If Martians did exist, they would know nothing about human endeavours (assuming they had not come to Earth in UFO’s before). They would look at humans from a place of absolute ignorance of what it means to be human, and – let’s assume – with a child-like curiosity for our habits and particularities as a species.
This recording starts with a provocative sentence, “Humans are born here, but without those pieces of paper [money], they seem to not be allowed to live here”. Further on, Santens reaches a conclusion on what money is (according to him): “Money is nothing but book keeping”. He continues to reason on that vein, and infers the corollary that money is trust. That we, as humans, trust in money to give us the opportunity to get what we need, in exchange for giving our contribution to what other people need.
Santens shows that “one of the most alien things of all” is the fact that a lot of the Earth’s vital resources are withheld from many people. But it wasn’t always like that. Once upon a time, the Earth was a free planet, where humans, other animals and plants simply shared the bounty of life and life-supporting conditions of this abundant planet. People gave and received objects and tasks from each other, and felt the social obligation to give back to the community for it. Now, however, and for a long time up to this moment, some people feel entitled to possessions over the Earth’s resources, forcing everybody else to sell their time for the right to live here, in relative comfort.
However, and because humans are animals who adapt and adjust, even to the harshest of environments, most people have gone accustomed to this reality. Poverty has come to be considered normal. Stressful lives have also grown as normal. Competition over resources perceived as scarce has developed into something normal. It seems that this state of things derives from one, and one only, scarce resource, among fellow humans: trust.
According to Santens, this is where the “thinking like a Martian” intersects with the universal basic income (UBI) concept. Because, at a fundamental level, the UBI idea only says: “I trust you”. It says that we, as a community, trust each other to share our life-energy and talents, given the unconditional access to the Earth’s basic resources, necessary for human living. It’s that simple. And it is about so much more than money (a quantified unit of exchange). Scott Santens believes that only free, conscious human beings will actually trust each other to make this happen and, in the process, free millions of other human beings.
Then the question: “how do get from here to there?” (“how do we start trusting each other?”) Santens argues that that is where basic income pilots come to be useful, as experiments in human trust. Data already shows how harmful poverty is, how destabilizing inequality is, and how unproductive our work can be when we’re not choosing to do it (but being forced into it, in order to get an income). “What we lack is will”, he determines. So, experiments can and should be done, as often as it takes, until humans get around to trusting each other on ever increasing scales. Because, at a fundamental level, that is what is at stake. He says: “[basic income is] a civilizing idea”. And it comes along at this moment in human history also as a way to recognize that everything a person gets when he or she is born, is not earned. It is not deserved. It is given to us. From nature and from thousands of human generations before us.
As a make-up Martian, Scott Santens concludes by blowing the question up to the stars: “Are you ever going to trust a species that has never learned to trust itself”?
Bidar has started getting interested in basic income in 2015. As a defender of basic income, Bidar has tried, in the referenced book and in his speaking venues and interviews, to detach his arguments from strictly economic grounds, but to solidify a sound philosophical defence. According to him, the “how much” question amounts to an obsession, since present-day society is obsessed with money and its derived consumption habits. He doesn’t aim to minimize the economic issue, but to amplify the debate to a much larger sphere.
Because in order to mobilize people, to get them to stand up for their rights, time is needed. Most people are just too busy making ends meet, working to feed the children and paying the rent, so a basic income can come as way to provide people with the necessary time to become full-right citizens.
He says the times we live in are the “Kairos” of the age, an historical moment to act, to achieve crucial change. The capitalist system just captures and condenses wealth, leading to unprecedent levels of inequality. Our task now is to redistribute the abundance we are today are able to produce. Since we no longer need to work so much to produce wealth, in the XXI century, due to automation and computerization, we are now, or should be, able to free ourselves from the necessity to “work for a living”, and maybe start working to live…and be happy.
He cites new generations: according to him, young people are much less “docile” regarding impositions from the job market, than previous generations. They want to align their work with their beliefs and aspirations, and not only to work as a way to guarantee survival (in the midst of a hostile society). That may even include, sometimes, to stop completely from working, since everyone needs to breathe, to stop running and reflect at certain moments in their lives.
Bidar looks at basic income also as a tool that allows people to participate in their community and society at large, instead of just hoping that things arrive at their doorstep provided by a handful of politicians. He poses fundamental questions of what to do with our time: what mobilizes us? How do we choose to use our time?
Because, it seems, society is entirely unbalanced, and tilted towards work. That means that the availability of quality time will help people to re-centre their lives in a better balance between work, culture (each person’s place in society and their own choices within their social culture) and political activity (truthful, responsible and active citizens).
He says that “you cannot improvise freedom”, which in this case means that the actual societal freedom a basic income can supply must be a very concrete, planned and conscient step to take. It takes a lot of reflection, discussion and agreement to implement such conditions for freedom. According to him, children and youngsters in general should be supported in their education, so they develop self-confidence and trust in their creative freedom, rather than just being told what to do.
He defends opening up the marketplace, so people have true choice in what to do with their lives, in a sense trusting them to be responsible in living out their freedom. He also understands that suffering in the job market is rampant in today’s society, and that must end. People have little or no choice, which resembles totalitarian systems. To that end, the link between income and work must be broken. There is a social emergence, so basic income should be immediately implemented, even if in a partial form (for the most vulnerable members of society, e.g.: disabled, young people, women in some circumstances). However, he questions if people in general are ready for the level of freedom basic income allows, even though he states that such a policy is crucial to tackle the social and ecological crisis humanity faces nowadays.
To resolve the apparent paradox – that people may not be prepared for the kind of living they need to be living in order to solve the social and ecological crisis – he points to education. He believes in the human being, and that humans are capable of great things, but education and individual conscience are fundamental to evolve and transition to a new way of living.
A nearly-packed auditorium of mostly young Taiwanese arrived on an early Saturday morning to learn about Universal Basic Income and its role in addressing key trends for the next generation.
This is the third year UBI Taiwan held its international summit in Taipei to push discussion of basic income on March 16. This year’s conference focused on the challenges Taiwan and the global economy is facing in the coming decade and what steps could be taken to make basic income a feasible solution.
Dr. Sarath Davala, vice chair of Basic Income Earth Network, was the keynote speaker for the second year in a row. Davala said this year’s attendees were even more enthusiastic.
“UBI Taiwan exudes unique energy and dedication to the idea of basic income. This kind of energy is perhaps rare in the basic income movement. Nowhere in the world, have I seen such critical mass of students collectively excited about basic income,” Davala said.
Dr. Ryan Engen, an economic officer at the American Institute in Taiwan (AIT), the unofficial U.S. embassy in Taiwan, gave the opening speech for the conference. Engen said basic income is “perhaps the most promising policy” to address Taiwan and the world’s economic transformations.
“If you can succeed in what you are trying to do, I actually think it has the potential to be the tipping point that changes the direction for the rest of the world, and that’s not an exaggeration,” Engen said.
In justifying the need to explore basic income, Engen discussed how the return on capital has outstripped income, which has exacerbated global income inequality.
The world is moving toward nationalism as a result of globalization and automation, which requires “creating a new global social contract that leaves nobody behind,” Engen said.
Guy Standing, BIEN’s co-founder, provided a video message for the conference Taiwan. He said Taiwan’s activists should frame basic income primarily in human rights terms, rather than as just an economic policy.
“Basic income is a matter of social justice,” Standing said. “We believe every man, woman, and child has a right to a share of the public wealth of the Commons from the wealth generated over generations, whether it is in Taiwan, China, Britain or anywhere else.”
Standing said while basic income would reduce poverty, this should not be the primary focus of Taiwan’s UBI movement.
“We must constantly stress the ethical basis of the campaign for basic income,” Standing said.
In the final round-table discussion, Ta-Ching Shih, a Taiwanese economic specialist at AIT, said basic income activists in Taiwan must first get attention to the idea and then focus on the policy specifics later.
Peter Knight, a former World Bank economist and a member of Fernand Braudel Institute of World Economics, also produced a video message for the conference where he discussed the economic rationale for basic income.
Knight said Taiwan is likely to face high levels of job automation in the coming years, along with Japan, Singapore, and South Korea. Taiwan’s coming status as a super-aged society may also induce consideration of whether basic income could help alleviate this issue, he said.
“UBI and progressive taxation to finance it, and the use of advanced labor-saving technologies are the key policies for Taiwan to achieve economic, social, political, and ecological sustainability,” Knight said.
Professor Ku Yun-wen from National Taiwan University’s Social Work Department went through a detailed analysis of Taiwan’s welfare policies and discussed how basic income may fit into the system.
Ku had previously written a report on UBI for Taiwan’s National Development Council, Taiwan’s Executive Yuan policy planning agency.
Professor Fong from National Taiwan University’s Economic’s Department provided insight into some of the relevant economic trends to basic income, such as increasing automation and its potential impact in Taiwan.
The conference was assisted in funding from the U.S. State Department’s Critical Language Scholarship through the Alumni Development Fund (ADF).
Before Alan Krueger passed away, he discussed the prospects of basic income in Taiwan with James Davis, one of the managers for this ADF project. Krueger was the former chair of President Barack Obama’s Council of Economic Advisers.
Krueger agreed Taiwan implementing basic income would likely inspire conversation around the world. However, Krueger said “there is a lot of work to be done.”
Professor Hou-ming Huang, the director of National Chengchi University’s Sociology Department, presented on the economic and philosophical transitions of humanity throughout history.
A journalist from Taiwan’s magazine The Reporter spoke on the misinformation that is often spread in Taiwan and global media regarding basic income.
Despite this misinformation, Davala said he is optimistic about the future of basic income’s development in Taiwan.
“I am sure that the debate in Taiwan will progress beyond conference halls and to the policy corridors,” Davala said.
Engen ended his remarks by noting Taiwan could play a very important role in the global UBI movement.
Taiwan is a “melting pot” of international influence and is at the center of global supply chains, Engen pointed out. Taiwan is also the “most progressive example in all of the Indo-Pacific,” he said.
“UBI happening here in Taiwan is very different than it happening anywhere else because Taiwan is a fully developed market democracy that is a technology epicenter of the world,” Engen said. “If UBI happened here it would send ripple effects around the world.”
In the run-up to the conference, Elyse Mark and Brian Anderson, who were also managers of the ADF project, produced interviews with U.S. scholars. Mark interviewed a legislative director for a councilmember of the District of Columbia council who produced a policy report on implementing minimum income in DC. Anderson interviewed an economist to understand the benefits of basic income across Taiwan and the United States. Davis also worked with Stanford’s Basic Income Lab to understand the context for how research there could help propel basic income frameworks for Taiwan.
Alexandria Ocasio-Cortez (AOC), during a talk at SXSW, was addressed by a tech entrepreneur with a question about automation (how should we act as a society and how will we be able to find a purpose in life as jobs are appropriate by machines).
AOC’s answer placed automation in the broader context of socio-economic inequality: automation is not the problem, and we shouldn’t be haunted by its specter, but rather be excited about it. The problem, AOC states, is that “(…) we live in a society where if you don’t have a job you are left to die (…)”.
The risk is in the reinforcement of the trends that are already occurring with the “automation of injustice”. Automation accelerates economic inequality, she says, and we should be concerned about fixing the current socio-economic system: we are at the most prosperous time in our history, but many are left behind, thus it is imperative for us to figure out new ways to administrate wealth.
Whether the solution is “taxing robots” as proposed by Bill Gates (which AOC considers a clever, acceptable way to suggest taxing corporations), higher tax rates on top income brackets, or some form of wealth redistribution, we need to entertain ideas that would leave us with the possibility to siphon off the benefits brought by automation. It could give us the potential to focus more on studying, inventing and creating art: “Not all creativity should be bound by wage,” she says.
By entering a time in which scarcity is no longer the only reality known to man, and with capitalism being based on scarcity, “our technological advancement as a society has outpaced our system for handling finite resources”, AOC states.
If the system was not broken, people could already be working less, and focus on activities which are currently not considered work, but that would nonetheless benefit individuals and society. But money is appropriated by corporate greed:
“We’re paid on how little we’re desperate enough to accept. And then the rest is skimmed off and given to a billionaire.”
Peter Knight, collaborator at the Fernand Braudel Institute of World Economics, and founder (and main coordinator) of the Sufficiency4Sustainability Network, has been contacted by the Universal Basic Income (UBI) Taipei Conference (link), and produced a video (below), with insights on his experience and expertise on the issue of UBI. The Conference took place on the 16th of March 2019.
It was in September 2017 that the Scottish Government decided to support local authorities – namely Fife, City of Edinburgh, Glasgow City Council and North Ayrshire Council – so these could conduct feasibility studies on potential basic income pilots within their districts. A 250 000 £ fund was made available by the government, complementing the common resources shared by these localities for this innovative pursuit.
The feasibility phase is projected to end in March 2020, precisely a year from now. Although the study is being managed locally, within the cited localities, it is being developed together with governmental institutes like the Department for Work and Pensions (DWP), Her Majesty’s (HM) Revenue and Customs (HMRC) and the National Health Service (NHS) in Scotland, without which future basic income pilot schemes in the UK cannot be rolled out. This initiative is even more important, within UK’s internal organization, knowing that employment, health and safety, and social security policy are reserved matters, which means these are dealt centrally at Westminster Parliament.
Responsible officials for the study, also named the Steering Group, have been engaging with all the cited governmental institutes, plus learning all available information on other basic income-like experiments around the world, and attending Conferences focused on basic income (such as the last BIEN Conference in Tampere, Finland). These officials, and their associated team, are expected to present an interim report in autumn 2019, culminating at the presentation of a final report by March 2020.
Even though the feasibility study is still in its infancy, an update on the work’s progression has already been released (March 5th). It is scheduled as indicated below, in which Phases 1 and 2 have already been concluded (Phase 2 is just ending).
Phase 1 (ended)
May 2018-October 2018
Local authority partners content with objectives
Broad agreement
Identified clear research questions
Phase 2 (just ending)
November 2018-March 2019
Agreed on outcomes of interest (individual and household income; changes in adult and child poverty; labour market participation; individual and community empowerment; health, well-being and education; experience of the social security system)
Identification of 11 possible models for basic income pilots
Identification and commissioning of research activities (social benefits – basic income interactions; economic modelling of basic income; direct impact simulations on household income and poverty)
Identification of appropriate funding and delivery mechanisms
Phase 3
April 2019-September 2019
Upon evaluation, decision from the Scottish government to go ahead with the pilots
Upon evaluation, decision from the included localities to support implementation (of the pilots)
Phase 4
October 2019-March 2020
Presentation of detailed methods for the experiment, costing and baseline data identifies
Secure funding and delivering mechanisms to start the pilot
As immediate next steps, the study team will now invest in understanding how to articulate the pilot basic income with the existent Social Benefits structure (in partnership with the Child Poverty Action Group). In parallel, it will also entail “economic modelling of broader and second order impacts on the local and national economy”, as well as “modelling (of the) the impacts of CBI (Citizens Basic Income) on income and poverty”. In this core stage of the feasibility study, funding and payment option will also be analysed in detail, while interaction with the several stakeholders and partners is deepened.
It seems that the Scottish approach to a basic income pilot is mostly from the bottom-up, in an attempt to articulate the operation of existing income distribution rules with the new element of basic income. This may not only be a necessity to effectively develop the basic income pilot, but makes sense in a more general and longer-term view of implementing a basic income in the region, further down the road. In any case, further important updates will come to us in September this year.
