Article 25 and Basic Income: The perfect match

Article 25 and Basic Income: The perfect match

Article 25 and Basic Income: The perfect match

Most of us are aware of the problems we are collectively facing: environmental issues, job losses or job insecurity, homelessness, increased violence, terrorism, an immigration and refugee crisis, overpopulation, poverty and famine.

What hardly anyone is talking about is that we are all connected, and as much as we may have separated ourselves by nationality, religion, cast, political parties etc., the fact remains that we are one humanity or, as some describe, “one human family”. The planet provides for all of us without making a distinction – food, water, air, oceans and land – our commons. Yet we have managed to privatize these essential resources for only one purpose: to make money and profit, thus determining who should have access and who should go without.

Humanity has become so complacent over the last few decades that 18 million people are dying every year in a world of abundance. They have become the forgotten people as we have normalized their plight in our minds, often with the words “poverty has always existed, it’s nothing new”. Yet that poverty is steadily growing in many countries, with more impoverished famines in the developing world and increased homelessness and foodbanks across the West. We don’t hear much of those either, unless we ourselves are affected. Yet these deprivations are directly connected to increased violence, immigration, a degrading environment, homelessness and overpopulation.

So, what is the answer? Demanding Article 25 of the Universal Declaration of Human Rights and a Global Basic Income could be the solution we are looking for, as they go hand in hand.

On December 10. 1948 the General Assembly of the United Nations adopted and proclaimed the Universal Declaration of Human Rights, including Article 25 on the right to an adequate standard of living:

Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.

Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Sadly, Article 25 has never been implemented globally through appropriate government interventions and redistributive measures, but if it were, it would finally end poverty and create hope for millions of people for the first time. An Unconditional Basic Income, a periodic cash payment delivered to all on an individual basis to cover basic needs, would also be essential, because it will help make it all possible. It will finally guarantee the universal realization of Article 25.

Basic income is already widely debated around the world within some countries, such as Finland, Spain, Canada, Holland and Scotland having trial projects. Peter Bevan Baker of the Green Party on Prince Edward Island, Canada, stated positive effects of an Unconditional Basic Income that include: “Local economic growth, supporting entrepreneurship, reducing administrative, complexity and costs, improving working conditions, reducing crime, improving health, and helping to build vibrant rural communities” (source).

However, some free market thinkers argue for a fixed (basic income) amount per person in favor of scrapping all other social services, like unemployment benefits and housing benefits. Their argument is that it will save the government a lot of time and money in determining who qualifies for welfare and who does not. This might be an incentive for politicians, but at the same time it might worsen the situation of relatively disadvantaged, vulnerable, or lower-income people. Basic Income Earth Network (BIEN), at last years General Assembly in Seoul, stated that it should not replace the compensatory welfare state, but rather complete and transform it into an emancipatory welfare system. Unconditional Basic Income Europe (UBIE) agrees with that statement, and both organizations advocate that there should be no means testing, but a guaranteed monthly or annual payment given to all.

In this way, a basic income is an emancipatory policy and will help us to strengthen democracy. The word ‘democracy’ originally comes from Ancient Greece and means ‘power of the people’. Unfortunately, this type of democracy does not exist anywhere in the world, but to get closer to this ideal, everyone on the planet should have a minimum degree of economic freedom to be able to choose how they want to live their own lives. It is the hope for every human being, given the social transformations it will unleash by enabling all people to plan for a secure future.

Of course, for an Unconditional Basic Income to work for everyone, the different living conditions of people around the world need to be considered. Some people live in dire poverty, with no roof over their head and no idea where their next meal is coming from. A small monthly income might make life a bit easier, but it will not be enough to lift them out of poverty once and for all. There is a growing sense of a new consciousness or awareness that we cannot separate ourselves from the cries of our brothers and sisters, no matter where they are in the world. Unconditional Basic Income was originally discussed only on national levels, but has since expanded in view to a global level, to include the most marginalized people.

What should also be taken into account is that most countries outside Europe do not have a comprehensive welfare system in place. This is another reason why many economic migrants are seeking a livelihood in Western Europe, where they would have the right to free medical treatments, housing and other benefits. If they had these basic social services guaranteed at home, they may never leave. Also, many developing countries do not have an adequate tax system in place to offer a functioning welfare system. Even with overseas aid going to many of these countries, the money flowing out to the more affluent parts of the world is usually much greater than the original donations given.

If it is not large corporations that harm these countries through illicit activity and profit repatriation, then it is often corruption at the highest level. Nigeria for example has a tremendous wealth of oil and minerals. Here the government officials live like kings, yet their people are one of the poorest in the world, with millions now facing the prospect of famine. Let us also not forget the numerous tax havens that many big companies use, which is equivalent to any other form of corruption. In all cases, money and resources is effectively stolen from the people that are in most dire need of it.

The list of corruption and exploitation goes on, endlessly. For all of these reasons, we urgently need to demand the human rights of Article 25 for everyone in the world, which is the key that will open the door to a truly Global Basic Income. Firstly, we must ensure that everyone has their basic needs covered, which means adequate housing, food, medicines etc., and an Unconditional Basic Income will safeguard the rest.

Over time, the guaranteeing of Article 25 and a basic income will mean that the world population will eventually stabilize, and people will no longer need to immigrate on a mass scale. Even the environment may be less exploited when illicit practices like poaching and sales of rare timber become much less common, or stop completely, as this has often been the only means for some poor people or villages to make a livelihood.

If enough people demand the full realization of Article 25, there will also be a huge knock-on effect on the wars that are everywhere being waged, as government spending must first cover the needs of its people before it can further invest in armaments.

Furthermore, food speculation must stop, as instead all countries work together to finally distribute the food to where it is most needed. For too long has food been used as a commodity in the financial sector, where it is often left to rot in the store houses of the West to increase its market value.

Pharmaceuticals will also have to change their profit-orientated ways of doing business, if we want to guarantee free or cheap healthcare for all citizens of this world.

The founder of Share The World’s Resources, Mohammed Mesbahi, has described in a new book how these drastic changes in government priorities can be brought about. In ‘Heralding Article 25: A people’s strategy for world transformation’, he writes that if we are waiting for our governments to do the job for us, we will be waiting for eternity, while most social and environmental trends are getting worse. Our only hope is to join together with millions of ordinary people in huge, continuous protests on a world-wide scale to demand from our governments the immediate implementation of Article 25, with the United Nations as the governing body to oversee and the organizational logistics.

For many people, such a plan of action may sound far too simple and even naïve, considering the complexity of political issues today. Yet there is nothing complicated about the fact that there is more food in the world than is needed, and yet people are dying of hunger. Governments all over the world are not serving their people, but instead they facilitate the profit interests of multinational corporations, which in turn exploit us. The only way to reverse this systemic injustice is through the people of the world uniting under the banner of Article 25. Not against capitalism or ‘the system’, which has also led us nowhere in the past, but through a simple demand for everyone’s right to a dignified life.

Of itself, an Unconditional Basic Income will not be sufficient to achieve an end to poverty. The hollow promise of economic growth and more jobs will also never work. The one ingredient that will make it possible is countless numbers of people rising up in peaceful protest with an engaged heart, and not just the intellect, for anything else will be short lived.

There are many groups that are doing tremendous good work for people and planet, and that should and must continue. But if we could unite even once a week and raise our voices for governments to implement Article 25 and a Global Basic Income, then we might start seeing some real changes.

 

By Sonja Scherndl and Anja Askeland

Simon Birnbaum, “A basic income for all: crazy or essential?”

Simon Birnbaum, “A basic income for all: crazy or essential?”

Simon Birnbaum, Associate Professor of Political Science at Stockholm University, has published frequently on basic income, including the book Basic Income Reconsidered. Social Justice, Liberalism, and the Demands of Equality (Palgrave Macmillan, 2012).

Recently, he has written on the topic for the Oxford University Press (OUP) blog. His short, informal piece “A basic income for all: crazy or essential?” (February 20, 2017) outlines some of the reasons for the current popularity of the idea, as well as some of its challenges.

After bringing up moral concerns about free-riding and “getting something for nothing,” Birnbaum explains that basic income can alternatively be seen as “a way to address the unfair distribution of resources that nobody has done anything to deserve, and to prevent that only some are allowed to reap the massive productivity gains of society’s technical progress.” He then turns to raise questions of feasibility and implementation, noting that the current “empirical turn” in basic income research reflects a change in orientation from the philosophical to such practical questions.

Birnbaum concludes, “While the outcome of this maturing discussion is uncertain, any compelling response to the question of how welfare states should advance freedom and security in our rapidly changing labour markets needs to take a close look at the basic income proposal.”

Previously, Birnbaum wrote an extensive introductory article on basic income for OUP’s online encyclopedia (“Basic Income,” November 2016). This entry delineates the history of the idea of basic income, and discusses several normative debates surrounding basic income in some detail, taking an especially close look at the “exploitation objection” (the charge that basic income is unjust because “mandatory transfers from workers to the so-called voluntarily unemployed are ‘exploitative’ and, therefore, inherently unfair”).


Reviewed by Genevieve Shanahan and Russell Ingram

Photo CC BY 2.0 Generation Grundeinkommen

The facts of the basic income movement

The facts of the basic income movement

 

A debate has arisen about the definition of basic income and the facts that support the movement. To contribute my input to the debate, I feel the need to respond, line by line, to Francine Mestrum’s latest article published on Social Europe.

It starts right at the top, with Mestrum equating basic income, professed in the Basic Income Earth Network (BIEN) Newsletter articles, with guaranteed minimum income. To justify this approach, she mentions the fact that no basic income has ever been implemented, and that the pilots concerned transferred cash only to poor people. Although her view is understandable, she fails to see that these pilots intended to test the outcome of a basic income implementation (which effectively transfers income from the relatively richer to the relatively poorer). It’s not that in a future basic income implementation rich people will not get it (as opposed to the Negative Income Tax approach); universality implies they also get it, but then all of the basic income and more is taken away, through taxation. That’s redistribution functioning.

We already see that in our current welfare states, but in twisted, unfair and inefficient ways. The conditionalities associated with present-day social security are creating poverty traps all around, so the unconditionality associated with basic income is intended to eliminate them. However, and as a matter of fact, her reference to the Canadian basic income experiment at Dauphin is misplaced, since Dauphin was actually an experimental saturation site, which means that everyone in the town was eligible for the cash. The income monitoring and distribution simulated the taxation effect (only positive transfers for the relatively poor).

Then, Mestrum goes on to say that current basic income experimental plans in the Netherlands, Finland and Scotland “can threaten social protection mechanisms”.  Well, we in the basic income movement have already heard enough about the possibility of basic income being highjacked by right-wing neo-liberals threatening to dismantle social protection mechanisms (and much more) with the introduction of a basic income. I can hear them say, between the lines: “Here’s free money to everyone! Now get out of our faces and let us dismantle everything in existence publicly owned or managed.” Of course there’s a risk. I’m not denying it. However, any person who  is aware will not be fooled by such intentions. I, among many other basic income defenders (most of them, actually), support a basic income which is complementary to the welfare state, not a substitution for it. Louise Haagh makes a very good case for this defense, as expressed here.

Then the questions. According to Francine, the only serious questions worth answering on basic income are whether income distribution schemes, like in Alaska, should be limited to resource-rich regions, and whether there shouldn’t be a global fund (linked to resources from all regions) to cover global needs. These are important questions, no doubt. But hardly the only serious ones. How about, “Should not all people enjoy a minimum amount of freedom in their lives, instead of being pressured and exploited all the time?”, or “Should not countries and their governments make efforts to reduce structural inequalities, which are seen as the source for countless social problems?”, or even “Should not countries introduce a way to guarantee basic financial security for all, as a way to effectively deal with the changing nature of work, precariousness and automation?”. My view is that Francine Mestrum nurtures a very narrow view on what is and what is not meant to be a basic income.

As for semantics, notably the “basic income” vs “minimum income” discussion in France, I do have not much to say. However, if we limit ourselves to a pure language discussion, note that “basic income” can mean anything from the most abject dictatorial sanctions-based system (as in present-day United Kingdom) of social assistance, to the most progressive, avant-garde unconditional system of cash transfers. Once each one of us explains what he/she understands these terms to be, there should be no confusion left.

Next, Mestrum identifies BIEN as a source of the problem, to be held responsible for these disputes in language (which she inelegantly calls “communicating on alternative facts”). This is unfair. More precisely, it is unfair because it stems from a misunderstanding of the mission of BI News. BIEN’s Newsletter is a collection of articles from Basic Income News for a given month. These articles convey information about what is happening around the world concerning basic income, and an article about the alleged confusion between “basic income” and “minimum income” would actually be a good candidate for Basic Income News. Articles can report news from someone defending basic income, or somebody else critiquing it (as Francine Mestrum does). Events and other publications on the Internet are also frequently highlighted byBasic Income News. What is posted on Basic Income News does not necessarily convey BIEN’s views on basic income. Instead, for that end, a short, general definition is available on BIEN’s website. There can be absolutely no mistake here.

Another thing has to be perfectly clear. As a BIEN member, and Basic Income News editor-in-chief, my role is not to speak for the minds of other people, even when they are confusing “basic income” with “minimum income”. Basic Income News is expected to be an impartial news service, aiming nonetheless to disseminate information about basic income. Interested readers will take their time to digest all this information, to think and to draw their own conclusions. Here I resort to a line I normally use in these situations: no one convinces no one, only the individual becomes self-convinced. Now, for that, of course, one must be in possession of enough information. And that’s where we, at Basic Income News, step in.

Understandably, Francine Mestrum has a deep rooted fear that basic income implementation will lead to the collapse of the welfare state and, with it, all the hard won social conquests, such as public education and public health and, of course, democracy. We are all too weary of the effects of the rentier capitalist economy thriving these days, chief among them the erosion of democracy. But Francine’s fears are not against basic income. These are against, as she herself puts it, “those who do not believe in society”. And that’s why all true defenders of a social basic income, the one that promotes solidarity, complements the welfare state and recognises the commons, must do exactly that: promote solidarity, defend the welfare state (while improving it) and help expand the commons.

Otherwise, I must agree with Francine: our society will inevitably decay into a dystopia of unbelievable proportions, destruction of the environment and exploitation of the people.

 

More information at:

Francine Mestrum, “The alternative facts of the basic income movement”, Social Europe, 16th February 2017

Jim Gray, “Liberty Can Create A Safety Net”

Jim Gray, “Liberty Can Create A Safety Net”

Retired judge and 2012 Libertarian Vice Presidential candidate Jim Gray proposes in his blog 2 Paragraphs 4 Liberty to replace “things like welfare, minimum wages, etc.” with a monthly stipend for those with no income, similar to a Universal Basic Income, except in Gray’s plan, the stipend would be would gradually withdraw as individual income increased.

He also encourages the implementation of a “graduated flat tax” that would cap out at 25% in the highest tax bracket and eliminate all income tax deductions, suggesting that replacing the current tax system with his proposal would provide the funding source needed for the monthly stipend.

 

See the full article:

Jim Gray, “Liberty Can Create A Safety Net” (February 28, 2017)

Shanta Devarajan, “Three reasons for universal basic income”

Shanta Devarajan, “Three reasons for universal basic income”

Shanta Devarajan, Chief Economist of the World Bank’s Middle East and North Africa Region, has written a short article on basic income for blog of the Brookings Institution, an American non-partisan public policy think tank.

A self-described advocate for basic income, Devarajan summarizes three arguments for the policy. First, it provides an efficient way to use revenues from a nation’s natural resources. Second, it may be more effective than in-kind and targeted benefits at improving the welfare of the poor. Third, automation and labor-saving technologies are restructuring the nature of work such that it might no longer be necessary (or possible) for everyone to work in order to receive an income.

Read the full article:

Shanta Devarajan, “Three reasons for universal basic income,” Brookings, February 15, 2017.


Reviewed by Dave Clegg

Photo: CC BY-NC-ND 2.0 World Bank Photo Collection