Call for Papers: BIEN Congress 2016 in South Korea

Call for Papers: BIEN Congress 2016 in South Korea

The 16th Basic Income Earth Network Congress will take place in Seoul, South Korea, from July 7-9, 2016. The overarching theme is “Social and Ecological Transformation and the Basic Income”. Activists, politicians and academics from across the world will gather to discuss the current realities and possible futures of basic income, in the context of ongoing global economic and ecological crises.

The Congress will be hosted by Sogang University and will coincide with Korean Basic Income Week, from July 4-10, when concerts, film screenings, performances and campaigns will take place across the country.

Eight keynote speakers have been confirmed at the time of writing: Louise Haagh (York University, England), Toru Yamamori (Doshisha University, Japan), Jan Otto Andersson (Åbo Akademi University, Finland), Sarath Davala (India), Zephania Kameeta (Minister of Poverty Eradication and Social Welfare, Namibia), Zhiyuan Cui (Tsinghua University, China), Gonzalo Hernández Licona (CONEVAL, Mexico) and Evelyn L. Forget (University of Manitoba, Canada). Click here for more information on the speakers.

A call for papers and proposals has been issued by the conference organizers. Interested people can make submissions until January 31, 2016. You can read the full call for papers and proposals here, including instructions on how to submit. Potential topics include, but are not limited to:

  • Economic models after neoliberalism, and the position and role of basic income in them;
  • The role of basic income in the expansion of democracy in the political arena and in society as a whole;
  • The role of basic income in the transition to an ecological society and related cultural issues;
  • The role of basic income in moving away from a work-based society and contributing to the de-commodification of the labor force;
  • The precariat and basic income;
  • The role of basic income in enhancing gender equality;
  • Basic income as a tool to tackle youth unemployment;
  • Evaluation and prospects of various pilot projects;
  • Post-human prospects and basic income.

For all other details, visit the Congress’ website, which is also available in Korean.

INTERNATIONAL: Guy Standing to discuss basic income in Poland, Austria and Spain

guystanding

Guy Standing, honorary president of BIEN, noted author, and leading advocate of basic income was interviewed on National Public Radio (US) on September 20, 2015. You can listen to the broadcast here.

He will give several talks on basic income in the next few weeks. Here are the details:

October 18, 18.00: talk on the precariat and basic income, Warsaw, Poland, organised by Krytyka Polityczna/Political Critique. Organiser: Slawomir Sierakowski (sierakowski@krytykapolityczna.pl)

October 29, 19.00: “The precariat: Towards a new progressive politics” (including basic income), Johannes Kepler Universität, Linz, Austria, organised by Netzwerk Grundeinkommen, the Austrian Basic Income Network. More information here. Organiser: Roland Atzmüller (Roland.Atzmueller@jku.at)

October 30, 18.30: “The precariat: Towards a new progressive politics” (including basic income), University of Vienna, Austria, organised by Netzwerk Grundeinkommen (the Austrian Basic Income Network), with the Institut für Wissenschaft und Kunst (IWK), and the Institut für Politikwissenschaft, University of Vienna. More information here. Organiser: Karl Reitter (k.reitter@gmx.net)

November 10, 19.00: public lecture on “A charter of rights for the precariat in the 21st century?”, Barcelona, Spain, organised by the Observatory for Economic, Social, and Cultural Rights (DESC) and the Barcelona Centre for Contemporary Culture (CCCB). More information here. Contact: (taquilles@cccb.org)

THE DECIDER CLASS: Gatekeepers in the System

by Karen Christine Patrickdecider die.

DECIDER from the Urban Dictionary:
“A person who decides what is best.”

Twenty plus years dealing with “the system” in being the caregiver for my disabled daughter, then injury and being disabled myself, I have run the gauntlet of the “deciders” too many times to count. People who tell me that the Basic Income Guarantee is “socialist” have no idea what they are talking about if they are worried about “big government” or “the nanny state” because it’s here already in the United States, alive, but not well. Instead of taking the cue from Martin Luther King Jr. and others, way back in the day, we went the way of the deciders. I learned this term recently, “deciders” from the Urban Dictionary online. Sometimes “slang” words pin it just right. Instead of self-empowered individuals making their own decisions as to provisioning their daily life, we have an army, many battalions of deciders who decide FOR grown adults what they should eat, what they should wear, where they should live… if they “deserve” anything they things they are asking for. In a recession, where one cannot just simply go and fill out a resume or application, and show up to the job, to get the money to buy what is needed, this is enforced “learned helplessness.” The deciders have decided that we need them, and it’s enforced.

I can attest to “angels in the system” so for people in the social work class who are not only doing their job well, but still care deeply for people… this is not about you. This is about your co-workers who’s body shows up to shuffle the paperwork, but their mind and heart are absent, who stick by the rules even if the “rules” are just guidelines, are badly trained or misinformed. These are the deciders who make of the system a labyrinth of despair. There are also the devils of the system, the ones for whom my mother said, “would break the wings off of butterflies.” Our bureaucratic system acts as a dank, dark cellar system that warehouses human “resources” made from our most vulnerable citizens, the “precariat” with no other door to walk through. The potential for predation is truly there. Our “nanny state’ is just the kind of hunting grounds for that darker type, a natural habitat for psychopaths and sociopathic behavior that uses the rules as a ruler to whack you on the knuckles with if you get it “wrong” with a larger authority and less advocacy. The ability to decide the fates of people everyday, when one is frustrated and angry, to have a ready whipping post of authority of some kind, is too much of a temptation for some to resist, unfortunately.

Our system of “benefits” is at the mercy of the deciders. Deciders decide at every step of any process. Deciders methodologies are a product of a system that provisions “departments with budgets’ instead of “dividends for citizens”, thus paying the deciders and the “clients” out of the same pool of funds. This creates a natural competition for resources, a contrived animosity, a power play-between “deserving” clients and the ones who decide who is deserving. There are always plenty of deserving clients, especially in a scarcity economy. This is problematic for deciders, because they are outnumbered. However, they are in the system and of it, and know what the clients do not know, know how to make sure that they are provisioned first, and the clients after. They are playing the insider game, knowing they must pay out something to be seen as productive and deserving of budgets, but also knowing the strategies to maintain the superior position and creating a system-within-the-system hierarchy that gives them maximum decider leverage.

It’s human nature, so they say, to take care of number one. No matter how many times the “non-discrimination” policies are printed on forms, documents and other paperwork, humans discriminate. Training for FBI agents include the idea of the power of “mirroring,” a technique relying on the fact that we are most favorably drawn to, supportive of, those almost exactly like we are, with whom we identify. It would be the first tenet of decidership, if they are to decide, the are doing so on the basis of alike-ness subconsciously. Second, decidership is motivated by the tyranny of the urgent. Which is decided first, the client’s paperwork on the desk, or the demand of a superior in the system? The third tenet of decidership is the fear paradigm. The overt and covert threats of loss of status, loss of the comfort zone, loss of job security, the more motivating it is to make decisions based on how the decisions affect them personally, rather than with any concern about any part of any particular case. I’ve observed personally that you are in peril if your case is being heard just after a budget meeting threatening cuts or benefits loss for the employees of the department. Or just before or just after lunch. It’s a key point to ask the question, if you are in the system, are you a person, or a case?

I didn’t know the term for the procedure, but I invented one, “Case Stacking” what I saw watching what was going on in state government while living in a state capital city. I knew some of the state employees and heard them talk among themselves or complain about the way state business was handled. There was so much competition between departments, all requesting money from the state legislature that I saw this game that goes like this… human services departments are designed to process in as many cases as they can so they can show to the legislature during appropriations, “See, we have ALL these CASES. It’s soooo overwhelming” and then when they get their budget amount assigned which of course will NEVER provision the entire case load, especially here now in the age of American Austerity. The game continues to the next level. What happens is then, the first provisioning out of the budget is to pay the employees of the department. In recent years, budget cuts were ordered on the backs of the state employees resulting in job cuts, furloughs, reduction of benefits, and workers having to help codify their jobs technically so that automation, phone bots, and websites can replace functions, or eliminate their jobs. Now you have pissed-off and insecure, defensive deciders even before any funds are then assigned to the clients.

The constant drumbeat of how we need to save money and eliminate fraud, which is always pinned on the client population, never the decider population, is ringing in the ears as provider deciders meet with clients on the front line of the austerity war. The word “handicapped” was created from the idea of a disabled person having their cap in their hand, begging. We do have beggars on the street of our cities, but most of the cap-in-hand begging goes on in whitewash wall offices where it’s hidden away. The deciders are in cramped state offices, with piled up in-boxes, on phones, on computers, having to make so many decisions on so many things that deciding isn’t even personal so much anymore, it’s a machine growing larger every day with a reduction in human components. The client is faced with navigating a system that is just like the classical labyrinth, running blind, basic human needs in peril, waiting for decider action for food, shelter, money for bills, healthcare. And there is a monster in that labyrinth, the “minotaur of minutiae”, cowed by “the code” the decider’s rulebook which shifts and changes often, like sliding panels in this labyrinth. It is fiddled with all the time by deciders at the upper echelons, elected deciders who have promised to “do something” about poverty, homelessness, starvation. They do almost anything but give money, the lifeblood, the first choice of trade, directly to people as a Basic Guaranteed Income, but would rather maintain the decider class.

The decider class transcends all levels of society. The upper echelon decider class also presides over the activities of the middle class, deciders who decide things in your governments of all level, the cost of utilities to homes, deciders in financial institutions and banking, deciders in healthcare, education, professional licensing, taxes, getting permits, etc etc. These deciders are gremlins of another sort altogether who need appeasing with the paperwork having to be “right” and all fees paid, leaving the middle tiers also competing for that rubber-stamp, “Approved.” The palpable fear of becoming poor, of falling into the ranks of the ‘precariat” drives the compliance of the working classes.

It is from the middle class where the recruits to the ranks of the decider class come from. I would wager most deciders don’t like their jobs, especially any deciders with true human value and feelings left, the empathetic and kind, and knowing the deprivations of the system as they do, if they were not under threat themselves. Especially this would be true these days, in the scarcity economy of the “good job” that actually still, “pays the bills.” Watching the grotesque show from behind the curtains has to be frightening and heartbreaking. Those “angels in the system” are trying to save who they can, like rescuers on a sinking ship, as a triage team made by political necessity.

What drives it all now, this scarcity-driven human-provisioning machine, is no longer basic “making a living” issues but a clear and present fear. Nobody wants to end up in the precariat class where the next level down is completely down and out, irretrievably lost. It’s around us all the time, it is ourselves, friends, or family members falling into the pit, or just experiencing a failure to thrive, or not being able to be independent or able to formulate/maintain households. Our consensus reality show, political polemic, suggests it’s some defect in the people themselves, but in reality it is the failure of human leadership pointing the finger at those who cannot fight back.

We have an exciting idea to change the whole paradigm, to implement that we want people to be re-empowered to decide for themselves. We have a way to disband the decider class, reversing the learned helplessness that permeates the economic outlook in this state of global austerity. Those those about to lose their decider jobs, we say, “It’s nothing personal, we just don’t want to need you anymore.” The current system, having been given a large amount of resources is just not doing the job to rid of poverty, is not distributing resources fairly, nor is it fitting our notion that an economy is based on people making personal decisions. Not only do we need a Basic Income Guarantee, but, as Martin Luther King, Jr. said, it should not be too low or it relegates a large group of people to being locked into poverty. This Basic Income Guarantee “floor” for people to stand on, we will completely change this decider/client paradigm.

It becomes obvious that a lot of current members of the decider class, who have been dependent on a poverty class as a reason to exist, will lose their jobs. That’s a good thing, isn’t it? Those who work at processing poverty, who currently benefit by poverty because it has become an industry will be without a job when we eradicate poverty for real. But they will be provisioned by a Basic Income Guarantee until they transition to doing whatever comes next. Many social workers got into the field “to help people.” They would be free to really help people in a hands-on way instead of a paper-pushing way. This might be a very satisfying thing in the long-run, especially for those who really, deeply want to make a difference in the lives of people.

The day after a Basic Income Guarantee goes into effect, that does not mean people are not going to need each other, or that we won’t need some deciders for people who truly are disabled or incapacitated, it’s just that the process of helping or being helped won’t have a huge complexity to it that creates false hope and false work. For the precariat, from peril-to-provision will be a welcome change. I think the Basic Income Guarantee is a good, humane decision, even for the people currently in the decider class ultimately.

For more from Karen Christine Patrick, visit her blog

Guy Standing, “The UK budget: King Canute and the triumph of moralism over morality”

Guy Standing.jpeg

From: https://en.wikipedia.org/wiki/Guy_Standing_%28economist%29#/media/File:Guy_Standing.jpeg

Basic income advocate Guy Standing provides a portrayal of the functional cynicism of the ruling Conservative Party’s recent UK budget announcements, showing how the policy package reflects a long-standing “moralistic utilitarianism” that continues hollowing out Britain’s democracy.

The British government and opposition’s all-pervasive demonization and punishment of the precariat (in a process dubbed “the triumph of moralism over morality”) goes hand in hand with the goal of enriching the perceived majority at the expense of the minority (considered electorally “utilitarian”), argues professor Standing.

Unmasking the hollow promise of the headline-grabbing “living wage” introduced by UK chancellor George Osborne and the shameful abolition of child benefits for third-born children (except, outrageously, for children who are proven to be conceived through rape), Standing concludes that the self-reinforcing trend is unsustainable because the ever-growing, ever-angrier precariat is bound to disrupt the two-party system deadlock, as well as the moral bankruptcy of the UK Labour Party.

Guy Standing, “The UK budget: King Canute and the triumph of moralism over morality.” OpenDemocracy, 20 July 2015

LEEDS, UNITED KINGDOM: “Finding Solidarity Within Precarity–Lessons from the US Welfare Rights Movement Regarding the Role of Universal Basic Income,” presentation IIPPEE Sixth Annual Conference, 9-11 September 2015

The IIPPE’s upcoming Annual Conference at the UK’s Leeds University features an in-depth basic income presentation by longstanding anti-poverty activist professor Ann Withorn. For more information and registration please visit the International Initiative for Promoting Political Economy website.

The abstract of Withorn’s conference contribution, which will take place at 11AM on 9 September, followed by additional conference details can be found below.

ABSTRACT

Finding Solidarity Within Precarity–Lessons from the US Welfare Rights Movement Regarding the Role of Universal Basic Income

This presentation will open discussion around three interconnecting questions:

  • What does it mean to consider our current global economy as increasingly defined by “precarity” and to accept the “Precariat” as the “new dangerous class”? (Guy Standing, 2011, 2014)
  • What do the experiences of people within the US Welfare Rights Movement teach us about theories and strategies for addressing a range of problems associated with economic insecurity? (Willie Baptist and Jan Rehmann, 2011)
  • How does the current movement for a Universal Basic Income Guarantee have the potential to build solidarity and counter the economic and affective consequences of precarity?

 

Ann Withorn (right) with Diane Dujon, Boston Ethical Community

Ann Withorn (right) with Diane Dujon

This presentation grows out of my 40+ years of anti-poverty activism and writing — as well as from my recent work to achieve a Universal Basic Income in Massachusetts and the US. The basic premise is that precarity is growing across many sectors of society in the US and the world — far beyond those who have been traditionally labeled poor or especially “vulnerable to poverty”. I presume that, by acknowledging our shared precarity, people today may be more able to demand recognition as legitimate members of society who are equally deserving of society’s common resources.

I will present examples of how women and men in the Welfare Rights struggles from 1966 though 2015 have claimed their rights to economic assistance and full social acceptance while struggling with their highly stigmatized status as members of the “lumpen precariat”. I will explain in some detail how my contacts with local activists both showed me the deep scariness generated for individuals, families and cultures by precarity, and offered a concrete way people within the Precariat can fight these fears: by seeking solidarity through a Basic Income for all. My goal is not only to deepen our shared knowledge but to engender a commitment to action grounded in such knowledge.

 

 

EVENT INFORMATION:

IIPPE Conference 2015, Rethinking Economics: Pluralism, Interdisciplinarity and Activism, University of Leeds, UK, September 9-11, 2014. Conference registration: https://iippe.org/wp/?page_id=2655. For more information on Ann Withorn’s presentation at the conference, contact her at withorn.ann@gmail.com.