Written by: Thomas Klemm
Some indigenous nations within the United States may have answers to many of the biggest questions of basic income, due to their experience with basic income-like programs. Nations have been doing this in the form of what is commonly known aspayments. While per capita payments pre-date casino gaming, the majority of per capita payment programs came after the passing of (IGRA), which was passed in 1988.
These per capita payments commonly come from the allocation of casino revenue, though other business ventures are used to fund these payments as well. How successful these ventures are is often dependent on how close to athe nation is. Being that most indigenous people were forcibly moved to some of the most isolated and rural parts of this country, it makes successful gaming a near impossibility for most tribal nations. Due to this, the size and frequency of per capita payments among nations, with some being negligible, some being partial basic incomes, and some being full basic incomes. Some stipends are given bi-weekly, monthly, bi-annually and annually. vary greatly as well, with each indigenous person having their own personal experience with this topic. Stereotypes about all Native Americans being and or getting “government checks” are still pervasive and harmful. It is important to note that though some growth has , Native Americans were the poorest racial demographic before IGRA and are still today the .
I am certainly not the first person to make the connection that these stipends are a form of basic income. The Eastern Band of Cherokee per capita program has been researched extensively, yielding .. While there is an academic angle to take in terms of researching per capita programs, more importantly, a dialogue needs to be started between the UBI community and indigenous nations. This means reaching out to indigenous nations’ leaders and citizens. should be at the front of these efforts. If one is interested in this topic and cannot think of any indigenous researchers to consult or lead these efforts, it is necessary for a closer examination of why
While there are some indigenous people I know who think these have been positive and successful programs, there are some who feel differently. There are vastly more indigenous people I have not met with their own unique and valid perspective on this subject. While some may be open as the Eastern Band of Cherokee to this type of research, some may not be interested. It is a nation’s sovereign right to keep information about their per capita system private and any refusal to participate in research efforts by outside entities should be respected.
Nations that implement these programs are not labs, and their citizens are not research subjects. These nations are examples of a different way of doing things. The citizens are leading experts in UBI by way of experience. Community leaders know what these programs have done to their communities for better or worse. The discussion of implementing a basic income is incomplete without the indigenous voice and experience as a central component to the conversation.
About the author: Thomas Klemm is a citizen of the Pokagon Band of Potawatomi Indians. He currently lives in Ann Arbor MI, where he is a BSW candidate at Eastern Michigan University and works at Dawn Farm Inc. as a Recovery Support Specialist. Thomas has hopes of continuing his education at the graduate level.
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