Philippe Van Parijs and Yannick Vanderborght, “Basic income and the freedom to lead a good life”

Philippe Van Parijs and Yannick Vanderborght, “Basic income and the freedom to lead a good life”

Philippe Van Parijs and Yannick Vanderborght, authors of the new book Basic Income: A Radical Proposal for a Free Society and a Sane Economy (Harvard University Press), have contributed a chapter to the book The Good Life Beyond Growth: New Perspectives, a collection of essays published as part of Routledge’s series Studies in Ecological Economics.

Their contribution, titled “Basic income and the freedom to lead a good life,” is based on the first chapter of Basic Income, in which the authors detail the distinguishing characteristics of a basic income (e.g. universality, lack of means test, lack of work obligation, payment to individuals rather than households), providing motivation for each of these features.  

Van Parijs and Vanderborght introduce basic income as a way to address poverty and unemployment without reliance on sustained economic growth. Summarizing their position near the end of the chapter, they state:

Involuntary unemployment is a major challenge. But activation and growth, routinely offered as self-evident remedies, are both unrealistic and undesirable. An unconditional basic income offers a way of addressing this challenge without relying on an insane rush for keeping pace with labor saving technical change through the sustained growth of production and consumption.

They contend that a basic income would “mak[e] it easier for people to choose to perform less paid work at any given point in their lives” and “subsidiz[e] paid work with low immediate productivity”. Further, they claim, such lifestyle choices would result in lower material consumption in developed nations. In this way, the “freedom to lead a good life” supported by basic income would promote sustainability goals.  

 

The collection The Good Life Beyond Growth originated with a conference by the same name, which was held in May 2015 at the Friedrich Schiller University in Jena, Germany, and convened by the university’s Research Group on Post-Growth Societies. At this conference, which presented interdisciplinary perspectives on questions of “what a good human life is about, what its subjective and objective conditions are, and how it may be reframed for a post-growth society,” Van Parijs presented “Good Life and the Welfare State” with another founding member of BIEN, Claus Offe.

Van Parijs and Vanderborght’s contribution is the only chapter in The Good Life Beyond Growth to deal specifically or at length with the idea of basic income. Another contributor, the social theorist and political economist Andrew Sayer, mentions the idea, but expresses doubt that it is the best means to achieve societal well-being without growth.


Reviewed by Genevieve Shanahan

Photo CC BY 2.0 Giuseppe Milo

Philippe Van Parijs lectures on “Basic Income: A Radical Proposal for a Free Society and a Sane Economy”

Philippe Van Parijs lectures on “Basic Income: A Radical Proposal for a Free Society and a Sane Economy”

Basic Income: A Radical Proposal for a Free Society and a Sane Economy, a comprehensive book by BIEN’s Philippe Van Parijs and Yannick Vanderborght, was published last month on Harvard University Press.

In honor of the launch of the book, Van Parijs has delivered several public lectures, beginning with events in Copenhagen, Denmark (March 28) and Stockholm, Sweden (March 30).

Copenhagen (Video Below)

The former was part of a workshop on basic income organized by the Department of Political Science at the University of Copenhagen in conjunction with two political parties, the Alternative and the Social Liberal Party, and held at the Danish Parliament, Christiansborg.

In his talk, Van Parijs describes the origins of his own support for basic income and his discovery of previous supporters of the idea. He goes on to discuss the current popularity of the idea, examining three events that have popularized basic income within the past year: the Swiss basic income referendum, the decision of the Finnish government to conduct a basic income pilot study, and the election of president candidate Benoît Hamon in France’s Socialist primary.   

Van Parijs’s lecture was followed by two additional presentations on the topic — a critical perspective from Otto Brøns-Petersen of the think tank CEPOS, and a sympathetic one from Torsten Gejl of the Alternative, who relates that the party is beginning to investigate a model for a feasible basic income for Denmark.

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Stockholm (Video Below)

The second launch event was a seminar at Stockholm University, moderated by Institute for Future Studies Director Gustaf Arrhenius.

In this lecture, Van Parijs considers basic income from the standpoint of philosophical ethics and social justice, addressing the common objection that it is unjust to provide money to individuals without requiring some type of work or contribution. In countering the “freeloader” objection, Van Parijs begins with what he calls “ad hominem” replies — accusing the objectors of applying inconsistent principles. He proceeds to provide a positive account to justify the provision of a basic income without requiring anything in return, viewing it instead as a social inheritance. According to Van Parijs, most of the wealth in society cannot be ascribed to the contributions of any particular individuals, and is best conceived as rightfully belonging to all of us collectively. At the same time, he stresses that we still need an “ethos of contribution”, which is compatible with the provision of an unconditional basic income.

Ingrid A.M. Robeyns (Chair Ethics of Institutions at Utrecht University) and Andreas Bergh (Associate Professor in Economics at Lund University) provided comments on Van Parijs’s talk.

Robeyns praises Basic Income, especially for its balanced and sympathetic treatment of critical views. Her comments provide a general critique of the discourse surrounding basic income, arguing that one cannot be “for” or “against” a basic income outright without specifying amount, funding source, and what other programs would be replaced.

Bergh also praises the book, calling it “convincing”, although he too has complaints with the current state of basic income discourse–beginning with the book’s subtitle. According to Bergh, basic income is not a “radical” proposal and, moreover, calling it such is unhelpful with respect to its political popularity. Bergh urges basic income advocates to “get their hands dirty with national politics”.

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United States

After the European book launch events, Van Parijs traveled to the United States for additional public lectures. These included a talk at Bowling Green State University in Ohio on April 7, where he was one of three keynote speakers (along with Evelyn Forget and Matt Zwolinski) at the university’s annual Political Theory Workshop–which, for 2017, focused on basic income and the future of work. On April 12, Van Parijs spoke at Stanford University, as the second major event hosted by the university’s newly founded Basic Income Lab.


Reviewed by Cameron McLeod

Cover photo credit: Enno Schmidt

Basic Income: A Radical Proposal for a Free Society and a Sane Economy, by Philippe Van Parijs and Yannick Vanderborght

BIEN co-founder Philippe van Parijs and his former student and recurring coauthor Yannick Vanderborght have coauthored a major new work: Basic Income: A Radical Proposal for a Free Society and a Sane Economy, published in March 2017 by Harvard University Press.

 

In the book, van Parijs and Vanderborght present a thorough history of basic income as well as a philosophical and practical defense. In the first chapter, they elaborate upon the concept of a basic income (“a regular income paid in cash to every individual member of a society, irrespective of income from other sources and with no strings attached”), explaining the significance of each of the key characteristics: it is paid in cash (rather than in kind), paid to individuals (rather than to households), universal, and obligation-free. In the second chapter they proceed to contrast basic income with alternative (but often closely related) proposals — such as the negative income tax (which is sometimes conflated with basic income), basic endowment, Earned Income Tax Credit, job guarantee, and working-time reduction.

In the following two chapters, van Parijs and Vanderborght turn to the history of the idea of basic income, beginning in the sixteenth century with the writings of Thomas More and his fellow humanist Juan Luis Vives, then progressing alongside policy developments from England’s Poor Laws to the Speenhamland system to Bismarck’s social insurance to contemporary welfare states. The fourth chapter delves in more detail into the intellectual history of the idea, starting from Thomas Paine’s seminal proposal in Agrarian Justice and the competing proposal of his contemporary Thomas Spence. Van Parijs and Vanderborght relate the ideas of subsequent thinkers — including J.S. Mill, Bertrand Russell, George D.H. Cole (who coined the term ‘basic income’) — in their historical context. The authors describe the varied strands of support for minimum income proposals in the United States during the 1960s and early 1970s, briefly review the creation of Alaska’s Permanent Fund Dividend, and overview the emergence of the European movement in the 1970s and 1980s, including the founding of BIEN.  

After this history, the authors devote a series of chapters to analyzing and rebutting arguments against basic income — the ethically based “free riding objection” to the lack of a work requirement, the practical concern that a basic income could not be sustainably funded, and the worry that basic income is not politically feasible. Finally, they devote a chapter to the impact of globalization on the implementation of a basic income.

Basic Income has been featured as “Book of the week” by Times Higher Education, which published a review along with wide-ranging interviews with van Parijs and Vanderborght.

Nobel Laureate Amartya Sen has described the book as “essential reading for anyone interested in the problems of deprivation and unfreedom that survive even in the richest countries in the world” — calling it “powerful as well as highly engaging—a brilliant book.”


Reviewed by Russell Ingram

Photo: CC BY-NC 2.0 Patrick Down

Philippe Van Parijs lectures on “Basic Income: A Radical Proposal for a Free Society and a Sane Economy”

BIEN is 30: Interview with Philippe Van Parijs

This year, BIEN celebrated its 30th anniversary. An event commemorating the occasion was held at the Université catholique de Louvain (UCL) in Belgium on October 1, in connection also with the 25th anniversary of UCLouvain’s Hoover Chair of economic and social ethics and the retirement of BIEN cofounder Philippe van Parijs as its director.

Earlier this month, I had the opportunity to conduct an email interview with Philippe Van Parijs about the past, present, and future of BIEN.

 

What’s the most striking difference between BIEN’s earlier years and now?

Participants in BIEN's founding meeting

Participants in BIEN’s founding meeting

The internet. It is hard for young people today to imagine what it meant to run an international network when all communication between its members had to happen through the post. The newsletter needed to be typed, then printed, then photocopied, then stapled. Each copy of the newsletter then had to be inserted in a big envelope, with a stamp stuck on it, and the whole lot had to be taken to the nearest post box. All this cost money. So, annual fees had to be collected. But bank charges were high for international transfers and would have absorbed half of these fees. We therefore asked people to send the money to Louvain-la-Neuve in an envelope in pesetas, deutsche Mark, French Francs, lire, etc. and I changed them at the bank before paying equivalent amounts in Belgian Francs into BIEN’s bank account. We more or less managed three issues per year, but given the time this cost to a tiny number of busy people, this was a recurrent miracle. To lighten the thankless burden of fee collection, we wisely switched in the late nineties to a life membership formula. And from 2000, thanks to increasing access to internet among BIEN’s members, we allowed ourselves to gradually switch from the tri-annual printed newsletter to more frequent e-mailed news flashes.

 

What were BIEN’s most memorable successes in its first 30 years?

The greatest success — and the first virtue of a good network —  is simply to have kept going, with a newsletter sharing intelligible and trustworthy information every few months and with a congress unfailingly organized every two years. These congresses enabled a core of highly committed people to get to know each other personally, to inform, encourage and inspire each other, but proved also a powerful instrument for making more people aware of the idea of basic income and ready to take it seriously. The first two conferences (in Louvain-la-Neuve in 1986 and Antwerp 1988) were very modest, low-budget events. The first grand congress was organized by Edwin Morley-Fletcher, with the support of Italy’s Lega Nazionale delle Cooperative e Mutue at the European University Institute (Florence) in September 1990. I thought at the time that organizing such big and expensive events would be unsustainable. But I was proved wrong by a long and so far uninterrupted succession of enthusiastic conference organizers.

Eduardo Suplicy (photo CC BY 2.0 Senado Federal)

Eduardo Suplicy (CC BY 2.0 Senado Federal)

The second greatest success — and the second virtue of a good network — is to have kept expanding. As time went on, more and more people from outside Europe attended BIEN’s congresses. Among them, Brazilian Senator Eduardo Suplicy, who started suggesting, from 1998 onwards, that the Basic Income European Network should become the Basic Income Earth Network. Guy Standing was sympathetic to the suggestion from the start. I was very skeptical at first, partly because I knew too well how hard it had been to keep our little European network going, and partly because I thought that a broad interest in basic income could only arise in countries that experienced for a sufficiently long time the perverse effects of conditional income schemes. But by 2004, 25 percent of BIEN’s life members were from outside Europe. Moreover, in January 2004, Eduardo managed to get President Lula to sign his “basic income law”. And the internet was conquering the world. My resistance evaporated. At the Barcelona congress, in September 2004, the General Assembly approved our proposal to make BIEN a worldwide network.

Can these greatest successes be called memorable? Not really. A network acts discreetly in the background. It empowers its components, thereby helping them do a number of things, including memorable ones. Would there have been a basic income law in Brazil or a basic income referendum in Switzerland in the absence of the slow maturing and dissemination of the idea made possible by the existence of a lasting and expanding network? And would they stick as firmly in many people’s memories without an efficient and influential network that confers them a memorable rather than anecdotal status?

Can these greatest successes be called memorable? Not really. A network acts discreetly in the background.

What have been the biggest challenges?

Apart from the material concerns already mentioned, I can think of two main challenges. One is linguistic. Opting for English as the sole language of a European network was far less obvious thirty years ago than it has now become. There were voices rightly pointing out the elitism involved in this choice. In most countries, only bilinguals (or more) could be involved. Yet, given the resources available, only the monolingual formula was realistic. Consequently, a constant effort was required, far from fully successful, to correct the imbalance thereby created along many dimensions: from the overrepresentation of news and publications from Anglophone countries to the overrepresentation of Anglophones among active participants in our congresses or assemblies.

The other challenge is sectarianism. When people sharing the same conviction form an association, there is a danger that their meetings and publications will largely reduce to a rehearsal of the common faith and a denunciation of the stupidity or wickedness of those who don’t share it. It has been crucial to the vitality and impact of BIEN that it has resisted such sectarian degeneration. It has kept inviting to its congresses speakers who spoke against basic income. It has kept reporting in a fair way on criticisms and setbacks. And it has kept insisting that its membership is open to people “committed to or interested in” an unconditional basic income in a precise yet broad sense that does not stipulate a specific funding method, rationale, level or set of accompanying measures.

 

Has BIEN ever run the risk of dying?

Twice, I think. First, it could have been still-born. Driven by the pioneers’ enthusiasm, the initial plan, at the September 1986 founding conference, was to hold a conference every year, and someone offered to hold the next one in Maastricht in September 1987. But the proposal fell through and instead there followed a long silence. It is only in February 1988 that BIEN’s first newsletter was sent out, announcing a second conference, which Walter Van Trier, BIEN’s first secretary, managed to put together in Antwerp, in September 1988.

The second time agony seemed close was in the mid-nineties. With my four children, Louvain’s Hoover Chair to run and my Real Freedom for All nearing completion, I was struggling to combine the jobs of BIEN secretary and newsletter editor. To my great relief, at the London 1994 congress, a founding member who was hardly involved until then agreed to become the newsletter editor. I still dealt with the first issue following the congress, but thereafter, despite many reminders and repeated promises, nothing happened for many months. I took back the editor job and laboriously published a treble Christmas 1995 issue, after a full year gap. It made me realize both how crucial a newsletter is to the very existence of a network and how important it is for the sustainability of a network that people should only commit to what they are really able to do.

 

Philippe Van Parijs (photo credit: Enno Schmidt)

Philippe Van Parijs (photo credit: Enno Schmidt)

What do you see as BIEN’s biggest challenges moving forward?

One big challenge is to keep track of the countless fast swelling stream of relevant developments worldwide and to make their nature and significance intelligible to people across the world. Internet is no doubt a fabulous asset for a worldwide network. But working out the right hierarchy, in terms of relevance, significance and reliability, among the mass of information to which we now have easy access is both essential and difficult. BIEN’s current team is doing a terrific job in this respect.

Another challenge is to constantly find the right balance between utopianism and pragmatism, between on the one hand an attractive, stirring vision of a better world that can boost our hopes and stimulate our actions and on the other an acute, clear-headed awareness of difficulties, obstacles, defeats and disappointments.

 

What do you see as most exciting?

The fact that so many different people in such different countries discover, discuss and appropriate the idea and that this helps them regain the hope they had lost in a better future for themselves and for their children.

 


Philippe Van Parijs has been chair of BIEN’s international board since 2004. He was the organizer of BIEN’s founding conference (Louvain-la-Neuve, 1986), BIEN’s newsletter editor from 1988 to 2004, BIEN’s secretary from 1994 to 2004. He is the author (with Yannick Vanderborght) of Basic Income: A radical proposal for a free society and a sane economy, Harvard University Press, Spring 2017.

Cover Photo: Van Parijs at BIEN’s 30th Anniversary event (credit: Enno Schmidt). 

VIDEO: Philippe Van Parijs at TEDx Ghent

VIDEO: Philippe Van Parijs at TEDx Ghent

BIEN cofounder Philippe van Parijs (Professor at the Université catholique de Louvain) delivered a TEDx talk on basic income earlier in the year. A video of the talk is now available online.

Van Parijs’ talk, “The Instrument of Freedom”, was organized as part of a TEDx event called “Bits of Love”, held in Ghent, Belgium on June 18, 2016. The topics discussed at the event were not restricted to basic income or even political and economic issues. Titles and themes of other talks range from “Why We Don’t Need Oil for Plastics” to “How Farm Dust Protects from Allergies” to “My Secret Ingredient for Classical Musicians: Stage Presence” — and many more.

In his talk, which he frames as a critique of the goal of continuous growth, Van Parijs recounts the worries that led him to conceive of basic income as a better alternative to “capitalism as we know it”, and describes how basic income is an essential part of a society that delivers “real freedom for all”:

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For more information about the surrounding TEDx event, see the “Bits of Love” page at the TEDxGhent website.

TEDx Talks, “The instrument of freedom | Philippe Van Parijs | TEDxGhent“, YouTube; uploaded August 18, 2016.


Reviewed by Cameron McLeod

Philippe van Parijs photo CC BY-NC-ND 2.0 Bibliotheek Kortrijk 

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