OPINION: The Sad But Predictable Downfall of the Cato Institute

Article by: Almaz Zelleke

 

The Cato Institute, a non-partisan Washington, D.C. think tank founded in 1977 to promote and disseminate libertarian views, is in danger. Due to a highly unusual and, in hindsight, highly unfortunate shareholder structure for a non-profit, it finds itself at risk of a hostile takeover by two of its co-founders, billionaire businessmen Charles and David Koch. Due to the death of one of the other two shareholders, the Kochs are poised to take control and shift Cato’s mission in a more partisan direction. Liberals and libertarians alike should rue the loss of Cato’s principled, non-partisan voice. Many of Cato’s free-market stands are certainly shared by Republicans, but it routinely ridicules Republican politicians who talk about cutting government spending while voting to increase it, opposes Republican warmongering, and is at odds with most of the party’s positions on social issues like abortion and same-sex marriage.

But the devolution of a libertarian think tank into one more concerned with protecting big business interests like the Kochs’ shouldn’t come as a surprise, despite the unusual circumstances in this case. Libertarianism has always had a latent conservatism due to its advocacy of absolute property rights. Absolute property rights inevitably concentrate economic power, which is why property rights in capitalist economies must be tempered by some redistributive force—welfare state institutions, redistributive taxes, or progressive resource dividends. Libertarians typically justify the inequalities generated by absolute property rights by the economic benefits they provide to all, including those without property. Even when this is demonstrably false—as it is today for the 46 million Americans who live in poverty in the richest country in the world—libertarians are at best grudging supporters of even market-friendly redistributive measures like a negative income tax or a basic income.

Liberalism emerged in the 18th century with the assertion of universal rights of sovereignty against absolute monarchs, but extensions of liberty beyond propertied men were only slowly and grudgingly granted. Liberal democracies granted full political rights to all only in the 20th century; full economic rights—always central to the liberal ideal—remain the privilege of the few. Libertarianism’s latent economic conservatism—conservative in the worst sense, in protecting existing privilege—has always lurked just below the surface. It’s no surprise that the Kochs, who were probably only millionaires when they co-founded Cato in the 1970s, should want their think tank to skew conservative now that they’re billionaires with a lot more to protect from free market competition.

Publications: Basic Income Studies releases its October 2011 issue

Basic Income Studies is the only academic journal devoted entirely to examining basic income. In October 2011 it released a special issue, edited by Daniel Mosley, entitled, “Should Libertarians Endorse Basic Income?” The debate includes the following articles:

MOSELEY, DANIEL D., “Introduction: What is Libertarianism?”
Abstract – This article introduces the special Basic Income Studies journal’s debate issue on whether libertarians should endorse a universal basic income. The article clarifies some common uses of the term “libertarianism” as it is used by moral and political philosophers. It identifies some important common features of libertarian normative theories.

MOSELEY, DANIEL D. “A Lockean Argument for Basic Income”
Abstract – Libertarians should not reject the goal of establishing a global basic income program. There are strong Lockean considerations that favor such a program. This article explains a conception of equal share left-libertarianism that is supported by the rights of full self-ownership and world ownership. It argues that an appropriately constructed basic income program would be a key institution for promoting those rights.

LAYMAN DANIEL “Locke on Basic Income.” This essay was runner-up for the 2011 BIS Essay Prize
Abstract – Perhaps the strongest attempts to derive support for basic income policy from John Locke’s political philosophy hinge on Locke’s view that the world and its resources were originally owned in common by all persons. This world ownership, many have supposed, gives all persons a natural right to equal shares of resources and thus a right to an equal basic income under conditions (like our own) in which nearly all resources have been appropriated. This reasoning betrays a misunderstanding of Locke’s conception of original world ownership and, once this understanding is corrected, it becomes clear that there is no natural right to equal shares of resources, although there is a natural right to sufficient shares. Consequently, although governments must guarantee sufficiency for their citizens, there is no Lockean reason why this guarantee must take the form of a basic income or a scheme of equal and unconditional payments.

BOETTKE, PETER J. AND ADAM MARTIN, “Taking the ‘G’ out of BIG: A Comparative Political Economy Perspective on Basic Income”
Abstract – Basic Income Guarantee proposals aim at, among other objectives, the salutary goal of providing a minimum income floor beneath which individuals cannot fall. We analyze this family of proposals through the lens of comparative political economy, arguing that politics is not an appropriate institutional environment for pursuing the end of an income floor. Once the notion of a guaranteed income is cast in realistic, probabilistic terms, it becomes a live question whether the market or the polity can better secure a Basic Income. Actual markets must be compared to real-world political processes rather than idealized policy proposals in order to ascertain their desirability. Drawing on the extant literature on the failure of political processes to realize the goals of other redistributive programs, we argue that Basic Income proposals likewise ignore politics as practiced and are thus equally subject to critiques both of their means-ends coherence and their vulnerability to political opportunism.

ZWOLINSKI, MATT, “Classical Liberalism and the Basic Income”
Abstract – This article provides a brief overview of the relationship between libertarian political theory and the Basic Income (BI). It distinguishes between different forms of libertarianism and argues that at least one form, classical liberalism, is compatible with and provides some grounds of support for BI. A classical liberal BI, however, is likely to be much smaller than the sort of BI defended by those on the political left. And there are both contingent-empirical and principled-moral reasons for doubting that the classical liberal case for BI will be ultimately successful.

MUNGER, MICHAEL C. “Basic Income Is Not an Obligation, But It Might Be a Legitimate Choice”
Abstract – A distinction is made between libertarian destinations and libertarian directions.  Basic income cannot be part of a truly libertarian state unless it could be accomplished entirely through voluntary donations. But basic income is an important step in a libertarian direction because it improves core values such as self-ownership, liberty, and efficiency of transfers while reducing coercion and increasing procedural fairness. Practical approaches to achieving basic income are compared to proposals by Milton Friedman and Charles Murray.

POWELL, BRIAN K. “Two Libertarian Arguments for Basic Income Proposals”
Abstract – For those familiar only with libertarians on the economic right, it seems obvious that libertarians will oppose basic income proposals. However, there are a variety of ways to argue for basic income proposals from within a “left” or “egalitarian” libertarian framework. In this article I argue that such a framework ought to be preferred to the alternative right-libertarian framework. Then I look at a simple left-libertarian argument for basic income proposals that is inspired by Thomas Paine and Henry George, and at another, more complex, argument offered by Phillipe Van Parijs.

VALLENTYNE, PETER, “Libertarianism and the Justice of a Basic Income”
Abstract – Whether justice requires, or even permits, a basic income depends on two issues: 1. Does justice permit taxation to generate revenues for distribution to others? 2. If so, does justice require, or even permit, equal and unconditional distribution for some portion of the tax revenues? I claim the following: 1. although all forms of libertarianism reject the nonconsensual taxation of labor and the products of labor, all but radical right-libertarianism allow a kind of wealth taxation for rights over natural resources, and 2. some versions of libertarianism allow the equal and unconditional distribution of such revenues and some do not.

The October issue also includes the following book reviews:
Pérez, Jose Luis Rey, “Review of Gijs van Donselaar, The Right to Exploit: Parasitism, Scarcity, Basic Income

Vick, Andrea,, “Review of Doris Schroeder, Work Incentives and Welfare Provision: The ‘Pathological’ Theory of Unemployment”

Online at: https://www.degruyter.com/view/j/bis.2011.6.issue-2/issue-files/bis.2011.6.issue-2.xml

OPINION: The Citizen’s Basic Income to Help the Transition to Democracy

Essay presented to UN Regional Commissions’ High Level Meeting on Transition to Democracy, Beirut, Lebanon, January 15 and 16, 2012

It is an honor for me to be invited to participate in this “United Nations Regional Commissions’ High Level Meeting on Transition to Democracy”, in this panel on “Balancing Growth and Social Justice”, concerning mainly the Arab Countries, held in Beirut, Lebanon, on January 15 and 16, 2012. This is a highly relevant opportunity to exchange ideas about the experiences of so many countries in the five continents about how we can raise the level of justice in our societies so as to live with a sense of solidarity and peace.

As a Brazilian Senator, member of the Workers’ Party (Partido dos Trabalhadores), author of Law 10.835/2004 that institutes a Citizen’s Basic Income to all residents of Brazil, including those foreigners who are living in Brazil for five years or more, no matter the origin, race, sex, age or socioeconomic condition, and also Co-President of Honor of the Basic Income Earth Network – BIEN – I am happy to bring you information about what is going on in my country, and about the development of this proposal in other parts of the world.

According to the law, approved by consensus of all parties, in December 2002 in the Federal Senate, and in December 2003, in the Chamber of Deputies, and then sanctioned by President Luiz Inácio Lula da Silva in January 8, 2004, the Citizen’s Basic Income will be an annual monetary benefit, equal to all, sufficient to attend the basic needs of each person. It may be paid monthly, in equal parcels. Its level will consider the level of development of the nation and the financial possibilities. It will be instituted gradually, under the Executive criteria, taking into account those most in need in the first place, such as the Bolsa Família Program does today.

In his “The Idea of Justice” (Penguin Books, 2009), the Nobel Prize economist Amartya Sen tells us about the importance of searching for justice, of building democracy, of the government built by debate, as well as of the nature, the viability and the extent of the demands of human rights. He mentions the sense of perception of clear injustices that could be overcome that characterized the actions of the Parisians in the French Revolution of 1789, Mahatma Ghandi in India and Martin Luther King Jr in America.

Amartya Sen mentions several examples of how democracy, freedom of expression and of the press have contributed for societies to solve their problems including that of severe famines.

Sen asserts that the history of the Middle East and of the Muslin people includes a large number of episodes of public discussions and participatory politics through dialogue. In the Muslin kingdoms centralized in Cairo, in Baghdad and Istanbul, in Iran, in India or even in Spain, there were many defenders of public discussions. He argues that the degree of tolerance with respect to different points of view was frequently exceptional in comparison to Europe in the XVI and XVII centuries. I am sure that Amartya Sen is regarding very well the development of this Meeting in Beirut.

Sen’s starting point is the Theory of Justice as Equity elaborated by John Rawls. In his “A Theory of Justice” (Harvard University Press, 1971), Rawls establishes the principles of Justice that should be put into practice in a society:

  1. Each person is to have an equal right to the most extensive system of equal basic liberties compatible with a similar system of liberty for all (the principle of equal liberty);
  2. The inequalities of social and economic advantages are justified only if (a) they contribute to the improvement of the less advantaged of the society (the principle of difference), and if (b) they are linked to positions that everybody has equal opportunities to occupy (the principle of equal opportunity).

In 2005, I had the opportunity to attend the first lecture given together by Professors Amartya Sen and Philippe Van Parijs, in their discipline, “Justice and Cultural Diversity”, for the graduate students of Harvard University. Van Parijs asked the students who had a mother language other than English among them. About one third raised their hands. He observed that even having different backgrounds – in terms of origin, race, language, religion and so on – we could have common views on our criteria about how to build a just society.

Then, Amartya Sen explained that in that discipline they would examine what are the institutions that would help us in raising the level of justice. For example, when slavery was abolished, it raised the level of justice in society. If we provide a good level of education for all boys and girls in the society, we are raising the level of justice. “In this course we will examine”, Sen mentioned, “to what extent an Unconditional Basic Income, as argued in favor of by Professor Philippe Van Parijs and Senator Eduardo Matarazzo Suplicy, who is visiting us today, will or not raise the level of justice in society.” I felt quite happy.

We could think of other instruments that would help in this direction, such as the stimulus to cooperatives, the expansion of microcredit, the agrarian reform, a good public health system, the participatory budget and so on. John Rawls mentions in “A Theory of Justice” that a negative income tax that would guarantee a minimum income to all would help the application of the principles of justice.

According to Professor Philippe Van Parijs, in “Real Freedom for All. What (if anything) may justify capitalism?” (1995, Oxford), much better than the Negative Income Tax to Guarantee a Minimum Income is the Unconditional Basic Income to all, no matter origin, sex, race, age or socioeconomic condition, for the purpose of applying the three principles of justice.

What follows is the development of the paper that I have prepared for the Book of essays for Philippe Van Parijs, “Arguing about justice”, edited by Axel Grosseries and Yannick Vanderborght (2011, UCL, Universitaires de Louvain), because of his 20th year as the responsible for the Hoover Chair in economic and social ethics at the Catholic University of Louvain as well of his 60th birthday.

How Basic Income inspired Brazil’s social policy

In 1966-68, and again in 1970-73, as I was studying for my Master’s and my PhD in Economics at Michigan State University, in the USA, I came across the concept of income guarantee through a negative income tax (NIT). Back in Brazil, I interacted with Professor Antônio Maria da Silveira, who had proposed the institution of such a NIT in our country (Silveira 1975). When I was elected Senator by PT-SP for the first time in 1990, we then worked together on a proposal called the Guaranteed Minimum Income Scheme, PGRM. Every adult person 25 years or older who did not earn at least 45 thousand Cruzeiros per month (at that time, about US$150) should have the right to a complement of 30% to 50% of the difference between that level and his/her disposable income. The project was approved by the Federal Senate, by consensus of all parties, on December 16th, 1991. It went to the Chamber of Deputies where, at the Committee of Finance and Taxation, received an enthusiastic written opinion from Representative Germano Rigotto (PMDB-RS). The proposal, however, was not voted in that form because of several developments that followed.

The debate on the subject then started to flourish in Brazil. In 1991, during a discussion with approximately 50 economists who were close to the Workers’ Party (PT), Antônio Maria da Silveira and I presented the PGRM proposal. Professor José Márcio Camargo observed that the guarantee of a minimum income was a good step, but that it should be granted to needy families only, with children attending school on a regular basis. These children would then not be induced to work in order to help the survival of their families.

In 1995, taking these thoughts into consideration, Mayor José Roberto Magalhães Teixeira (PSDB), in the municipality of Campinas, and Governor Cristóvam Buarque (PT), in the Federal District, started minimum income schemes linked to educational opportunities. The programs were called Bolsa-Escola. All families with income per capita below half the minimum wage would have the right to receive: a) in Campinas: whatever would be necessary to complete half the minimum wage per capita for the family; b) in the Federal District: a full minimum wage, no matter the size of the family, or how many people in the family were working or not. Those experiments inspired several other municipalities. In the National Congress, bills were presented defining the support level that the Federal Government would provide to municipalities introducing minimum income programs related to educational opportunities.

In 1996, I took Philippe Van Parijs for an audience with President Fernando Henrique Cardoso and the Minister of Education, Paulo Renato Souza. Van Parijs argued that an unconditional basic income was a first-best, but also recognized that starting with a minimum income guarantee associated with education opportunities was a good step, because it was related to investment in human capital. President Fernando Henrique Cardoso then gave permission to the National Congress to approve a law which authorized the federal government to grant a financial support of 50% on the amount spent by the municipalities that provide a minimum income linked to social and educational opportunities.

In March 2001, again under Fernando Henrique Cardoso’s impulse, the National Congress approved another law authorizing the federal government to conclude agreements with all Brazilian municipalities in order to implement the Bolsa Escola. Later on, the government also instituted the Bolsa-Alimentação and the Auxílio-Gás programs. In 2003, Luiz Inácio Lula da Silva’s government instituted the Vale-Alimentação program.

In October 2003, President Lula’s government decided to unify and rationalize these different programs into a single Bolsa Família Program, which had 3.5 million families registered in December 2003. The number increased to 6.5 million families in December 2004, 11 million families in December 2006, and 13.352 million families, or almost 50 million Brazilians, in December 2011.

The Bolsa Familia: A Success Story

Along with other economic policy instruments, the Bolsa Família Program greatly contributed for the reduction of absolute poverty and the level of inequality in Brazil. The Gini coefficient had reached 0.599 in 1995, but gradually decreased every single year, reaching 0.581 in 2003, 0.544 in 2008, 0.530 in 2009, and 0.526 in 2010 [1]. The proportion of families under the extreme poverty line, with income per capita below R$ 93.75 which was 17.5% in 2003, decreased to 8.8% in 2008. The proportion of poor families, with income per capita below R$ 187.50, decreased from 39.4% in 2003 to 25.3%, in 2008. These favorable results can also be shown in the following way. The 20% poorest families had an income per capita increase 47% faster than the income of the richest 20%. While in 2001, the average income of the 20% richest families was 27 times more than that of the 20% poorest families, in 2008 it was 19 times higher, a reduction of 30% in inequality in seven years.

Since June, 2011, when the newly elected President Dilma Rousseff announced the Brazil Without Misery Plan and an adjustment of the program, the Bolsa Familia stated to function as follows: If the family per capita income is below R$ 70 per month, it has the right to receive a basic benefit of R$ 70 per month [2]. All families with monthly per capita income below R$ 140 are entitled to R$ 32, R$ 64, R$ 96, R$ 128 or R$ 160 if they have one, two, three, four, five or more children under 16 years of age respectively, plus R$ 38 for each adolescent between 16 to 18 years of age (up to a maximum of two). Therefore, the average benefit per family has increased to R$ 120 per month, with a minimum of R$ 32 and a maximum of R$ 306 per month.

The average size of the Brazilian family is 3.3 persons. The average is somehow higher, for families that benefit from the program. These families need to meet important requirements. If the mother is pregnant, she has to go to the public health network for prenatal examinations and monitoring. Parents have to take their children up to six years of age to be vaccinated according to the calendar of the Ministry of Health. Children from seven to 16 years of age have to go to school, with an attendance average of at least 85%. Children from 16 to 18 years of age must attend school with at least 75% attendance.

Despite the achieved progress, Brazil is still one of the most unequal countries in the world. While the poorest 40% live with 10% of the national income, the richest 10% live with more than 40%. The income appropriated by the 1% richest is the same as of the 45% poorest. Undoubtedly, the creation and expansion of the Bolsa Família Program had positive effects. However, in order to move towards a more efficient and direct eradication of the absolute poverty, as well as to achieve greater equality and guarantee greater real freedom for all, Brazil should implement a true Citizen´s Basic Income (CBI).

Towards A CBI

During the 1990s, I increasingly interacted with the founders of the Basic Income European Network (BIEN) [3], and took part in its bi-annual congresses. I was then convinced that an unconditional Basic Income for all was much better than conditional schemes or even a NIT. For this reason, in December 2001, I presented a new bill of law to the Brazilian Senate, which called for the institution of the Citizen´s Basic Income (CBI). After having studied the proposition, Senator Francelino Pereira (PFL-MG) argued that it had to be made compatible with the Fiscal Responsibility Law under which it is necessary to secure correspondent revenue for expenditures. He suggested the inclusion of a paragraph saying that the CBI had to be instituted step by step, starting with those most in need, until one day it will be unconditional for everyone regardless of income. It reminded me of James Edward Meade’s recommendation, in the last chapter of Agathotopia. What is important is to have our objectives crystal clear in mind, and to move firmly, gradually, in that direction.

Due to this aspect, the bill of law was approved by consensus of all parties in the Senate (December 2002) and the Chamber of Deputies (December 2003). When it came to the President for his examination, Minister of Finance Antonio Palocci told him: “since it is to be introduced step by step, it is feasible and you may sanction it”. On January 8th, 2004, President Luiz Inácio Lula da Silva sanctioned the Law 10.835/2004 that institutes a CBI, step by step, under the Executive criteria, starting with those most in need, such as in the Bolsa Família program. Later, then, we will have an equal CBI for everyone as an individual right to participate in the wealth of the nation. On this day, the President received the following message from economist Celso Furtado:

At this moment when Your Excellency sanctioned the Citizen’s Basic Income Law I want to express my conviction that, with this measure, our country puts itself in the vanguard of those that fight for the building of a more harmonious society. Brazil was frequently referred as one of the last countries to abolish slave labor. Now with this act which is a result of the principles of good citizenship and the wide social vision of Senator Eduardo Matarazzo Suplicy, Brazil will be referred as the first that institutes an extensive system of solidarity and furthermore, it was approved by the representatives of its people.

As I see it, a true CBI should be as high as possible in order to meet each person’s vital needs, and should be paid to all inhabitants of a community, municipality, state, country, or even, someday, to the whole population of a continent or the world. Regardless of his/her origin, race, sex, age, civil, social or economic condition, everyone will have the right to receive the CBI as a right to participate in the wealth of that community, municipality, state, country, continent or the planet. Such a scheme has many advantages. Let me mention a few of them.

First, all the bureaucracy involved in knowing each person’s income in formal or informal market would be eliminated. This would also allow for the elimination of any stigma or shame, since individuals would not need to tell civil servants: “I earn only this much, so I need a supplement of income for my survival”.
Second, perhaps the most important advantage of the Citizen’s Basic Income is that it raises everyone’s level of dignity and freedom. From the point of view of what Amartya Sen says in “Development as Freedom” (1999, New York: Knopf): “Development, to be meaningful, must mean a greater degree of freedom for everyone in society.” Take the case, for example, of a girl who does not have another alternative for her survival than selling her body. Or a young man who, to support himself and his family is forced to work for the drug traffic gangs. If there is a Citizen’s Basic Income, they can refuse those alternatives, and wait for opportunities that match their propensity or vocation.

Third, a basic income allows for the elimination of the dependency phenomena. Conditional programs function as follows: if a person’s income is below a given amount, she is entitled to an income supplement. When she gets a job, she loses (part of) the benefit. Hence, she might decide not to take that job and gets into the unemployment or the poverty trap. With a universal basic income she will have more employment options.

One of the most often-heard objections to Basic Income consists in saying that it would stimulate idleness. The Brazilian Constitution and laws, as well as the laws of so many countries, assure the right to private property. That means that the owners of factories, farms, hotels, restaurants, banks, real estate and financial bonds have the right to receive capital revenues, that is, profit, rent and interest.

Do the Brazilian laws, or of most other countries, mention that to receive those revenues, the capital owners must demonstrate that they are working? No, and they usually work, and many of them also dedicate a good part of their time to voluntary work. Do they need to demonstrate that their children are attending school? No. Nevertheless, their children usually attend the best schools.

So, if we assure those who have more resources the right to receive their revenues without conditions, why not extend to everyone, rich and poor, the right to participate in the nation’s wealth as our right for being Brazilians? If we want to eliminate absolute poverty, becoming a more equal and fair society and assuring dignity and real freedom to everyone in the society, instituting the Citizen’s Basic Income is a solution as simple as leaving home through the door.

Turning Basic Income into reality in Brazil

In Brazil, we could consider the institution of the Citizen’s Basic Income (CBI) as consistent with the values defended by the indigenous, by the fighting “quilombolas” and those for the slavery abolition, and by all those researchers and scientists who fight for the creation of a fair nation.

In the same way as the first minimum income linked to educational opportunities started locally, in Campinas and in the Federal District, it is possible to start the CBI in communities or municipalities.

Take the example of Recivitas – Instituto pela Revitalização da Cidadania, an organization which has created a free library and a free toy center in Vila de Paranapiacaba (Serra do Mar, 1,200 inhabitants). It has recently proposed the creation of a CBI. Recivitas President Bruna Augusto Pereira and coordinator Marcus Brancaglione dos Santos are waiting for the steps of Santo André’s Mayor to carry out the project. While waiting, they started a pioneering experience in another village, Quatinga Velha where, since the beginning of 2009, they pay R$ 30, or US$ 18, per month to 83 persons. This is possible thanks to the voluntary contributions of several citizens.

Another promising experiment is taking place in Santo Antonio do Pinhal, in Serra da Mantiqueira, 177 km from São Paulo, 6.500 inhabitants. There, on October 29th, 2009, the Municipal Chamber, by consensus of its nine councilmen, approved the Municipal Bill of Law for a Basic Income, proposed by Mayor José Augusto de Guarnieri Pereira (PT). Among the 5.565 Brazilian municipalities, it is the first that approved a law instituting the CBI. Its first article declares:

“With the purpose to turn Santo Antonio do Pinhal into a Municipality that harmonizes sustainable social and economic development with the application of justice principles, meaning the solidarity practice among all its inhabitants, and, above all, to grant a higher level of dignity to all its inhabitants, the Citizen´s Basic Income of Santo Antonio do Pinhal – CBI is instituted, consisting in the rights of all registered residents or residents in the Municipality for at least 05 (five) years, regardless of their social and economic status, to receive a monetary benefit.”

Exactly as in the federal law, it also states that the CBI will be achieved gradually, giving priority to the most needed segments of the population. To finance the payment of the CBI, a Municipal Fund will be created.

To turn the CBI feasible for the whole country however, it would be necessary to collect a great amount of resources. If it wants to provide an even modest improvement in relation to the Bolsa Família, Brazil should begin with at least an amount higher than the average paid by this scheme, i.e. R$ 120 per family, which means something like R$ 40 per person for a family of three members. So, if we think about a CBI of R$ 40, it would be R$ 240 per month for a family of six members. In 12 months, the yearly amount would be R$ 480 per person. With Brazil’s population reaching 191 million in 2011, we would need R$ 91,680 billion, something around 2.71% % of the Gross National Product of R$ 3,388 trillion or US$ 2,287 trillion in 2010, about 6.7 times the Bolsa Familia budget of R$ 13.6 billion for 2010, a considerable leap.

R$ 40, or US$ 22, per month is a modest amount, but in time, with the progress of the country and the growing approval from the population, the CBI could turn into R$ 100, then R$ 1.000, and so on. A way to make it feasible is the creation of the Citizen’s Brazil Fund, according to the Bill of Law 82/1999, which I presented to the Senate. It has already been approved by consensus by the Senate, and is in legal procedures in the Chamber of Representatives, where it has been approved by the Committee of Family and Social Security. This Fund is constituted by 50% of the resources generated by authorization or concession of natural resources exploitation; 50% of the revenues from rentals of federal government real estate, which belong to all the population; 50% of the revenues generated by concession and services and public works and other resources. The output generated by the investments of the Fund resources, like the Alaska Permanent Fund, will be used to pay CBI to all the Brazilian residents.

Citizen’s Brazil Fund legislation is now awaiting approval by the Chamber of Representatives Committee of Finance and Taxation. A new reporter has been nominated, Federal Representative Cláudio Puty (PT-PA) (from the Workers’ Party, State of Pará). He will be able to present a favorable report as long as there is a green light from the Executive. This is not so easy, although I always say that I am ready to accept any suggestion to make the proposal feasible, such as to diminish the proportions that are listed in the proposal. It is important to consider that Congress approved in 2010 President Lula’s initiative regulating the proceeds of the oil found in the Pre-Salt area deep in the Atlantic Ocean. The legislation has the eradication of poverty, the expansion of educational opportunities, scientific and technological progress, and better environmental and cultural activities as its main objectives. There is a strong dispute, however, between the representatives of the Federal Units, 26 States and one Federal District, on how to distribute the resources from the exploitation of the pre-salt oil.

Another promising alternative is being pointed out Professor Philippe Van Parijs while quoting Edward Glaeser’s excellent book “The Triumph of the City”, Penguin, 2011, p.221:

“Smart environmentalism needs to embrace incentives (…) Throughout the world, we can adopt a global emission tax that charges people for the damage done by their carbon emissions (…) Opponents of big government understandably worry that this type of policy will just turn into an added source of revenue for the government, but this worry can be reduced with a public commitment to rebating tax to citizens as an energy dividend, much as the state of Alaska pays each of its citizens an annual dividend from all revenues.”

Especially when more people understand how CBI could contribute for the construction of a fair and more civilized Brazil, more voices will be saying to the President of the Republic, to the Governors and Mayors: “It is a good proposal. Let’s put it into practice right away”.

Conclusion: what are the immediate prospects?

During the IV National Congress of the PT in Brasilia, February 19th to 21st, 2010, by the unanimous vote of the 1.350 delegates, the following point was added to the National Program of Dilma Rousseff, who was acclaimed Presidential candidate by consensus:

“The Great Transformation
The accelerated growth and the fight against racial, social, regional inequalities and the promotion of sustainable development will be the axis of the economic development structure.
19) The expansion and the strengthening of the popular consumption goods, that produces strong positive impact over the productive sector system, will be attained by:
a)…
f) permanent improvement of the income transfer programs such as the Bolsa Família, to eradicate hunger and poverty, to facilitate access of the population to employment, education, health and higher income;
g) transition from the Bolsa Família Program towards the Citizen´s Basic Income, CBI, unconditional, as a right of every person to participate in the wealth of the nation, such as set by the Law 10.835/2004, a PT initiative, approved by all parties in the National Congress and sanctioned by President Luiz Inácio Lula da Silva in January 8, 2004.”

It would be rational that the Bolsa Família and the state social programs become unified since they are quite similar. Both could be increased in value, for more people, in the direction of the CBI.

President Dilma Rousseff was elected in October 31st, 2010 in the second ballot, with almost 55.7 million votes, 56% of the total. On her inauguration day, on 2011, January 1st, she announced that the eradication of misery or extreme poverty in Brazil would be her first and most important priority.
On June 11st, President Dilma Rousseff announced the Brazil Without Misery Plan. The main purpose is to include in the program those 16.27 million people who are not yet being benefitted by the Bolsa Família program, although they are people who, according to the 2010 Census, are living with less than 70 reais per capita. She announced that the government will start making an active search for these people wherever they are. Since many of these people are children up to 14 years of age, the Bolsa Família Program increased the benefit from three to five children up to 15 years of age that may receive the 32 reais per child. This measure is expected to reach 800 thousand families more, up to 2014, and 1.3 million more children.

It will be a tremendous challenge for a 150-year old financial institution like the Caixa Econômica Federal, a Caisse des Dépôts, to administer the unconditional right to all 191 million Brazilians, even more in the future. But for an institution that was able to increase the number of families being benefitted by the Bolsa Família Program from 3.5 million families in December, 2003, to 13 million in December 2011, that corresponds to around 50 million inhabitants, and so efficiently, to manage the Citizen’s Basic Income to all Brazilians is a feasible objective. It is my purpose to help President Dilma Rousseff and her Ministers to take the necessary steps to institute the Citizen’s Basic Income by 2014.

[1] Sources: Study number 30 of IPEA – Instituto de Pesquisa Econômica Aplicada, First Analysis about the results of the 2008 PNAD – Pesquisa Nacional por Amostra de Domicílios, published in September 24th, 2009, plus the 2009 PNAD and 2010 Census results officially published by the IBGE – Instituto Brasileiro de Geografia e Estatística in 2010 and 2011
[2] As of June 1st, 2011, R$ 1,00 was US$0.63, and €0.44.
[3] In 2004, BIEN became the Basic Income Earth Network.

BIBLIOGRAPHY
CASTRO, Josué (1951). Geopolítica da fome: ensaio sobre os problemas de alimentação e de população do mundo. Rio de Janeiro, Editora da Casa do Estudante do Brasil.
FRIEDMAN, Milton (1962). Capitalismo e liberdade. Rio de Janeiro, Editora Arte Nova, 1975.
INSTITUTO CIDADANIA (2001). Projeto Fome Zero: uma proposta de política de segurança alimentar para o Brasil. São Paulo. Instituto Cidadania/Fundação Djalma Gui marães.
LAVINAS, Lena (2001).  The appeal of minimum income programmes in Latin America. ILO Brasil Regional Office – World Bank Agreement. SES (Seeking Distributive Justice – Basic Security for All) n. 7.
MEADE, James Edward (1989).  Agathotopia:  the economics of partnership. Aberdeen, Aberdeen University Press.
RAWLS, John (1971).  A theory of Justice. Cambridge, MA: Harvard University Press.
SEN, Amartya (1999).  Development as Freedom. New York: Knofp.
SEN, Amartya (2009). The idea of justice. Great Britain, Penguin Books.
SILVEIRA, Antônio Maria (1975).  “Moeda e redistribuição da renda”. Revista Brasileira de Economia, abr/jun. [Reproduzido em Silveira (1981). Moeda e redistribuição de renda. Rio de Janeiro. Edições Multiplic.]
VAN PARIJS, Philippe (2001).  What’s Wrong with a Free Lunch? Foreword by Robert M. Solow. New Democracy Forum Series. Boston, Beacon Press.
VAN PARIJS, Philippe (1995).  Real freedom for all: what (if anything) can justify capitalism? Oxford, Oxford University Press.
VAN PARIJS, Philippe & VANDERBORGHT, Yannick (2006),  Renda Básica de Cidadania,  argumentos éticos e econômicos,  Rio de Janeiro: Record.

SEOUL (South Korea): An open discussion with 'Ecology, Land Tax, Culture, and Basic Income'

Seoul, on June 3, 2011, the Basic Income Korean Network(BIKN), in conjunction with Cultural Action and the Institute of Land and Liberty, held a symposium titled Ecology, Land Tax, Culture, and Basic Income as a part of the 5th Marx Communale that took place in Seoul National University.

Part I of the symposium, Culture Society and Basic Income, began with the presentation of Basic Income, a Virtuous Circle of Labor and Culture by Prof. Kwang-Hyun Shim of Korea National University of Arts. Despite admitting that basic income is the only perceived medium of making a radical change in an ever-automating society, Shim argued that an incomplete implementation of basic income – one without a strong, organized cultural movement – is risky, since it might merely augment market fundamentalism by granting more purchasing power. Debated topics included how basic income will/should change the boundary of labor and creative activity.

Part II (Ecology, Land Tax, and Basic Income) approached one of the most notorious social problems of South Korea – the land price. Begun with a presentation titled Ecological Society and Basic Income by Prof. Jeong-Im Kwon of the University of Seoul, it proceeded to the argument for land value taxation by Gi-Up Nam, president of the Institute of Land and Liberty. Laying a moral and economic foundation to taxing one of the largest unearned income in South Korea, Nam claimed the scheme to be an alternative to basic income. Nam-Hoon Kang, professor of economics at Hanshin University and the representative of BIKN, asserted a model where the positive effects of land value taxation and basic income is seamlessly combined, simply by funding basic income with land value taxation.

The event was a success, with the venue packed by an eager audience for five hours. Marx Communale is a biennial academic festival held by South Korean researchers and artists studying various theories originated by Karl Marx. The fifth Communale, Contemporary Capitalism and Life, was a three-day event from June 2 to June 4.
-Report by Han Don-Son, for the Basic Income Korean Network (BIKN)

ITO, Makoto (2011), 'Verifying the Basic Income Concept: Its Potency and Extent'

ITO, Makoto (2011), ‘Verifying the Basic Income Concept: Its Potency and Extent’ (‘Basic Income-ron wo kensho-suru: sono kanosei to genkai’), in Sekai [The World], Vol. 814, March 2011, published by Iwanami Shoten.

Due to growing financial deterioration of the government and weakened family ties and company welfarism, “new poverty” (such as an increasing number of “working poor”, single mothers and the elderly with low or no pension, etc., unable to respond to with existing social security schemes) is spreading in Japan. Against this situation, the Basic Income (BI) vision is drawing increasing attention. The interest in it, as for now, stays mainly in the academic circles specializing in social security studies. Though, tomes and answer books on BI have been published one after another. Basic Income Japan Network (BIJN) was launched in April 2010.

The definition of BI by Van Parijs is commonly referred to in Japan, and BI variants including proposals of ones at the supranational level have been brought to the knowledge. The background of the rise of the BI vision in the West consists of the blank wall of social welfare schemes developed during the high economic growth after the World-War 2 and employment policies based on the Keynesianism as well as the disappointment and antipathy to socialism of the Soviet-type. Meanwhile, neo-liberalism aspiring revitalization of individual liberty in free market has swept through the society. Under the circumstance, BI with individual payment, no means test and no work condition aspiring liberation of individuals from bureaucratic control attracts even libertarians. On the other hand, thinkers aiming at revitalization of socialism, feminists, ecologists, and so on support BI combining their own ideal with BI. In Japan, however, being introduced to BI about two decades later from the West, it is conceived as only an alternative to existing social security schemes, and few people discuss it in the aspect of social reformation thinking. Marxists have little contribution to the BI discussions.

As for the feasibility of BI in Japan, Shuji Ozawa first estimated in 2002. He conceived of a BI scheme at the level of 80, 000 JPY per person a month taking the levels of existing money grant schemes into account relying on a new revenue from raised income tax rate at the level of 50 % (maximum rate at that time was 37 %). When it is applied to a standard household with two parents and two children, their net income will decrease by 940 thousand JPY per year. But if the household has one more child, the loss will be almost cancelled. He later redesigned his BI scheme (at the level of 50,000 JPY per person a month) maintaining ongoing tax rate and integrating pension schemes with the BI. In the days ahead, design and discussions of BI schemes are expected. In any case, they may be gradual introduction of partial BI schemes. The newly born administration of the Democratic Party of Japan introduced a child benefit scheme without income test alternating the similar scheme at a far lower level with income test in 2010. The monthly amount per child is 13,000 JPY, a half of the amount the party promised in their manifesto for the lower-house election the party won. In the continuing budgetary distress, however, the administration is now giving up doubling the amount for over four-year-old children and is even bringing back income test. Thus, the partial BI scheme at entry level is still halfway in Japan.

BI can be conveniently used by neo-liberalists to further increase irregular employment, restrain wage and alternate company welfarrism with government expenditures. Therefore, one should not be in an autotelic approach toward BI but in unity with worker/citizen campaigns demanding upraise of wage level, employment security and improvement of public care services, and one should emphasize that BI is to complement public functions of a social-democratic welfare state and promote BI pursuance as part of social movement to realize such state.

Ito Makoto is Emeritus Professor at the University of Tokyo, and a Member of the Japan Academy. The above summary  was written by Takeshi Suzuki.