UBI needs peers (part three): Reconquering work – inspiration from People’s Potato

UBI needs peers (part three): Reconquering work – inspiration from People’s Potato

(…) mental health cannot be defined in terms of the “adjustment” of the individual to his society, but, on the contrary, that it must be defined in terms of the adjustment of society to the needs of man,[highlighted in original version] of its role in furthering and hindering the development of mental health. Whether or not the individual is healthy, is primarily not an individual matter, but depends on the structure of his society. A healthy society furthers man’s capacity to love his fellow men, to work creatively, to develop reason and objectivity, to have a sense of self which is based on the experience of his own productive powers. (…) Society can have both functions; it can further man’s healthy development, and it can hinder it; in fact most societies do both, and the question is only to what degree and in what directions their positive and negative influence is exercised.” Erich Fromm (1956/1959)

This is the third and last part of a series of articles published on BI News, in which I call for accompanying a UBI with reforms in the domain of public interest services (please see the first and second parts). The analysis will help one to imagine how the work experience could be transformed to contribute to happiness in a UBI society.

In the current employment system, work organizations are rarely adjusted to human needs, such as self-fulfillment and meaning. In the article on Bullshit Jobs, David Graeber (2013) observes that the more a job is useful for society and able to provide a sense of meaning, the less it is rewarded in monetary terms. Furthermore, employment is an exclusive form of work organization. UBI could help transform work if accompanied by initiatives to create frameworks for useful and meaningful contributions. This paper draws on empirical research of a cooking collective known as People’s Potato. There are similar initiatives where work is distributed among volunteer –  for example, the global movement, Food Not Bombs, Les Petites Cantines, which are participative restaurants in poor neighborhoods of Lyon, or the Brooklyn-based food cooperative, Park Slope Food Coop, with about sixteen thousand member-peers.

Example of People’s Potato as a project of regaining work and producing commons

People’s Potato distributes vegan lunches for free at Concordia University in Montréal. It is managed by a workers’ cooperative.  However, much of the work is done by volunteers, who can come and go without notice and choose from available tasks. Three other publications provide more details (Gajewska 30 June 2014, Gajewska 2014, Gajewska 10 April 2017). In September 2014, I interviewed several students and non-students helping out in the kitchen. In this article, I will analyze the elements that attract volunteers to People’s Potato to illustrate the potential of advancing human happiness by creating spaces of spontaneous work contribution in the domain of services of general interest.

Work as source of meaning and belonging

Gerald Hüther (2015) defines work as a system of relationships (Beziehungsgefüge) that integrates an individual into society. In order to develop, our brain needs experiences created with other people, a shared undertaking and it is structured by these experiences. Many people simply are deprived of the opportunity to contribute work that has meaning with tangible results, that might enrich the lives of other people. Gallup data shows that only 13 percent of people are emotionally invested in their work. 63 percent are “not engaged”—in other words, simply unmotivated and unlikely to exert extra effort.  The remaining 24 percent are “actively disengaged,” or truly unhappy and unproductive. The United States and Canada actually have the highest engagement rate in the world. 29 percent of respondents from these countries reported that they are invested in their work, whereas only 14 percent of Western Europeans are (MacGregor 2013).

Volunteers that I interviewed indicated that doing something useful was an important reason to join People’s Potato. One woman mentioned that giving out food for free generates a spiritual satisfaction in her. Many participants stressed that they contribute because they believe in the cause. For one, the integration of handicapped volunteers, working with the other volunteers in the kitchen, was especially important.

The importance of having fun

How can work be organized so that no coercion is needed? Despite all the developments in the domain of technology and entertainment, Western societies seem to have lost the capacity and the conditions to play. In my view, this lack is one of the fundamental obstacles for changing the economic system. Therefore, it should become the subject of political debate and in-depth research to determine how to create a society based on play, not as a form of consumption but as a joy of engagement. Bob Black describes play in the following way: “Play is always voluntary. What might otherwise be play is work if it’s forced. (…) Playing and giving are closely related, they are the behavioral and transactional facets of the same impulse, the play-instinct. They share the aristocratic disdain for results. The player gets something out of playing; that’s why he plays.” (Bob Black 1996: 239).

Organizing work processes so that volunteers have fun is an important element of People’s Potato’s philosophy. For example, people often perform tasks in groups, close to each other, so that talking is possible. Once when we chopped the same vegetables for quite a while, the coordinator asked: “Are you guys still having fun?”

One participant in People’s Potato mentioned that he would continue to contribute at the cooking collective only if it retains its current non-hierarchical structure. Another volunteer said that she would not participate if the involvement felt like her regular job in a commercial gastronomy where she worked part time at the time of the interview.

Alternative work spaces for a healthier society

Loneliness is a health issue. Therefore, government should also think about policies that might limit the extent of isolation in our modern atomized society instead of subsidizing pharmacology and conventional medicine as the only solutions for health problems. Being a critic of modern civilization, Helena Norberg-Hodge demonstrates in her book “Ancient Futures” how the different organization of work in indigenous Ladakh society includes (or used to include) older people. Since there is no pressure, people can contribute at their pace and be part of a joyful community. She observed that, in this society, typical old-age diseases were rare and elders were well-integrated in this society, throughout their lives.

People’s Potato also creates conditions for different types of people to contribute and enjoy a community. Meeting people and interacting with folks outside of one’s studies were important reasons to come and help out. A Brazilian woman had been coming to the kitchen to integrate in Montreal, her new home, at the beginning of her stay. Eventually busy with new friends and activities, she came less often. For her son, an artist suffering from depression, volunteering at the People’s Potato gives structure to his days. Two women in their early twenties told me that they feel more at ease to meet and interact with people by joining collective work rather than going to a party. A young woman said that one of the reasons why she keeps coming to the People’s Potato is that they know her and she can keep in touch with people through helping out.

Bringing people together around useful tasks does not, however, automatically translate into deeper ties, even if they are crucial for health. Longitudinal research has shown that the quality of relationships does determine possible health advantages. One of the interviewees, an aged unemployed man, comes to volunteer to be part of a community. Yet, during eight years of volunteering, he has not managed to build stronger ties with other participants of the project. He wishes that people would notice him and be interested in keeping in touch outside of the kitchen. Unfortunately this did not happen.

Experimenting with work organization to prepare the ground for a UBI

People’s Potato’s alternative work organization exemplifies how a post-capitalist system of production could look and feel. In order to change the perception of and feelings about work shaped by the employment system, neurobiologist, Gerald Hüther (2015), proposes to re-condition the brain by creating positive work experiences. This is what People’s Potato’s team does. New forms of work organization can rewire society to manifest new ways of approaching work. These could be considered as laboratories of inner transformation to induce those attitudes and behaviors necessary to build a new kind of society. This new understanding of work could foster the ideological and mental foundation needed for an unconditional basic income society. In the interview published on basicincome.org (Gajewska 2016), I argue that a transformation of work and social relations to prevent substance addictions is a crucial element to prepare the ground for a UBI. We can convince opponents by prefiguring the well being that we strive for.

 

Black, Bob (1985): The Abolition of Work, “The Abolition of Work and Other Essays”, published by Loompanics Unlimited,

Fromm, Erich (1956/1959) : The Sane Society. London : Routledge & Kegan Paul Ltd.

Gajewska, Katarzyna (10 April 2017): UBI needs peers (PT 2): Re-imagine work organization, basicincome.org,

Gajewska, Katarzyna interviewed by Tyler Prochazka (January 2016) : Beyond temptation: Scholar discusses addiction and basic income – an interview

Gajewska, Katarzyna (30 June 2014): There is such a thing as a free lunch: Montreal Students Commoning and Peering food services. P2P Foundation Blog,

Gajewska, Katarzyna (2014): Peer Production and Prosumerism as a Model for the Future Organization of General Interest Services Provision in Developed Countries Examples of Food Services Collectives. World Future Review 6(1): 29-39.

Greaber, David (2013): On the Phenomenon of Bullshit Jobs, Strike!https://strikemag.org/bullshit-jobs/

Hirnforscher Gerald Hüther im Gespräch „Erst die Arbeit macht uns zu Menschen“https://www.faz.net/aktuell/wirtschaft/wirtschaftswissen/interview-mit-hirnforscher-gerald-huether-erst-die-arbeit-macht-uns-zu-menschen-13963189.html 31 December 2015

MacGregor, Jena (2013): Only 13 percent of people worldwide actually like going to work. October 10, 2013,

Norberg-Hodge, Helena (1991): Ancient Futures: Lessons from Ladakh for a Globalizing World. Sierra Club Books.

Photo from People’s Potato.

About the Author

Katarzyna Gajewska is an independent scholar and a writer. She has a PhD in Political Science and has published on alternative economy and innovating the work organization since 2013. You can find her non-academic writing on such platforms as Occupy.com, P2P Foundation Blog, Basic Income UK, Bronislaw Magazine and LeftEast. For updates on her publications, you can check her Facebook page or send her an e-mail: k.gajewska_commATzoho.com. If you would like to support her independent writing, please make a donation to the PayPal account at the same address!

Kamerade-Hanta and Bennett, “Rewarding work: cross-national differences in benefits, volunteering during unemployment, well-being and mental health”

Kamerade-Hanta and Bennett, “Rewarding work: cross-national differences in benefits, volunteering during unemployment, well-being and mental health”

Daiga KamerÄde (Senior Lecturer in Quantitative Research Methods at the University of Salford) and Matthew R. Bennett (Lecturer in Social Policy at the University of Birmingham) have written a paper for the journal Work, Employment and Society in which they examine changes in the structure of the labor market and their impact on mental health and well-being. Indeed, it is known that there is a link between these two areas, which is why many will use private label capsules of CBD oils to help manage their own mental health, but a formal study is still important.

KamerÄde and Bennett use data from the European Quality of Life Survey to analyze differences in mental health status between unemployed individuals in different nations, as well as between those who engaged in volunteer work and those who did not. (The dataset consisted of 2,440 individuals, all unemployed, from 29 European countries.) While it is known that unemployment is associated with lower mental health, KamerÄde and Bennett investigate whether receipt of government support and participation in voluntary work can improve mental health and well-being. This can lead to other opportunities if seen as viable, such as gaining an online yoga certification yoga alliance qualification to those who want to contribute to ongoing mental wellness and health systems.

One of their most important findings is that, in countries with less generous unemployment benefits, volunteer work is associated with worse mental health outcomes — even though volunteer work shows beneficial effects on mental health in countries with more generous benefits. Based on this result, the authors conclude that “financial support for the unemployed” – possibly through (as they mention) a guaranteed basic income or citizen’s income scheme – “should occupy a central position in theoretical perspectives focusing on reducing the negative effects of unemployment”:

Unemployment could lead to negative psychological and physiological health effects such as depression, lower self-esteem, eating disorders, cardiovascular diseases, etc. Aged care courses Melbourne, or similar accreditations could, therefore, prove beneficial to the unemployed youths. This would help benefit the people in terms of their mental health, and in turn, they could also be of service to the government and society by their volunteering work. Financial and psychological support in trying times can be of tremendous comfort to the people who are signing up for voluntary services.

The findings indicate that financial support during periods of unemployment remains crucial for well-being and mental health. Although individuals can boost one dimension of their own well-being (feeling that their life is worthwhile) by exercising their agency through engaging in work that is an alternative to paid work, such engagement without any financial support can also damage their mental health. These findings suggest that financial support for the unemployed – through unemployment benefits, guaranteed basic income (Gorz, 1989), citizens income (Standing, 2011), etc. – should occupy a central position in theoretical perspectives focusing on reducing the negative effects of unemployment.

Full article available at the following link:

Daiga Kamerade-Hanta and Matthew R. Bennett (December 2016) “Rewarding work: cross-national differences in benefits, volunteering during unemployment, well-being and mental health,” Work, Employment and Society.


Reviewed by Genevieve Shanahan

Photo: CC BY 2.0 Virginia State Parks

Response: Money for nothing

Response: Money for nothing

The following is a critical response to Brookings’ “Money for nothing: Why a universal basic income is a step too far,” by Isabel Sawhill.

Isabel Sawhill wrote a short essay about basic income, arguing that it may be a step too far. To me, what has been “too far” is precisely this present day Kafkaesque system of oppression, where poverty runs rampant (even in the so-called “rich” countries), levels of inequality are breaking records, all while societal and environmental stress reach all-time highs. Nonetheless, the article deserves a response because Sawhill manages to aggregate the most common criticisms/preconceptions regarding basic income: that we cannot afford it, that the wealthiest should not be “helped” and that without obligation people do not meaningfully contribute to society (a nuance on the trendy “people will just be lazy” argument).

So let us deconstruct each of these arguments.

“(…) logic is inescapable: either we have to spend additional trillions providing income grants to all Americans or we have to limit assistance to those who need it most.”

This logic is not inescapable. In fact, it is wrong. Financing a basic income does not just amount to thinking of an amount for the grant (say $1000 per month), multiplying it by the country’s population (319 million people) and then paying the bill (in this case, $319 billion per month, or $3.828 trillion per year). That is very bad math. A more sensible tax policy will transfer a part of the taxes collected from the relatively wealthier to those relatively poorer. Actually, the former will be net-payers of basic income, and the latter will be net-receivers of basic income. Depending on the taxation levels at a certain moment in time, this redistribution of income can even be done without any supplementary cost.

Another fallacy is this idea that a basic income could “limit assistance to those who need it most”. How would that even be possible, if the basic income is enough for basic human needs, and is universal and unconditional? Would it not then provide the assistance to those in need?1 It will, but only in a much better way than in the present system: it would do it without policing, without stigmatizing, without controlling and with much less bureaucracy. In fact, part of the money necessary to finance basic income will come from savings in conditional social assistance grants that have become obsolete, mainly because beneficiaries no longer meet their requirements (mostly means-tests). Furthermore, there are too many targeted social safety net policies in the US, which nevertheless fail to effectively eradicate poverty. In an analysis by Karl Widerquist, around 7 percent of workers live in poverty, as do 22 percent of children. The idea is that basic income can circumvent all of these conditional assistance programs, providing universal unconditional support, and reducing social assistance complexity, bureaucracy and cost.

“One option is to provide unconditional payments along the lines of a UBI, but to phase it out as income rises”

As long as one looks at basic income as an income redistribution scheme, this is just stating the obvious. As income rises, and taxes paid also rise, then on a net basis people will of course be paying for basic income, not receiving.

“Liberals fear that such unconditional assistance would be unpopular and would be an easy target for elimination in the face of budget pressures.”

Fear has never been a wise consultant, but, philosophy aside, there is no evidence that basic income would be unpopular in the US, even considering the precocious opposition from leading political figures. Plus, in the face of budgetary pressures, I do not see why basic income would be any more likely to be subject to cuts or to be targeted for elimination compared to other social security policies. Actually, as a wider policy than targeted programs, and one that would make some of these targeted programs obsolete, basic income would likely be more difficult to eliminate since more would be at stake (in comparison to just losing a tax benefit or food stamps eligibility).

“(…) poor and jobless are lacking more than just cash. They may be addicted to drugs or alcohol, suffer from mental health issues, have criminal records, or have difficulty functioning in a complex society. Money may be needed but money by itself does not cure such ills.”

Now let’s think a bit about this. What can bring on addiction or addictive behaviours? What can cause mental health issues? What can lead to criminal behaviour?

Firstly, we would like to encourage anyone reading this who is suffering from an addiction to reach out to someone and get assistance in whatever way you can. This could mean asking for help at a homeless shelter, going to recoverydelivered.com in Florida, or just reaching out to your family. Addiction is crippling and the fact it’s being used to counter an argument is despicable. Addictions may come into a person’s life for a multitude of reasons: past traumas, family issues, health problems, professional pressure…and poverty. Poverty has been extensively shown (ex.: A primer on Social Problems, Effects of Poverty) to be a generator of many social problems, including malnutrition, health issues, and distress. So it is obvious that poverty bears a feedback relation to trauma, family unrest, health and professional pressure, although it is not the only cause of social ills — rich people also share some of society’s problems.

Addiction specialists, like Katarzyna Gajewska, are also not convinced that basic income can have an exacerbating effect on addictive behaviour, due to its multifaceted nature. It is just not the monetary facet that is affected, but there is also a need for emotional healing from addiction that is needed for the ones facing this problem. Meanwhile, no basic income trial test to date has found significant increases in the use of addictive substances due to unconditional cash transfers (Scott Santens, 2016). As for mental health issues, in fact, the Canadian “Mincome” experiment has found a correlation between basic income and reduced hospitalizations due to mental illness, as described in the relatively recent report by Evelyn Forget. And as for crime, hard data from the basic income pilot study in Namibia has shown a 42 percent decrease in the crime rate attributable to the distribution of an unconditional basic income for nine months.

Somehow Isabel resists the idea of a basic income on the grounds that it stems from a flawed assumption that money alone can cure society. But, looking at this evidence from the “cause” perspective, lack of money – that is poverty – is indeed at least partially causing these problems of addiction, mental illness and crime. And so money, although not a cure in itself, is bound to substantially reduce these social illnesses.

“A humane and wealthy society should provide the disadvantaged with adequate services and support. But there is nothing wrong with making assistance conditional on individuals fulfilling some obligation whether it is work, training, getting treatment, or living in a supportive but supervised environment.”

There is, actually, something wrong about a conditional social programs. Social Security in the US is very complex, particularly due to means-tested criteria. Plus, there is evidence that social security programs can lead to stigmatization (to which political and media discourse also contributes in an important way). Moreover, the worry that people will just stop working without a work obligation is unfounded – all basic income experiments to date have shown little to no work reduction on average. That’s despite the fact that most research tells us that people work too much (particularly in the US), and that is a bad thing generally. So a cut in average worked hours would actually be welcomed. And this is not even discussing the type of work performed (useful or not, meaningful or not, benefiting society or not). Every workplace should have health and safety precautions in place to prevent staff from overworking at all. In fact, this extends to so many health and safety measures such as fire exit signs and hazard precautions in general (look these up here for example). Although these are the obvious forms of health and safety in the workplace, sometimes people forget that overworking along with stress and mental health can also be a contributing factor to the ill health of employees within a business. Some do try to relax and find pleasure by watching adult videos (check these porn site reviews, for example) and other similar recreational activities. However, overworking still tends to be a cause for concern.

“In the end, the biggest problem with a universal basic income may not be its costs or its distributive implications, but the flawed assumption that money cures all ills.”

Indeed. Money is not everything. But too many people suffer the consequences of not having enough of it on a daily basis (around 24 million in the USA alone), which is totally unnecessary and utterly avoidable. And while not having enough money makes people stressed and desperate to find more of it just to meet their basic needs, they are not enjoying the non-monetary parts of life: quality time with family and friends, leisure, acquiring meaningful knowledge, participating in public/cultural life, volunteering and so on.

More information at:

Isabel Sawhill, 2016. “Money for nothing: why a basic income is a step too far“, Brookings, June 15th 2016

Steven E. Barkan, 2012. “A primer on social problems“, Creative Commons 3.0 licence, November 29th 2012

Tyler Prochazka, 2016. “Beyond temptation: scholar discusses addiction and basic income“, January 28th 2016

Claudia and Dirk Haarmann, 2015. “Relief through cash – impact assessment of the emergency cash grant in Namibia“, July 2015

Notes:

1 – That’s not to say that special needs would not be attended to, like disabilities or disease supplements. For those special needs, basic income just needs to be topped up with an extra amount which can satisfy them.

Jane Costello, “Many countries are weighing cash payments to citizens. Could it work in the U.S.?”

Jane Costello, “Many countries are weighing cash payments to citizens. Could it work in the U.S.?”

Jane Costello, Professor of Medical Psychology at Duke University, is a specialist in mental health and child development — and one of the first researchers to study the effects of the Cherokee casino dividend on the mental health of tribe members. In 1996, the Eastern Band of Cherokee Indians in North Carolina opened a casino and elected to distribute a portion of its revenues equally among all tribe members, paid as a cash subsidy. The payouts began at around only $500 per person per year, but they have risen to as much as $9,000 in 2006.

Costello wrote about the Cherokee’s cash transfer program in an article published in Salon in June, in which she describes her experience in conducting the the study, reviews her main findings (hint: the cash transfers had many positive effects on mental health, especially for children who grew up after the dividend was instituted), and connects her work to the current global movement for basic income:

The notion of universal basic income appears to be gaining steam internationally. So when the issue comes up again – as it will – I hope people will consider the evidence. Our experiment is one such piece of evidence. It has been running in the United States for 20 years, and it strongly suggests that on the whole, universal basic income works.

Jane Costello, “Many countries are weighing cash payments to citizens. Could it work in the U.S.?” Salon, Jun 21, 2016.


Photo of Cherokee, NC (2002) CC Jan Kronsell

Dissertation on Basic Income as a Means to Promote Mental Health

Dissertation on Basic Income as a Means to Promote Mental Health

Sergi Raventós (Autonomous University of Barcelona) recently completed a doctoral thesis on the topic of basic income and mental health.

In the dissertation, Raventós — who also works in a mental health foundation in Barcelona and is a member of the board of the Red Renta Básica — examines empirical evidence concerning the effects of direct cash payments (in India, Namibia, North Carolina, Kenya, and Alaska, for example) and concludes that, among other benefits, unconditional cash payments tend to lead to improved mental health in communities where they are instituted.

Plausibly, a basic income could ameliorate the social and economic inequality and insecurity that Raventós demonstrates to have a destructive effect on mental health.

Raventós, Sergi (2016) Socioeconomic Inequality and Mental Health: The Proposal of a Basic Income as a Means to Protect and Promote Mental Health, Barcelona: Autonomous University of Barcelona (Doctoral Thesis).

Abstract

The aim of this thesis is to provide a theoretical approximation to mental health and several related concepts. The social determinants of (mental) health have shown in recent years that human beings are susceptible to economic uncertainty, precariousness of their living conditions and social inequality.

This study considers social and especially income inequalities, and how they affect mental health, drawing attention to the extraordinary importance of policies aiming at social and economic protection, which are seen as essential for offering stability and security in people’s lives and health. The political orientations of a range of health-oriented institutions and agencies working to promote mental health and to reduce social inequality are considered, while critical evaluation is made of some policies being implemented by the Spanish and Catalan governments at a time of serious economic crisis and a concomitant rise of mental health problems deriving from poverty, unemployment and job insecurity. In this situation of severe economic recession and drastically increased poverty, and with everything it entails in terms of psychological suffering and mental health problems, the Spanish and Catalan governments have resorted to the same measures they have used in periods of economic growth, obsolete strategies which have proven ineffective in the long, unabating crisis. All of this has contributed towards worsening economic insecurity which, as a range of research projects have demonstrated, has serious consequences for mental health.

The study concludes with a discussion of Basic Income, a social protection measure offering economic security which has been tested in several countries. Experiments whereby unconditional cash payments made over different periods to target populations in India, Namibia, North Carolina, Kenya, Alaska, for example, have provided empirical evidence of improvement in different aspects of health and mental health in particular, together with a reduction of social inequalities and poverty, advances in education, human relations, and in the economic sphere, inter alia.