aim of President Rousseff to eradicate absolute poverty and to promote more equality and justice.
I believe that you can improve on the success of the Bolsa Família and the Alaska Dividend by moving toward a Basic Income in the United States. The University of Alaska-Anchorage will hold a workshop entitled “Exporting the Alaska Model” on April 22, 2011. Several researchers will discuss how programs of this type can be introduced and improved. I invite you to send a member of your team to participate in that workshop.
Sincerely,
Karl Widerquist
The U.S. Basic Income Guarantee Network Committee:
Michael Howard (chair), University of Maine; Eri Noguchi, Columbia University; Michael Lewis, Hunter College; Almaz Zelleke, New School; Steven Shafarman, Income Security Institute; Al Sheahen, Author; Fred Block, University of California-Davis; Dan O’Sullivan, RiseUpEconomics.org; Karl Widerquist, Georgetown University-Qatar; Jason Burke Murphy, Elms College.
The Basic Income Earth Network Executive Committee:
Ingrid Van Niekerk (co-chair), Economic Policy Research Institute, South Africa; Karl Widerquist (co-chair) Georgetown University-Qatar; David Casassas, Universitat Autònoma de Barcelona, Spain; Almaz Zelleke; The New School, USA; Yannick Vanderborght, Facultés universitaires Saint Louis in Brussels, Belgium; Louise Haagh, University of York, United Kingdom; James Mulvale, University of Regina, Canada; Dorothee Schulte-Basta, BIEN-Germany; Pablo Yanes, Secretary of Social Development, Mexico City, Mexico; Andrea Fumagalli, University of Pavia, BIN-Italia, Italy. Honorary co-presidents: Eduardo Suplicy, the Brazilian Senate; Guy Standing, the University of Bath; Claus Offe, Hertie School of Governance, Germany. Chair of the International Advisory Board: Philippe Van Parijs, Université catholique de Louvain, Belgium.
by Kate McFarland | Apr 30, 2018 | Opinion
The following is part two of a two part series (part one can be found here) featuring Kate McFarland interviewing D. JoAnne Swanson of The Anticareerist on Basic Income. The original article can be found here.
KM: Are there any particular writers or thinkers on basic income who have influenced your views? Is there any additional literature that you would recommend for those who are interested, specifically, in the idea that basic income could facilitate and encourage unpaid work?
DJS: This could be a long list! Not all of these people are basic income writers per se, but they’ve all greatly influenced my views on basic income and unpaid work. Here are some of the writers I refer to most frequently, along with a favorite quote from each:
David Frayne – his interview in Contrivers’ Review is among the most lucid treatments of these topics I’ve ever read. I love his writing. I highly recommend his book The Refusal of Work.
“…there has to be more political organisation to create change. The book is deliberately very explicit about this because I felt a strong need to distinguish it from popular books promoting lifestyle changes like “slowness” or “life simplification” as solutions to the problems with work. We are seeing a lot of these books where the author is positioned as a sort of lifestyle guru, who is going to tell us the secret key to living well, and it is usually by working less, being less materialistic, and so on. I don’t think that people really benefit from being told this, and these books actually anger me to a degree, because they suggest that change is a matter of changing individual habits.”
Charles Eisenstein – author of Sacred Economics and The More Beautiful World Our Hearts Know is Possible
“Why do we want to create more jobs? It is so people have money to live. For that purpose, they might as well dig holes in the ground and fill them up again, as Keynes famously quipped…Wouldn’t it be better to pay people to do nothing at all, and free up their creative energy to meet the urgent needs of the world?”
“Unfortunately, the term leisure carries connotations of frivolity and dissipation that are inconsistent with the urgent needs of the planet and its people as the age turns. There is a vast amount of important work to be done, work that is consistent with degrowth because it won’t necessarily produce salable product. There are forests to replant, sick people to care for, an entire planet to be healed. I think we are going to be very busy. We are going to work hard doing deeply meaningful things that no longer must fight upstream against the flow of money, the imperative of growth. Yet I also believe we will have more true leisure — the experience of the abundance of time — than we do today. The scarcity of time is one reason we overconsume, attempting to compensate for the loss of this most primal of all wealth. Time is life. To be truly rich is to have sovereignty over our own time.”
Charlene ‘Eleri’ Hamilton of Women4UBI on The Work Trap:
“Some detractors of Basic Income say that it will create dependency and slavery to the government. That is what is happening with our so-called safety nets now. You have to prove yourself to the government to get benefits. You have to continue to prove yourself to keep benefits. You are told when and how and why you can use those benefits. You will lose those benefits the moment you step out of the framework. Basic Income eliminates all that.
Basic Income is about trust and respect. We respect you as a member of our society, and we trust you to make your own choices. We don’t need to means test you, or scour through your finances, or judge what you buy when. When everyone gets the same level of benefit, then no one needs to be judged, shamed or excluded.”
Peter Frase – search his blog for the “work” tag. In particular, see Stop Digging: The Case Against Jobs and Work To Need. From Workin’ It:
“I want to separate the different meanings of work. But doing so is essentially impossible in a world where everyone is forced to work for wages, because they have no other means of survival. In that world, all work is work in the first sense, “necessary” because it has been made necessary by the elimination of any alternative.”
Kathi Weeks – The Problem With Work: Feminism, Marxism, Antiwork Politics, and Postwork Imaginaries and A Feminist Case for Basic Income:
“Demanding a basic income, as I see it, is also a process of making the problems with the wage system of income allocation visible, articulating a critical vocabulary that can help us to understand these problems, opening up a path that might eventually lead us to demand even more changes, and challenging us to imagine a world wherein we have more choices about waged work, nonwork, and their relationship to the rest of our lives.”
Silvia Federici – Wages Against Housework
See also the Caring Labor Archive.
“…under capitalism every worker is manipulated and exploited and his/her relation to capital is totally mystified. The wage gives the impression of a fair deal: you work and you get paid, hence you and your boss are equal; while in reality the wage, rather than paying for the work you do, hides all the unpaid work that goes into profit.”
J. Larochelle & C.A. L’Hirondelle of Livable4All – “What is Jobism?”
“…anyone doing informal but necessary work such as unpaid care-giving is put under financial duress because their time used for unpaid work cannot be used for paid work. Families, neighborhoods and communities are robbed of the time and resources they need thrive and be healthy. This robbing resources from the informal sector causes great harm to children, elders, people with extra needs from illness or disability and it breaks apart families and communities. This creates a negative feedback loop because the subsequent problems fuel the need for more ‘fixing’ jobs (e.g. social workers, addiction counsellors, police, lawyers, jailers, etc.).”
Ethan Miller – Occupy, Connect, Create! Imagining Life Beyond ‘The Economy’
“The sorcery of capitalist economics is precisely to make its own violence invisible, so that it can appear to be nothing but the miraculous liberator of human potential and the progressive deliverer of ever-abundant goods. And there is a disturbingly good reason for us to give in to this illusion: most of us are dependent on the very economy that has systematically exploited us and undermined the health of our communities and our environments. We have come to rely on the very “job creators” (that new euphemism for exploiters) whose project of profiting at our expense we condemn. We have come to need the very economic growth machine that is eating our world and destabilizing our planetary climate in the name of “progress.”
Lauren Chief Elk-Young Bear, Yeoshin Lourdes, and Bardot Smith, founders of the gender justice movement Give Your Money To Women: The End Game of Capitalism.
“This goes back to classism again and again and again. If you look across the spectrum, things women do for society are valued little or not at all in terms of money. They’re essentially forced to access capital through their relationships with men: personal, familial, professional.”
Molly Scott Cato – See Arbeit Macht Frei (the first edition of this book was released in 1996 under the title Seven Myths About Work.)
“Work is a confidence trick that lies at the heart of the economic system of capitalism. If a man walked up to another man and hit him over the head with a stick and stole half the money in his wallet this would be considered a crime and the man would be considered a threat to society. But if a man offers another a job and pays him half the value his labour generates we laud him as a wealth-creator, as a worthy entrepreneur, the sort of person our children should be taught to emulate in school.”
Sarah Jaffe – See Opting for Free Time:
“…we need to be willing to argue for leisure as a right, and as a feminist issue. […] A gendered demand for leisure would argue that women’s time is as important as men’s, whether we are spending it parenting or reading a book or lying on a beach. It would take into account the racialized and classed expectations of different groups of women, and argue that low-income women deserve time off too (and it would argue that they deserve to make enough money to enjoy that time.) It would point out that what is earned vacation for white women is not “laziness” in women of color.
It would argue not from any biological imperative (that rarely gets us anywhere good), but from a time-honored (though lately forgotten) labor and left tradition that says that time, as much as anything, is a right—and it would take from the Wages for Housework movement the idea that unpaid work in the home is still work that we deserve a respite from.”
Karl Widerquist – Among my favorite quotes from his work is this powerful statement:
“One answer of mine to one of the common questions [about universal basic income, a.k.a. UBI] is unusual, and it’s been a major theme in my writing since I started. When people say it’s something for nothing, I argue most emphatically that it is not. We force so many terrible things onto the poor. We don’t get their permission. And without UBI, we don’t pay them back for what we force on them. We make them live in a world where everything else is owned. We make rules about all kinds of things they could otherwise do. Our ancestors lived without such rules for 200,000 years. They could hunt, gather, fish or farm as they wished. We’ve taken all that away and given them nothing in return. UBI is long overdue. UBI is paying for the privileges you have taken. If we don’t have UBI we put the propertyless in the position where they have no other choice but to work for the very people whose privileged control of resources makes the propertyless unable to use resources for themselves. UBI is no less than the end of effective slavery.”
James Chamberlain, whose work I just discovered a few weeks ago. (My first reaction: “where were the people who were writing things like this when I was applying to graduate school?”) I’m very excited to read his new book Undoing Work, Rethinking Community, especially after reading an early draft of the first chapter.
“Not only does the requirement to work keep many of us too busy to engage in deep reflections on fundamental questions of collective existence, but the ideology of work erodes freedom by constructing paid work as an unassailable good and by placing it outside the realm of “reasonable” or “realistic” debate. By encouraging us to see the requirement to work for pay as an inevitable or even natural feature of collective existence, the ideology of work therefore chips away at our freedom to even imagine alternative futures in which paid work might play a different role (or none at all), and thus reduces our capacities to act according to our own ends.”
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You can find out more about The Anticareerist and its author HERE.
Want to read back issues? An archive of all published issues is HERE.
You can also follow The Anticareerist on Twitter and Facebook.
In May, Kate McFarland will be speaking about anticareerism at the North American Basic Income Guarantee congress in Hamilton, Ontario, Canada.
by Karl Widerquist | Apr 11, 2018 | Opinion, The Indepentarian
This essay was originally published in the USBIG NewsFlash in February 2010.
This issue, Volume 11, Number 55, marks the tenth anniversary of the USBIG Newsletter. The USBIG Network began over breakfast at the Kiev dinner in New York City in December 1999. Five people attended the first meeting: Fred Block (a sociologist at University of California-Davis), Charles M.A. Clark (an economist at St. John’s University), Michael A. Lewis (sociologist, then at State University of New York-Stony Brook, now at Hunter College), Pam Donavan (sociologist then at City University of New York-Graduate Center, now at Bloomsburg University) and me, Karl Widerquist (then an economist at the Levy Institute of Bard College, now a philosopher at Georgetown University-Qatar).
Pam Donovan, Michael A. Lewis, and I had been graduate students together at the City University of New York. We used to meet weekly to discuss our work. Usually, we ended up arguing about politics. One day we discovered that the one policy we could all agree on was the basic income, and so Michael Lewis and I decided to write a paper about it. We gradually got involved with the Basic Income European Network (BIEN), which had been providing a forum for dialogue on basic income in Europe. There were several natural networks in Europe at the time, but there was no equivalent in the United States. Through BIEN we got in touch with Fred Block and Charles M.A. Clark, who had both been doing research on basic income in the United States.
When Fred Block was in town for a conference, we all decided to meet for breakfast. There was no agenda or anything, but the next thing I knew we had decided to create a network, and I had volunteered to write its newsletter. Ten years later, I’m still writing that newsletter. It began with a circulation of about 30 people, including the five of us from the meeting. Since then it has grown to nearly a thousand people.
We called the new organization “the U.S. Basic Income Guarantee Network,” (The USBIG Network or just USBIG for short). We chose that name partly because “basic income guarantee” (BIG) as a generic term that includes various specific versions, such as “basic income,” “negative income tax,” and “guaranteed income.” Also, it makes a nice acronym and the domain name www.usbig.net was available. We took on only one goal: to increase discussion of the basic income guarantee in the United States.
We started the network with a small seminar series in New York City in 2000, and in 2002 we began holding yearly conferences. We are now preparing for our ninth conference, which will be our first joint conference with the new Canadian basic income network, known as BIEN Canada.
Over the last ten years, interest in the basic income guarantee has grown steadily around the world. The Basic Income European Network expanded to become the Basic Income Earth Network, and USBIG became one of its first non-European affiliates. More books and articles on BIG are published each year. Basic Income Studies has become the first academic journal focusing entirely on basic income. Palgrave-MacMillan is now preparing an entire book series on BIG. The first books in the series are expected to be released in 2011 or 2012.
The USBIG Network has chosen to remain a nonpartisan discussion group, but there are political action groups in the United States that are pushing for basic income as part of their agenda.
BIG occasionally springs up as a live political issue in surprising places. The only existing BIG in the world, the Alaska Permanent Fund Dividend, continues to be an enormously popular policy. Two members of the U.S. House of representatives signed on to the idea in 2006; several other members of Congress have endorsed it in roundabout ways—by endorsing a cap-and-dividend or an oil dividend for Iraq. There are senators pushing for it in Canada and Brazil. More than two-dozen members of the German Bundestag are committed to the idea. A Namibian organization has just completed a two-year pilot project on BIG. And so on. And so on.
Writing the USBIG Newsletter has been an interesting experiment. At first I didn’t think there could possibly be enough news about BIG to report in regular issues, but instead I quickly became overwhelmed by how much activity is going on in the world. Somehow, I’ve managed to condense a significant portion of it into the Newsletter. Thanks to the miracle of the internet I’ve been able to work on the USBIG newsletter in New York; New Orleans; England; the far north of Sweden; Hong Kong; Brazil; Qatar; and I can’t even remember where else.
On the whole I think I’ve kept my reporting accurate, but I can recall a few embarrassing errors—such as the time I identified a British MP as being from Australia. I’ve enjoyed reporting on the progress of BIG movements around the world. I’ve enjoyed meeting all the interesting who work on this issue. I’ve suffered through writing obituaries for friends I’ve gotten to know in the movement.
I hope when I look back ten years from now, I’ll remember reporting on the introduction of the world’s second basic income guarantee, somewhere in the world.
-Karl Widerquist, in flight over the Atlantic, February 24, 2010 (revised, March 15, 2010, Doha, Qatar)
