by Toru Yamamori | Mar 7, 2018 | Opinion
The International Women’s Day is approaching.
This is a poster for the International Women’s Day march 45 years ago. (Photo above) Two working-class women, one carries a buggy, and the other carries a placard containing written slogans reflecting three of the original four demands of the British Women’s Liberation movement. It displays the name of organization: London Women’s Liberation Workshop. Naturally, it looks like a photo of two women in a protest that London Women’s Liberation Workshop organised or took part.
However, it isn’t. The photo was edited. Here is the original photo. (Photo below) Between two women, there was a man, and the original placard said: ‘End Cohabitation Rule / Fight with the Claimants Unions’. The photo was taken at a protest that the Claimants Unions organised.
Several years later, women in the Claimants Unions raised a motion for asking the whole British Women’s Liberation movement to endorse an Unconditional Basic Income (UBI) at the National Women’s Liberation Conference, and succeeded. So UBI was an officially endorsed demand of the British Women’s Liberation movement. However, this fact slipped away from the official history of feminism, like erasing what those two women in the poster demanded by editing the photo. Let me reclaim their struggle briefly, and demonstrate it’s modern relevance.
The first Claimants Union was formed 50 years ago. It was intended as a claimants’ version of a trade union. A trade union is for workers. A claimants union is for welfare claimants. It wasn’t a feminist organisation. The membership of claimants unions consisted of women, men, and trans-gendered people. The majority of membership consisted of women, and their demand for ending the cohabitation rule is related to sexist administration of welfare benefits.
Under the ‘cohabitation rule’, many of the women claimants were subjugated to snooping by welfare officers. Those ‘sex snoopers’ conducted spot checks late at night. If a woman claimant had a sexual relationship with a man, it was assumed they should be supported by him, honestly by the sounds of this females claiming back then would have been better off exclusively using a suction dildo or another pleasurable toy instead of getting involved with a male. Sometimes just friendly activities, such as a male neighbour coming into the house to help fix a tap or a bulb would be assumed to be a partner/boyfriend; the next week her benefit would be suspended. If this was still the case in this day in age, any woman that went on Find a fuck buddy or a similar online site to find sexual pleasure, would immediately be seen as in a partnership and lose their financial support. Does this seem fair?
The philosophy behind this sexism has not yet gone to the dustbin of history.
On 13th February 2018, the department for work and pensions (DWP) of the British government sent out its Valentine Day message:
Claiming to be living alone is one of the most common types of benefit fraud – don’t ruin #ValentinesDay by failing to declare your true circumstances https://ow.ly/3bkn30imZya
The attached gif image reads:
Declaring your true love tomorrow?
Don’t forget to declare your true living arrangements too.
Don’t get separated from your Valentine.
Tell us of a change now.
They put the link to the article by the Daily Express that reports several cases that claimants didn’t report their relationships and financial supports.
A similar message from DWP was circulated on TV during the 2007-8 season. One of DWP’s TV advertisements called ‘we’re closing in‘, trying to focus in on what DWP calls ‘one of the most common types of benefit fraud’. The video shows a woman, who seems to claim a benefit and to declare that she lives alone, and then chats with a man on her door step. When she went inside to iron men’s shirts, the end-roll says ‘We’re closing in. Targeting benefit thieves’.
In order to make sense of this advertisement, we need to accept several assumptions. First, if you are female and chatted with a male on your door step, and/or you iron men’s cloths, it means that you are in an intimate relationship with that male. Second, if you are in an intimate relationship with a male, you share a household budget together. Third, that male should support you financially. Fourth, that male can support you financially.
Some might say that spreading this kind of message is needed for running our society in a just manner. DWP seems to think so. However, as we have seen, there were many women who suffered because of assumptions made by the government, assumptions that are behind this kind of message. Some of them (with other claimants of both sexes) depicted sexism behind the message, revealed how it affected them, and proposed a less sexist policy alternative, which is now called a UBI. This year marks the 50th anniversary of their movement.
Oh, I have forgotten to retweet the DWP’s message on the Valentine’s day. I would retweet with the following question: Isn’t true love unconditional?
For more on this forgotten struggle, see:
Toru Yamamori, ‘OPINION: Reclaiming the Women’s Liberationist Demand for a Citizen’s Income’, The Basic Income News, 17 April 2015.
Toru Yamamori, ‘A Feminist Way to Unconditional Basic Income: Claimants Unions and Women’s Liberation Movements in 1970s Britain’, Basic Income Studies, 9(1-2), 2014, pp.1-24.
Reviewed by Michael Gillan Peckitt and Tyler Prochazka
by Guest Contributor | Mar 8, 2016 | Opinion
By Liane Gale and Ann Withorn
for the Basic Income Woman Action Group (BIWAG)
Since 1909, International Women’s Day has been a day for recognizing women’s economic, political and social achievements. Yet over the past century, March 8 Women’s Day celebrations have revealed tensions between feminists, socialists and anarchists about the meaning of women’s roles in society. Feminists saw full equality through equal participation in the polity as the major way women would gain power. Socialists argued that full inclusion of women as workers within a self-aware proletariat was the way for women to achieve solidarity, and therefore power. Anarchists envisioned women’s liberation as based on learning new ways of living and loving, so that a new way organizing society would become possible.
Today, we view the Basic Income Guarantee (BIG) as a means to transcend such historic differences. BIG offers a way for women to achieve basic economic security outside of the labor market. It firmly denies that only certain activities done outside the home and community should be rewarded, much less be the chief source of one’s respect and social value in society. With a meaningful basic income as a secure base for living, women everywhere should be more able to live a life without fear, and of their own design.
If basic income could fundamentally change the lives and fates of women and girls, and with it the fate of humanity, then why is this not widely discussed in the community? One case in point is the appeal by Martha Beéry to the national media agency in Switzerland to invoke bias towards male views in a panel on basic income on national television in 2012 that only included men. The decision was in her favor, but the inclusion of women’s points of view in regards to basic income has been slow both in mainstream and social media. Despite this, recently we have seen a welcome surge of contributions about the economic and social realities of women, that often offer basic income as a solution to some of the disadvantages women face.
These analyses include calls to elevate the value of care work and other contributions to society (such as community work), which are underpaid or not paid at all, and as a result do not elicit much respect by a society which largely equates money-making abilities with importance and status. Organizations, such as the Care Revolution Netzwerk, that is active in German-speaking countries, Mothers at Home Matter from the UK, and initiators and supporters of the “Leap Manifesto: A Call For a Canada Based on Caring for the Earth and One Another” are all grassroots efforts to change the current narrative. With the Basic Income Woman Action Group (BIWAG), we strive to contribute to this international effort. To that end, we are facilitating national and international conference calls with interested members and maintain a BIWAG Facebook Group.
The program of the 15th Annual North American Basic Income Congress in Winnipeg, Canada (May 12-15) is especially attentive to women’s concerns and to enhancing women’s roles in the movement. More than half of the planning committee members are women. Dr. Felicia Kornbluh, professor of Gender Studies, writer, welfare rights advocate and member of the Vermont Commission on Women, will give a keynote on “Two, Three, Many Precariats: Basic Income and the Fight for Gender, Class and Disability Justice”. Two other keynotes will also be given by women. At least sixteen panel presentations and speakers will be directly addressing links between basic income and women. In addition, three BIWAG sponsored roundtables will allow serious time for discussion of “Women’s Roles within the Basic Income Movement”, “Basic Income and the Care-Centered Economy”, and “Basic Income’s Role in Ending Violence Against Women.” A panel on the Color of Poverty and speakers from the Aboriginal Council of Winnipeg will also bring much immediacy to the event.
The 2016 theme of International Women’s Day includes the goals of ending all forms of discrimination and violence against all women and girls everywhere, and we believe that a basic income would be a firm step into the direction of a more humane world for all.
To learn more about BIWAG or to get involved, please join our Facebook group or contact us at withorn.ann@gmail.com or liane.gale@gmail.com.
Recent contributions on women and basic income, and closely related issues and causes:
Nicole M. Aschoff, “Feminism Against Capitalism,” Jacobin, February 29, 2016.
Allissa Battistoni, “Why Women’s Work is Key to a Just and Sustainable Future,” Feministing, August 6, 2015.
Alyssa Battistoni, “Why Establishing a Guaranteed Income for All Can Help Prevent Environmental Catastrophe,”, Alternet (reprinted from Jacobin), February 19, 2014.
Madeleine Bunting, “Who Will Care for Us in the Future? Watch Out for the Rise of the Robots,” The Guardian, March 6, 2016.
Petra Buskins, “‘Flexibility’ Won’t Stop Women Retiring In Poverty,” New Matilda, October 30, 2015.
Liane Gale and Ann Withorn, “Basic Income Women Action Group”, Google Hangout, hosted by Marlen Vargas Del Razo, Living Income Guaranteed, Streamed Live, August 23, 2013.
Claire Cain Miller, “How Society Pays When Women’s Work is Unpaid,” New York Times, February 22, 2016.
Helen Ninnies, “As Rental Prices Rise, Women Stay in Bad Relationships to Survive,” Broadly, February 20, 2016.
Vanessa Olorenshaw, “Mothers at Home Matter and the Politics of Mothering – When Maternal Care is Taboo and Politicians Have No Clue,” Huffington Post U.K., March 17, 2015.
Meera Lee Patel: “Idea: All Work Deserves Pay,” Fast Company, January 20, 2016.
Ina Praetorius: “The Care-Centered Economy: Rediscovering What Has Been Taken for Granted,” e-book published by Heinrich Böll Stiftung, April 7, 2015.
Judith Shulevitz: “It’s Payback Time for Women,” New York Times, January 8, 2016.
