Book review: Tony Fitzpatrick, “Climate Change and Poverty: A new agenda for developed nations”

climate change povertyTony Fitzpatrick, Climate Change and Poverty: A new agenda for developed nations, Policy Press, 2014, x + 259 pp, hbk, 1 44730 087 8, £70, pbk, 1 44730 086 1, £24.99

Tony Fitzpatrick’s claim in this book is that climate change turns the tackling of poverty into a new agenda, for developed countries as well as for developing ones, because in developed countries such as the UK climate change exacerbates poverty and poverty has an impact on climate change.

The author defines poverty as:

a form of injustice, denoting a relative lack of those resources needed to ensure a minimal standard of living, equal opportunities, mutual social respect and participative inclusion in a society’s way of life, and without which it is difficult to flourish, to fulfil one’s potential and to achieve or sustain a decent level of wellbeing. Poverty is characterised by socioeconomic conditions that empower those who monopolise key resources at the expense of those who do not, such that poor individuals are disrespected by, for instance, being held responsible for social circumstances they did not create and over which they have limited control. (pp.11-12)

Fitzpatrick therefore parts company with a ‘capabilities’ approach to poverty, which regards as context-specific the capabilities required by someone if they are to experience such basic ‘functionings’ as sufficient food, shelter and health. Fitzpatrick’s argument is that both social and natural environments require a ‘just distribution of material and economic resources’ (pp.25, 34). It is adequate resources that make capabilities possible.

Fitzpatrick again links the natural with the social when he defines ‘ecosocial poverty’ as

falling below some decent minimum access to, ownership of and control over key socionatural resources due to malfunctioning social institutions and systems. (p.53)

Socionatural resources, such as land, take up space, so

ecosocial poverty implies an ecospatial deprivation, that is, an alienation and exclusion from (1) the socionatural resources dispersed across space, and (2) space as a distinct resource that shapes the life course of individuals and the value and distributions of those socionatural resources. (p.73)

Similarly, ecosocial poverty is time poverty: time overcontrolled by others, or time of poor quality, characterised by enforced inactivity or by lousy jobs. Fragmented space and time are at the heart of the ecosocial poverty that Fitzpatrick is discussing.

The second part of the book tackles particular ecosocial policies: energy and fuel poverty (both transitions to renewable energy sources and the protection of poor people’s access to energy are essential); food and food poverty (health-promoting regulation of the food industry is required, not denigration of the poor for unhealthy eating habits); land, housing, urban density, transport, flooding, and waste (rent-seeking in the property market has created both urban sprawl and housing poverty, and land value tax could be part of the solution); air and water quality ( – complex issues: any expansion of water-metering will require that poor people should be protected; and both air pollution and climate change can and should be tackled together).

Fitzpatrick’s conclusion is that ecosocial poverty

is something that can only be addressed through new forms of economic organisation and growth which are socially inclusive and egalitarian, deriving from renewable, low carbon sources of energy and dedicated to the restoration of natural environments that have been destroyed or eroded in the modern era. (p.214)

While Fitzpatrick’s agenda in this book is the resources that take up space, our access to those resources is mediated through a financial system, the characteristics of which influence the different levels and types of access to those resources that different people enjoy or suffer.

Any readers who wish to pursue that related agenda might with profit refer to the same author’s Freedom and Security: An introduction to the Basic Income debate (Macmillan, 1999), where he recommends ‘a Green policy package’ that would ‘include not only [a Citizen’s Income] but also land and energy taxes, working-time reductions and the expansion of informal exchanges in the third sector’, with the Citizen’s Income seen not as one of a number of ingredients, but as ‘the instrument by which that package is constructed in the first place’ (Freedom and Security, p.201).

Readers might also appreciate a recent essay by Richard Wilkinson and Kate Pickett: A Convenient Truth: A better society for us and the planet (Fabian Society, 2014) in which they connect environmental sustainability and greater economic equality. In their view the required sustained increases in equality could be generated by greater workplace democracy, but they also recommend both a Citizen’s Income and a land value tax.

Both social justice and environmental sustainability are essential. Both deserve more discussion, and they deserve to be discussed together. Both Fitzpatrick’s and Wilkinson’s and Pickett’s recent books will help us to do that.

BOOK REVIEW: Global Social Policy in the Making: The foundations of the social protection floor

Global Social PolicyBob Deacon, Global Social Policy in the Making: The foundations of the social protection floor, Policy Press, 2013, xii + 218 pp, 1 4473 1233 8, hbk, £70, 1 4473 1234 5, pbk, £24.99

In a world in which so many bad things happen, and in which so much media and academic reporting is of bad news, it is a real pleasure to read a good news story well told: for that is what this book is – a well-written report of a piece of very good news: that in 2012 the International Labour Organization (ILO) and the G20 agreed a proposal for global social protection floors (adapted to the circumstances of each country).

So the book is in effect a single extended case study: and as the story is told we discover the internal dynamics of the ILO and of other international organisations, the relationships between the international institutional actors, and the other influences that led to the recommendation.

Of particular interest is a handful of individuals whose personal interests were particularly significant as the social protection floor policy evolved. Some of these individuals were in leadership positions in the ILO, but some were simply in significant positions in the organisation at the right time to reinforce existing trends. So, for instance, Deacon charts how an appreciation of the benefits of universal social provision had re-emerged as a neoliberal means-tested safety-net stance began to reveal its disbenefits, and how an influence on this process was Guy Standing’s work as head of a relevant departmental subsection. But however significant individuals might have been, the logic of the changing context comes across as an even more significant factor. The ILO’s focus was, and still is, on ‘labour’, so social insurance schemes have understandably received more attention than other social security provision. The increasing precarity of the labour market (another focus of Guy Standing’s work) has revealed the inadequacy of social insurance as the only or main social security mechanism, and has also revealed the benefits that universal benefits and services might offer.

Much of the book is about which organisation did or said what, and if this kind of narrative does not interest you then by all means skim some of this material: but don’t miss the way in which individuals, context and alliances can generate significant change within organisations such as the ILO; and don’t miss the ways in which one changing organisation can, in the midst of a changing social and economic context, contribute to change in other organisations – including the World Bank, where a process of change was facilitated by a change of leadership at the same time as the context and the ILO were changing.

The case study is of course a particular one, but it offers more general lessons, and Deacon is right to suggest that the study provides evidence for an ‘ASIP’ understanding of social policy formation: ‘agency, structure, institutions and discourses’ (p.143). If all four factors are moving in the same direction then policy might well change.

Social policy both will and must become more global: it will, because organisations that relate closely to each other increasingly behave like each other; and it must, because labour market, economic and social change will continue to be influenced by globalisation and by global financial institutions. This book is an excellent preparation for further study of globalising social policy, not only of the specific principles represented by the social protection floor recommendation – ‘universality of protection, based on social solidarity; entitlement to benefits prescribed by national law; non-discrimination …’ etc. (p.98) – but also of the factors affecting a direction of travel.

The story related here suggests a trajectory in the direction of universal provision. It will be interesting to see whether the trajectory can be maintained; and also whether the lessons will be learnt in relation to social security benefits. Increasing labour market precarity means that social insurance schemes will be increasingly irrelevant; the disincentives and other disbenefits of means-tested systems will be increasingly obvious; and universal benefits will be increasingly relevant. If this discourse becomes more widespread, if sufficient numbers of people in significant positions understand it, and if institutions and structures find themselves moving in more universalist directions, then we could well see a Citizen’s Income either nationally or regionally sooner than we might think.

Citizens Income Trust [UK], “2015 Issue 1,” Citizen’s Income newsletter, January 2015

The first issue of the Citizens Income Newsletter for 2015 includes news; editorials on “Predistribution,” “The necessity and the feasibility of a Citizen’s Income,” “Benefits sanctions,” and “Fair benefits;” a research note by Malcolm Torry entitled, “A feasible way to implement a Citizen’s Income;” an extended article by Anne Miller entitled, “The prospects for a CI scheme in Scotland after the Referendum on Independence held on 18 September 2014;” and reviews of the following books:

Marshall Brain, Manna: Two Visions of Humanity’s Future
Bob Deacon, Global Social Policy in the Making
Tony Fitzpatrick, Climate Change and Poverty
Bruce Nixon, A Better World is Possible
Fred Powell, The Politics of Civil Society
Julian Reiss, Philosophy of Economics
Paul Spicker, Reclaiming Individualism

Citizens Income Trust [UK], “2015 Issue 1,” Citizen’s Income newsletter, January 2015.

LONDON, UK: Citizen’s Income: A solid foundation for tomorrow’s society, 6th June 2014

Conference report: 63 people attended the conference, held by invitation of the British Library at its conference centre.

Anne Miller, Chair of the trustees, welcomed everyone to the conference, offered a brief history of the recent Citizen’s Income debate in the UK, and explained that an important aim of the conference was to help the Citizen’s Income Trust’s trustees to develop a strategy for the next few years. Jude England, Head of Research Engagement at the British Library, then introduced the British Library and its many research and educational facilities. Malcolm Torry, Director of the Citizen’s Income Trust, explained a few terminological matters: that a Citizen’s Income is an unconditional, nonwithdrawable income paid to every individual as a right of citizenship; that different rates can be paid for people of different ages; that a Basic Income is the same thing as a Citizen’s Income (as is a Universal Benefit or a Social Dividend); and that in the UK the words ‘minimum’ and ‘guarantee’ are tainted by association with means-testing and so should be avoided. Child Benefit would be a Citizen’s Income for children if it were paid at the same rate for every child. Debate ensued on the definition of a Citizen’s Income, and on the meaning of citizenship.

Guy Standing, Professor of Development Studies, SOAS, University of London, spoke on ‘Citizen’s Income: an income floor for the Precariat, and the means of global development’. He explained that we are in the midst of a painful transition. More flexible labour markets are leading to the breakdown of social insurance methods for sustaining income and to a resultant increase in means-testing, which in turn leads to categorising people as deserving and undeserving poor. Means-testing reduces incentives to seek employment so coercion, sanctions and ‘workfare’ are the result. The precarity trap (the fact that it is irrational to take short-term low-paid employment if that means frequent benefits applications) might now be as significant as the poverty trap. Professor Standing described some of the results of the recent Citizen’s Income pilot projects in Namibia and India, and offered four justifications for a Citizen’s Income:

  1. Justice: our wealth is due to the efforts of our forebears, so we all deserve a social dividend.
  2. Rawlsian: a policy is only justifiable if it improves the position of the poorest member of society. A Citizen’s Income can pass this test
  3. A policy must pass the paternalism test: that is, no policy is just if it imposes tests on some groups that are not imposed on others. A Citizen’s Income passes this test, too.
  4. The ‘rights not charity’ principle. Due process was an important provision in the Magna Carta. Means-tested benefits allow discretion to State officials, thus bypassing due process.

John McDonnell MP introduced Tony Benn’s theory of political change: that new policies are thought ‘bad’ and then ‘mad’ before everyone claims to have thought of the idea. Thomas Kuhn’s research on scientific change suggested that current theory becomes problematic, new possibilities emerge, and suddenly a paradigm shift occurs. Iain Duncan Smith’s Universal Credit and other changes are revealing the problematic nature of the current benefits system, but there is a vacuum in terms of new ideas. A Citizen’s Income brings together debates about citizenship and poverty, and provides the necessary new paradigm: but obtaining agreement on the implementation of a Citizen’s Income won’t be easy. For the Labour Party, Ed Miliband will only move when it is safe to do so (as he has, for instance, over energy bills). When he does move, then he gathers support. We therefore need to make a Citizen’s Income safe for politicians. We need to lead so that the leaders can follow. The Labour Party is bereft of policies designed to tackle poverty and precarity, so the Trust needs to work with think tanks to provide the required package, and it needs:

  • A seriousness of intent
    • A professional approach
    • Confidence
    • Excitement and enthusiasm

Natalie Bennett (Leader of the Green Party) suggested that the outcome of a successful campaign would be that she would be able to say ‘Basic Income’ on Newsnight and everybody would know what she meant. People do ‘get it’ when the idea is explained to them, because the welfare safety net has fallen apart and they want to be able to feed their children without going to food banks. Public education is essential. Biological evolution is punctuated evolution: that is, alternating periods of stability and change. A Citizen’s Income constitutes the next major change because it would change everything, and in particular would provide both economic security and ecological sustainability. The Trust’s task is to educate people about a Citizen’s Income and its effects.

Tony Fitzpatrick (Reader, University of Nottingham) entitled his paper ‘Schemes and Dreams’. The welfare state established after the Second World War was the closest that we’ve ever got to achieving both security and freedom. We must now ask how we should achieve that combination today. Dr. Fitzpatrick discussed four moral contexts: productivism, distributivism, the deliberative, and the regenerative. A post-productivist settlement is needed if we are to conserve the world’s resources. A Citizen’s Income could contribute to that happening, and it could conform to all four moral contexts.

After discussion, and then lunch, three working groups met and then presented their findings at a plenary session:

Brief reports from the working groups

  1. Funding options: If the level of the Citizen’s Income is too low then it might not be politically inspiring. A variety of funding methods were discussed, but because policymakers are cautious, in the short term it might be important to concentrate attention on the Citizen’s Income itself rather than on possible funding mechanisms: so initially a Citizen’s Income would need to be funded by reducing existing tax allowances and benefits, with other mechanisms being considered later.
  2. Political feasibility: We need to avoid current vocabulary in order to avoid stale current debates; we need to offer a clear message of hope through visual representations; we need both a core message and variants to appeal to different audiences; we need a group of sponsors to raise the debate’s profile; and we need to relate to MPs, MEPs, NGOs, and other groups, so that they can promote the idea. A Citizen’s Income is the route to emancipation and freedom, and to the exercise of a variety of rights, and rights language could be useful. A Citizen’s Income enables people to care for others, so care language could also be helpful. Pilot projects will be important.
  3. The research required: Qualitative research is needed to test the acceptability of different ways of expressing a Citizen’s Income. The level at which a Citizen’s Income would be paid would also affect the idea’s acceptability. We need to show that people would wish to work in order to demolish the myth that there would be numerous free-riders. We need to show that a Citizen’s Income would act as an economic stabiliser in the context of a gap between wages and productivity; and we need to show how a Citizen’s Income would impact on health and other outcomes.

Panel discussion

Natalie Bennett (Leader of the Green Party) asked the Citizen’s Income Trust to provide both a wide variety of material and a clear and simple message; Kat Wall (New Economics Foundation) asked the Trust to be clear how work and social participation would be affected by a Citizen’s Income; and Neal Lawson (Compass) said that the time is right for a Citizen’s Income so we need to grasp the opportunity. A moral argument is required, and not just the figures. We need the courage to be utopian. Whilst a Citizen’s Income isn’t about everything, it is about security. Such central connections need to be clearly represented in new ways. Bert Schouwenburg (of the GMB Trade Union) discussed the fact that no trade union has a position on Citizen’s Income, and that that needs to change. Trades unions are wage brokers, and it needs to be made clear that a Citizen’s Income would complement that activity. Chris Goulden (Joseph Rowntree Foundation) explained that researchers are meant to be sceptical. A Citizen’s Income is dignified and simple and it avoids stigma, but such questions as who gains and who loses are important. ‘Something for something’ remains a significant public attitude, and lifecourse redistribution is acceptable, but not redistribution across income groups. A Citizen’s Income campaign needs to take account of such attitudes.

Further discussion followed; and then Professor Hartley Dean (London School of Economics), who had chaired the panel discussion, summed up the conference:

Citizen’s Income is a technology, or policy mechanism, which can serve a variety of ends. We must ensure that it serves social justice. We need to say how it would work, and the detail matters. Citizen’s Income is also a philosophical proposition. It is elegant, and it challenges prevailing understandings, for instance, of work, of human livelihood, of relationships of care, and of rights. ‘Unconditional’ is a stumbling block when applied to people of working age: but ‘working age’ is socially constructed. Work is diverse, and not just what happens within a wage relationship. A Citizen’s Income would support a variety of forms of work. Social insurance is risk-sharing, and a Citizen’s Income would also constitute risk-sharing. It deals with risk now in ways that social insurance did sixty years ago.

A global Citizen’s Income is a distant prospect, but borders are breaking down and citizenship is changing. We need to keep alive a big vision.

OPINION: A report on a Citizen’s Income meeting at the Scottish Parliament

A seminar and round-table discussion entitled ‘Beyond Welfare Reform to a Citizen’s Income: the desirability and feasibility of a CI scheme’, was hosted by Jim Eadie, Member of the Scottish Parliament (MSP) on Wednesday 15 January at the Scottish Parliament at Holyrood. Over 60 people attended, including four other MSPs and some Parliamentary Assistants. The majority of the participants were employees and activists in the Voluntary Sector, together with representatives from several Scottish churches, civil servants, academics, and some private individuals.

Jim Eadie opened the proceedings with a warm welcome to the guests, reminding them of the importance and timeliness of the topic under discussion. The meeting was chaired by Sir John Elvidge, former First Permanent Secretary to the Scottish Government. The first speaker was Ailsa McKay, Professor of Economics at Glasgow Caledonian University, who addressed the question of the desirability of a CI and gave a passionate, but reasoned, discursive presentation on the philosophical and political aspects of a Citizen’s Basic Income. She emphasised that a CI is not a mere reform of our current welfare system, but is a radical transformation that involves the acceptance of a whole new way of thinking about social security policy, and helps to secure both equality and efficiency objectives. She pointed out that the National Insurance system was designed for an industrial society, and does not help those who experience in-work-poverty, and helps those who are self-employed only minimally; nor does it take women’s contributions into account. A Citizen’s Basic Income breaks the link between paid employ-ment and income, and leads to greater gender equality.

The second speaker was Annie Miller, Chair of the Citizen’s Income Trust and retired academic economist, who tackled the feasibility question. She said that the discussion could be relevant to the whole UK, or to an independent Scotland, or to a devolved Scotland with greater fiscal powers within the union. She described the current Social Security system as a Gordian Knot that cannot be unravelled or reformed. It must be cut through and replaced by a new radical alternative, designed to meet the needs of the economy and society in the 21st century, but robust enough to meet the needs of changing societies in the future. She defined a CI in terms of the recent European Citizens’ Initiative on Unconditional Basic Income, that is, universal, individual, unconditional, and high enough for a life of dignity and participation in society. However, this does not define the whole system. She emphasised that there is not one unique optimum CI scheme, and that each scheme should be designed to meet a set of specified, prioritised objectives. Annie listed a range of objectives that a CI can fulfil.   She briefly reviewed some of the suggested sources for funding a CI scheme, including a sales tax, a sovereign wealth fund, and income tax, but only the latter could redistribute income from rich to poor, men to women, and geographically, reversing the trend of recent decades.

The speakers responded to questions from the floor before the discussion was opened up to the participants. Sir John Elvidge asked the delegates to focus on three questions that needed to be addressed.

  • What are your priorities with respect to a CI scheme: preventing poverty; increasing financial security; reducing income inequalities; restoring incentives to work-for-pay for poorer people; simplification of the welfare system; or stimulating aggregate demand?
  • What do you think are the main stumbling blocks in implementing a CI?
  • If you think that a CI is good thing in general, where would you like the matter taken next?

The ensuing discussion tackled all of these questions, and raised many other important issues.  Specific answers were not necessarily forthcoming, but the general feeling was one of sympathy for the concept of a CI, and encouragement for the advocates to take it further.