BIEN Celebrates Thirty Years: Basic income, a utopia for our times?

BIEN Celebrates Thirty Years: Basic income, a utopia for our times?

Original post can be found at TRANSIT

Written by Bonno Pel & Julia Backhaus

On Saturday October 1st 2016, the Basic Income Earth Network celebrated its 30th anniversary at the Catholic University of Louvain in Louvain-la-Neuve (Belgium). The picture shows the founding meeting in 1986, but is also quite applicable to BIEN 30 years later. The conference was held at the same location and many of the founders and their fellow militants met in good atmosphere to commemorate the early beginnings of the network. Together with other scholars and generally interested people, they discussed current developments in science and policy and ‘the way forward’ for the basic income movement.

Image source: https://www.uclouvain.be/512812.html
picture source

An unconditional income for all

First, the picture is telling for the ways in which BIEN pursues transformative social innovation, namely through the development, discussion and dissemination of persuasive “new framings” and “new knowings”. The seminar room in the picture gathers several individuals who by now have become eminent scholars in economy, social philosophy or sociology. Over the course of three decades and together with activists, politicians and citizens, BIEN members have developed a whole complex of arguments, evidence and framings around the basic income. The idea itself is simple: An unconditional, individual income entitlement, more or less sufficient for fulfilling basic needs, promises real freedom for all.

It offers individual empowerment in the form of income security and the material conditions for a self-determined existence in society, but it is also in many aspects about changing social relations: between men and women (as the conventional breadwinner model is challenged by individual income entitlements), between employed and unemployed (as stigmatization lessens when entitlement is universal rather than for the ‘unproductive’ only), and between employee and employer (the latter’s possibilities to exploit the former are decreased by the basic income security). In current institutional-ideological constellations, the idea of a basic income is bizarre and outrageous for rewarding jobless ‘free-riders’. Apparently relinquishing hard-earned social security arrangements, BIEN members met (and continue to meet) with tough press, sidelining them as ‘irresponsible freaks’. Yet the power of BIEN members’ socially innovative agency resides in showing that it is actually many common ideas about work and income that are outdated, and harmful even.

Claus Offe (credit: Enno Schmidt)

Claus Offe (credit: Enno Schmidt)

Impressive examples of outdated conceptions were provided by prof. Claus Offe, who argued that we do not earn our income, as commonly believed. Wage flows from labour that forms part of ever-extending production chains of individuals and machines. The availability of jobs fluctuates cyclically, and independently from individuals’ employability efforts. Moreover, the current productivity in highly industrialized countries is possible because ‘we stand on the shoulders of giants’. It is largely inherited from previous generations. So it is rather the current insistence on employability, on meritocracy and on ‘earning one’s income’ that is out of tune with economic reality. Production has become post-individual, and this requires a matching social security system. Harmful effects of a capitalist system that ignores its obviously collective character through individualist ideology include blaming the losers and accepting precarious conditions for some. Economist Gérard Roland outlined how the basic income provides a better trade-off between labor market flexibility and precariousness than current social security arrangements. Sociologist Erik O. Wright views the basic income as a “subversive, anti-capitalist project”. He expanded how the concept allows moving on from merely taming to escaping the globalized, capitalist system. For him, the basic income can provide the basis for numerous social innovations that also the TRANSIT project considers, such as social and solidarity economy initiatives or co-operatives.

BIEN thriving on internal differences: many streams forming a river

Second, based on the variance of people’s clothing, the picture above also visualizes how BIEN has developed as an association of very different individuals. At the conference various founding members recalled the routes they had traveled towards the transformative concept. They arrived at the idea on the search for liberalist re-interpretations of Marx, through feminist commitments, when rethinking meritocracy, as a response to the structural unemployment of the time, or as a logical conclusion of a transforming and ‘robotizing’ economy. The forthcoming case study report on BIEN by yours truly spells out in more detail how these different little streams came to ‘form a river’, as expressed by a founding member. The internal differences between the generally principled and intellectually sharp BIEN members led to fierce debates, it was recalled. According to a longstanding motor, evangelizer and lobbyist for the basic income, BIEN has only survived as a network for members’ capacity to ‘step back a bit’ from their ideological disputes at times, and to recognize what united them. BIEN even thrived on its internal divisions. It functioned as a discussion platform, and helped to institutionalize basic income as a research field. Since 2006, there is even an academic journal on this example of transformative social innovation: Basic Income Studies.

Evolving communication: spreading the word

Philippe Van Parijs (credit: Enno Schmidt)

Philippe Van Parijs (credit: Enno Schmidt)

Third, the black and white photo immediately suggests how different the world was three decades ago. At the time of founding, network members and conference participants from various countries had to be recruited through letters. Initially, the newsletter was printed out, put in envelopes and stamped, for which members gratefully sent envelopes with pesetas, Deutschmarks and all the other European currencies, subsequently converted at the bank by standard bearer professor Philippe Van Parijs and his colleagues. Today’s e-mail, website and Youtube recordings obviously make a crucial difference when it comes to facilitating discussion and spreading the word fast and wide – especially for this social innovation that primarily travels in the form of ideas. The presentations on the history of basic income underlined the significance of the communication infrastructure. The history of basic income can be conceived of as a long line of individuals working in relative isolation, often not knowing of others developing similar thoughts and blueprints. The evolution of BIEN very instructively shows the importance of evolving communication channels and knowledge production for transformative social innovation – critical, weakly-positioned, under-resourced individuals no longer need to re-invent the wheel in isolation.

BIEN, a research community? Ways forward

A fourth, telling element the picture above is the confinement of the seminar room. There have been discussions about BIEN’s existence as a researchers’ community, with the expert-layman divides it entails (during this meeting of experts, yours truly fell somewhat in the latter category). There are in fact also other networks of basic income proponents that have rather developed as citizen’s initiatives and activist networks. BIEN, as a network that can boast such a high degree of conceptual deepening and specialization, is illustrative for the ways in which it remains confined in its own room. It is significant in this respect that the current co-chair brought forward two lines along which the network should reach out more. First, BIEN should be more receptive towards and engaging with the various attempts to re-invent current welfare state arrangements. While this may imply using a more practical language and taking off the sharp edges it may yield real contributions to social security. Often these change processes (regarding less stringent workfare policies, for example) are not undertaken under spectacular headings and transformative banners, but they involve application of some basic income tenets such as unconditional income entitlements. A second line for outreaching confirms the importance of comparative research into transformative social innovation like TRANSIT: The co-chair highlighted that BIEN will explore and develop its linkages with other initiatives, such as Timebanks and alternative agriculture movements more actively.

Basic income: a ‘powerful idea, whose time has come?’

Fifth and finally, the seminar room setting depicted in the photo raises attention to the knowledge production that BIEN has been and is involved in. The socially innovative agency of its members can be characterized as ‘speaking truth to power’. Basic income activism has taken the shape of critiques, pamphlets and counterfactual storylines (Thomas More’s ‘Utopia’ being a 500 year-old example), but also featured modeling exercises, forecasts, and economic evidence to support the case. BIEN members’ key resource is their expertise. Moreover, considering the strong arguments and evidence gathered in favor of the basic income over the past decades, there are reasons to be confident in basic income ending up as the ‘powerful idea, whose time has come’. As described in Pel & Backhaus (2016) and currently considered further, it is remarkable how much BIEN seems to have developed in line with the trend of evidence-based policy. The commitment to hard evidence gives rise to an important internal discussion on the recent developments towards basic income-inspired experimentation (such as in Finland and in the Netherlands). The common stance of BIEN members is that these experiments fall short of providing any reliable evidence for their limited duration and scope, and for the system-confirming evaluative frameworks that tend to accompany them. However, there is also a somewhat growing attentiveness to the broader societal significance of experiments and pilots in terms of legitimization, awareness-raising and media exposure. It is therefore instructive for the development of TSI theory to study the basic income case for the new ways in which ‘socially innovative knowings’ are co-produced and disseminated.

About the authors:

Bono Pel (Université libre de Bruxelles; bonno.pel@ulb.ac.be) and Julia Backhaus (Maastricht University; j.backhaus@maastrichtuniverstiy.nl) are working on TRANSIT (TRANsformative Social Innovation Theory), an international research project that aims to develop a theory of transformative social innovation that is useful to both research and practice. They are studying the basic income as a case of social innovation, focusing on national and international basic income networks and initiatives.

US: Call for Participation in North American Basic Income Guarantee Congress

US: Call for Participation in North American Basic Income Guarantee Congress

The United States Basic Income Guarantee (USBIG) Network has released its Call for Participation in the 2017 North American Basic Income Guarantee (NABIG) Congress, which will be held at Hunter College in New York City from June 16-18.

 

Sixteenth Annual North American Basic Income Guarantee Congress,
Call for Participation

The North American Basic Income Congress will be held at:
The Silberman School of Social Work at Hunter College
2180 Third Ave.
New York, NY 10035
June 16-18, 2017,
With a special event June 15 at Roosevelt House, 47-49 East 65th St.

Papers, panel discussions, roundtables, strategy sessions, and events of other kinds related to basic income are encouraged. Activists in particular are encouraged to propose events in and around the congress, in the evenings for example. Send your proposal, no more than 500 words, to Kate McFarland (mcfarland [dot] 309 [at] osu [dot] edu) by February 1, 2017.

 

This is the official general Call for Participation of the congress. CFPs for specific panels and other sessions are likely to be released at later dates. For example, a CFP for a panel on philosophy and basic income has been released, and can be viewed at PhilEvents and the American Philosophical Association. Other topic-specific are currently being planned, and prospective participants are invited and encouraged to propose their own.
Updates and announcements concerning the event will be posted on the Facebook pages of USBIG and CFP point-person Kate McFarland as they become available.

Photo CC BY-NC 2.0 Michael Tapp
OHIO, US: “The Future of Work, Automation, and a Basic Income” workshop announced (April 2017)

OHIO, US: “The Future of Work, Automation, and a Basic Income” workshop announced (April 2017)

The Seventh Bowling Green State University (BGSU) Workshop in Applied Ethics and Public Policy, to be held at the BGSU campus on April 7-8, 2017, will be organized around the theme “The Future of Work, Automation, and a Basic Income”.

The two keynote speakers are Matt Zwolinski, a political philosopher at the University of San Diego who has developed a libertarian justification of basic income, and Evelyn Forget, an economist at the University of Manitoba who is known in the basic income community for analyzing the results of Manitoba’s “Mincome” experiment.

A call for abstracts has been released (submissions due December 1), and additional information will become available at BGSU’s website.


Photo CC BY 2.0 Anthony Crider

NORWAY: Guy Standing to Discuss “Precariat Revolt” at Dance Festival (Oct 25)

NORWAY: Guy Standing to Discuss “Precariat Revolt” at Dance Festival (Oct 25)

BIEN co-founder Guy Standing will be speaking on basic income and the precariat at Oktoberdans–a well-regarded contemporary dance festival held biennially in Norway–on October 25.

Held every two years, Norway’s Oktoberdans is an internationally-regarded contemporary dance festival. The eleventh Oktoberdans will be held in Bergen from October 20-29, 2016.

Oktoberdans incorporates occasional events falling outside the usual scope of dance and performance art. This year, in connection with the 500th anniversary of the publication of Thomas Moore’s Utopia, the festival will include a workshop called “Changing Utopia”, featuring six speakers over the course of three days (October 25-27).

A utopia is defined as a “non-place” and is itself impossible. Yet it is a concept most of us can relate to; the ultimate goal, something to strive for. Is it part of human nature to always long for the next, something better? Can this urge explain why we, as a species, have come to a point in our technological development where we are beginning to question if we are making the human workforce unnecessary?

Is it viable to argue that the discussion about what we want with our world has stopped? Is it possible to discuss a utopia for community and a utopia for the individual in the same breath? …

In this discursive program we will plunge fearlessly into the above-mentioned questions, hoping to generate new perspectives for artists, students, and a general audience attending Oktoberdans 2016.

The opening speaker on the first day will be economist Guy Standing, a co-founder and honorary co-president of BIEN. Standing will speak about the “precariat revolt” anticipated in his latest book, The Corruption of Capitalism. Specifically, he will explain what this revolt entails with respect to “reversing the trends of insecurity, inequality and the growth of the precariat.”

Rune Salomonsen, an organizer of the workshop, states that the organizers asked Standing to focus on his “politics of paradise”. Explaining the decision to invite a researcher and advocate of basic income, Salomonsen says,

The subject of basic income needs definitely a more frequent highlighting within the art field, but then again this subject is of universal importance, and this utopia as we now call it, has other important ingredients in addition to the basic income, it involves essential democratic structures.

Salomonsen mentions philosopher Jacques Rancière’s speech at the 2004 Summer Academy in Frankfurt as a precedent in which a thinker from outside the arts world delivered a presentation at major arts conference to great results. In this case, Rancière’s speech led to his book The Emancipated Spectator, which has become influential in both philosophy and the arts (especially performance art).

To enhance the dramaturgical elements of the presentation, the organizers have asked Standing to deliver his speech without printed notes and stand atop two Euro-pallets–creating a setting like a Speaker’s Corner.   

Other speakers at Changing Utopia include Norwegian journalist Linn Stalsberg, Swiss artist Christophe Meierhans (who “showcased a complete political system” for a recent performance), and Wolfgang Heuer of the Institute for Political Science at the Free University of Berlin.

At the time of this writing, two speakers have yet to be announced (although they are specified to be “very exciting”).

BIT Teatergarasjen presents the Changing Utopia seminar in collaboration with House on Fire.

For more information, see the homepage of the 2016 Oktoberdans and the page for the Changing Utopia seminar.


Information, photo, and proofreading from Rune Salomonsen (Bit Teatergarasjen).

 

Gleb Tsipursky, “Free money is not so funny anymore: Confessions of a (former) skeptic of basic income”

Gleb Tsipursky, “Free money is not so funny anymore: Confessions of a (former) skeptic of basic income”

Gleb Tsipursky, a history professor and expert on charitable giving, used to be skeptical of the effectiveness of “no strings attached” cash transfers to the help the poor. Now he is an advocate of basic income, speaking at local events to promote the efforts of the charity GiveDirectly.  

Gleb Tsipursky is an Assistant Professor of History at the Ohio State University as well as the president and cofounder of Intentional Insights, a nonprofit organization that provides “research-based content to help improve thinking, feeling, and behavior patterns” in order to help individuals reach their goals.

He is also a recent “convert” to basic income, as he describes in an article written for Salon. Tsipursky used to be skeptical of the idea of unconditional cash transfers, worrying that recipients would waste the money and have no motivation to be productive members of society. He reconsidered, however, as he began to read studies that appeared to demonstrate the effectiveness of unconditional cash transfers. Finally, he describes the “clincher” — meeting a woman who had ended up homeless simply because she once couldn’t afford for $110 to replace a tire.

The article was widely shared on social media, and republished on the major secular website Patheos.

According to Tsipursky (personal correspondence), his recent endorsement of basic income has influenced the direction of his organization Intentional Insights, which uses a science-based approach to advise individuals on how to donate to charitable causes in an effective manner. Tsipursky has said that Intentional Insights will now be doing more work to the promote acceptance of basic income as a way to improve social policy.

Recently, Tsipursky has been attending “Giving Games” events to talk about the effectiveness of the charity GiveDirectly, which is known for its “no strings attached” cash donations poor individuals in Kenya and Uganda. In a Giving Game, participants receive a set sum of money to donate to charities decided upon as a group. Prior to this decision, they hear speakers describe their personal reasons for charitable donation and discuss appropriate metrics for evaluating charities. Tsipursky has participated in Giving Games at the Humanist Community of Central Ohio and, on October 18, will participate in a similar event coordinated by The Ohio State University’s Center for Ethics and Human Values (CEHV) [1].

Read the article here:

Gleb Tsipursky, “Free money is not so funny anymore: Confessions of a (former) skeptic of basic income“, Salon; August 21, 2016.

[1] For more information about CEHV, see the forthcoming edition of Logos, a.k.a. “the newsletter that Kate McFarland writes for pay”.  


Reviewed by Daniel Bell

Photo CC BY-NC 2.0 Michael Kappel