by Ashley | Jul 28, 2017 | News
Pictured: Sam Haque, founder of Wise Media, social entrepreneur in Canada. Credit to: Steve Russell, Toronto Star
Mowat Centre Report shows how basic income can be a transformative support network for social entrepreneurs to solve society’s deeply entrenched issues. An online platform could help do this. Of course, HostiServer the best for websites trying to project a strong online presence could be useful. Moreover, the report suggests a thriving social mission ecosystem can be an outcome of basic income that be integrated and measured in ongoing pilots.
Canada is one of many countries leading the world in the new stage of paradigm shift politics by piloting universal basic income in its communities. Anchor institutions have been weighing in on special topics for researchers to consider as basic income pilot projects are ongoing. For example, University of Toronto’s Mowat Centre recently published a report titled, Basic Income Examining the Potential Impact of a Basic Income on Social Entrepreneurs. Authors Michael Urban and Christine Yip highlight the three main pathways basic income may impact social entrepreneurs, including by:
- “Reducing barriers to entry into social entrepreneurship, thereby helping create a more diverse and representative social entrepreneurship community.
- Enabling social entrepreneurs to build their organizations and their own capacities by adding to and improving their skill sets.
- Helping to protect social entrepreneurs against illness and provide the psychological space required for social innovation to occur by reducing individuals’ financial stress and anxiety”
A basic income could help derisk social entrepreneurship “for those whose life circumstances have reduced their ability to absorb the potential downsides of risk-taking.” Poverty as a whole costs Canada between $72 billion and $84 billion annually. A snapshot of experiences of historically marginalized populations in Canada include:
- Indigenous Peoples (including First Nations, Métis, and Inuit peoples) are overrepresented among the population of people experiencing homeless in Canada
- The United Nations has called housing and homelessness a national emergency in Canada
- The cost of socioeconomic disparities in the healthcare system account for 20% of all healthcare spending
- One third of food bank users were children in 2016
- 20% of families of color are experiencing poverty compared to 5% of white families
- All seniors receiving the Guaranteed Income Supplement live below the most basic standard of living in Canada calculated at $18,000 per year, whereas seniors receive about $17,000 per year
While precarious employment has increased by 50% in Canada over the past two decades, Mowat Centre posits that universal basic income can empower historically marginalized people to be social entrepreneurs. More importantly, the report suggests empowering this population is particularly important as they can use their lived experience with some of society’s most deeply entrenched social issues to recommend new models of living that are more sustainable and equitable for future generations.
Due to these new policy and economic structures supported by social entrepreneurs, this would lead to a paradigm shift in social interactions that would introduce new ways of thinking and co-existing:
“A basic income could help to shift society from a system where an individual’s worth is determined by the amount of money they earn to one where individuals earn esteem through the ways they choose to use the money to which everyone is automatically entitled. When conceived in this basic way, a basic income represents a validation of every individual’s inherent worth and, by extension, a validation of and support for their freedom to choose the life path that they see as most appropriate for them and the contributions they make to society in doing so.”
By helping to potentially further support role models and community leaders making positive impacts in their neighborhoods, a basic income is able to make social entrepreneurship a more appealing and viable career path. This may attract a critical mass of people to integrating principles of social entrepreneurship into their ways of living, beyond their career. A basic income can help sustain social entrepreneurship by providing financial protection from unexpected losses in income. Another positive effect is bolstering the holistic health and wellness of a social entrepreneur by reducing stress and anxiety created by financial insecurity and instability. Chronic stress and anxiety can lead to chronic illnesses such as depression, cardiovascular disease, obesity, and diabetes among others. Living with anything like this can be hard for anyone, especially if they are not sure how to deal with it. It then comes as no surprise to find that some people may have checked out sites similar to https://www.canadacannabisdispensary.co/product-category/edibles/ (as medical marijuana products are known to have relaxing properties) in the hopes of finding alternative ways of managing how they are feeling.
Particularly among historically marginalized populations, these chronic illnesses are disproportionately prevalent, which adds to how, under the current structure, they experience increased barriers to social entrepreneurship. By alleviating these stressors, a basic income could be a pathway in healing historical trauma and inequities between classes of people. It could also allow people to access options like CBD pills without worrying as much about the potential finances.
However, the Mowat Centre also mentioned a list of outcomes from a basic income that social entrepreneurs and ongoing pilots should consider to create the necessary supports to ensure this social ecosystem can thrive:
- Allocate additional resources from basic income to expanding sufficient support system for social entrepreneurship to ensure accessibility to career pathway and mitigate amount of well-intentioned, but ultimately unproductive business models and innovations
- Consider incentives for cross-sector partnerships in social entrepreneurship to prepare the broader political, economic, and social infrastructure in communities to absorb the potential increase in effort by empowered social entrepreneurs to fulfill their missions
- Ensure sufficient accountability mechanisms through adoption of universal impact measurement practice, training/coaching, and peer-mentoring for social entrepreneurs to achieve quality and standard metrics that are customized to their business model to support the monitoring of outcomes and social impact
- Consider social entrepreneur wage and labor policies to ensure equity between employer, employees and volunteers
- Consider ongoing measurement of social impact in the field based on lived experience of historically marginalized populations to ensure that basic income is not assumed to have solved social issues like poverty or barriers to social mobility, but rather there are metrics to offer ongoing evaluation of status of social issues to inform innovations
More information at:
American Psychological Association, “Understanding chronic stress,” July 2017
Canada Without Poverty, “Just the Facts,” July 2017
Laurie Monsebraaten, “Basic income hailed as way to give people chance to chase their dreams,” Toronto Star, 25th May 2017
Michael Crawford Urban and Christine Yip, “Basic Impact: Examining the Potential Impact of a Basic Income on Social Entrepreneurs,” Mowat Centre, May 2017
by Hilde Latour | Jul 17, 2017 | News
Investopedia published an article in May this year, “The Long, Weird History of Basic Income – And Why It’s Back”
In this article, written by David Floyd, the history of support of UBI is described from the period of hunter-gatherer societies and how the networks in those societies took care of people who could not provide themselves with a basic standard of living. The article then describes how agriculture and urbanization made an end to such networks and how problems were not handled well by the institutions that took the place of the original networks, referring to Charles Eastman who described this problem in 1915.
Thomas Paine was one of the famous people who noticed the creation of poverty, caused by cultivation, which did not exist before. He was the first to propose a UBI (Paine called it a “groundrent”) in the late 18th century, as a compensation for the dispossession of the majority of inhabitants of their natural inheritance. Cole first used the term Basic Income in 1953.
From Paine, via Henry George, Huey Long, G.D.H. Cole, Martin Luther King, Mc Govern and Nixon, the current boost of support for UBI in the 21st century is explained as a reaction to poverty and inequality, predominantly used as an argument by proponents on the left political spectrum, and inefficiency of the welfare state, used as an argument on the right wing.
In addition to the political perspective, a distinction between “reformers” and “futurists”, which cross-cuts left and right, is described in further depth.
The group of “reformers” is described as a group of basic income supporters who is mostly concerned with addressing problems in society as it is now, mostly caused by the broken welfare system, such as:
- “Employment traps” (where people are kept form leaving their job out of fear and bad employers are supported as a result of that)
- “Unemployment traps” (“earn a dollar from work, lose a dollar in benefits”)
- “Welfare cliffs” (where the effect tax on additional income even exceeds 100%)
- Stigma associated with public benefits
- Bureaucratic inefficiency
The group of “futurists” is described as supporters who see technological unemployment as a main threat in the future and offer basic income as a solution or who see a basic income as a cornerstone of an eventual utopia.
The two main criticisms of a universal basic income are its cost and the expectation that it would reduce or eliminate incentives to work.
This discussion is described with calculations of “The Economist” and views of Bill Gates, Karl Widerquist, Guy Standing, Philippe van Parijs and others. Brief attention is given to Alaska’s “Permanent Fund Dividend” and the outcome of experiments, such as Manitoba and India. Furthermore, the definition of ‘work’ is discussed, the effects of UBI on poverty and even the experiments in Finland, Oakland and Ontario get attention.
Floyd summarizes his article with a question: “Could doing away with poverty, sweeping away patronizing bureaucracy, neutralizing the threat of mass unemployment and increasing the value society places on worthwhile, but unprofitable, pursuits really be as simple as handing everyone cash?” He then uses Confusius’ quote to guide us towards the answer:
“The way out is through the door.”
Info and links
Full article at investopedia.com
Photo: Money! by Hans Splinter, CC-BY-SA 2.0
Special thanks to Dave Clegg for reviewing this article
by Benjamin Sadlek | Jul 16, 2017 | News
(Former Republican House Majority Leader Eric Cantor speaking at the American Enterprise Institute. Credit to: The Washington Post)
The American Enterprise Institute, a conservative think tank, released a piece of research in late May, which was an attempt to analyze the effect of the implementation of a universal basic income (UBI) on the current American social welfare system.
The proposal has been released as a working paper, meaning in this case a preliminary research paper with incomplete considerations, but a base model nonetheless to move forward with and make improvements.
The Basic Proposal
The paper’s proposal is a budget-neutral form of a UBI, meaning instead of implementing a basic income in addition to the existing American social welfare system; most existing programs like Medicaid, Veteran’s Benefits, and Social Security for the elderly over 65 are repealed and replaced with a UBI. Using data from the Federal government’s budget outlays from 2014, the paper finds that the repeal of large programs in America would yield about $2.54 trillion dollars. In addition to this, the proposal repeals 23 different tax benefits like the Student Loan interest deduction and Earned Income Tax credit, bringing in more revenue and freeing up a grand total of about $3.21 trillion for a UBI.
With additional taxes coming in from the UBI itself, and increased tax liabilities on all income tax brackets, the proposal finances and prescribes a basic income of $13,788 for individuals over the age of 18 and $6,894, or half the income of adults, for individuals under the age of 18.
Using Federal government tax data, the paper analysis the net benefit gain or loss by tax bracket and age. Using the parameters described, the findings show that some of the most adversely affected by this system are in the lowest tax bracket ($0-$10,000). This is unsurprising, because many of the programs this proposal had repealed to finance the basic income are concentrated on this tax bracket.
Another group adversely affected by this proposal are individuals 65 and older, also because their benefits, such as Social Security, have been repealed and distributed among the rest of the population. When excluding age groups of 65 and older, however, nearly all tax brackets see a net benefit in this proposal, with the brackets seeing the greatest benefits being those in the middle.
Assessing the Real Value of Welfare Dollars
The second section of the paper attempts to add in the variable of welfare multiples to estimate the real cost and benefit to this proposal. Welfare multiples try to calculate the value of each dollar the government spends to the value by the welfare recipient for each government welfare program. The value of the welfare recipient comes from the idea that funds allocated by a government program are not always as valuable as cash (for example, if a family receives funds allocated for food by SNAP, but would rather use a portion of those funds for other purposes). A good government program would have a welfare multiple close to 1, while a bad government program would have a welfare multiple closer to 0.
Essentially, this section attempts to use welfare multiples to assess the gains in efficiency made in eliminating government waste by allowing people to spend the money how they see fit, or giving them a cash payment as they would have with a basic income.
The paper draws from current literature that estimates the welfare multiple of some government programs, but the authors admit to having to estimate others (see referenced literature for welfare multiples in working paper). They range from more wasteful programs like Medicaid (around .30, as used by this proposal) to less wasteful programs like Veteran’s Benefits (around .95, as used by this proposal). The literature on welfare multiples shows that there are various estimates on how effective these programs are, and therefore other authors may come up with slightly different welfare multiples. The ones employed by the authors in this proposal are an approximation based on different estimates.
When adding the welfare multiples into the equation, the net loss in benefits for the lowest tax bracket is reduced by about $4 thousand dollars per tax unit, though there is still a net loss in benefits. In addition, benefit losses to the tax brackets aged 65 and older are decreased, but by a lower margin than the lowest tax bracket as the welfare multiple is higher for these government programs. This means that the greatest increase in efficiency by implementing a UBI would be in the lowest tax bracket.
Review of the Findings
The important findings in this proposal from the American Enterprise Institute show that, if a UBI were to merely replace the existing social welfare system in the United States, by repealing existing welfare programs and tax benefits, there would be an overall redistributive impact from the old to the young, and from the poor to the middle class; though there would be a gain in efficiency overall.
Again, this is not a surprising finding as the goal of redistributive programs in America is to allocate taxpayer dollars mainly to the poor and the elderly. Some programs allocate funds too stringently, as the welfare multiples try to demonstrate, and sometimes it may be better for a welfare recipient to merely receive a cash payment. While in this proposal of a UBI the overall efficiency is increased, it does not compensate for the net loss in benefits to the poor and the elderly.
It is worth noting that the American Enterprise Institute espouses classical liberal values of entrepreneurship and free enterprise, as expressed on their website. One of their main interests in exploring a UBI, therefore, is to eliminate government waste, but this may also mean increasing the freedom of welfare recipients to make financial decisions that make sense to them.
One area the paper could do better in is to explain with detail how the repeal of tax provisions increased tax liabilities for different brackets and age groups. In their base model, to help finance the UBI, the paper repealed several tax provisions, which brought the average tax liability for the second tax bracket ($10,000-$20,000) to around $6,714, or on average 45% of their income. The average increase in tax liability for the tax bracket of $200 thousand to $1 million, on the other hand, is $28,425, or on average 4% of their income. The increase in tax liability that helps finance this proposal, therefore, is falling mainly on the lower tax brackets and individuals over 65.
In future research, proposals like this could examine the current tax code with more detail, and how it could be restructured to help finance a UBI. Because most of the new tax burden in this proposal seems to be falling on the lowest tax brackets and the elderly, there should be a conversation about who needs to be bearing the new tax burden, and how much that should be.
Notably, the paper admits that it does not take into account behavioral changes that would take place with the implementation of UBI. Proposals like this could potentially include insights from other basic income projects like the Mincome experiment in Canada, which revealed increases in high school graduation rates, and a drop of health care costs.
It is fair to be wary of the intentions of the AEI in releasing this working paper, but clearly a fair amount of effort was put into it, and it appears to be an honest inquiry into the subject. Finally, it is worth saying that the proposal is only a particular vision of a basic income, one that may not agree with many other visions, but research such as this may nonetheless come across some useful insights.
More information at:
https://www.aei.org/publication/a-budget-neutral-universal-basic-income/
by Karl Widerquist | Jun 27, 2017 | Opinion, The Indepentarian
This article was originally published by OpenDemocracy, where it received more than 43,000 views as of July 20, 2017. It has also be republished by Moon Magazine. It is based on–but greatly extended from–an earlier article published by BIEN in May 2010 at basicincome.org.
I have a private basic income – a small, regular cash income without means test or work requirement. It’s probably large enough to meet my basic needs. And I got it thanks to privilege, nepotism, and two big lucky breaks.
My first big lucky break happened in 2009 when Georgetown University hired me as a philosophy professor on their campus in Qatar. Georgetown-Qatar, which is funded entirely by the Qatar government, has to pay an enormous premium to get faculty to agree to live and work in Qatar. If I had a home I might have considered comparing all available equity release plans to pay that premium but that wasn’t for me. I get paid three times as much as my wife. I teach half as many classes. She’s a full professor. I’m only an associate.
Qatar can pay more than US universities because of their own series of lucky breaks that put them in control of enormously valuable resources. Their position today comes largely from decisions made about a century ago, as the Ottoman Empire was breaking up. Britain and France arbitrarily drew lines on the map to create what became the states of the Middle East. They had no idea those lines would eventually give some of those states enormous amounts of oil and gas and leave others desperately poor.
The joy of options
I ‘earn’ my salary by doing a job few others are both willing and able to do. To some extent wages compensate for other disadvantages of the job. But this equalisation is only partial and more importantly, it only occurs among people with similar options.
fedee P/Flickr. CC (by-nc-nd)
I had better options than most people in the world. My white, American upper-middle class privilege gave me the opportunity to get the qualifications and the flexibility to take this job. For every highly paid professional ‘expat’ in Qatar like me there are maybe eight or ten extra-low paid ‘migrant labourers’, some of whom make as little as $200 a month. They live in dorms for years at a time, separated from their families. They are unfree to quit or to change employers. They are unfree to leave the country without their employers’ permission.
There is no combination of hard work and grit that could have put any one of these workers in my position from their starting point in life.
I see these workers often. They clean the toilets at my university. They bring me tea if I want it. They are, on average, several inches shorter than me thanks to childhood malnutrition, because human resource companies in Qatar have scoured the earth looking for the most vulnerable, cheapest labour. There is no combination of hard work and grit that could have put any one of these workers in my position from their starting point in life – nor is there a combination of bad choices that could conceivably put me in their position from my starting point. I’m paid partly because I’m willing to see unfree labourers up close rather than to stay home and consume the products of billions of workers like them without seeing them.
I do not ‘earn’ my salary in the sense of doing more useful work. I’m a competent professor, but I’m not outstanding. My work is no more valuable than the work other academics do – perhaps less because most of my students are already so wealthy they need education much less than the average person around the world.
I receive a high salary because I was lucky enough to be in the position to serve the whims of rentiers – that is, people who own resources and the stuff we make out of them. There are exceptions but on the whole, the highest paid people are those advantageously placed to serve the whims of wealthy people. Doctors who perform cosmetic surgery for rentiers make far more than doctors who treat malnourished children.
And the power of ownership
The real money isn’t in doing stuff for the people who own stuff. It’s in being one of the people who owns stuff. My chance to do that was my second big lucky break.
A few years before I left for Qatar, my brother returned to the Midwestern United States with a significant amount of money he’d saved while teaching English. With that money, he’d bought a couple houses, fixed them up, and rented them out. Although he made a very good rate of return, he had no more money to invest. He had less money because he was now teaching underprivileged children in a public school in South Bend, Indiana instead of teaching relatively wealthy people in Tokyo.
We were a perfect match. I had the money but not the time or skills. He had the time and skills but not the money. And as brothers we had a bond of trust. No one is going to give tens of thousands of dollars every year to some guy who owned a couple of houses and said he knew how to manage more, but I’d give it to my brother. Nepotism made my business possible.
South Bend is a fabulous place for small investors to get into real estate. Thanks to overbuilding 50 years ago, houses there are extremely cheap to buy, but not as cheap to rent. So, we needed less money to buy in and made a higher return than most real estate investors in most US cities.
There are no doubts about it, investing in real estate is a fantastic way to boost your income. Whether you want to sell your Palmdale house fast for cash or whether you are a first-time buyer, the real estate industry is booming, and now is the time to get involved in property investments. However, that being said, managing multiple properties at one time can be overwhelming, and adding inherited property can raise further points for consideration. With this in mind, if you are considering investing in real estate, it might be worthwhile researching a few different property management companies in your area. Above all, a property management company can take care of everything from finding tenants to advertising your property on social media. Accordingly, you can learn more about the benefits of working with a property management company by doing some research online.
I also benefited because the US tax structure is extremely favourable to business owners in general and landlords in particular. Capital gains are taxed far less than income, and people who don’t need their income are taxed less than people who do. My brother needs to live off of the salary our business pays him, and so he pays income tax on it. My wife and I don’t need the money we make from owning most of the business. We live off the salaries of our jobs, and reinvest virtually our entire share of the business. These reinvestments count as “losses,” and so officially we have never made any income or paid income taxes on our share of the business.
The business pays property taxes, but they average about $15 per house, per month – minuscule compared to the rent we make. Our business needs to maintain the houses, but the cost of maintenance is far less than we receive in rent. Eventually, I’ll take money out and pay income taxes on it, but that amount will probably always be a small portion of the returns to my share of the business. As long as my wife and I (or our heirs) keep reinvesting most of our profits, the vast majority of it will never be subject to income tax.
Making private basic incomes universal
My wife and I don’t have enough property income to put us in the one percent, and at our age, it probably won’t get there while we’re alive. But we could quit right now and be safely out of poverty with probably as much as the most generous basic income proposals on the table right now.
We have a basic income – a permanently growing basic income – not just for life, but forever. Because we own stuff we don’t need, our society rewards us with more and more stuff every year. We don’t have to do anything to get more every year. Our money works for us, so we don’t have to.
Because we own stuff we don’t need, our society rewards us with more and more stuff every year.
We don’t quit because employers have offered us jobs with good working conditions and pay that makes us significantly better off than living on our basic income alone. Most people in a similar position would do the same. If some people don’t work when a basic income becomes available, we should consider the possibility that employers aren’t paying high enough wages. My wife and I are not better humans than most of the world’s poor. Our lucky breaks make us different from the poor. And those same lucky breaks make us similar to most other people with money.
Just because I benefit from the unfairness of our economic system doesn’t make its rules any fairer. Those rules are not some natural feature of the universe. People made them. People can change them.
Why don’t we?
Obviously people who own stuff have a great deal of political power, but there’s more to it than that. Most people and policymakers do not understand the difference between rewarding people who do stuff and rewarding people who own stuff. Spending rewards production, but rewarding production is not the same as rewarding people who do things that make production happen. Everything humans produce is made from a combination of human effort and resources. Some spending rewards human efforts, but the biggest rewards go to the owners of resources and of the things we’ve made out of them in the past.
People like to think that owners are ‘entrepreneurs’ and ‘job creators’. To some extent this is true. Entrepreneurs are owners who put forth effort to increase the value of what they own, and often what they do is valuable. But there are three reasons entrepreneurship can’t justify the enormous inequalities in the world today.
1. For owners, work is optional. For everyone else, it’s mandatory. Owners do not have to be entrepreneurs. They don’t even have to be competent. They can hire competent people to manage their money for them. The amount of ‘entrepreneurship’ in my story was miniscule. It amounts to this. I lucked into money. My brother knew what to do with it. I gave it to him. For nothing more than that, I never need to work again. Neither will my successors. And unless they’re spendthrifts or exceedingly incompetent investors, they’ll have more than me, and their successors will have more than them.
2. Most owners aren’t really entrepreneurs. Economists have a saying, “the entrepreneur tends to become a rentier”. The reason is simple. The more money you make, the more it makes for you, and that part of your income will eventually outstrip the part from the things you actually do. As a human, you will eventually stop working, and so, you’ll stop getting money for doing stuff, but your stuff will keep on making money forever.
3. We can get entrepreneurship without the enormous rewards to ownership we have today. Rewards were smaller a half century ago, but there was just as much entrepreneurship. What can I possibly have done in the seven years that I’ve been accumulating stuff to justify rewarding me and my successors with a perpetually growing stream of work-free income? In short, nothing. I do not exaggerate. I’ve studied the market as an economist and as a political theorist. I’ve lived it as a wage earner and as a business owner. It’s not just me and my wife. It’s how the economy works.
Some people who read this story will probably accuse me of hypocrisy, saying something like, “If you’re an egalitarian, why are you rich?” If I wrote a similar description of the economy when I was poor, they’d accuse me of jealously, saying something like, “if you’re so smart, why aren’t you rich?” That’s the catch-22 for people who complain about the rules of our economic system. You’re either hypocritical or jealous. No one has the right amount of property to complain about the distribution of property.
I plan someday to use most of my money to do something good for others instead of just for myself. But it’s the system that needs to change. Individual owners giving away things at their whim will not fix the unfairness of the system. We need to change the rules.
We don’t need to eliminate the market economy or property rights. We just need to realise that a lot of the income in the world today goes to the people who own resources and the stuff we’ve made out of them. Tax that unearned income and share it with everyone – a universal and unconditional basic income. The most common objection to basic income is that it’s supposedly wrong to give things to people who don’t work for it, when actually, the economy already gives billions of dollars of unearned income to people who are already wealthy. The problem is we don’t share it.
This article was originally published by OpenDemocracy, and it is based on an earlier version published by BIEN in May 2010 at basicincome.org.
by Juliana Bidadanure | Jun 24, 2017 | Opinion
On Wednesday, April 12th, Philippe Van Parijs, co-founder of the Basic Income Earth Network, Emeritus Professor at the University of Louvain and former Director of the Hoover Chair in Economics and Social Ethics, presented his latest book on Basic Income at Stanford University.
He offered a powerful defense of UBI as an instrument of freedom and argued that it can be economically sustained and politically achieved—especially if political communities consider starting with a small UBI. Basic income should be designed, he argues, to go alongside publically funded services, such as quality healthcare and education, and should be given to all fiscal residents of a country.
A video of the event can be found here.
“I’ve listened to criticisms and questions about basic income in five continents and seven languages,” Van Parijs told an audience of more than a hundred students, teachers and members of the broader community. He remains convinced that the policy has no fatal flaws.
Co-written with Yannick Vanderborght, and with the heroic title Basic Income: A Radical Proposal for a Free Society and a Sane Economy, the book is an absolute must read for basic income enthusiasts and critics, advanced and beginners alike. As the idea of UBI spreads faster than ever throughout the world, it can be hard to keep track of all the major developments in the academic and political worlds. Their book is a seamless solution to this problem.
Over eight insightful chapters, the authors offer the most comprehensive survey ever produced of the scholarship surrounding the recent and less recent revivals of the old idea. Van Parijs and Vanderborght trace back the roots of the policy proposal in the history of public assistance and social insurance, as well as in utopian thinking from Thomas Paine to Charles Fourier, and Martin Luther King. As a scholar, writing and teaching on basic income, I cherish the more than 100 pages of notes and references at the end, which prove to be inexhaustible sources of knowledge.
We learned from Philippe’s talk more about the long journey that led Philippe where he is now. From his first (disappointing) encounter with Rawls over breakfast to his (equally disappointing) encounter with Dworkin in a taxi. On those occasions, both political philosophers challenged the view that liberal egalitarian justice requires a universal cash payment. He recounted for us how he nonetheless ended up convinced that basic income was the instrument of freedom.
In the book, the authors argue that UBI enables a fairer distribution of the most important good of all – the real freedom to lead one’s life as wished, through work and outside work. They make the case that UBI is ethically justifiable by taking on the most pervasive objection of all – that unconditional cash would allow an unfair freeriding of some on others.
Vanderborgth and Van Parijs also offer answers to the many other questions and objections to UBI that come up again and again in political debates. For a start, how would people who believe that work is a moral duty and see the welfare state as a moral hazard ever agree to a system where we don’t even require recipients to demonstrate a willingness to work? And even if we could get them to agree, how could we afford it? And how could such system be sustained? Presumably, if people get money for doing nothing, they will stop working, which will in turn make it impossible to afford a generous UBI. Should we give it to migrants? Won’t it create a dangerous pull effect? And, what about the global poor anyway? Each time, they dissect the objections and scrutinize the questions with the rigor of philosophers, the wise perspective of historians, the rationality of economists and the pragmatic outlook of political advocates.
We also learned more from the talk about how UBI can help build a sane economy. Automation and globalization are important threats to employment and workers’ rights. Van Parijs argued that UBI could be a possible solution to support displaced workers – allowing them to retrain, and giving them access to the means to lead a decent life. He also shared his vision of a form of work-sharing that could help prevent two opposite problems – the fact that so many work too much and burnout, and the fact that so many are depressed for being out of work. A ‘sane economy’, then, is one that works for the many and does not make so many of us stressed and unhealthy.
I remain convinced that one of the most exciting promises of basic income is that it can help us see a way out of the current dominant regressive mindset on public assistance. Existing benefits systems often condone an obsession with screening out a supposedly undeserving underclass: the “welfare queens” and benefits scroungers. At worst, politicians take advantage of this paradigm to get elected, promising to screen out the free riders. At best, they address the problem in a shortsighted way, making benefits even more conditional to show that they are preventing scroungers from abusing the system. In doing so, they strengthen the myth that benefit claimants are indeed undeserving of assistance. Van Parijs and Vanderborgth’s book proposes to try out the opposite strategy to help rebuild the welfare state: doing away with conditionality to avoid benefits traps while also rejecting means testing, so that more workers also benefit from public assistance.
The authors would prefer if everyone had access to the highest sustainable basic income, but they fear basic income will only work with a great deal of realism and pragmatism. The challenge is to strike the right balance between the ideal and the feasible – without compromising the vision and without wishful-thinking on what is achievable. For basic income to work, Van Parijs said at the end of his talk, the world needs visionaries, enraged activists, and opportunistic thinkers to work together. But don’t worry, he added, “I am sure that all three kinds can be found in this room”.
*** All Pictures are a courtesy of Christine Baker-Parrish
*** A longer review of the book by Juliana Bidadanure can be found on the Stanford Social innovation Review website here.
*** For more on the event, please read Sara Button’s review here.
