Review: Emilio Albi and Jorge Martinez-Vazquez (eds), The Elgar Guide to Tax Systems

Emilio Albi and Jorge Martinez-Vazquez (eds), The Elgar Guide to Tax Systems, Edward Elgar, 2011, xi + 462 pp, hbk, 0 85793 388 1, £145

The editors’ introduction to this volume of thoroughly researched conference papers shows just how much has changed in OECD tax systems during the past few decades: flatter income tax rates, ubiquitous VAT, the almost complete disappearance of wealth taxes, a substantial reduction in excise duties, and much more. The separate chapters discuss the reasons for these changes, and also such fields as corporate taxes, environmental taxes, decentralized taxation, tax administration, and the relationships between tax policy, politics, and research. The important debates within taxation policy are discussed: the balance between direct and indirect taxation; different types of taxations’ relationships to economic stabilisation, growth, competitiveness, and income redistribution; whether capital income should be taxed (yes, minimally); how viable (national) corporate taxes are in a globalizing world; whether the decline of wealth taxes and of excise duties is inexorable; how VAT and environmental taxes are best designed; whether anything other than a property tax is a good candidate for subnational taxation; and the extent to which administrative feasibility should drive taxation policy. The final two chapters tackle two different influences on tax system reform: politics, and research. The authors conclude that political considerations are important determinants of tax systems, and particularly of their complexity, and that research is more likely to follow policy change than to lead it. Given this, the researcher’s task ‘is the long-term game of building up the institutional capacity both within and outside governments to articulate relevant ideas for change, to collect and analyze relevant data, and of course to assess and criticize the effects of such changes as are made’ (p.443).

Of particular interest to readers of this Newsletter will be chapter 3 on individual income taxation. True tax credits are correctly understood as income tax allowances which are paid out proportionately to the amount that earned income falls below a threshold, and these are rightly seen as enhancing progressivity and as being efficient to administer. (The UK’s current ‘Tax Credits’ are a means-tested benefit, and not tax credits.) ‘To the extent that all tax credits and exemptions were made refundable, this would turn the income tax system into a full-fledged negative income tax system,’ (p.105). The chapter identifies as problematic both income transfers not delivered through the tax system, and tax credits which change with a household’s circumstances. It notes that enhancing refundable tax credits delivered through the tax system to complement stand alone transfer programs could go some way to alleviating poverty in the lower income range (p.106). This is a lesson that the UK Government learnt during the early 1970s, but has forgotten since.

At a point in the discussion at which the UK’s Child Benefit might have been discussed (where universal education provision and the Child Trust Fund are discussed), there is no mention of it; and what I didn’t find in this collection was any understanding of the administrative and other efficiencies related to a combination of universal benefits and a progressive income tax. This is a pity in such a wide-ranging collection.

Positively important to the Citizen’s Income debate is the light which this collection throws on a variety of possible funding methods. The chapter on environmental taxes is relevant, as is the mention of land tax (p.337). What isn’t in the collection is any discussion of a field which will one day be important: transnational taxation. There is now wide recognition of the possible utility of a ‘Tobin’ financial transaction tax, including the European Commission’s welcome recognition that this kind of taxation would best be administered at regional level, and therefore by the EU. Any future collection of papers on taxation policy really will need to discuss the feasibility of transnational tax collection and whether a financial transaction tax might fit into this category.

Perhaps it isn’t fair to say too much about what a book hasn’t done when it’s done so much already. The book discusses many of the issues facing tax systems and attempts to reform them, and it will be of considerable value both to policy-makers and to students of taxation policy.

OPINION: The Citizen’s Basic Income to Help the Transition to Democracy

Essay presented to UN Regional Commissions’ High Level Meeting on Transition to Democracy, Beirut, Lebanon, January 15 and 16, 2012

It is an honor for me to be invited to participate in this “United Nations Regional Commissions’ High Level Meeting on Transition to Democracy”, in this panel on “Balancing Growth and Social Justice”, concerning mainly the Arab Countries, held in Beirut, Lebanon, on January 15 and 16, 2012. This is a highly relevant opportunity to exchange ideas about the experiences of so many countries in the five continents about how we can raise the level of justice in our societies so as to live with a sense of solidarity and peace.

As a Brazilian Senator, member of the Workers’ Party (Partido dos Trabalhadores), author of Law 10.835/2004 that institutes a Citizen’s Basic Income to all residents of Brazil, including those foreigners who are living in Brazil for five years or more, no matter the origin, race, sex, age or socioeconomic condition, and also Co-President of Honor of the Basic Income Earth Network – BIEN – I am happy to bring you information about what is going on in my country, and about the development of this proposal in other parts of the world.

According to the law, approved by consensus of all parties, in December 2002 in the Federal Senate, and in December 2003, in the Chamber of Deputies, and then sanctioned by President Luiz Inácio Lula da Silva in January 8, 2004, the Citizen’s Basic Income will be an annual monetary benefit, equal to all, sufficient to attend the basic needs of each person. It may be paid monthly, in equal parcels. Its level will consider the level of development of the nation and the financial possibilities. It will be instituted gradually, under the Executive criteria, taking into account those most in need in the first place, such as the Bolsa Família Program does today.

In his “The Idea of Justice” (Penguin Books, 2009), the Nobel Prize economist Amartya Sen tells us about the importance of searching for justice, of building democracy, of the government built by debate, as well as of the nature, the viability and the extent of the demands of human rights. He mentions the sense of perception of clear injustices that could be overcome that characterized the actions of the Parisians in the French Revolution of 1789, Mahatma Ghandi in India and Martin Luther King Jr in America.

Amartya Sen mentions several examples of how democracy, freedom of expression and of the press have contributed for societies to solve their problems including that of severe famines.

Sen asserts that the history of the Middle East and of the Muslin people includes a large number of episodes of public discussions and participatory politics through dialogue. In the Muslin kingdoms centralized in Cairo, in Baghdad and Istanbul, in Iran, in India or even in Spain, there were many defenders of public discussions. He argues that the degree of tolerance with respect to different points of view was frequently exceptional in comparison to Europe in the XVI and XVII centuries. I am sure that Amartya Sen is regarding very well the development of this Meeting in Beirut.

Sen’s starting point is the Theory of Justice as Equity elaborated by John Rawls. In his “A Theory of Justice” (Harvard University Press, 1971), Rawls establishes the principles of Justice that should be put into practice in a society:

  1. Each person is to have an equal right to the most extensive system of equal basic liberties compatible with a similar system of liberty for all (the principle of equal liberty);
  2. The inequalities of social and economic advantages are justified only if (a) they contribute to the improvement of the less advantaged of the society (the principle of difference), and if (b) they are linked to positions that everybody has equal opportunities to occupy (the principle of equal opportunity).

In 2005, I had the opportunity to attend the first lecture given together by Professors Amartya Sen and Philippe Van Parijs, in their discipline, “Justice and Cultural Diversity”, for the graduate students of Harvard University. Van Parijs asked the students who had a mother language other than English among them. About one third raised their hands. He observed that even having different backgrounds – in terms of origin, race, language, religion and so on – we could have common views on our criteria about how to build a just society.

Then, Amartya Sen explained that in that discipline they would examine what are the institutions that would help us in raising the level of justice. For example, when slavery was abolished, it raised the level of justice in society. If we provide a good level of education for all boys and girls in the society, we are raising the level of justice. “In this course we will examine”, Sen mentioned, “to what extent an Unconditional Basic Income, as argued in favor of by Professor Philippe Van Parijs and Senator Eduardo Matarazzo Suplicy, who is visiting us today, will or not raise the level of justice in society.” I felt quite happy.

We could think of other instruments that would help in this direction, such as the stimulus to cooperatives, the expansion of microcredit, the agrarian reform, a good public health system, the participatory budget and so on. John Rawls mentions in “A Theory of Justice” that a negative income tax that would guarantee a minimum income to all would help the application of the principles of justice.

According to Professor Philippe Van Parijs, in “Real Freedom for All. What (if anything) may justify capitalism?” (1995, Oxford), much better than the Negative Income Tax to Guarantee a Minimum Income is the Unconditional Basic Income to all, no matter origin, sex, race, age or socioeconomic condition, for the purpose of applying the three principles of justice.

What follows is the development of the paper that I have prepared for the Book of essays for Philippe Van Parijs, “Arguing about justice”, edited by Axel Grosseries and Yannick Vanderborght (2011, UCL, Universitaires de Louvain), because of his 20th year as the responsible for the Hoover Chair in economic and social ethics at the Catholic University of Louvain as well of his 60th birthday.

How Basic Income inspired Brazil’s social policy

In 1966-68, and again in 1970-73, as I was studying for my Master’s and my PhD in Economics at Michigan State University, in the USA, I came across the concept of income guarantee through a negative income tax (NIT). Back in Brazil, I interacted with Professor Antônio Maria da Silveira, who had proposed the institution of such a NIT in our country (Silveira 1975). When I was elected Senator by PT-SP for the first time in 1990, we then worked together on a proposal called the Guaranteed Minimum Income Scheme, PGRM. Every adult person 25 years or older who did not earn at least 45 thousand Cruzeiros per month (at that time, about US$150) should have the right to a complement of 30% to 50% of the difference between that level and his/her disposable income. The project was approved by the Federal Senate, by consensus of all parties, on December 16th, 1991. It went to the Chamber of Deputies where, at the Committee of Finance and Taxation, received an enthusiastic written opinion from Representative Germano Rigotto (PMDB-RS). The proposal, however, was not voted in that form because of several developments that followed.

The debate on the subject then started to flourish in Brazil. In 1991, during a discussion with approximately 50 economists who were close to the Workers’ Party (PT), Antônio Maria da Silveira and I presented the PGRM proposal. Professor José Márcio Camargo observed that the guarantee of a minimum income was a good step, but that it should be granted to needy families only, with children attending school on a regular basis. These children would then not be induced to work in order to help the survival of their families.

In 1995, taking these thoughts into consideration, Mayor José Roberto Magalhães Teixeira (PSDB), in the municipality of Campinas, and Governor Cristóvam Buarque (PT), in the Federal District, started minimum income schemes linked to educational opportunities. The programs were called Bolsa-Escola. All families with income per capita below half the minimum wage would have the right to receive: a) in Campinas: whatever would be necessary to complete half the minimum wage per capita for the family; b) in the Federal District: a full minimum wage, no matter the size of the family, or how many people in the family were working or not. Those experiments inspired several other municipalities. In the National Congress, bills were presented defining the support level that the Federal Government would provide to municipalities introducing minimum income programs related to educational opportunities.

In 1996, I took Philippe Van Parijs for an audience with President Fernando Henrique Cardoso and the Minister of Education, Paulo Renato Souza. Van Parijs argued that an unconditional basic income was a first-best, but also recognized that starting with a minimum income guarantee associated with education opportunities was a good step, because it was related to investment in human capital. President Fernando Henrique Cardoso then gave permission to the National Congress to approve a law which authorized the federal government to grant a financial support of 50% on the amount spent by the municipalities that provide a minimum income linked to social and educational opportunities.

In March 2001, again under Fernando Henrique Cardoso’s impulse, the National Congress approved another law authorizing the federal government to conclude agreements with all Brazilian municipalities in order to implement the Bolsa Escola. Later on, the government also instituted the Bolsa-Alimentação and the Auxílio-Gás programs. In 2003, Luiz Inácio Lula da Silva’s government instituted the Vale-Alimentação program.

In October 2003, President Lula’s government decided to unify and rationalize these different programs into a single Bolsa Família Program, which had 3.5 million families registered in December 2003. The number increased to 6.5 million families in December 2004, 11 million families in December 2006, and 13.352 million families, or almost 50 million Brazilians, in December 2011.

The Bolsa Familia: A Success Story

Along with other economic policy instruments, the Bolsa Família Program greatly contributed for the reduction of absolute poverty and the level of inequality in Brazil. The Gini coefficient had reached 0.599 in 1995, but gradually decreased every single year, reaching 0.581 in 2003, 0.544 in 2008, 0.530 in 2009, and 0.526 in 2010 [1]. The proportion of families under the extreme poverty line, with income per capita below R$ 93.75 which was 17.5% in 2003, decreased to 8.8% in 2008. The proportion of poor families, with income per capita below R$ 187.50, decreased from 39.4% in 2003 to 25.3%, in 2008. These favorable results can also be shown in the following way. The 20% poorest families had an income per capita increase 47% faster than the income of the richest 20%. While in 2001, the average income of the 20% richest families was 27 times more than that of the 20% poorest families, in 2008 it was 19 times higher, a reduction of 30% in inequality in seven years.

Since June, 2011, when the newly elected President Dilma Rousseff announced the Brazil Without Misery Plan and an adjustment of the program, the Bolsa Familia stated to function as follows: If the family per capita income is below R$ 70 per month, it has the right to receive a basic benefit of R$ 70 per month [2]. All families with monthly per capita income below R$ 140 are entitled to R$ 32, R$ 64, R$ 96, R$ 128 or R$ 160 if they have one, two, three, four, five or more children under 16 years of age respectively, plus R$ 38 for each adolescent between 16 to 18 years of age (up to a maximum of two). Therefore, the average benefit per family has increased to R$ 120 per month, with a minimum of R$ 32 and a maximum of R$ 306 per month.

The average size of the Brazilian family is 3.3 persons. The average is somehow higher, for families that benefit from the program. These families need to meet important requirements. If the mother is pregnant, she has to go to the public health network for prenatal examinations and monitoring. Parents have to take their children up to six years of age to be vaccinated according to the calendar of the Ministry of Health. Children from seven to 16 years of age have to go to school, with an attendance average of at least 85%. Children from 16 to 18 years of age must attend school with at least 75% attendance.

Despite the achieved progress, Brazil is still one of the most unequal countries in the world. While the poorest 40% live with 10% of the national income, the richest 10% live with more than 40%. The income appropriated by the 1% richest is the same as of the 45% poorest. Undoubtedly, the creation and expansion of the Bolsa Família Program had positive effects. However, in order to move towards a more efficient and direct eradication of the absolute poverty, as well as to achieve greater equality and guarantee greater real freedom for all, Brazil should implement a true Citizen´s Basic Income (CBI).

Towards A CBI

During the 1990s, I increasingly interacted with the founders of the Basic Income European Network (BIEN) [3], and took part in its bi-annual congresses. I was then convinced that an unconditional Basic Income for all was much better than conditional schemes or even a NIT. For this reason, in December 2001, I presented a new bill of law to the Brazilian Senate, which called for the institution of the Citizen´s Basic Income (CBI). After having studied the proposition, Senator Francelino Pereira (PFL-MG) argued that it had to be made compatible with the Fiscal Responsibility Law under which it is necessary to secure correspondent revenue for expenditures. He suggested the inclusion of a paragraph saying that the CBI had to be instituted step by step, starting with those most in need, until one day it will be unconditional for everyone regardless of income. It reminded me of James Edward Meade’s recommendation, in the last chapter of Agathotopia. What is important is to have our objectives crystal clear in mind, and to move firmly, gradually, in that direction.

Due to this aspect, the bill of law was approved by consensus of all parties in the Senate (December 2002) and the Chamber of Deputies (December 2003). When it came to the President for his examination, Minister of Finance Antonio Palocci told him: “since it is to be introduced step by step, it is feasible and you may sanction it”. On January 8th, 2004, President Luiz Inácio Lula da Silva sanctioned the Law 10.835/2004 that institutes a CBI, step by step, under the Executive criteria, starting with those most in need, such as in the Bolsa Família program. Later, then, we will have an equal CBI for everyone as an individual right to participate in the wealth of the nation. On this day, the President received the following message from economist Celso Furtado:

At this moment when Your Excellency sanctioned the Citizen’s Basic Income Law I want to express my conviction that, with this measure, our country puts itself in the vanguard of those that fight for the building of a more harmonious society. Brazil was frequently referred as one of the last countries to abolish slave labor. Now with this act which is a result of the principles of good citizenship and the wide social vision of Senator Eduardo Matarazzo Suplicy, Brazil will be referred as the first that institutes an extensive system of solidarity and furthermore, it was approved by the representatives of its people.

As I see it, a true CBI should be as high as possible in order to meet each person’s vital needs, and should be paid to all inhabitants of a community, municipality, state, country, or even, someday, to the whole population of a continent or the world. Regardless of his/her origin, race, sex, age, civil, social or economic condition, everyone will have the right to receive the CBI as a right to participate in the wealth of that community, municipality, state, country, continent or the planet. Such a scheme has many advantages. Let me mention a few of them.

First, all the bureaucracy involved in knowing each person’s income in formal or informal market would be eliminated. This would also allow for the elimination of any stigma or shame, since individuals would not need to tell civil servants: “I earn only this much, so I need a supplement of income for my survival”.
Second, perhaps the most important advantage of the Citizen’s Basic Income is that it raises everyone’s level of dignity and freedom. From the point of view of what Amartya Sen says in “Development as Freedom” (1999, New York: Knopf): “Development, to be meaningful, must mean a greater degree of freedom for everyone in society.” Take the case, for example, of a girl who does not have another alternative for her survival than selling her body. Or a young man who, to support himself and his family is forced to work for the drug traffic gangs. If there is a Citizen’s Basic Income, they can refuse those alternatives, and wait for opportunities that match their propensity or vocation.

Third, a basic income allows for the elimination of the dependency phenomena. Conditional programs function as follows: if a person’s income is below a given amount, she is entitled to an income supplement. When she gets a job, she loses (part of) the benefit. Hence, she might decide not to take that job and gets into the unemployment or the poverty trap. With a universal basic income she will have more employment options.

One of the most often-heard objections to Basic Income consists in saying that it would stimulate idleness. The Brazilian Constitution and laws, as well as the laws of so many countries, assure the right to private property. That means that the owners of factories, farms, hotels, restaurants, banks, real estate and financial bonds have the right to receive capital revenues, that is, profit, rent and interest.

Do the Brazilian laws, or of most other countries, mention that to receive those revenues, the capital owners must demonstrate that they are working? No, and they usually work, and many of them also dedicate a good part of their time to voluntary work. Do they need to demonstrate that their children are attending school? No. Nevertheless, their children usually attend the best schools.

So, if we assure those who have more resources the right to receive their revenues without conditions, why not extend to everyone, rich and poor, the right to participate in the nation’s wealth as our right for being Brazilians? If we want to eliminate absolute poverty, becoming a more equal and fair society and assuring dignity and real freedom to everyone in the society, instituting the Citizen’s Basic Income is a solution as simple as leaving home through the door.

Turning Basic Income into reality in Brazil

In Brazil, we could consider the institution of the Citizen’s Basic Income (CBI) as consistent with the values defended by the indigenous, by the fighting “quilombolas” and those for the slavery abolition, and by all those researchers and scientists who fight for the creation of a fair nation.

In the same way as the first minimum income linked to educational opportunities started locally, in Campinas and in the Federal District, it is possible to start the CBI in communities or municipalities.

Take the example of Recivitas – Instituto pela Revitalização da Cidadania, an organization which has created a free library and a free toy center in Vila de Paranapiacaba (Serra do Mar, 1,200 inhabitants). It has recently proposed the creation of a CBI. Recivitas President Bruna Augusto Pereira and coordinator Marcus Brancaglione dos Santos are waiting for the steps of Santo André’s Mayor to carry out the project. While waiting, they started a pioneering experience in another village, Quatinga Velha where, since the beginning of 2009, they pay R$ 30, or US$ 18, per month to 83 persons. This is possible thanks to the voluntary contributions of several citizens.

Another promising experiment is taking place in Santo Antonio do Pinhal, in Serra da Mantiqueira, 177 km from São Paulo, 6.500 inhabitants. There, on October 29th, 2009, the Municipal Chamber, by consensus of its nine councilmen, approved the Municipal Bill of Law for a Basic Income, proposed by Mayor José Augusto de Guarnieri Pereira (PT). Among the 5.565 Brazilian municipalities, it is the first that approved a law instituting the CBI. Its first article declares:

“With the purpose to turn Santo Antonio do Pinhal into a Municipality that harmonizes sustainable social and economic development with the application of justice principles, meaning the solidarity practice among all its inhabitants, and, above all, to grant a higher level of dignity to all its inhabitants, the Citizen´s Basic Income of Santo Antonio do Pinhal – CBI is instituted, consisting in the rights of all registered residents or residents in the Municipality for at least 05 (five) years, regardless of their social and economic status, to receive a monetary benefit.”

Exactly as in the federal law, it also states that the CBI will be achieved gradually, giving priority to the most needed segments of the population. To finance the payment of the CBI, a Municipal Fund will be created.

To turn the CBI feasible for the whole country however, it would be necessary to collect a great amount of resources. If it wants to provide an even modest improvement in relation to the Bolsa Família, Brazil should begin with at least an amount higher than the average paid by this scheme, i.e. R$ 120 per family, which means something like R$ 40 per person for a family of three members. So, if we think about a CBI of R$ 40, it would be R$ 240 per month for a family of six members. In 12 months, the yearly amount would be R$ 480 per person. With Brazil’s population reaching 191 million in 2011, we would need R$ 91,680 billion, something around 2.71% % of the Gross National Product of R$ 3,388 trillion or US$ 2,287 trillion in 2010, about 6.7 times the Bolsa Familia budget of R$ 13.6 billion for 2010, a considerable leap.

R$ 40, or US$ 22, per month is a modest amount, but in time, with the progress of the country and the growing approval from the population, the CBI could turn into R$ 100, then R$ 1.000, and so on. A way to make it feasible is the creation of the Citizen’s Brazil Fund, according to the Bill of Law 82/1999, which I presented to the Senate. It has already been approved by consensus by the Senate, and is in legal procedures in the Chamber of Representatives, where it has been approved by the Committee of Family and Social Security. This Fund is constituted by 50% of the resources generated by authorization or concession of natural resources exploitation; 50% of the revenues from rentals of federal government real estate, which belong to all the population; 50% of the revenues generated by concession and services and public works and other resources. The output generated by the investments of the Fund resources, like the Alaska Permanent Fund, will be used to pay CBI to all the Brazilian residents.

Citizen’s Brazil Fund legislation is now awaiting approval by the Chamber of Representatives Committee of Finance and Taxation. A new reporter has been nominated, Federal Representative Cláudio Puty (PT-PA) (from the Workers’ Party, State of Pará). He will be able to present a favorable report as long as there is a green light from the Executive. This is not so easy, although I always say that I am ready to accept any suggestion to make the proposal feasible, such as to diminish the proportions that are listed in the proposal. It is important to consider that Congress approved in 2010 President Lula’s initiative regulating the proceeds of the oil found in the Pre-Salt area deep in the Atlantic Ocean. The legislation has the eradication of poverty, the expansion of educational opportunities, scientific and technological progress, and better environmental and cultural activities as its main objectives. There is a strong dispute, however, between the representatives of the Federal Units, 26 States and one Federal District, on how to distribute the resources from the exploitation of the pre-salt oil.

Another promising alternative is being pointed out Professor Philippe Van Parijs while quoting Edward Glaeser’s excellent book “The Triumph of the City”, Penguin, 2011, p.221:

“Smart environmentalism needs to embrace incentives (…) Throughout the world, we can adopt a global emission tax that charges people for the damage done by their carbon emissions (…) Opponents of big government understandably worry that this type of policy will just turn into an added source of revenue for the government, but this worry can be reduced with a public commitment to rebating tax to citizens as an energy dividend, much as the state of Alaska pays each of its citizens an annual dividend from all revenues.”

Especially when more people understand how CBI could contribute for the construction of a fair and more civilized Brazil, more voices will be saying to the President of the Republic, to the Governors and Mayors: “It is a good proposal. Let’s put it into practice right away”.

Conclusion: what are the immediate prospects?

During the IV National Congress of the PT in Brasilia, February 19th to 21st, 2010, by the unanimous vote of the 1.350 delegates, the following point was added to the National Program of Dilma Rousseff, who was acclaimed Presidential candidate by consensus:

“The Great Transformation
The accelerated growth and the fight against racial, social, regional inequalities and the promotion of sustainable development will be the axis of the economic development structure.
19) The expansion and the strengthening of the popular consumption goods, that produces strong positive impact over the productive sector system, will be attained by:
a)…
f) permanent improvement of the income transfer programs such as the Bolsa Família, to eradicate hunger and poverty, to facilitate access of the population to employment, education, health and higher income;
g) transition from the Bolsa Família Program towards the Citizen´s Basic Income, CBI, unconditional, as a right of every person to participate in the wealth of the nation, such as set by the Law 10.835/2004, a PT initiative, approved by all parties in the National Congress and sanctioned by President Luiz Inácio Lula da Silva in January 8, 2004.”

It would be rational that the Bolsa Família and the state social programs become unified since they are quite similar. Both could be increased in value, for more people, in the direction of the CBI.

President Dilma Rousseff was elected in October 31st, 2010 in the second ballot, with almost 55.7 million votes, 56% of the total. On her inauguration day, on 2011, January 1st, she announced that the eradication of misery or extreme poverty in Brazil would be her first and most important priority.
On June 11st, President Dilma Rousseff announced the Brazil Without Misery Plan. The main purpose is to include in the program those 16.27 million people who are not yet being benefitted by the Bolsa Família program, although they are people who, according to the 2010 Census, are living with less than 70 reais per capita. She announced that the government will start making an active search for these people wherever they are. Since many of these people are children up to 14 years of age, the Bolsa Família Program increased the benefit from three to five children up to 15 years of age that may receive the 32 reais per child. This measure is expected to reach 800 thousand families more, up to 2014, and 1.3 million more children.

It will be a tremendous challenge for a 150-year old financial institution like the Caixa Econômica Federal, a Caisse des Dépôts, to administer the unconditional right to all 191 million Brazilians, even more in the future. But for an institution that was able to increase the number of families being benefitted by the Bolsa Família Program from 3.5 million families in December, 2003, to 13 million in December 2011, that corresponds to around 50 million inhabitants, and so efficiently, to manage the Citizen’s Basic Income to all Brazilians is a feasible objective. It is my purpose to help President Dilma Rousseff and her Ministers to take the necessary steps to institute the Citizen’s Basic Income by 2014.

[1] Sources: Study number 30 of IPEA – Instituto de Pesquisa Econômica Aplicada, First Analysis about the results of the 2008 PNAD – Pesquisa Nacional por Amostra de Domicílios, published in September 24th, 2009, plus the 2009 PNAD and 2010 Census results officially published by the IBGE – Instituto Brasileiro de Geografia e Estatística in 2010 and 2011
[2] As of June 1st, 2011, R$ 1,00 was US$0.63, and €0.44.
[3] In 2004, BIEN became the Basic Income Earth Network.

BIBLIOGRAPHY
CASTRO, Josué (1951). Geopolítica da fome: ensaio sobre os problemas de alimentação e de população do mundo. Rio de Janeiro, Editora da Casa do Estudante do Brasil.
FRIEDMAN, Milton (1962). Capitalismo e liberdade. Rio de Janeiro, Editora Arte Nova, 1975.
INSTITUTO CIDADANIA (2001). Projeto Fome Zero: uma proposta de política de segurança alimentar para o Brasil. São Paulo. Instituto Cidadania/Fundação Djalma Gui marães.
LAVINAS, Lena (2001).  The appeal of minimum income programmes in Latin America. ILO Brasil Regional Office – World Bank Agreement. SES (Seeking Distributive Justice – Basic Security for All) n. 7.
MEADE, James Edward (1989).  Agathotopia:  the economics of partnership. Aberdeen, Aberdeen University Press.
RAWLS, John (1971).  A theory of Justice. Cambridge, MA: Harvard University Press.
SEN, Amartya (1999).  Development as Freedom. New York: Knofp.
SEN, Amartya (2009). The idea of justice. Great Britain, Penguin Books.
SILVEIRA, Antônio Maria (1975).  “Moeda e redistribuição da renda”. Revista Brasileira de Economia, abr/jun. [Reproduzido em Silveira (1981). Moeda e redistribuição de renda. Rio de Janeiro. Edições Multiplic.]
VAN PARIJS, Philippe (2001).  What’s Wrong with a Free Lunch? Foreword by Robert M. Solow. New Democracy Forum Series. Boston, Beacon Press.
VAN PARIJS, Philippe (1995).  Real freedom for all: what (if anything) can justify capitalism? Oxford, Oxford University Press.
VAN PARIJS, Philippe & VANDERBORGHT, Yannick (2006),  Renda Básica de Cidadania,  argumentos éticos e econômicos,  Rio de Janeiro: Record.

OCCUPY WALL STREET sparks interest in policies like BIG

The Occupy Wall Street movement has spread around the country and around the world in the last few months. It is made up of a diverse group of people with diverse goals, united by one simple idea: to reverse the last 30 years of increasing inequality. The increase in inequality has not only been relative but also absolute. The top 1 percent of the U.S. income distribution has seen enormous growth in income and wealth over the last 30 years, while the bottom 80 to 90 percent have seen almost no real growth in income, wealth, or standard of living.

Within that general focus Occupy Wall Street protestors are talking about many different specific policies, and among them is the Basic Income Guarantee. One blog, which managed to get quoted in Forbes Magazine listed BIG as one of the key demands of protestors. This appears to be an exaggeration, but a lively discussion of BIG is underway on the Occupy Wall Street website.

For the BIG discussion on the OWS Website, go to:
https://occupywallst.org/forum/basic-income-guarantee-for-the-us/
The blog post mentioned above is, “Parsing the Data and Ideology of the We Are 99% Tumblr:”
https://rortybomb.wordpress.com/2011/10/09/parsing-the-data-and-ideology-of-the-we-are-99-tumblr/
The Forbes article about the protestors’ demands is, “Understanding What the Occupy Wall Street Protesters Want”:
https://www.forbes.com/sites/erikkain/2011/10/11/understanding-what-the-occupy-wall-street-protesters-want/

Standing, Guy. 2011. The Precariat: The New Dangerous Class. London: Bloomsbury Academic.

In a new book, Guy Standing develops a theme that has underpinned his advocacy of a basic income since the 1980s. There are many rationales for supporting a basic income, but effective political pressure may emanate from the emergence of a new mass class, the precariat. It is a dangerous class; not yet a class-for-itself, in the Marxian sense, but a class-in-the-making, in which distinctive groups are torn politically in different directions.

Those in the precariat – and the millions who fear they could fall into it – are characterised by having insecure lives, in and out of short-term jobs, with volatile and generally low incomes. What stands out most is that they lack a secure occupational identity, and have no sense of control over their work, labour, recreation and leisure.

The relevance for basic income arises because the precariat’s economic insecurity is chronic and is mostly uninsurable. In a globalising market economy, the precariat faces systemic uncertainty and exposure to threatening hazards and shocks. Social insurance cannot provide basic economic security in such circumstances. But in any case governments have increasingly resorted to means-tested social assistance, ‘targeting’ on the so-called deserving poor. Even with tax credits, this has generated well-known poverty and unemployment traps, whereby those in the lower echelons of labour markets face marginal tax rates close to 100%, prompting moral and immoral hazards.

It has also led to a proliferation of precarity traps, whereby anybody losing a job or income must enter a debilitating process of trying to obtain state benefits, during which time they have no income and build up debts. If they do obtain benefits, they will be disinclined to take a temporary low-wage job in case they have to start the process all over again.

The precariat consists of three groups. First, there are progressives, mostly consisting of frustrated educated youth, intellectuals and others who resent the insecurity and lack of occupational opportunity. They embrace various non-conformist lifestyles. It is this group that has been filling the squares in protests against the austerity programmes that have followed the financial crisis. They reject old-style social democracy while looking for a redistributive strategy that would give people like themselves basic economic security in which to build their lives. They openly support a basic income, even if some have to be alerted to the feasibility of it.

The second group in the precariat is anomic, politically detached, including many morally defeated people, as well as migrants keen not to be noticed by the authorities, many of the so-called disabled and many who have been criminalised. This group could be mobilised to support a basic income, but would have to feel they were moving from a denizen status to citizens in order to feel it would be something for them.

The third component of the precariat is what makes it the dangerous class. It consists mainly of those falling from the old working class and the partially educated condemned to a life of insecurity. This disparate group listens to populist politicians offering variants of neo-fascism, a far-right agenda depicting government as against them and strangers, notably migrants, Muslims and ‘liberals’, as the cause of their insecurity.

The far-right is gaining ground in country after country, often at the expense of social democrats. The trouble is that the latter has not offered the precariat an attractive vision, and are paying the political price, deservedly. But here, paradoxically, there is reason for some optimism. Increasingly, we may see that those wishing to be centre-left politicians will have no alternative to offer other than a universal basic income, if they want to foster an economically secure citizenry and to reduce inequality.

That is why the book ends on a mildly optimistic note. However, it goes one stage further, which may be controversial for basic income supporters. The argument is that the commodification of politics combined with the growth of an increasingly angry and active precariat have accentuated the thinning of democracy and the erosion of deliberative democracy. In that context, it advocates a basic income in which every adult on establishing eligibility makes a moral commitment in writing – not a legally binding one – to vote in general elections and to attend at least one local public political meeting each year.

Strengthening deliberative democracy will surely be a vital part of a new progressive politics in which the precariat would feel an integral part of society. That is consistent with the values that have guided BIEN for the past twenty-five years.

Guy Standing, The Precariat – The New Dangerous Class, has just been published by Bloomsbury, and can be ordered online.

SOUTH AFRICA: Clem Sunter: New deal or no deal

In the opinion of Clem Sunter, a columnist at the african Online-Newspaper News24, a second tipping point around economic freedom is needed, in contrast to the first one around political freedom in the early 1990s. He sais:

It is now a case of a new deal to launch South Africa onto the growth path of becoming a winning nation; or no deal plunging the nation into civil war. Codesa III will require different players at the table including business, agricultural bodies and trade unions alongside the major political actors. Other community-based organisations, NGOs, business schools and various academic experts will be required for aspects of the debate. Following in the footsteps of the previous Codesas, an open debate must lead to decisions and actions ushering in a new economic order. We have done it before, we can do it again.

The agenda will be different. Here is the one I propose; but obviously Ebrahim Patel and members of the National Planning Commission must be involved in formulating it.

The list of Clem Sunter contains at Point 6 the possibility of introducing Basic Income Grants:

6. Economic Freedom
[…] and the possibility of introducing basic income grants […] in rural communities. […]

The whole article is available at:
https://www.news24.com/Columnists/ClemSunter/New-deal-or-no-deal-20110629