Strasbourg (France), 21-22 February 2013: Poverty and Inequalities

The Council of Europe is organising in partnership with the European Union, a conference on “Poverty and Inequality in Societies of Human Rights: the paradox of democracies – Proposals for an inclusive society -“. This event will be held at the Council of Europe’s Palais de l’Europe in Strasbourg on 21-22 February 2013.

The Conference is open to all people interested in the issues raised including public authorities, researchers, NGOs and civil society organizations. Within the limits of available resources, the Council of Europe will be covering travel and/or accommodation expenses for participants. One panel will be specifically devoted to a discussion of basic income.

The Conference aims to analyse these growing phenomens through the prism of Human Rights and Democracy. It will also explore paths for a renewed strategy to fight poverty and inequalities based on Common Goods and the sharing of social responsibilities, whilst avoiding waste. Hundreds of participants from different backgrounds are expected in Strasbourg to :
• Analyze the current situation and identify problems / obstacles to the combat poverty and inequalities (limits of legal and democratic mechanisms to ensure the voices of people living in poverty  are  taken into account, changes in redistribution policies, etc.);
• Formulate concrete proposals to progress in the fight against poverty, taking into account the need to include the voice of each person, to better utilize and share resources in order to avoid waste and ensure a more equal access to them, in a perspective of well-being for all;
• Exchange and share experiences, knowledge and practices to implement innovative actions to fight against poverty and inequalities, based on the concepts of common goods, shared responsibility and avoiding wasted  resources.

Video series from the “European Liberal Forum: Universal Basic Income” in Ljubljana, Slovenia

The “European Liberal Forum: Universal Basic Income: For a new social contract in Europe,” which took place at 11/12 October 2012 in Ljubljana, Slovenia, was announced at BINews and now there is a video series available at YouTube, including  talks by Guy Standing, Philippe Van Parijs, and many others. Many of the talks are in English:
https://www.youtube.com/playlist?list=PLa8WCjH6jK7gCbtkSGLh-thfq3ZSrUf3p

More information about the event:
https://www.inovum.si/ubi/

Marion Ellison (ed.), Reinventing Social Solidarity across Europe

Marion Ellison (ed.), Reinventing Social Solidarity across Europe, Policy Press, 2011, xv + 270 pp, hbk, 1 847 42727 4, £70

Social solidarity is ‘a contested, fluid, multilevel and multifaceted concept within the European polity, civil society and the public realm.’ This volume treats this solidarity as ‘a lived experience, a shared learning experience and a normative construct,’ (p.11) at the heart of which is a conflict between the EU’s Stability and Growth Pact, with predictable inequalities resulting from competitive labour markets, and a European Social Model predicated on human rights and social protections from the inequalities generated by both a  globalizing economy and such policies as the Stability and Growth Pact. In the context of today’s austerity measures, the book seeks both an understanding of social solidarity in Europe and new means to create an enhanced social solidarity, nationally, within Europe, and globally. So is globalization a problem to solidarity? No. There has been no ‘race to the bottom’ amongst European welfare states, and people still find their solidarities in their families and communities. And yes, in the sense that national institutional solidarities now need to be supplemented by transnational ones, such as those generated by the EU.

Different chapters study what solidarity might mean in terms of social policy related to children, social movements (such as trade unionism), energy policy, immigration integration policy, and a European politics in which policy instruments might reduce rather than enhance social solidarity simply because the political process will always prioritise certain interests over others. The chapter which describes this last process is appropriately followed by one which shows that in post-communist European states the establishment of market economies has caused governments to discard such solidarities as predictable local labour markets.

A particularly interesting set of empirical results is represented by a table on p.219 which shows how people in different European countries differ in their attitude to government intervention to redistribute resources ( – the UK is midrange), but also that those differences are small compared to average EU acceptance of government intervention. The author of this chapter, Béla Janky, concludes that ‘Eurosceptic claims about the lack of any common ground for a Europe-wide social policy framework are unfounded’ (p.223).

The editor concludes that, whilst there are pressures towards increasing individualization and fragmentation, there are policy areas in which European social solidarity is more of a reality than it was (for instance, in energy policy), and it doesn’t seem unrealistic when he calls for a reinvention of social solidarity on a variety of levels.

Whilst books such as this can sometimes suffer from a sense of fragmentation born of the fact that each contributor has written about the subjects in which they personally are interested, the overall impression of this volume is that there is something called social solidarity and that in terms of its future there is everything to play for. Social solidarity at every level faces challenges, but there are also signs of increasing solidarity in particular policy areas, and that a broader social solidarity is perfectly possible.

Emma Carmel, Alfio Cerami and Theodoros Papadopoulos (eds), Migration and Welfare in the New Europe: Social protection and the challenges of integration

Emma Carmel, Alfio Cerami and Theodoros Papadopoulos (eds), Migration and Welfare in the New Europe: Social protection and the challenges of integration, Policy Press, 2011, xiv + 261 pp, hbk, 1 847 42644 4, £70

The introductory chapter of this timely edited collection outlines the issues to be discussed throughout: policy combinations, institutions and political structures, and the resulting integration and inclusion of migrants. This is followed by a discussion of the role of emotions, beliefs, preferences and opportunities in policy-making.

The first part of the book contains chapters on the differences between different national migrant integration regimes (always the result of different political economics of labour and welfare); on the European Union’s attempt at a coherent migration policy which links utility, security and integration policies; on the contradiction between the right to emigrate and a destination country’s ability to deny entry (meaning that we need a new European migration morality); and on the causes of migration and of different degrees of labour market integration.

The second part contains studies of migration and social protection policies in different EU countries. In Italy, the relative importance of social protection provided to employees in large companies disadvantages migrants, who tend to work in smaller companies. Migrants are also disadvantaged by their weaker position in relation to welfare rights and their security of residence. Germany practises differential inclusion, with guest workers the least included, second-generation German-born people somewhat more included, and ethnic German repatriates the most included. The social security regime, being based largely on contribution records, disadvantages migrants. In Hungary, EU accession has added new elements to an already complex migration pattern.

The chapter on Finland contains the most detailed study of a social security system and its relationship to migration. In Finland’s case residency is a more important criterion than employment status or length of labour market participation. Because immigrants often don’t achieve rights to residency, their access to the main social security provisions remains employment-based and thus precarious, leaving them reliant on a low-level means-tested safety net.

The chapter on the UK, accurately entitled ‘wilful negligence … the absence of social protection in the UK,’ details UK immigrants’ lack of access to the labour market and to social security benefits, and also a detention regime which includes the incarceration of children. The UK has a long history of both permanent and temporary immigration, which has resulted in complex and differentiated labour market patterns. It’s a pity that a detailed case study doesn’t include a section on immigrants’ social security experiences. What does emerge is a picture of insecure recent immigrants and of exploited migrant workers.

The final section of the book integrates into an understanding of migrant experience of a number of disparate cultural and political factors, and here the UK’s multicultural policies fare rather better than our treatment of illegal immigrants and asylum-seekers awaiting determinations of their status. The first chapter in this section asks that welfare right should be viewed in the context of each cultural situation; the second studies the influence of urban, sub-national policy actors; and the third compares Israel’s positive attempts to integrate (certain groups of) immigrants with Europe’s more patchy experience.

The concluding chapter finds social security regulations to be discriminating, and it puts to us the challenge of creating ‘inclusion, integration and social protection’ (p.253) for migrants across Europe. Advocates of a Citizen’s Income approach to benefits reform will recognise this as a challenge which a Citizen’s Income would meet, but only if a Citizen’s Income is to be paid to every current resident, including new arrivals.