Scott Santens: There is no policy proposal more progressive than Andrew Yang’s Freedom Dividend

Podcast:

With an article on medium, Scott Santens, long time Universal Basic Income (UBI) advocate, has explored in depth Andrew Yang’s proposal of a Freedom Dividend (FD).

The Freedom Dividend, one of the pillars of Andre Yang’s campaign for the democratic nomination for the 2020 American presidential election, is a $1,000 UBI for every American. Santen’s article discusses in detail the implications the proposal would have if introduced, and defends it against claims that it would end up increasing inequality or destroying the safety net. In Santen’s words, “The freedom dividend would be the single most progressive policy advance ever signed into law in America history”.

In order to clarify how and why the Freedom Dividend would work as a progressive measure to enhance freedom and as an instrument against poverty and inequality, Santens provides answers to two questions regarding its design:

1) Why to provide people with a choice between existing programs and the Freedom Dividend and not let people keep everything?

People would need to voluntarily opt out from some assistance programs, based on low income, whilst other contribution-based programs would continue to exist on top of the FD (health care remaining a separated issue, not connected with the FD).  Santens’ article points out that this is done in order to maximize unconditionality and the incentive to work by avoiding welfare traps.

2) Wouldn’t the funding of the FD through a 10% value added tax –as proposed by Andrew Yang- make it a regressive measure, thus disproportionately disadvantaging the poor?

Even though a tax on consumption is usually considered regressive, as those with lower incomes tend to spend more of it in consumption when compared with those having higher incomes, the VAT-UBI design ends up making it a progressive instrument. That is, those on the lower part of the distribution would end up receiving more than what they lose because of the VAT, which would be rebated by the FD. Santens quotes a distributional analysis by The UBI Center, that concludes “that the bottom 10% (of the income distribution) would see their disposable incomes increased by almost 120% while the top 10% would see their disposable incomes reduced by 4%.”

Moreover, Santens says, the FD would  strongly reduce poverty with “74% fewer households would have disposable incomes that fall under the federal poverty line” and impact heavily on inequality, causing a drop of 15% in the American Gini index.

UBI would fill the holes in the existing safety net, a “welfare mess” that leaves many people behind, and which design is far too complex, inhumane and not efficient, as Santens explores in depth in his article.

“Is it progressive to not support the greatest reduction of poverty and inequality — and greatest increase in freedom and dignity — ever proposed in American history, because you insist upon preserving paternalistically neoliberal conditionality?”

More information at:

Santens, Scott, “There is No Policy Proposal More Progressive than Andrew Yang’s Freedom Dividend”, Medium, July 22th, 2019.

Links to Free Versions of most of Karl Widerquist’s writing

This page contains a list of links to free versions of pretty much everything I’ve ever written. Free versions are possible because most publishers allow authors to post early versions of their publications on their personal website. Where the published version is free, I’ve tried to include a link to it, but otherwise, the links below are to the early versions on my “Selected Works” webpage.

The early versions are usually the last version I wrote before sending it to the publisher. That means they usually lack copyediting, typesetting, and proofreading. They’re going to contain mistakes that aren’t in the final version. Maybe some really dumb mistakes. But otherwise, they should be good approximations of the works I eventually published.

The reason some things are missing is that it’s a hassle to post everything. If you want something that’s missing please contact me at Karl@Widerquist.com.

According to Google Scholar, my academic publications were cited 1,417 times by July 28, 2020.

My “Selected Works” website has free versions of most of my publications. My Biography, from December 3, 2016, is on BasicIncome.org.https://i0.wp.com/d1w7fb2mkkr3kw.cloudfront.net/assets/images/book/lrg/9783/0300/9783030038489.jpg?w=1080&ssl=1

Forthcoming Books

  1. Karl Widerquist and Grant McCall. 2020. The Prehistory of Private Property: Prehistoric Myths in Modern Political Philosophy, Book 2, Edinburgh: Edinburgh University Press, forthcoming
  2. Karl Widerquist. Universal Basic Income: Essential Knowledge, Boston: Massachusetts Institute of Technology Press
  3. Michael Anthony Lewis and Karl Widerquist, Economics for Social Workers: Second Edition. Oxford: Oxford University Press (the First Edition, 2002, is available from Columbia University Press)

Published Books

  1. Karl Widerquist, A Critical Analysis of Basic Income Experiments for Researchers, Policymakers, and Citizens, New York: Palgrave Macmillan, December 2018
  2. Karl Widerquist and Grant McCall, 2017. Prehistoric Myths in Modern Political Philosophy, Edinburgh: Edinburgh University Press
  3. Karl Widerquist, Jose Noguera, Yannick Vanderborght, and Jurgen De Wispelaere (eds.), 2013. Basic Income: An Anthology of Contemporary Research, Oxford: Wiley-Blackwell
  4. Karl Widerquist, March 2013. Independence, Propertylessness, and Basic Income: A Theory of Freedom as the Power to Say No. New York: Palgrave Macmillan
  5. Karl Widerquist and Michael W. Howard (eds.) 2012. Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform around the World, New York: Palgrave Macmillan
  6. Karl Widerquist and Michael W. Howard (eds.) 2012. Alaska’s Permanent Fund Dividend: Examining its Suitability as a Model, New York: Palgrave Macmillan
  7. Karl Widerquist, Michael Anthony Lewis, and Steven Pressman (eds.), 2005. The Ethics and Economics of the Basic Income Guhttps://works.bepress.com/widerquist/107/download/arantee, Aldershot, UK: Ashgate
  8. Michael Anthony Lewis and Karl Widerquist, 2002. Economics for Social Workers: The Application of Economic Theory to Social Policy and the Human Services, New York: Columbia University Press

Working papers

  1. Georg Arndt and Karl Widerquist, 2019, “The Cost of Basic Income in the United Kingdom: A Microsimulation Analysis,” In progress.

Peer-Reviewed Journal Articleshttps://i0.wp.com/images-na.ssl-images-amazon.com/images/I/41tiZNLnTxL._SX322_BO1,204,203,200_.jpg?resize=324%2C499&ssl=1

  1. Georg Arndt and Karl Widerquist, 2019, “Deceptively Simple: The Uselessness of Gross Cost in the Cost-Benefit Analysis of Universal Basic Income,” Maine Policy Review, November
  2. Karl Widerquist, 2019, “The Pursuit of Accord: Toward a Theory of Justice With a Second-Best Approach to the Insider-Outsider Problem,” Raisons Politiques 73 (1), 61-82
  3. Jean-Fabien Spitz, Hillel Steiner, Philippe Van Parijs and Karl Widerquist, 2019, “Why Private Property?Raisons Politiques 73 (1), 119-131
  4. Karl Widerquist, 2018, “The Devil’s in the Caveats: A Brief Discussion of the Difficulties of Basic Income Experiments,” CESifo Forum 19 (3), September, 30-35
  5. Karl Widerquist, 2017, “The Cost of Basic Income: Back-of-the-Envelope Calculations,” Basic Income Studies 12 (2), December
  6. Karl Widerquist and Grant S. McCall, 2015. “Myths about the State of Nature and the Reality of Stateless Societies.” Analyse & Kritik 37 (2), August, 233-257
  7. Karl Widerquist, 2015. “The Piketty Observation Against the Institutional Background: How natural is this natural tendency and what can we do about it?Basic Income Studies 10 (1), June, 83-90
  8. Grant S. McCall and Karl Widerquist, 2015. “The Evolution of Equality: Rethinking Variability and Egalitarianism Among Modern Forager Societies.” Ethnoarchaeology 7 (1) March: 21 – 44
  9. Karl Widerquist, 2010. “How the Sufficiency Minimum Becomes a Social Maximum,” Utilitas 22 (4): 474-480
  10. Karl Widerquist, 2010. “Lockean Theories of Property: Justifications for Unilateral Appropriation,” Public Reason 2 (3): 3-26
  11. Karl Widerquist, 2010. “the Physical Basis of Voluntary Trade,” Human Rights Review 11 (1): 83-103
  12. Karl Widerquist, 2009. “A Dilemma for Libertarianism,” Politics, Philosophy, and Economics 8 (1): 43-72
  13. Karl Widerquist, 2008. “Problems with Wage Subsidies: Phelps’s economic discipline and undisciplined economicsInternational Journal of Green Economics 2 (3): 329-339
  14. Karl Widerquist, “The Bottom Line in a Basic Income ExperimentBasic Income Studies 1 (2): 1-5
  15. Karl Widerquist, 2006. “Who Exploits Who?Political Studies 54 (3): 444-464
  16. Karl Widerquist and Michael A. Lewis, 2006. “The Basic Income Guarantee and the Goals of Equality, Efficiency, and Environmentalism,” International Journal of Environment, Workplace and Employment 2 (1): 21-43. (Revised version published in Environment and Employment: A Reconciliation, Philip Lawn (Ed.) London: Routledge, pp. 163-183)
  17. Karl Widerquist, “A Failure to Communicate: What (if Anything) Can We Learn From the Negative Income Tax Experiments?” the Journal of Socio-Economics 34 (1): 49–81
  18. Karl Widerquist, 2003. “Public Choice and Altruism,” the Eastern Economic Journal 29 (3): 277-278
  19. Karl Widerquist, 2001. “Perspectives on the Guaranteed Income, Part IIthe Journal of Economic Issues 35 (4): 1019-1030
  20. Karl Widerquist, 2001. “Perspectives on the Guaranteed Income, Part Ithe Journal of Economic Issues 35 (3): 749–757
  21. Karl Widerquist, 1999. “Reciprocity and the Guaranteed IncomePolitics and Society, 33 (3): 386–401

Peer-Reviewed Book Chapters

  1. Karl Widerquist, forthcoming, “The Negative Income Tax Experiments of the 1970s,” the Palgrave International Handbook of Basic Income. Malcolm Torry (editor). New York: Palgrave-Macmillan
  2. Karl Widerquist, forthcoming, “Three Waves of Basic Income Support,” the Palgrave International Handbook of Basic Income. Malcolm Torry (editor). New York: Palgrave-Macmillan
  3. Karl Widerquist, March 2018, “My Own Private Basic Income.” In Amy Downes and Stewart Lansley (eds.) It’s Basic Income: the Global Debate, Bristol, UK: Policy Press, an Imprint of the University of Bristol Press, pp. 48-53. Also published in OpenDemocracy, June 27, 2017 (more than 47,000 downloads)
  4. Karl Widerquist, December 22, 2016. “The People’s Endowment.” In Axel Gosseries and Inigo Gonzalez (eds.) Institutions for Future Generations, Oxford University Press, pp. 312-330
  5. Karl Widerquist, September 26, 2013, “The Basic Income Grant as Social Safety Net for Namibia: Experience and lessons from around the world,” in Social safety nets in Namibia: Assessing current programmes and future options, Research Department of the Bank of Namibia (editor), Windhoek, Namibia: Bank of Namibia, pp. 43-67
  6. Karl Widerquist, March 31, 2013. “Is Basic Income Still Worth Talking About?” in The Economics of Inequality, Poverty, and Discrimination in the 21st Century Volume II, Robert S Rycroft (ed.) Santa Barbara, CA: ABC-CLIO, pp. 568-584
  7. Karl Widerquist and Allan Sheahen, September 3, 2012. “The Basic Income Guarantee in the United States: Past Experience, Current Proposals,” in Basic Income Worldwide: Horizons of Reform, Matthew Murray and Carole Pateman (eds.) New York: Palgrave Macmillan, pp. 11-32
  8. Karl Widerquist, 2012. “Alaska’s Permanent Fund Dividend: Basic Income in Practice,” Democratic Imperatives: Innovations in Rights, Participation, and Economic Citizenship. Report of the Task Force on Democracy, Economic Security, and Social Justice in a Volatile Word, American Political Science Association (ed.). Washington, DC: The American Political Science Association (April), p. 64
  9. Karl Widerquist, 2011. “Why we Demand an Unconditional Basic Income: the ECSO freedom case,” in Arguing about Justice: Essays for Philippe Van Parijs, Axel Gosseries and Yannick Vanderborght (eds.) Louvain-la-Neuve, Belgium: Presses universitaires de Louvain, pp. 387-394
  10. Karl Widerquist, 2009. “Libertarianism,” in the International Encyclopedia of Public Policy: Governance in a Global Age, Volume 3, Phillip O’Hara (Ed.) Perth: GPERU, pp. 338-350
  11. Karl Widerquist, 2008. “An Introduction to Citizens Capital Accounts,” in Social Aspects of Green Economics, Miriam Kennet (ed.) Oxford: Green Economics Institute, pp. 79-80.
  12. Robert Levine, Harold Watts, Robinson Hollister, Walter Williams, Alice O’Connor, and Karl Widerquist, 2005. “A Retrospective on the Negative Income Tax Experiments: Looking Back at the Most Innovative Field Studies in Social Policy,” in The Ethics and Economics of the Basic Income Guarantee, Karl Widerquist, Michael A. Lewis, and Steven Pressman (eds.) Aldershot, UK: Ashgate, pp. 95-106.
  13. Karl Widerquist, 2005. “Does She Exploit or Doesn’t She?” in The Ethics and Economics of the Basic Income Guarantee, Karl Widerquist, Michael A. Lewis, and Steven Pressman (eds.), Aldershot, UK: Ashgate, 2005, pp. 138-162
  14. Karl Widerquist, 2004. “The Labour Market Findings of the Negative Income Tax Experiments and Their Effects on Policy and Public Opinion,” in Promoting Income Security as a Right: Europe and North America, Guy Standing (ed.), London, Anthem Press, pp. 497-537

Non-Peer-Reviewed Scholarly Publications Including Book Chapters and Journal Articleshttps://i0.wp.com/media.wiley.com/product_data/coverImage300/07/14051581/1405158107.jpg?resize=300%2C431&ssl=1

  1. Karl Widerquist, 2013. “Reciprocity and Exploitation,” in Basic Income: An Anthology of Contemporary Research, Karl Widerquist, José A. Noguera, Yannick Vanderborght, and Jurgen De Wispelaere (eds.) Oxford: Wiley-Blackwell
  2. Jose A. Noguera and Karl Widerquist, 2013. “Basic Income as a Post-Productivist Policy,” in Basic Income: An Anthology of Contemporary Research, Karl Widerquist, José A. Noguera, Yannick Vanderborght, and Jurgen De Wispelaere (eds.) Oxford: Wiley-Blackwell
  3. Yannick Vanderborght, José A. Noguera, and Karl Widerquist, 2013. “Politics,” in Basic Income: An Anthology of Contemporary Research, Karl Widerquist, José A. Noguera, Yannick Vanderborght, and Jurgen De Wispelaere (eds.) Oxford: Wiley-Blackwell
  4. Karl Widerquist, Yannick Vanderborght, and José A. Noguera, 2013. “The Idea of an Unconditional Income for Everyone,” in Basic Income: An Anthology of Contemporary Research, Karl Widerquist, José A. Noguera, Yannick Vanderborght, and Jurgen De Wispelaere (eds.) Oxford: Wiley-Blackwell
  5. Karl Widerquist, José A. Noguera, and Yannick Vanderborght, 2013. “The Implementation of Basic Income,” in Basic Income: An Anthology of Contemporary Research, Karl Widerquist, José A. Noguera, Yannick Vanderborght, and Jurgen De Wispelaere (eds.) Oxford: Wiley-Blackwell
  6. Karl Widerquist, 2013. “Theories of Justice and Basic Income,” in Basic Income: An Anthology of Contemporary Research, Karl Widerquist, José A. Noguera, Yannick Vanderborght, and Jurgen De Wispelaere (eds.) Oxford: Wiley-Blackwell
  7. Yannick Vanderborght and Karl Widerquist, 2013. “The Feminist Response to Basic Income,” in Basic Income: An Anthology of Contemporary Research, Karl Widerquist, José A. Noguera, Yannick Vanderborght, and Jurgen De Wispelaere (eds.) Oxford: Wiley-Blackwell
  8. Karl Widerquist, 2013. “Freedom and Basic Income,” in Basic Income: An Anthology of Contemporary Research, Karl Widerquist, José A. Noguera, Yannick Vanderborght, and Jurgen De Wispelaere (eds.) Oxford: Wiley-Blackwell
  9. Karl Widerquist, José A. Noguera, and Yannick Vanderborght, 2013. “The Economics of Basic Income,” in Basic Income: An Anthology of Contemporary Research, Karl Widerquist, José A. Noguera, Yannick Vanderborght, and Jurgen De Wispelaere (eds.) Oxford: Wiley-Blackwell
  10. Karl Widerquist and Michael W. Howard, 2012. “The Alaska Model as a Menu of Options,” in Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform Around the World, Karl Widerquist and Michael W. Howard (eds.) New York: Palgrave Macmillan, pp. 243-251
  11. Karl Widerquist, 2012.“Reply to Comments,” in Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform Around the World, Karl Widerquist and Michael W. Howard (eds.) New York: Palgrave Macmillan, pp. 233-240
  12. Karl Widerquist, 2012. “Citizens’ Capital Accounts: A Proposal,” in Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform Around the World, Karl Widerquist and Michael W. Howard (eds.) New York: Palgrave Macmillan, pp. 183-203
  13. Karl Widerquist, 2012. “Exporting the Alaska Model to Alaska: How Big Could the Permanent Fund Be if the State Really Tried? And Can a Larger Fund Insulate an Oil-Exporter from the End of the Boom?” in Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform Around the World, Karl Widerquist and Michael W. Howard (eds.) New York: Palgrave Macmillan, pp. 169-180
  14. Karl Widerquist, 2012. “A Permanent Endowment for the United States,” in Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform Around the World, Karl Widerquist and Michael W. Howard (eds.) New York: Palgrave Macmillan, pp. 163-167
  15. Karl Widerquist and Michael W. Howard, 2012. “Critical Reflections on the Future of Alaska’s Permanent Fund and Dividend,” in Alaska’s Permanent Fund Dividend: Examining its Suitability as a Model, Karl Widerquist and Michael W. Howard (eds.), New York: Palgrave Macmillan, pp. 115-122
  16. Michael W. Howard and Karl Widerquist, 2012. “Why Link Basic Income to Resource Taxation?” in Alaska’s Permanent Fund Dividend: Examining its Suitability as a Model, Karl Widerquist and Michael W. Howard (eds.) New York: Palgrave Macmillan, pp. 205-220
  17. Karl Widerquist and Michael W. Howard, 2012. “Lessons from the Alaska Model,” in Alaska’s Permanent Fund Dividend: Examining its Suitability as a Model, Karl Widerquist and Michael W. Howard (eds.) New York: Palgrave Macmillan, pp. 221-228
  18. Karl Widerquist and Michael W. Howard, 2012. “Exporting an Idea,” in Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform Around the World, Karl Widerquist and Michael W. Howard (eds.) New York: Palgrave Macmillan, pp. 3-14
  19. Karl Widerquist and Michael W. Howard, 2012. “Success in Alaska,” in Alaska’s Permanent Fund Dividend: Examining its Suitability as a Model, Karl Widerquist and Michael W. Howard (eds.) New York: Palgrave Macmillan, pp. 3-15
  20. Karl Widerquist and Jurgen De Wispelaere, 2006. “Launching a Basic Income JournalBasic Income Studies 1 (1): 1-6
  21. Michael Lewis, Steven Pressman & Karl Widerquist, 2005. “The basic income guarantee and social economics,” The Review of Social Economy 63 (4): 587-593. (Revised version published as “An introduction to the Basic Income Guarantee” in The Ethics and Economics of the Basic Income Guarantee, Widerquist, Lewis, Pressman (eds.), Aldershot: Ashgate, 2005)
  22. Karl Widerquist, 2005. “Discussion” Time for Land Value Tax? Dominic Maxwell and Anthony Vigor (eds.) London: Institute for Public Policy Research, pp. 60-64
  23. Karl Widerquist, 2005. “Introduction,” The Journal of Socio-Economics 34 (1): 1–2
Exporting the Alaska Model: An early version now available for free download

Karl Widerquist and Michael Howard, coeditors of “Alaska’s Permanent Fund Dividend: Examining its suitability as a model”

Book Reviews

  1. Karl Widerquist, 2019, “Book Review – The War on Normal People: The Truth About America’s Disappearing Jobs and Why Universal Basic Income Is Our Future,” Delphi – Interdisciplinary Review of Emerging Technologies 2, Issue 1, 59 – 60
  2. Karl Widerquist, 2014, “Review of Marshall Brain: Manna: Two Visions of Humanity’s Future.Basic Income News:org
  3. Karl Widerquist, 2014, “Review of The Second Machine Age: Work, Progress, and Prosperity in a Time of Brilliant Technologies.” Basic Income News:org
  4. Karl Widerquist 2011 “Review Essay: Two Memoirs Tell the History of the Alaska Dividend,” Citizens Income Newsletter (1)
  5. Karl Widerquist, 2010. “Review of The Street Porter and the Philosopher: Conversations on Analytical Egalitarianism,” Sandra J. Peart and David M. Levy (eds.),” the Eastern Economic Journal 36 (2): 277-278
  6. Karl Widerquist, 2010. “Review of In Our Hands: A Plan to Replace the Welfare State, Charles Murray,” Review of Political Economy 22 (1): 170-174
  7. Karl Widerquist, 2009. “Review of Natural Justice, Ken Binmore,” Utilitas 21 (4): pp. 529-532
  8. Karl Widerquist, 2009. “Jeremy Waldron’s Legal Philosophy and the Basic Income Debate, comment on three books by Jeremy Waldron,” Citizens Income Newsletter (1)
  9. Karl Widerquist, 2009. “Review of Just Distribution: Rawlsian Liberalism and the Politics of Basic Income, Simon Birnbaum,” Citizens Income Newsletter (1)
  10. Karl Widerquist, 2008. “Review of The Failed Welfare Revolution: America’s Struggle over Guaranteed Income Policy, Brian Steensland,” Citizens Income Newsletter (1)
  11. Karl Widerquist, 2007. “Review of the Ethics of Stakeholding, Keith Dowding, Jurgen De Wispelaere, and Stuart White,” the Citizens Income Newsletter (1)
  12. Karl Widerquist, 2005. “Review of Libertarianism Without Inequality, Michael Otsuka,” the Citizens Income Newsletter (1)
  13. Karl Widerquist, 2004. “Review of Work Behavior of the World’s Poor: Theory Evidence and Policy, Mohammed Sharif,” the Citizens Income Newsletter (1)
  14. Karl Widerquist, 2004. “Review of The Civic Minimum, Stuart White,” the Citizens Income Newsletter (1)
  15. Karl Widerquist, 2004. “Review of Real Libertarianism Assessed, Andrew Reeve and Andrew Williams (eds.),” the Citizens Income Newsletter (1)
  16. Karl Widerquist, 2004. “Review of Economics as Religion: from Samuelson to Chicago and Beyond, Robert H. Nelson,” the Eastern Economic Journal 30 (1): 153-155
  17. Karl Widerquist, 2001. “Review of The Political Economy of Inequality, Ackerman, Goodwin, Dougherty, and Gallagher (eds.),” the Journal of Economic Issues 35 (4): 1054-1056

Opinions, Editorials, and interviews (selected)https://media.springernature.com/w306/springer-static/cover-hires/book/978-1-137-03165-5

  1. Karl Widerquist, “America is in crisis. We need universal basic income now [The usual arguments against UBI don’t apply to the Emergency UBI],” the Guardian, 20 Mar 2020
  2. Karl Widerquist, “End the Threat of Economic Destitution Now,” Open Democracy, 17 September 2019
  3. Karl Widerquist, “The Growth of the Australian Basic Income Movement,” in Implementing a Basic Income in Australia: Pathways Forward, Elise Klein, Jennifer Mays, and Tim Dunlop (eds.) New York: Palgrave-Macmillan.
  4. Karl Widerquist, “Basic Income’s Third Wave,” OpenDemocracy, October 18, 2017
  5. Karl Widerquist, “The Alaska Model: a citizen’s income in practice,” Our Kingdom, Democratic Wealth: building a citizens’ economy. 24 April 2013
  6. Karl Widerquist “Commentary: Let’s change the way Alaska Permanent Fund pays dividends,” the Alaska Dispatch, December 5, 2012
  7. Karl Widerquist “Interesting Times Ahead for Alaska Permanent Fund,” the Alaska Dispatch, June 3, 2012
  8. Karl Widerquist “How Alaska Can Avoid the Third-Stage Resource Curse,” the Alaska Dispatch, February 27, 2012
  9. Karl Widerquist “Viewpoint: Lessons of the Alaska Dividend,” Citizens Income Newsletter, Issue 3, 2010
  10. Karl Widerquist “A BIG Idea: A Minimum Income Guarantee,” Multinational Monitor, Volume 30, No. 3, May/Jun 2009
  11. Karl Widerquist “Viewpoint: What Does the Stone Age Have to Do With Us?Citizens Income Newsletter, Issue 3, 2008
  12. Karl Widerquist “Conference Report: The Eleventh BIEN Congress” Citizens Income Newsletter Issue 2, 2007
  13. Karl Widerquist “Re-Reading Keynes: Economic Possibilities of Our GrandparentsDissent, Winter 2006
  14. Karl Widerquist “The Basic Income Guarantee,” Synthesis/Regeneration 26, Fall 2001
  15. Karl Widerquist “The Money-Making Ethic,” Chronogram Magazine, New Paltz, NY, January 1999
  16. Karl Widerquist “Blaming the Worker,” Chronogram Magazine, January 1998

Translations

  1. Karl Widerquist & Michael W. Howard, “作为备选方案的阿拉斯加模式 [The Alaska Model as a Menu of Options]实验主义治理 [Experimental Governance], translated by Cheng Furui, September 2015
  2. Karl Widerquist, “两本回忆录讲述阿拉斯加社会分红的历史 [Two Memoirs Tell the History of the Alaska Dividend]实验主义治理 [Experimental Governance], translated by Cheng Furui, August 2015
  3. Karl Widerquist, “基本收入与作为“说不”的权力的自由 [Freedom as the power to say no]实验主义治理 [Experimental Governance], translated by Gao Zhen, July 2015
  4. Karl Widerquist “Predicciones de Keynes: ‘Las posibilidades económicas de nuestros nietros’ Una visión restrospectiva” Ciudadanos: Critica Política y Propuesta Año 6, No. 10 El Futuro (Invierno de 2006). Traducido por José Villadeamigo, pp. 55-60 de “Re-Reading Keynes” Dissent

Legislation

Tax Cut for the Rest of Us Act” of 2006. House Resolution 5257, introduced into the 109th Congress on May 2, 2006 was based entirely on: Karl Widerquist and Al Sheahen, “A Proposal to Transform the Standard Deduction into a Refundable Tax Credit” USBIG Discussion Paper No. 93, August 2004

https://i0.wp.com/images-na.ssl-images-amazon.com/images/I/510W026EfgL._SX331_BO1,204,203,200_.jpg?w=1080&ssl=1

The people’s endowment

The people’s endowment

This article is an early version of a paper that was published as:

Karl Widerquist, “The people’s endowment.” In Axel Gosseries and Inigo Gonzalez (eds.) Institutions for Future Generations, Oxford University Press, pp. 312-330

The proposal

Governments should start to build up a permanent endowment of publicly held assets, both financial and physical, lease at least some of them out to private industry, and use the revenue for two purposes: half for government spending and the other half for a dividend in the form of an unconditional basic income for all people-in recognition of their shared ownership of their common resources and the sacrifice they make living in a world where others own the environment they live in.[1] The goal should be to keep the total value of the portfolio growing (taking into account the overall value of its income-generating and non-income-generating assets), so that each generation leaves the next with a more valuable endowment.

Many private institutions, such as universities and museums, have large and growing endowments. Why doesn’t the government have one? Simply, we have failed to take advantage of enormous opportunities to create one.

There are essentially three things we can do with shared resources. 1. We can hold them as a commons, such as parks, rivers, and nature reserves, keeping them basically in their natural setting for the use of all but the property of none. 2. We can use them for jointly for public enterprises such as a national health service or a transportation system. 3. We can privatize them.

The endowment model is not about what mix of these three uses we should choose. It is model of how and under what conditions we should privatize resources. The private sector could be large or small, but we should privatize resources only if it is better for current and future generations to do so, and when we do privatize resources, we do so for profit to be returned to the people. The upfront sale price has to justify privatization. The government can hold and manage resources when there is a particular reason to do so, such as an environmental need, an obvious common use, or a market failure. Otherwise, it should lease resources at market prices, leaving private agents free to decide how to use them. It doesn’t necessarily need to oversee business; it merely needs to manage the terms on which it leases resources to private entities.

This model is very different from contemporary capitalist or socialist models of property ownership. Under contemporary capitalism most resources are assumed to be privately owned, but few governments have any consistent model of how resources are privatized. Permanent titles are often granted on an ad hoc basis, sometimes to cronies, often at little or no charge. Our governments give resources to corporations free or far below market rates, and our corporations sell them back to us at full market rates, capturing not only the value they add in production but also the scarcity value of the resources they received as a gift with resource rents going almost entirely to wealthy private individuals and corporations.[2] Ad hoc privatization continually shrinks the pool of shared resources, ignores environmental concerns, and creates institutions that cause inequality to persist across generations.

Under the socialist model, many resources are held and managed by the state, but there is no obvious socialist theory of privatization. Mixed socialist states and welfare capitalist sates are usually as ad hoc in their privatization as more capitalistic states.

The endowment will increase both the revenue governments earn from private use of common assets and our ability to protect both privatized and non-privatized assets for future generations. The dividend is important not simply to relieve the effects of poverty, inequality, and economic uncertainty, but also to ensure that every single person in whose name the endowment is held actually benefits from it. The permanent nature of the fund is necessary to ensure that all people with a claim to the environment, including our descendants benefit from the decisions we make now.

Thinking like a family farmer

Although the endowment model is far from the way most governments manage the people’s resources, it is typical of the way most or all private owners manage their resources. Two comparisons illustrate the difference.

1 A family farm

Imagine a successful farmer who wants her farm to benefit her children and their descendants. She has many options, including selling the farm to put the money into a trust that will pay dividends to them, renting it out and splitting the rent among them, holding it as a joint venue that would provide produce for her descendants, creating a land conservancy to preserve it as a family park. Any mix of these strategies treats the farm as her family’s endowment.

Now consider an option the farmer would never take seriously: a corporation asks her to give the land to it for free with no strings attached. The corporation claims that this will benefit the farmer’s children because it will “create jobs.” If her children are good workers, they can get those jobs and take out loans to buy houses the corporation will build on the land. Of course, it will charge market rates for those houses and the land they’re on. Certainly the farmer would recognize that although this proposal might get her children wages for their labor, it gets them nothing for the legacy she would relinquish.

No family farmer-no private owner-would do such a thing. Yet, this is exactly what governments do with the most of the assets they control in their peoples’ names. They give them away at vastly below market costs with few if any conditions attached in the hopes that the people designated as owners will create jobs. By giving away resources, governments not only create inequality of wealth and income; they also cede unequal control of those resources. They thereby create entrenched interests that become powerful in the public decision-making process for generations.

2. University endowments

Many non-government institutions-such as museums, universities, NGOs, and wealthy families-have endowments made up both of financial assets they use to generate income and of physical assets used to further the institution’s mission directly (such as items on display at a museum, the buildings on a university campus, or a family home).[3] In many cases, universities’ financial portfolios grow as their campuses get larger and more elaborate. Harvard’s financial endowment is over $32 billion, having risen from $17 billion in 2001.[4] Its managers claim to have delivered an average annual return of more than 12% per year over the last 20 years.[5] Its real estate holdings have increased to include thousands of acres of land and hundreds buildings, some used directly by the university others leased out for income.[6]

Thomas Piketty presents a great deal of historical evidence that the returns to capital have tended to exceed the economic growth rate for most of the last two centuries.[7] If his findings are correct, any capital-holding institution (whether a family, a business, or a non-profit enterprise) can grow its endowment over time as long as it spends less than its returns each year.

In light of these examples, it seems strange that governments don’t already have large and growing endowments as their legacy from centuries of the privatization they have authorized. In the name of the people, they control more assets than any private institution, yet the commons tends to shrink in size and value every year to privatization and pollution, and governments seldom build up financial (or any other) assets in return for all it relinquished.[8] For the most part, governments have acted neither as good custodians of the environment nor as profit maximizing sellers of resources.

SWFs: a positive step but a limited example

There is one example of national and regional governments taking small, limited steps toward the endowment model by establishing financial endowments, called “sovereign wealth funds” (SWFs). An SWF is a pool of financial assets held by the government in the name of the people. Usually, SWFs are set up by resource-exporting polities in hopes of turning a temporary resource windfall into a permanent income. One SWF, the Alaska Permanent Fund (APF) pays a regular dividend, called the Permanent Fund Dividend (PFD), to citizen-residents of Alaska. While the fund makes part of the temporary windfall permanent, the dividend ensures that every Alaskan, now and in the future, benefits from the state’s windfall.

SWFs provide an example of how governments can use endowments to benefit people, but they represent only a limited application of the wider endowment strategy, and their example might give people the impression that the possibilities of a resource endowment are more limited then they really are. [9] Right now, few resource-based industries pay the market value of the resources they appropriate; governments devote little of their resource revenue to SWFs; and only one of those SWF pays a dividend.

Alaska created the APF in 1974 and began paying out the PFD in 1982. Over the last 10 years (2004-2013), the dividend has averaged about $1,213 per year for every individual or about $4,853 for a family of four. Despite all those payouts, the APF is now worth more than $50 billion.[10] So far, the APF and PFD have been instrumental in helping Alaska avoid the resource curse, in which the people of many resource-exporting nations fail to benefit from their resource exports or in which those benefits prove temporary. If nothing else, all Alaskans have benefited in one direct way from Alaska’s oil. Very few resource-exporting regions can make that claim. For example, it is hard to say how or whether the poorest Mexicans and Nigerians have benefited from all the oil their nations have exported.[11]

The APF and PFD are financially sound. Alaska might choose to get rid of them someday, but as long as they are allowed to exist, they will provide benefits for all future Alaskans. Modern Pennsylvanians probably can’t say how or whether they’ve benefited from the Pennsylvania oil rush of the 1860s,[12] but future Alaskans will have one small tangible benefit.

Other SWFs are much larger than the APF. The United Arab Emirates and Saudi Arabia each have SWFs worth over $500 billion.[13] Norway’s SWF has $818 billion or about $161,000 for each person. It is primarily used to support the country’s pension system. [14] Norwegian pensions will be financed by the assets their government owns around the world for generations after their oil-exports have run out. The fund is now larger than the country’s national debt ($759 billion), so that by some counts, Norway has no net national debt.[15]

Not all SWFs are people’s endowments because they are held by authoritarian governments.[16] I use them only to demonstrate the possibility that public agents can build up endowments. I’m arguing that under a democratic government, the endowment is preferable. I have no statement whether authoritarianism with an endowment is better than authoritarianism without one.

The success of these SWFs ought to inspire imitation. If it is a good idea for Alaskans and Norwegians to be paid for their share of their country’s oil, it must also be a good thing for Namibians to be paid for their share in the country’s diamonds, for Jamaicans to be paid for their country’s beach resorts, for South Africans to be paid for the country’s gold, for the Swiss to be paid for their banking system, and so on around the world. However, because the SWF is a relatively new idea that has been tried only in limited circumstances, I’m worried that they will give people the impression that the endowment model is more limited than it is.

Four features of the endowment model

The endowment model has four features, or one could say, there are four tests to see whether a policy is following the endowment model. Governments fully employing the endowment model do the following things:

  1. They charge market rates (profit-maximizing prices) for the resources they privatize.
  2. They apply the model to all resources they privatize.
  3. If they privatize nonrenewable resources they save and invest a sufficient amount of the revenue so that the future generations receive a fair share of the benefit.
  4. They take sufficient account of the environmental, social, and political impact of privatization to ensure that whether they decide to privatize a resource, use it for a public enterprise, or leave it as part of the natural environment, the decision will fairly benefit all people of current and future generations.

The first goal applies to the price not the conditions of leases. An oil lease with environmental restrictions probably sells for less than one without. Maximizing revenue from a signal sale without regard to its impact on the environment would be a shortsighted effort to maximize the value of the endowment. The first goal simply means no gifts to businesses: once the authority sets the conditions of a lease, it charges what the market will bear for that lease.

The next two sections look at two examples of privatizations to see how resource-based SFWs get closer to the endowment model than most privatization efforts, but still fall far short of it.

1. U.S. broadcast spectrum policy

The broadcast spectrum is used by radio, television, cell phones, wireless internet, and so on-apparently with few direct environmental side effects. When you pay to access the broadcast spectrum, you pay partly for the company’s provision of service, but you also pay for the slice of the broadcast spectrum they control. Their slice has value because with currently available technology the spectrum is a scarce resource. The company didn’t create the broadcast spectrum. It didn’t invent it. It didn’t discover it. It controls the broadcast spectrum because the government gave it a lease. Although most governments nominally assert ownership of the broadcast spectrum,[17] in most cases, they charge little or nothing for leases to it.[18] The U.S. government, for example, gave away television-broadcasting rights largely in exchange for broadcasters’ promise to run occasional public service announcements.[19]

Of course, companies with broadcast spectrum leases spend money. It costs money running a business provide the cell phone networks, television, radio, wifi, or similar things, that is why business Accountants Brisbane, and ones similar, need to be incorporated in helping look over and manage financials. Businesses, big or small, encounter a number of costs they probably didn’t expect to be included in their budget. For example, as stated previously, networks and technology cost money. This could also be due to the hiring of Managed IT Melbourne services, or IT services wherever a company might be based, to give them assistance with running the technology side of things. They are equivalent to a young entrepreneur running a coffee house in a nice location where her wealthy grandmother pays the rent. Some of the money she makes is the return on her entrepreneurship, but all the value the flows form her location is a gift from grandma. The difference is huge. A 2003 study evaluated U.S. broadcast spectrum at $301 billion per year (more than one-eighth of government expenditure that year).[20] This does not include the value of that broadcasters add from their efforts and expenses. It’s the pure rental value of the spectrum-the gift from grandma government. The revenue forgone would be enough to provide a dividend of $1000 for every man, woman, and child in the United States every year from now on. Instead, from now on, this revenue will provide returns for the heirs of those who received the government’s gift of the broadcast spectrum.

Many other common assets are treated like the broadcast spectrum. The government created the internet; the community makes it valuable; but private companies capture most of the revenue it generates. The government lends money to banks at low interest rates, and they lend it out to the rest of us at higher rates. The U.S. government spends enormous sums to bail out banks and other institutions during financial crises, but does not usually leverage those moves into permanent ownership of banks or anything else.[21]

2. Alaskan Oil policy

Clearly, Alaska’s oil policy is closer to the endowment model than U.S. broadcast spectrum policy. Alaska have made money from resource privatization and taken steps to share part of that revenue with all current and future residents. But Alaska has fallen short of the endowment model in many ways. As mentioned above, the PFD is a small legacy, and barring a significant change, it is not likely to rise significantly.

The APF and PFD are small partly because Alaska receives a relatively small portion of the revenue from its oil exports. The state has received about one-third of the revenue generated by its oil exports. The other two-thirds have gone to private for-profit oil companies. Norway receives 78% of oil revenue, and still finds plenty of oil companies willing to drill.[22] Conditions are different in Norway than in Alaska, and it is not fair to could have done that well, but it is fair to say that Alaska could have raised a lot more money if it charged the market rate.

The other reason that the dividend will have a relatively small impact on future generations is that Alaska devotes only a small portion of its oil revenue to the fund. As of 2010, only 18.3% of the state’s oil revenue had been devoted to the APF.[23] One plan that was discussed in Alaska at the outset of the oil boom was to put all of the state’s oil revenue into an SWF and spend only the interest, gradually reducing other taxes as revenue from the fund made them unnecessary.[24] Had Alaska done so and had it received two-thirds instead of one-third of oil revenues, all else equal the fund would now be 10 times their current levels. The APF would be more than $500 billion.[25] If the state devoted half of the returns to the dividend and half to government spending, the dividend would be about $6,000 ($24,000 for a family of four) and the state would have $20 billion to spend each year-far exceeding the state’s budget of $12 billion in 2013.[26] Of course, all else would not have remained equal, and so it is not fair to say that this strategy would definitely have produced a fund this large, but it is fair to say that Alaska’s fund and dividend could be several times larger than they are now.

Instead, the state gave itself an enormous tax cut at the expense of future generations by eliminating the income tax in 1980. Lower taxes, of course, are a benefit to for many of the people, but as then governor, Jay Hammond argues, the benefit of eliminating the income tax was felt mostly by the wealthiest Alaskans.[27] Additionally, it might not have been best for Alaska to devote all of its oil revenue to the APF. The state badly needed improvements to its educational system and its infrastructure at the time. These are also part of the endowment we leave for future generations, and they can be a more important than any financial legacy.[28]

In effect, by eliminating the income tax, the current generation of Alaskans is spending a temporary revenue stream on themselves, depleting a resource forever but leaving a fiscal cliff for future generations when the oil runs low. Similarly, living in the Persian Gulf, I get the impression that most hydrocarbon exporting nations will leave neither sufficient physical infrastructure nor sufficient financial savings to sustain their current level of development after the boom. These decisions represent a serious failure of today’s leadership to be a good custodian of the people’s common inheritance.

Alaska has also failed to apply to the model to most of the rest of its environment. There are a few other resource taxes, but the model could be applied many more of the Alaskan economy, such as land value. Valuation of land is a critical element of real estate and many hire a land valuer to maximize property revenue. Probably the most significant way that Alaska differs from the endowment model is not in its failure to maximize revenue from the privatization of resources, but in its failure to take ownership of the environment as a system, and to protect it sufficiently. I’ll talk about environmental issues later in this chapter.

Applying the model more widely

The rest of this chapter will dispel the following potential misconceptions as it explain the benefits of wider applications of the model.

  1. People might think that the financial fund is the endowment.
  • Actually, our common resources are the endowment. The establishment of a financial fund is only one of many things we can do with it.
  1. People might think that resource endowments are inherently small or only for nations experiencing a resource boom.
  • Actually, the all nations have many extremely valuable common resources, most of them renewable.
  1. People might think that getting revenue from resources naturally accompanies the irresponsible depletion of resources or degradation of the environment.
  • Actually, a resource endowment provides a coherent mechanism for more responsibly managing resources for the benefit of future generations.

1. It’s not the fund: it’s the resources

SWFs are financial endowments, but our nonfinancial endowments-physical resources-are far more important. The act of creating an SWF is not the establishment of an endowment; it is the transformation of a physical endowment into a financial endowment. Physical assets don’t always have to be transformed into other forms to give people their highest value. As mentioned above, our parks, rivers, beaches, and public enterprises are parts of our endowment and they might already be in their highest value use.

The most important thing to learn from the resource-exporting polities is not that they have set up SWFs, but that they have stopped giving away resources for free and started demanding payment for at least some of the resources they privatize. Even the largest SWFs in the world represent a small and narrow model of the potential for a people’s endowment, because they are made up entirely of financial assets, and they are usually based entirely on revenue from one or two resources, which are generally not treated as part of a national endowment. The potential for all governments to build up SWFs is enormous and the potential for them to build up a common asset endowment beyond the financial SWF is even greater.

On average, from 1977 to 2010, 87% of the State of Alaska’s government revenue has come from oil taxes, fees, and royalties.[29] Several resource-exporting polities (such as Norway, Qatar, the UAE, Kuwait, and Saudi Arabia) are also financing all or most their government spending from resource-revenue.[30] Citizens pay almost no taxes, and so are less defined by their role as taxpayers and more as owners of shared resources.

The most important thing we, the people, do by establishing the endowment is to assert ownership over our environment as a system. Currently, no one truly owns the environment. Individuals own parts of it, but no one manages or takes responsibility for the system as a whole. The obvious candidate is the government as representative of the people, but governments have not really asserted ownership. They regulate some uses of the environment here and there but not as part of a systemic plan to restore and maintain a healthy environment and the total value of the people’s portfolio.

To see the natural resource base as the people’s endowment is to see the natural resource base as our treasure. It has to be managed for the long-term benefit of the people-in every sense in which it benefits the people-and we have to consider future generations as owners of the environment as much as we are. We will bring them into existence, and so, any transformation of resources we do should be a net benefit to all of them as well as all those alive now.

2. All nations are resource rich: the Vermont example

This section argues we can apply this model to nations not usually recognized as resource-rich.

This chapter does not discuss international justice. It assumes we’re stuck with the nation state system and discusses what states can do. Perhaps someday international institutions will have the authority to employ some or all elements of the endowment model. If so, most of what I say here still applies, and our ability to address the ecosystem as a whole improves. I do not discuss the issue that some nations have more valuable resources than others, because it is not as pressing as how we use those resources. Difference in the size of the resource base explains why Yemen is less wealthy than Qatar but not why it is less wealthy than Singapore. The most important issues involving our resources are in how we use them, who we allow to own them, and how we allow them to cross borders. Better management of resources would not make all nations equally wealthy, but it would make the poorest and most unequal countries much better off.

The difference between what we usually think of as a resource-rich nation and what we think of as a resource-poor nation is that resource-rich nations are rich in the kinds of resources governments usually sell and resource-poor nations are rich in the kinds of resources governments usually give away. All nations have enormously valuable resources, most of which are being privatized without any compensation to the people for removing them from the commons. For example, bottled water is just as much a resource as oil, but many companies take it out of the ground (or out of the tap) at no charge, many paying no more taxes than non-resource-extracting companies located on similarly valuable real estate,[31] like another gift from grandma.

Another example is perhaps even more telling. The beach resort industry is-financially speaking-just as much a resource export as the oil industry. The beaches of many developing countries are dotted with-and sometimes dominated by-resorts. Yet, to the best of my knowledge, there are no beach-resort-real-estate dividends. Not only are taxes on resorts often low; sometimes governments offer corporate subsidies for their development. Taxes for them can be handled by small business accounting firms. Resorts in the developing world are often owned and patronized by people from developed countries, offering little more than a few jobs to the locals. This is exactly what the farmer in the original example would never do: closing off land that were once freely available; getting no revenue in exchange; sometimes paying people to take it away; sometimes for little more than the hope of employment.

How big is the potential for revenue from common assets? Gary Flomenhoft estimates the value of common assets in the “resource-poor” state of Vermont, including the following assets: air, wildlife and fish, public forests, groundwater, surface water, minerals, land value, wind, the broadcast spectrum, the internet, the financial system, and the monetary system. He finds the total rental value of these assets to be somewhere between 8.86 and 28.31% of Vermont’s GDP. The wide range exists because of the difficulty of estimating the outcome of auction markets that don’t yet exist.[32]

If Flomenhoft’s low estimate is representative of the United States as a whole, common assets produced $1.28 trillion of revenue per year. If the higher figure is representative, the amount of rent available is $4.10 trillion-28.31% of the $14.5-trillion GDP of the United States. If half of that ($2.05 trillion) were used for government spending, it could fund 82% of the US government budget. The other half could fund a dividend of $13,300 per person per year, or $54,200 for a family of four.[33]

According to Mark Blyth and Eric Lonergan, the Bank of England, the European Central Bank, and the Federal Reserve already own assets in excess of 20% of their countries’ GDPs.[34] That alone would make a good start: something in the neighborhood of $300 billion in that United States.

In one sense, it doesn’t matter how much money there is in treating assets as the people’s endowment. Whether it raises a little or a lot, we owe it to ourselves and our descendants to start thinking about our resources as our endowment, rather than squandering it for the benefit of the politically connected. We need to stop thinking that businesses need or deserve the gift free resources just to induce them to provide services using those resources. If they can make money with otherwise common resources, they should pay the full market value for those resources.

3. Our responsibility to future generations

People are likely to ask two nearly opposite question about the idea of financial compensating future generations for what we do now. They could point to technology improvements and ask why we should we financially compensate future generations for anything when they will probably have far higher living standards than we do. They could point to environmental degradation and ask whether any amount of financial wealth can compensate future generations for the incredible damage we’re doing now.

A. Finance and future generations

The question of whether we should financially compensate future generations is closely tied to a question of whether it is even possible for one generation to financially compensation another. One might argue that we can’t financially compensate future generations, because they will have to produce all the goods they consume from the stock of natural resources, developed capital, and labor available at the time. Financial instruments are not resources; they are only claims on resources by one party against other parties living at the same time. Given this obvious fact, what does it mean to say that a financial endowment provides anything for future generations?

The key to the answer is that any generalization we make about future generations applies only to the average, not to everyone. The unequal world we live in is-financially speaking-nearly opposite of Lake Woebegone: most of our children are below average. We need to compensate all financially below-average citizens for granting claims resources that create financially above-average citizens.

We need to take responsibility not only for the physical environment but also for the institutional setting that we leave our descendants. The ad hoc privatization system our ancestors left us creates an institutional setting that guarantees inequality. If we don’t change, the wealthiest 1% of future generations will control most of the world’s resources, because ad hoc privatization assigns permanent ownership of resources to some and not others. The beneficiaries of privatization will pass on the benefits of those resources to future generations, giving them greater claim to the natural resources, capital, and labor available than other members of their generation.

Future generations could rectify economic inequality using the government’s power to tax and redistribute property that exists in their generation, but it is wrong of us to put them in the position where they have to do so and to create an institution setting making it so difficult for them to do so. Once a group obtains strong legal rights over specific resources, they gain both the motivation and the political power to protect that privilege. The income tax, the inheritance tax, and the capital gains tax all have powerful political enemies. The APF has no enemies. It’s just a pool of publicly owned funds with a long established history as public funds. Even though it is an equalizing mechanism just as much a redistributive income tax, no one feels inhibited by its existence. If it did not exist, some wealthy people would own those assets instead. Established history would tell them it was theirs. They would feel the pinch of any tax meant to have the same equalizing effect as the APF, and they have political to resist those taxes.

Thus, the goal of a shared financial endowment is to bolster the income and wealth of those who would otherwise be born with fewer claims on resources in compensation for the privatization that would otherwise result in default inequality. The financial endowment will give all the members of future generations some claim on the wealth accumulation our economy will do between now. The endowment gives future generation greater political and economic leverage to distribute their production in ways that recognize everyone as free and equal citizens. Although we cannot compensate a future generation as a whole, we can compensate the average person for the privileges we bestow on the people we name as owners of property. And for this, the financial portion of the endowment works very well.

B. How can we compensate for environmental degradation?

If we leave future generations an unhealthy environment, there is nothing we can do economically or technologically to compensate for it. The environment we leave our descendants is as much a part of our legacy as the capital and knowledge base we leave them. It is as much theirs as it is ours.

We have to pass on a healthy environment, but it’s unreasonable to think that no natural resources should ever be converted into consumption or investment goods. The environmental problem is not that we have made environmental tradeoffs. It is that we have avoided facing them for what they are. Even today environmental regulations tend not to be based on a careful examination of the costs involved. Some actions (such as chlorofluorocarbon emissions) are limited or prohibited; other actions (such as most green house gas emissions) are allowed freely,[35] as if anything not prohibited imposes no costs on others. Any use of natural resources involves environmental tradeoffs that affect all current and future people. Environmental accounting-the effort to make these tradeoffs explicit-is still in its infancy, and little, if any, public policy around the world incorporates realistic appraisal of environmental tradeoffs.[36] Within a strategy to protect a healthy environment, it is these tradeoffs we compensate for. Estimating future environmental costs of present use is extremely difficult, and until we have better understanding, we need to err on the side of caution.

The endowment is a powerful tool to help because charging for something discourages its use. A simple application of Adam Smith’s invisible hand theory[37] implies that users of resources will overexploit them unless they pay the environmental costs of their use. This is one reason for the rule that the purchase price of any resource has to justify its use. Once we tie government revenue to the value of the resource endowment, we give government an incentive to put a high value on the resource base.

One might think that if we start charging businesses for resources, we will start privatizing even more of our environment to make more money. I want to argue that the opposite is true. Throughout history, resources have typically been up for grabs or given away by governments to crony capitalists. In either case, people have incentive to exploit resources to extinction.[38] There was no dodo dividend. The assertion of ownership over common resources provides the following three mechanisms to reduce the overexploitation of resources.[39]

  1. The endowment encourages the community think like an owner. A demand for payment asserts ownership, and ownership confers rights to control and manage.[40] When private companies own the environment, any government action to protect it is “interference” with the powers that naturally flow from ownership. Once we establish the people as owners of the environment, government as custodian, and private companies as the hired help, environmental protections naturally follow from the people’s ownership. If companies want to lease the people’s resources, they have to follow the people’s terms.

Ownership (whether public or private) is the solution to the tragedy of the commons. The term “tragedy of the commons” comes from theorized pastoralists who have an incentive to over-graze a common field that none of them owns.[41] One solution is to divide the field into private property, but another solution is to formalize collective ownership, establishing an authority to set rules of access.[42] Agribusiness firms do not have incentive overgraze their own fields or butcher their own herds to extinction; they do have incentive to overwhelm the common watershed with excessive cattle excrement, hormones, fertilizer, and other pollutants.[43] Establishing the people’s endowment creates an authority to say this is people’s watershed; these are the terms of access.

  1. The endowment encourages the community to think like a monopolist, and to realize its price-setting power. This statement is less true of a resource like oil, which is sold a world market. But even the poorest countries have monopoly power over many valuable assets, including local real estate, the monetary system, and the broadcast spectrum. Monopolists don’t sell all they can at the lowest prices. They restrict supply to obtain higher prices. Once we realize the enormous monopoly power the community has over access to the environment, it doesn’t make sense for the people to unload their precious resources at bargain prices; it makes sense to hold them back to see how much money they can get.
  2. The endowment encourages people to think not just like any monopolist, but like Johnny Carson. Who? In the late 1970s and ’80s, he was the highest-paid television entertainer in the world.[44] His command over a huge audience gave him monopoly power, which he used not just to demand more money but also to demand less work. His time was valuable. The wealthier he became from selling his time, the more time off he could afford. He restricted the supply of his time beyond the profit-maximizing point and enjoyed the non-market value of his resource.

Currently the community’s share of the revenue from privatization is so small that we don’t feel like we can afford to hold any more back. Once start making companies bid pay for what they take out of the commons, we can realize the power over our environment Johnny Carson asserted over his time.

Compare two strategies for a country managing its beaches. Under the current strategy, politically connected corporations obtain the beaches at far less than their market value. Most the beaches become private resorts inaccessible to many citizens. Under the John Carson strategy, the people raise the price above the revenue-maximizing level, holding back a large amount of beachfront property to retain for public use, but making a very high rate on beaches they do privatize. A few private resorts dot the beaches, but large areas remain for public or for wildlife.

Our environment-left alone and unexploited-is the most important part of our endowment. We can have fewer smoke stacks, fewer drain pipes, bigger parks, cleaner air, a healthier environment, and make a higher rate of return on the resources we do exploit. We will leave our descendants in a better position both financially and environmentally. We aren’t doing this now, partly because we don’t have enough democracy, but also because we’re not looking where the money is and not taking power over it.

Conclusion

This chapter has introduced the idea of a people’s endowment, in which we establish the precedent that the people as a whole own the environment and the resources within it. It has argued that this strategy will help create an institutional structure that more fairly shares the benefits of our economy with-and better protects the environment-for all people, living today and in the future.

The people’s endowment is better than the tax-as-you-go method of financing government expenditure because it alters the institutional structure toward greater equality and responsibility. Default ownership in the current system is highly unequal creating leverage for the wealthy to resist tax-as-you-go efforts to combat inequality. Once the endowment is established, a high level of equality becomes the default. Businesses have to add value and pay for the resources they hold to make money.

The chapter has argued that the endowment will better maintain the environment for future generations because it focuses our attention on the environmental tradeoffs we make daily and because it gives the community greater power to set environmental rules.

The chapter has not argued for any specific level of public and private sectors. It has simply argued for how we should go about privatization of resources. This strategy does not necessarily imply a larger government sector. We should choose the mix of public and private uses of resources based on what is better overall for present and future people. We should privatize resources only if our environmental endowment is made more valuable by doing so, and only if private actors are paying enough to make privatization profitable for the community.

Of course, we need to make sure that the terms of use are loose enough to give people flexibility in the projects they will pursue as individuals with the resources they obtain. Access to resources needs to be open to all people on the same basis without discrimination. And everyone has to have access to enough resources to afford the basics of life. But anyone who holds resources must pay back to the community, and that payback must be enough to make their ownership a benefit for everyone else-now and in the future.

Bibliography

73d-Congress-of-the-United-States. 1934. Communications Act of 1934. In Public Law No. 416, edited by 73d Congress of the United States: Legal Information Institute.

Alaska-Permanent-Fund-Corporation. Fund Market Value. Alaska Permanent Fund Corporation, January 6, 2014 2014 [cited January 7, 2014. Available from https://www.apfc.org/home/Content/home/index.cfm.

Arsenault, Mark. 2009. “Harvard’s holdings extend presence across the region.” The Boston Globe, April 9, 2009.

Barnes, Peter. 2014. With Liberty and Dividends for All: How to Save Our Middle Class When Jobs Don’t Pay Enough. San Francisco: Berrett-Koehler Publishers.

Black, Brian. 2000. Petrolia: The Landscape of America’s First Oil Boom. Baltimore, MD: The Johns Hopkins University Press.

Blyth, Mark, and Eric Lonergan. 2014. “Print Less but Transfer More: Why Central Banks Should Give Money Directly to the People.” Foreign Affairs no. 93 (5).

Erickson, Gregg, and Cliff Groh. 2012. “How the APF and the PFD Operate: The Peculiar Mechanics of Alaska’s State Finances.” In Alaska’s Permanent Fund Dividend: Examining its Suitability as a Model, edited by Karl Widerquist and Michael W. Howard, 41-48. New York: Palgrave Macmillan.

Feeny, David , Fikret Berkes, Bonnie J. McCay, and James M. Acheson. 1990. “The Tragedy of the Commons: Twenty-two years later.” Human Ecology no. 18 (1):1-19.

Flomenhoft, Gary. 2012. “Applying the Alaska model in a Resource-Poor State: the Example of Vermont.” In Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform around the World, edited by Karl Widerquist and Michael W. Howard. New York: Palgrave Macmillan.

Hammond, Jay. 1996. Tales of Alaska’s bush rat governor: Epicenter Press.

Hardin, Garrett. 1968. “The Tragedy of the Commons.” Science no. 162 (3859):1243-1248.

Harvar-Management-Company. The Mission of Harvard Management Company. Harvard University 2014 [cited August 3, 2014. Available from https://www.hmc.harvard.edu/.

Hoffman, JS, and JB Wells. 1989. “Environmental regulations on chlorofluorocarbons.” International Journal of Thermophysics no. 10 (3):535-544.

Honoré, Tony. 1987. Making Law Bind. Oxford: Oxford University Press.

Institute, National Association of College and University Business Officers and Commonfund. 2003. All Institutions Ranked by Fiscal Year 2002 Market Value of Endowment Assets With Percent Change Between 2001 and 2002 Endowment Assets. Washington, DC: National Association of College and University Business Officers and Commonfund Institute.

Institute, National Association of College and University Business Officers and Commonfund. 2014. U.S. and Canadian Institutions Listed by Fiscal Year 2013 Endowment Market Value and Change in Endowment Market Value from FY 2012 to FY 2013. Washington, DC: National Association of College and University Business Officers and Commonfund Institute.

International-Monetary-Fund. 2010. IMF Country Report No. 10/62. Washington, DC: International Monetary Fund.

International-Monetary-Fund. World Economic Outlook Database, April 2013. International Monetary Fund 2013 [cited August 20, 2014. Available from https://www.imf.org/external/pubs/ft/weo/2013/01/weodata/weorept.aspx.

Mansfield, Becky, ed. 2008. Privatization: property and the remaking of nature-society relations. Oxford: Blackwell.

Martin, Paul S. 2005. Twilight of the Mammoths: Ice Age Extinctions and the Rewilding of America. Berkeley: University of California Press.

Martin, Paul S., and R. G. Klein, eds. 1984. Quaternary Extinctions: A Prehistoric Revolution. Tucson: University of Arizona Press.

Mathews, Martin Reginald. 1997. “Twenty-five years of social and environmental accounting research: is there a silver jubilee to celebrate?” Accounting, Auditing & Accountability Journal no. 10 (4):481-531.

McWhirter, Norris. 1982. Guinness Book of World Records, 1983. New York: Sterling Publishing Co., Inc.

Moss, Todd, ed. 2012. The Governor’s Solution: How Alaska’s Oil Dividend Could Work in Iraq and Other Oil-Rich Countries. Washington, DC: Center for Global Development.

Norges-Bank. Government Pension Fund Global Quarterly Report. NORGES BANK INVESTMENT MANAGEMENT 2014 [cited August 20, 2014.

Odum, Howard T. 1996. Environmental accounting. Oxford: Wiley.

Owen, David. 2008. “Chronicles of wasted time?: A personal reflection on the current state of, and future prospects for, social and environmental accounting research.” Accounting, Auditing & Accountability Journal no. 21 (2):240-267.

Permanent-Fund-Dividend-Division. Summary of Dividend Applications & Payments. Alaska Department of Revenue 2014 [cited August 3, 2014. Available from https://pfd.alaska.gov/DivisionInfo/SummaryApplicationsPayments.

Piketty, Thomas. 2014. Capital in the Twenty-first Century. Cambridge, MA: Harvard University Press.

Roberts, David L, and Andrew R Solow. 2003. “Flightless birds: when did the dodo become extinct?” Nature no. 426 (6964):245-245.

Rose, David A. 2008. Saving for the Future: My Life and the Alaska Permanent Fund. Kenmore, WA: Epicenter Press.

Sherman, Matthew. 2009. A short history of financial deregulation in the United States. Washington, DC: Center for Economic and Policy Research.

Smith, Adam. 1976. The Wealth of Nations. Oxford: Oxford University Press. Original edition, 1776.

Snider, J. H. 2003. An Explanation of the Citizen’s Guide to the Airwaves. Washington, DC: New America Foundation.

Sovereign-Wealth-Fund-Institute. Sovereign Wealth Fund Rankings. Sovereign Wealth Fund Institute 2014 [cited January 7, 2014. Available from https://www.swfinstitute.org/fund-rankings/.

Tétreault, Mary Ann, Gwenn Okruhlik, and Andrzej Kapiszewski. 2011. Political change in the Arab Gulf States: stuck in transition: Lynne Rienner Publishers.

Vallentyne, Peter, and Hillel Steiner. 2000. The Origins of Left-Libertarianism: An anthology of historical writings. Basingstoke: Palgrave.

Vallentyne, Peter, and Hillel Steiner. 2000b. Left-Libertarianism and Its Critics: The Contemporary Debate. New York: Palgrave.

Widerquist, Karl. 2012a. “Exporting the Alaska Model to Alaska: How Big Could the Permanent Fund Be if the State Really Tried? And Can a Larger Fund Insulate an Oil-Exporter from the End of the Boom?” In Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform Around the World, edited by Karl Widerquist and Michael W Howard, 169-180. New York: Palgrave Macmillan.

Widerquist, Karl. 2012b. “A Permanent Endowment for the United States.” In Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform Around the World, edited by Karl Widerquist and Michael W. Howard, 163-167. New York: Palgrave Macmillan.

Widerquist, Karl, and Michael W Howard. 2012a. “Lessons from the Alaska Model.” In Alaska’s Permanent Fund Dividend: Examining its Suitability as Model, edited by Karl Widerquist and Michael W Howard, 221-227. New York: Palgrave Macmillan.

Widerquist, Karl, and Michael W. Howard, eds. 2012b. Alaska’s Permanent Fund Dividend: Examining its Suitability as a Model. New York: Palgrave Macmillan.

Widerquist, Karl, and Michael W. Howard, eds. 2012c. Exporting the Alaska Model: Adapting the Permanent Fund Dividend for Reform around the World. New York: Palgrave Macmillan.

Williams, J. R., and R. W. Hann. 1978. Optimal Operation of Large Agricultural Watersheds with Water Quality Restraints. Vol. Technical Report No. 96. College Station, TX: Texas Water Resources Institute, Texas A & M University.

[1] Similar proposals include (Barnes 2014); (Blyth and Lonergan 2014); (Flomenhoft 2012); (Widerquist 2012b); (Widerquist 2012a) This proposal obviously takes inspiration from left-libertarian proposals such as (Vallentyne and Steiner 2000); (Vallentyne and Steiner 2000b) The main difference between this proposal and more standard left-libertarianism is the emphasis on the community’s monopoly power over its resources (explained below).

[2] (Mansfield 2008)

[3] These institutional endowments are not people’s endowments, because they are not set up to serve the interest of the people as a whole. Whose interest these endowments serve is an interesting issue, but off the topic of this chapter. I use them only as examples of how endowments can work.

[4] (Institute 2003); (Institute 2014)

[5] (Harvar-Management-Company 2014)

[6] (Arsenault 2009)

[7] (Piketty 2014)

[8] (Flomenhoft 2012); (Widerquist 2012b)

[9] (Widerquist and Howard 2012b); (Widerquist and Howard 2012c)

[10] (Alaska-Permanent-Fund-Corporation 2014); (Permanent-Fund-Dividend-Division 2014), averages are the author’s calculations from the table.

[11] For further arguments along these lines, see (Widerquist and Howard 2012b); (Widerquist and Howard 2012c)

[12] (Black 2000)

[13] (Sovereign-Wealth-Fund-Institute 2014)

[14] (Norges-Bank 2014)

[15] (International-Monetary-Fund 2013)

[16] (Tétreault, Okruhlik, and Kapiszewski 2011)

[17] In the United States for example, public ownership is asserted in (73d-Congress-of-the-United-States 1934), 301.

[18] (Flomenhoft 2012), 100.

[19] (Snider 2003), 12.

[20] (Snider 2003), 12.

[21] (Sherman 2009)

[22] (Flomenhoft 2012)

[23] (Erickson and Groh 2012)

[24] (Moss 2012), 76, 86 n18.

[25] Author’s calculations assuming a population of 700,000 and a real return rate of 4 percent.

[26] (Roberts and Solow 2003)

[27] (Hammond 1996)

[28] (Rose 2008)

[29] (Erickson and Groh 2012), Table 3.1, 43

[30] Qatar for example receives more than 70 percept of government revenue from hydrocarbons and another 10 percent from business taxes, much of which is directly or indirectly related to hydrocarbons. (International-Monetary-Fund 2010), table 13, p. 10.

[31] (Flomenhoft 2012), 96-98.

[32] (Flomenhoft 2012).

[33] (Widerquist 2012b)

[34] (Blyth and Lonergan 2014)

[35] (Hoffman and Wells 1989)

[36] (Odum 1996); (Mathews 1997); (Owen 2008)

[37] (Smith 1976)

[38] (Martin 2005); (Martin and Klein 1984) (Roberts and Solow 2003)

[39] Adapted from (Widerquist and Howard 2012a)

[40] The now-standard account of that we mean when we use the word “ownership” defines it as a bundle of 11 rights and duties (Honoré 1987), 161-192.

[41] (Hardin 1968)

[42] (Feeny et al. 1990)

[43] (Williams and Hann 1978)

[44] (McWhirter 1982)

A Critical Poverty Eradication Experiment in Kenya

A Critical Poverty Eradication Experiment in Kenya

Written by: Eduardo Matarazzo Suplicy and Mônica Dallari

This January, we discovered an extraordinary pioneer effort towards poverty eradication in poor rural villages in Kenya: the transfer of Universal Basic Income (UBI). Through the initiative of GiveDirectly, an institution created by four graduates of Harvard University and MIT, Silicon Valley institutions and other organizations contributed to the formation of a US$30 million fund to benefit about 20,000 Kenyans in the most important and thorough study about UBI in history. In the visits to rural villages in the Kisumu and Siaya areas, reports were unanimous in stating that with UBI contributed to a significant improvement in the quality of life of all the beneficiaries.

Lula da Silva on the far left; Eduardo Suplicy on the far right

Upon learning that GiveDirectly was carrying out this experiment in Kenya, we decided to write a letter to them, in which I (Eduardo) introduced myself as the author of the Brazilian Law 10.835 / 2004, which establishes the implementation, in stages, the UBI for all people in Brazil, including foreigners residing here for five years or more. As honorary co-chair of BIEN (Basic Income Earth Network), I said I would like to know about the experiment. This request was accepted by Caroline Teti, GiveDirectly’s external relations director in Nairobi.

Eduardo Suplicy visits Grameen Bank with Muhammad Yunus, in Dhaka Bangladesh. July 2007

How the UBI program works

This image has an empty alt attribute; its file name is ken4-338x450.jpg

GiveDirectly´s office in Nairobi. January 2019

As soon as we arrived in Nairobi, we met with her and started a dialogue with the coordinator of a team of 34 people who work in the call center. The call center is responsible for the quarterly contacts with each one of the 21,000 adult beneficiaries of the UBI experiment. In 2016, GiveDirectly started the pilot to provide a UBI payment in Kisumu, Siaya and Bomet counties. More than 630,000 people in these counties live below the poverty line, defined by the Kenyan government as less than US$15 a month per household member, in rural areas, and $28 a month per household member in urban areas.

For the execution of the experiment, 295 villages (14,474 residences) were randomly selected, divided into four groups:

  1. Control Group: 100 villages that do not receive payments;
  2. Long-Term UBI: 44 villages in which adults (over 18 years old) receive sufficient income for basic needs, about US$0.75 per day, or $22 per month for 12 years;
  3. Short Term UBI: 80 villages where adults receive sufficient income for basic needs, about $0.75 per day or $22 per month for 2 years;
  4. Lump Sum UBI (or UBI Cash Payment): In 71 villages, families receive UBI in the fixed amount of US$1,000 divided into two payments of $500.

The transfers are made through M-Pesa, a mobile money service created in 2007 by Safaricom, a Vodafone telephone company in Kenya. The platform enables financial transactions that are safe, fast and cheap through a cell phone, such as deposits, transfers, and savings. The platform does not need a bank account.

This image has an empty alt attribute; its file name is ken5-338x450.jpg

View of the National Park at Nairobi. January 2019

Small retailers in rural villages across the country were trained and became agents of M-Pesa services. Beneficiaries can withdraw money or shop at accredited establishments in all villages in Kenya. Those who did not have cell phones were able to purchase a low-cost GiveDirectly device. Today, 80 percent of the country’s adult population has a cell phone.

From the visits to the beneficiaries of the Kenyan experiment of UBI, we can say that the improvement in the well-being of the people is very significant. This was what we were able to witness in all the residences we visited and in the dialogue with beneficiaries of UBI. Mothers and fathers spoke of the concern to prioritize the education of children and adolescents, ensuring attendance and completion of school. This became possible due to UBI, which even helped in the hiring of auxiliary teachers. In general, our respondents stated that they were better fed and had access to a greater variety of foods.

The benefit of the UBI resulted in people being able to work more intensely and productively, especially because they were able to acquire better working equipment, such as tools, motorcycles to transport people or make deliveries, livestock (goat and cattle) to supply meat and milk, fishing equipment to get more fish in the lake to sell them, land purchasing for vegetable and fruit trees planting. These activities directly increased their income. Some families have invested in systems to better capture rainwater or solar energy collectors in order to have electricity. Households purchased better furniture, such as mattresses, sofas, tables, chairs and small electrical appliances, such as a stereo or radio. Straw roofs have been replaced with steel that contains gutters.

This image has an empty alt attribute; its file name is ken6-338x450.jpg

Sunset at Lake Victoria. January 2019

It is important to note that we do not perceive any use of alcohol or other drugs. A study by Innovation Poverty Action1, IPA, corroborates our observation since there was no increase in spending on tobacco, alcohol or gambling. The impression we have goes in the opposite direction; behaviors based on solidarity and cooperation between individuals have been reinforced.

Perhaps most remarkable was the redefinition of gender roles. Because women also receive the benefit, we hear from them how they feel freer in deciding where to spend their money, and we record reports of how couples have come to the table on UBI payday to talk about the household budget. Households frequently organize groups to pool money for a larger purchase or to assume a higher value expenditure. In Kenya, polygamy is allowed. We sometimes see that the UBI contributed to greater solidarity between the wives of one husband, and even between his widows and children.

The agility and speed provided by the digital income transfer system were also fundamental. Each beneficiary is notified by SMS when the transfer is made, being able to make purchases in the M-Pesa accredited establishments, or if she prefers, to exchange the credit for money.

This image has an empty alt attribute; its file name is ken7-600x450.jpg

City of Kisumu. January 2019

Another important development was numerous reports demonstrating a noticeable decrease in violence against women and other criminal acts, such as theft in the villages. The direct income transfer done in this way has avoided incorrect procedures and corruption.

This image has an empty alt attribute; its file name is ken8-600x450.jpg

M-Pesa Agency. January 2019

For those who want to know more about this Universal Basic Income (UBI) experiment in Kenya and other countries, please access the website. The website provides testimonials from beneficiaries of the UBI collected by the people who work in the call center, available to everyone. You will have confirmed the positive impression of this remarkable pioneering experiment on Universal Basic Income. In addition, you will have the opportunity for this remarkable and important experiment. If you would like more information, write to info@givedirectly.org.

This image has an empty alt attribute; its file name is ken9-450x450.jpg

Call Center at the GiveDirectly´s Office. January 2019

Visiting Barack Obama’s Grandmother Sarah Obama

This image has an empty alt attribute; its file name is ken15-338x450.jpg

Eduardo Suplicy visits Mama Sarah Obama, in Kogelo. January 2019

On our last day in Kenya, we visited Mama Sarah Obama, Barack Obama’s grandmother, at her farm in Kogelo, another rural village. At first, we would have only three minutes to be with her because of her age, 98 years, but we talked with Mama Sarah and Obama’s aunt, Marsat Oniango, for almost 30 minutes. Enthusiastic about the conversation, they assured me they would send President Obama a letter that I had with me, the same one I had handed to him on October 5, 2017, during a lecture in Sao Paulo.

I spoke of my enthusiasm when I watched on TV the homage Obama paid to South African President Nelson Mandela on his 100th birthday in the packed stadium of Johannesburg. In that speech, the former US president made an important statement, expressing concern about “artificial intelligence that is accelerating. Now we will have automobiles without drivers, more and more automated services, which will mean the need to provide work for all. We will have to be more imaginative because the impact of change will require us to rethink our political and social arrangements to protect the economic security and dignity that comes with work. It’s not just money that a job provides. It provides dignity, structure, a sense of place and purpose. And we will have to consider new ways of thinking about these problems, such as universal income, review of working hours, how to train our young people in this new scenario, how to make each person an entrepreneur of some level.”

I concluded by expressing my certainty that this positive experiment in the Universal Basic Income in the country of Obama’s father and grandfather, whose graves we visited on the grounds of Mama Sarah’s house, will resonate very favorably throughout the world.

Steps after the trip

Eduardo Matarazzo Suplicy

This image has an empty alt attribute; its file name is ken10-338x450.jpg

Steel Roof to capture rainwater

The fact of having experienced a real immersion in the subject of Basic Income in such a short space of time and in two very different dimensions, that is, the theoretical academic approach of the conference in Cambridge and the opportunity to make field observations during our visits to Kenya, provoked a series of reflections, which made me desire to act.

The trip was made throughout the month of January 2019, coinciding with the inauguration and first month of the government of Jair Bolsonaro. The campaign of the victorious candidate in the 2018 election, his statements after confirmation of his election and the movements of the transition process between the Temer government and the new occupants of the Planalto indicate that the new government has an economic agenda that is based on intentions to resume growth and development of the country, generate jobs and guarantee some stability in public accounts. Despite the fact that I belong to the party that opposed the Bolsonaro candidacy, I believe that certain principles of equity, income distribution, and assistance to the most excluded are values of democracy that are not exclusive to this or that political aspect. So I decided that it was time to warn President Jair Bolsonaro, Minister of Economy Paulo Guedes and the Special Secretary of the Federal Revenue of Brazil Marcos Cintra Cavalcante de Albuquerque about the pertinence to take the steps towards the Citizenship Basic Income.

This image has an empty alt attribute; its file name is ken2-338x450.jpg

Philippe Van Parijs and Eduardo Suplicy at the University of Cambridge. January 14th, 2019

Soon after coming back to Brazil, I wrote a letter to these three government officials who had just taken their first steps and offered two copies of works that I believe are fundamental to understanding the concept of basic income: My book “Citizen’s Income: The Exit is Through the Door,” and “Basic Income – A Radical Proposal for a Free Society and a Sane Economy” by Philippe Van Parijs and Yannick Vanderborght, which contains a foreword by myself.

In my argument, I stress the fact that Law 10.835 / 2004, which establishes the Citizen Basic Income, Universal and Unconditional, was approved by all the parties in both houses of the National Congress, including by the then deputy Jair Bolsonaro. I reminded the President “in case the President of the Republic wishes to comply with Article 3 of the Constitution on the fundamental objectives of the Republic of Brazil, in a manner compatible with what is expressed in its program of government, to guarantee a minimum income for all Brazilian families, as liberal thinkers like Milton Friedman argue, the most effective way to do so will be through the implementation of the Citizenship Basic Income, a concept that Friedman considered another way to apply the Negative Income Tax.”

This image has an empty alt attribute; its file name is ken11-338x450.jpg

Beneficiary receives credit by SMS. January 2019

In the letter, I also summarized some up-to-date information on the subject, such as the fact that today “more than 40 countries are debating, conducting experiments and considering the implementation of Unconditional Basic Income.” I briefly reported on the visit I had just made: “The results so far are highly promising, as I found out in person. Brazil would have all the conditions to carry out local experiments, as indeed has been the desire of several municipalities like Santo Antônio do Pinhal, Apiaí and Maricá. In the City Council of São Paulo, a Law Project of Mayor Fernando Haddad is in process, already approved in the Commissions of Constitution and Justice and Public Administration, to establish, in stages, UBI in cooperation with the state and federal governments.” Finally, I suggested that a Working Group, possibly coordinated by IPEA, to study the steps towards the Citizenship Basic Income. I stated that I had already spoken with both the Perseu Abramo Foundation of the Workers Party and the Fernando Henrique Cardoso Foundation, linked to the PSDB, who have already been willing to discuss basic income with the newly elected government.

The letter, as well as the volumes, were delivered to Marcos Cintra Cavalcante de Albuquerque, current Special Secretary of the Federal Revenue of Brazil, with whom I had a hearing on February 1, 2019. At the same time, I delivered a letter to the then president and future president of IPEA, Ernesto Lozardo, and Carlos Von Doellinger, detailing how this Working Group could be constituted and reporting my dialogue with former President Fernando Henrique Cardoso during the electoral process. “Given that a number of Presidential candidates were in agreement with this objective, we could very possibly meet the various economic teams of the various candidates to work on this subject.” Sérgio Fausto, the working coordinator of the FHC Foundation, suggested that this meeting should be held after the elections in the first half of 2019.

On the other hand, Márcio Pochmann, President of the Perseu Abramo Foundation, accepted the proposal to create a Working Group for this purpose, and two meetings of this group have already been held. I believe it will be common sense for IPEA to coordinate the efforts of these various institutions linked to the parties whose candidates have made proposals to do this.

It is up to the Government to take the suggested steps.

Scott Santens: Think like a Martian

Scott Santens: Think like a Martian

Richard Feynman (“If you can’t explain something in simple terms, you don’t understand it“)

 

If Martians did exist, they would know nothing about human endeavours (assuming they had not come to Earth in UFO’s before). They would look at humans from a place of absolute ignorance of what it means to be human, and – let’s assume – with a child-like curiosity for our habits and particularities as a species.

 

Taking inspiration from Richard Feynman’s “think like a Martian”, and Allan Watt’s inspirational thinking, Scott Santens wrote a speech for a keynote presentation at the Belfast Festival of Ideas & Politics in Northern Ireland, on March 26th 2019. Then he recorded it into a podcast.

 

This recording starts with a provocative sentence, “Humans are born here, but without those pieces of paper [money], they seem to not be allowed to live here”. Further on, Santens reaches a conclusion on what money is (according to him): “Money is nothing but book keeping”. He continues to reason on that vein, and infers the corollary that money is trust. That we, as humans, trust in money to give us the opportunity to get what we need, in exchange for giving our contribution to what other people need.

 

Santens shows that “one of the most alien things of all” is the fact that a lot of the Earth’s vital resources are withheld from many people. But it wasn’t always like that. Once upon a time, the Earth was a free planet, where humans, other animals and plants simply shared the bounty of life and life-supporting conditions of this abundant planet. People gave and received objects and tasks from each other, and felt the social obligation to give back to the community for it. Now, however, and for a long time up to this moment, some people feel entitled to possessions over the Earth’s resources, forcing everybody else to sell their time for the right to live here, in relative comfort.

 

However, and because humans are animals who adapt and adjust, even to the harshest of environments, most people have gone accustomed to this reality. Poverty has come to be considered normal. Stressful lives have also grown as normal. Competition over resources perceived as scarce has developed into something normal. It seems that this state of things derives from one, and one only, scarce resource, among fellow humans: trust.

 

According to Santens, this is where the “thinking like a Martian” intersects with the universal basic income (UBI) concept. Because, at a fundamental level, the UBI idea only says: “I trust you”. It says that we, as a community, trust each other to share our life-energy and talents, given the unconditional access to the Earth’s basic resources, necessary for human living. It’s that simple. And it is about so much more than money (a quantified unit of exchange). Scott Santens believes that only free, conscious human beings will actually trust each other to make this happen and, in the process, free millions of other human beings.

 

Then the question: “how do get from here to there?” (“how do we start trusting each other?”) Santens argues that that is where basic income pilots come to be useful, as experiments in human trust. Data already shows how harmful poverty is, how destabilizing inequality is, and how unproductive our work can be when we’re not choosing to do it (but being forced into it, in order to get an income). “What we lack is will”, he determines. So, experiments can and should be done, as often as it takes, until humans get around to trusting each other on ever increasing scales. Because, at a fundamental level, that is what is at stake. He says: “[basic income is] a civilizing idea”. And it comes along at this moment in human history also as a way to recognize that everything a person gets when he or she is born, is not earned. It is not deserved. It is given to us. From nature and from thousands of human generations before us.

 

As a make-up Martian, Scott Santens concludes by blowing the question up to the stars: “Are you ever going to trust a species that has never learned to trust itself”?